CPLM, a Parallel Corpus for Mexican Languages: Development and Interface
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(Huichol) of Tateikita, Jalisco, Mexico
ETHNO-NATIONALIST