Ten Years of Middle American Archaeology : Annotated
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Palawan ‘CAN ’ Palawan is 1,780 islands of pristine white beaches, dramatic rock A nature lover ’s paradise and an formations, secret coves and underground mysteries. An untamed CULTURE . The island province of Palawan land, a nature lover’s paradise and an adventurer’s dream: Palawan adventurer ’s dream has much to offer to those who want to get to certainly lives up to its image as the last frontier. LAOAG the heart and soul of the Philippines. The more Getting there adventurous traveller can visit one of Palawan’s The island province has been declared a nature sanctuary of the world Palawan Banaue Major Airport Gateways: indigenous people, the Batak, whose settlements and for good reason. It is wrapped in a mantel of rainforests, outstanding Luzon dive sites, majestic mountains, primeval caves and shimmering beaches. Puerto Princesa, El Nido, Sandoval, Busuanga and PHILIPPINE SEA are on the slope of Cleopatra’s Needle. The Tabon Cuyo. Distance from Manila to Puerto Princesa is and Palawan Museums with their displays of It bursts with exotic flora and fauna and is surrounded by a coral shelf 306 nautical miles MANILAMMAMANMANIMANIL prehistoric artifacts from the Tabon caves and that abounds with varied and colourful marine life. Air Transport: items from the Spanish era bring the areas’ local Mindoro The long narrow strip of the main island, located southwest of Manila, Various domestic carriers fly to Palawan's major history to life and are well worth exploring. gateways from Manila (20+ flights daily), Cebu Busuanga Boracay Samar is around 425 kilometres long and 40 kilometres at its widest. -
The Archaeology of Yucatán
The Archaeology of YucatÁn Edited by Travis W. Stanton Archaeopress Pre-Columbian Archaeology 1 Archaeopress Gordon House 276 Banbury Road Oxford OX2 7ED www.archaeopress.com ISBN 978 1 78491 008 2 ISBN 978 1 78491 009 9 (e-Pdf) © Archaeopress and the individual authors 2014 All rights reserved. No part of this book may be reproduced, stored in retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by CMP (UK) Ltd This book is available direct from Archaeopress or from our website www.archaeopress.com Chapter 4 Xcoch: Home of Ancient Maya Rain Gods and Water Managers Nicholas P. Dunning, Eric Weaver, Michael P. Smyth, and David Ortegón Zapata “The water was in a deep, stony basin running under a shelf of overhanging rock…the sight of it was more welcome to us than gold or rubies.” (Stephens 1843:216) So wrote the American explorer John Lloyd Stephens surfaces and along lines of weakness created by fracturing after following local guides through a series of tortuously has created a landscape with radically varying drainage narrow and descending passageways in a cave system at and surface characteristics (Dunning et al. 1998). Drainage the ancient ruins of Xcoch, Yucatán. The deep cave at across most of the lowlands is primarily subterranean. Xcoch is clearly a place of ancient magic. Its entrance is Across the northern karst plains of the Yucatán peninsula, a hole at the bottom of a sinkhole – the “Xcoch Grotto” many sinkholes breach the water table (cenotes) providing – that yawns like the mouth of the Witz Monster of access to perennial water. -
The Remarkable Hydrological Works of the Aztec Civilization
Water for the Future: Hydrology in Perspective (Proceedings of the Rome Symposium, April 1987). IAHS Publ. no. 164,1987. The remarkable hydrological works of the Aztec civilization JOSE A. RAYNAL-VILLASENOR Water Resources Program, Engineering Graduate Studies Division, Universidad Nacional Autonoma de Mexico, 04510 Mexico, DF , Mexico ABSTRACT The Aztec civilization has been described as one of the most remarkable cultures in the world, not only because of its material achievements, but also because of its rapid evolution from a tribe of nomads to a highly sophisticated society which was able to produce beautiful pieces of poetry as well as complex urban developments. The Aztecs surrounded, in the beginning, by enemies, built a city in the middle of a lake. Among the remarkable pieces of engineering produced by the Aztec culture, are their hydrological works. The Aztecs were able to build magnificent aqueducts as well as flood control works and they were responsible for the develop ment of a unique hydroponic form of irrigation: the chinampas. This paper describes their main hydrological works of the Aztec's, and their most important water gods are considered and their relation to the culture explained. Les ouvrages remarquables hydrologiques de la civilisation aztèque RESUME La civilisation aztèque a été décrite comme une des cultures les plus remarquables du monde, non seulement a cause de ses réalisations matérielles mais aussi en raison de son évolution rapide d'une tribu de nomades à une société fort sophistiquée qui a su produire de beaux morceaux de poésie aussi bien que des développements urbains complexes, et qui a construit une cité au milieu d'un lac, bien que les Aztèques aient été entourés d'ennemis au début. -
Introduction
CHAPTER 1 INTRODUCTION Portraying the Here it is told and put forth how the ancient ones, those called and named Teochichimeca, people of Aztlan, Mexitin, Chicomoz- Aztec Past toca, as they sought and merited the land here, arrived and came into the great altepetl, the altepetl of Mexico Tenochtitlan, the place of renown, the sign, the site of the rock tuna cactus, in the midst of the waters; the place where the eagle rests, where the eagle screeches, where the eagle stretches, where the eagle eats; where the serpent hisses, where the fish fly, where the blue and yellow waters mingle—where the waters burn; where suffering came to be known among the sedges and reeds; the place of encountering and awaiting the various peoples of the four quarters; where the thirteen Teochichimeca arrived and settled, where in misery they settled when they arrived. Behold, here begins, here is to be seen, here lies written, the most excel- lent, most edifying account—the account of [Mexico’s] renown, pride, history, roots, basis, as what is known as the great altepetl began, as it commenced: the city of Mexico Tenochtitlan in the midst of the waters, among the sedges, among the reeds, also called and known as the place where sedges whisper, where reeds whisper. It was becoming the mother, the father, the head of all, of every altepetl everywhere in New Spain, as those who were the ancient ones, men and women, our grandmothers, grandfathers, great-grandfathers, great-great-grandparents, great- grandmothers, our forefathers, told and established in their accounts -
Cruising Guide to the Philippines
Cruising Guide to the Philippines For Yachtsmen By Conant M. Webb Draft of 06/16/09 Webb - Cruising Guide to the Phillippines Page 2 INTRODUCTION The Philippines is the second largest archipelago in the world after Indonesia, with around 7,000 islands. Relatively few yachts cruise here, but there seem to be more every year. In most areas it is still rare to run across another yacht. There are pristine coral reefs, turquoise bays and snug anchorages, as well as more metropolitan delights. The Filipino people are very friendly and sometimes embarrassingly hospitable. Their culture is a unique mixture of indigenous, Spanish, Asian and American. Philippine charts are inexpensive and reasonably good. English is widely (although not universally) spoken. The cost of living is very reasonable. This book is intended to meet the particular needs of the cruising yachtsman with a boat in the 10-20 meter range. It supplements (but is not intended to replace) conventional navigational materials, a discussion of which can be found below on page 16. I have tried to make this book accurate, but responsibility for the safety of your vessel and its crew must remain yours alone. CONVENTIONS IN THIS BOOK Coordinates are given for various features to help you find them on a chart, not for uncritical use with GPS. In most cases the position is approximate, and is only given to the nearest whole minute. Where coordinates are expressed more exactly, in decimal minutes or minutes and seconds, the relevant chart is mentioned or WGS 84 is the datum used. See the References section (page 157) for specific details of the chart edition used. -
Chichen Itza 6 Tourism YUCATAN | 7 Location Yucatan Is Located in Southeastern Mexico, in the GEOGRAPHY Northern Part of the Yucatan Peninsula
SALES CATALOGUE Y U C ATA N THE BEGINNING OF A NEW BAKTUN WELCOME TO YUCATaN The beginnings and origin of who we are today was born in the land of the Maya, the Mayab, with the ancient Maya civilization to which we belong and whose ancient heritage fills us with pride. Humanity in the 21st century searches to reconnect with ourselves, to become reconciled with nature and learn from their peers. We are on a quest to encounter ancient civilizations, new landscapes, new seas, new traditions, new experiences... In YUCATAN we offer the possibility of communion by virtue of our extraordinary heritage, where we have the opportunity to learn, preserve, share and enjoy the cultural, natural and tourist wealth that we possess. At the start of a new Baktun, or long-count cycle in the Maya calendar, we offer a myriad of options for recreation, leisure, knowledge, reflection, peace, health, adventure, andcoexistence throughout the length and width of the Yucatan... YUCATAN is land of origins: It is a land where everything begins anew. It is a prodigious land within the reach of travelers from the world over who seek to know and live among a culture that is more live than ever: The Maya Culture. We are heirs of this great wealth, which we should, want and wish to share with all of you and future generations. WELCOME TO YUCATAN Rolando Rodrigo Zapata Bello Governor of the State of Yucatan MAYAN MUSEUM OF MERIDA 2 Tourism YUCATAN | 3 CREDITS Rolando Zapata Bello Governor of the State of Yucatan Saul M. -
"Comments on the Historicity of Topiltzin Quetzalcoatl, Tollan, and the Toltecs" by Michael E
31 COMMENTARY "Comments on the Historicity of Topiltzin Quetzalcoatl, Tollan, and the Toltecs" by Michael E. Smith University at Albany, State University of New York Can we believe Aztec historical accounts about Topiltzin Quetzalcoatl, Tollan, and other Toltec phenomena? The fascinating and important recent exchange in the Nahua Newsletter between H. B. Nicholson and Michel Graulich focused on this question. Stimulated partly by this debate and partly by a recent invitation to contribute an essay to an edited volume on Tula and Chichén Itzá (Smith n.d.), I have taken a new look at Aztec and Maya native historical traditions within the context of comparative oral histories from around the world. This exercise suggests that conquest-period native historical accounts are unlikely to preserve reliable information about events from the Early Postclassic period. Surviving accounts of the Toltecs, the Itzas (prior to Mayapan), Topiltzin Quetzalcoatl, Tula, and Chichén Itzá all belong more to the realm of myth than history. In the spirit of encouraging discussion and debate, I offer a summary here of my views on early Aztec native history; a more complete version of which, including discussion of the Maya Chilam Balam accounts, will be published in Smith (n.d.). I have long thought that Mesoamericanists have been far too credulous in their acceptance of native historical sources; this is an example of what historian David Fischer (1970:58-61) calls "the fallacy of misplaced literalism." Aztec native history was an oral genre that employed painted books as mnemonic devices to aid the historian or scribe in their recitation (Calnek 1978; Nicholson 1971). -
21-40 SECCIÓN B.Cdr
DEPORTEMAS Dios y yo hacemos equipo PÁGINA 21-B UNIFORMES PROFESIONALES “3007”. Deportivos, Escolares y Empresariales INAUGURACIÓN DE NUEVA CAMPAÑA DE JUEGOS “Tomateros” se reencuentra con su afición * En su majestuoso estadio, espectacular ceremonia de inauguración Después de una prolongada espera, todavía con el en el medio del campo. recuerdo del pasado clásico latinoamericano desarrollado con gran éxito en la capital del estado de TOMATEROS, INICIA CON TRIUNFO Sinaloa, la pasión por el “rey de los deportes” de la enorme cantidad de seguidores del equipo CULIACÁN, SIN., OCT. 12 (SANBUS). Los “Tomateros” de Culiacán. volvió a fundirse con “Tomateros” de Culiacán, en su parque, se orgullo y beneplácito en la espectacular inauguración impusieron 5-3 a los “Mayos” de Navojoa, en la de la LX Temporada 2017-18 de la Liga Mexicana del apertura misma de la LX Temporada 2017-18 de la Pacífico de Béisbol. Liga Mexicana del Pacífico de Béisbol. con tres En su majestuoso estadio, la escuadra guinda abrió un carreras en la primera entrada, una en la segunda y otra capítulo más de su brillante historia, contra los en la quinta; la “tribu”, dos en la segunda y una en la “Mayos” de Navojoa ahora, enmedio de la algarabía tercera. de los miles de aficionados que abarrotaron el El equipo sinaloense, en la primera, con hits de inmueble y se eclipsaron con una muy colorida fiesta Ronnier Mustelier, que empujó dos y Josh Fuentes; en deportiva, donde los juegos artificiales fueron por la segunda, con doblete (1) de Maxwell León; y enla demás impresionantes. quinta, mediante cuadrangular (1) de Sebastián La Banda “Los Plebes” y la actriz Rebeca Gucón Elizalde. -
Physical Expression of Sacred Space Among the Ancient Maya
Trinity University Digital Commons @ Trinity Sociology & Anthropology Faculty Research Sociology and Anthropology Department 1-2004 Models of Cosmic Order: Physical Expression of Sacred Space Among the Ancient Maya Jennifer P. Mathews Trinity University, [email protected] J. F. Garber Follow this and additional works at: https://digitalcommons.trinity.edu/socanthro_faculty Part of the Anthropology Commons, and the Sociology Commons Repository Citation Mathews, J. P., & Garber, J. F. (2004). Models of cosmic order: Physical expression of sacred space among the ancient Maya. Ancient Mesoamerica, 15(1), 49-59. doi: 10.1017/S0956536104151031 This Article is brought to you for free and open access by the Sociology and Anthropology Department at Digital Commons @ Trinity. It has been accepted for inclusion in Sociology & Anthropology Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Ancient Mesoamerica, 15 (2004), 49–59 Copyright © 2004 Cambridge University Press. Printed in the U.S.A. DOI: 10.1017/S0956536104151031 MODELS OF COSMIC ORDER Physical expression of sacred space among the ancient Maya Jennifer P. Mathewsa and James F. Garberb aDepartment of Sociology and Anthropology, Trinity University, One Trinity Place, San Antonio, TX 78212, USA bDepartment of Anthropology, Texas State University, San Marcos, TX 78666, USA Abstract The archaeological record, as well as written texts, oral traditions, and iconographic representations, express the Maya perception of cosmic order, including the concepts of quadripartite division and layered cosmos. The ritual act of portioning and layering created spatial order and was used to organize everything from the heavens to the layout of altars. -
COPYRIGHTED MATERIAL NOT for DISTRIBUTION Figure 0.3
Contents Acknowledgments ix A Brief Note on Usage xiii Introduction: History and Tlaxilacalli 3 Chapter 1: The Rise of Tlaxilacalli, ca. 1272–1454 40 Chapter 2: Acolhua Imperialisms, ca. 1420s–1583 75 Chapter 3: Community and Change in Cuauhtepoztlan Tlaxilacalli, ca. 1544–1575 97 Chapter 4: Tlaxilacalli Religions, 1537–1587 123 COPYRIGHTED MATERIAL Chapter 5: TlaxilacalliNOT FOR Ascendant, DISTRIBUTION 1562–1613 151 Chapter 6: Communities Reborn, 1581–1692 174 Conclusion: Tlaxilacalli and Barrio 203 List of Acronyms Used Frequently in This Book 208 Bibliography 209 Index 247 vii introduction History and Tlaxilacalli This is the story of how poor, everyday central Mexicans built and rebuilt autono- mous communities over the course of four centuries and two empires. It is also the story of how these self-same commoners constructed the unequal bonds of compul- sion and difference that anchored these vigorous and often beloved communities. It is a story about certain face-to-face human networks, called tlaxilacalli in both singular and plural,1 and about how such networks molded the shape of both the Aztec and Spanish rule.2 Despite this influence, however, tlaxilacalli remain ignored, subordinated as they often were to wider political configurations and most often appearing unmarked—that is, noted by proper name only—in the sources. With care, however, COPYRIGHTEDthe deeper stories of tlaxilacalli canMATERIAL be uncovered. This, in turn, lays bare a root-level history of autonomy and colonialism in central Mexico, told through the powerfulNOT and transformative FOR DISTRIBUTION tlaxilacalli. The robustness of tlaxilacalli over thelongue durée casts new and surprising light on the structures of empire in central Mexico, revealing a counterpoint of weakness and fragmentation in the canonical histories of centralizing power in the region. -
Magazines, Tourism, and Nation-Building in Mexico
STUDIES OF THE AMERICAS Series Editor: Maxine Molyneux MAGAZINES, TOURISM, AND NATION-BUILDING IN MEXICO Claire Lindsay Studies of the Americas Series Editor Maxine Molyneux Institute of the Americas University College London London, UK The Studies of the Americas Series includes country specifc, cross- disciplinary and comparative research on the United States, Latin America, the Caribbean, and Canada, particularly in the areas of Politics, Economics, History, Anthropology, Sociology, Anthropology, Development, Gender, Social Policy and the Environment. The series publishes monographs, readers on specifc themes and also welcomes proposals for edited collections, that allow exploration of a topic from several different disciplinary angles. This series is published in conjunc- tion with University College London’s Institute of the Americas under the editorship of Professor Maxine Molyneux. More information about this series at http://www.palgrave.com/gp/series/14462 Claire Lindsay Magazines, Tourism, and Nation-Building in Mexico Claire Lindsay Department of Spanish, Portuguese, and Latin American Studies University College London London, UK Studies of the Americas ISBN 978-3-030-01002-7 ISBN 978-3-030-01003-4 (eBook) https://doi.org/10.1007/978-3-030-01003-4 Library of Congress Control Number: 2018957069 © The Editor(s) (if applicable) and The Author(s) 2019. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
Disclaimer: the Opinions Expressed in This Review Are Those Of
Susannah Joel Glusker. Anita Brenner: A Mind of Her Own. Austin: University of Texas Press, 1998. xvi + 298 pp. $29.95, cloth, ISBN 978-0-292-72810-3. Reviewed by Charles C. Kolb Published on H-LatAm (April, 1999) Glusker, Anita Brenner's daughter, has writ‐ artists Jose Clemente Orozoco, David Alfaro ten an informative, fascinating, and lively biogra‐ Siqueiros, Miguel Covarrubias, and Henry Moore. phy of her mother, born as Hanna Brenner, to a She had a closer relationship with the illustrator Latvian-Jewish immigrant family in Aguas‐ Jean Charlot (he is characterized as "teacher, fa‐ calientes, Mexico on 13 August 1905. In the main, ther, and mentor") and Maria Sandoval de Zarco, this work covers the middle years of Brenner's then the only practicing woman lawyer in Mexico. life, 1920-1942. Brenner, educated in San Antonio, The poet Octavio Barreda and the writers Mari‐ Texas and New York City, would become an inde‐ ano Azuela, Carlos Fuentes, Lionel Trilling, pendent liberal, political radical, advocate of polit‐ Katherine Anne Porter, Frank Tannenbaum, John ical prisoners, and a champion of Mexican art and Dewey, and Miguel Unamuno were part of her culture. Some readers may recognize her as an life, as was the journalist Ernest Gruening (later historian, an anthropologist, a self-taught political Alaska's frst governor and U.S. Senator). In addi‐ journalist, a creative writer, or an art critic--she tion, political fgures such as Leon Trotsky, John was all of these and more. Anita Brenner num‐ and Alma Reed, and Whittaker Chambers; the bered among her friends many of the elite and in‐ photographer Edward Weston; cinema directors tellectuals of Mexico City and New York, among Sergei Eisenstein and Bud Schulberg; and the ar‐ them socialists, communists, poets, artists, and po‐ chaeologist-diplomat George C.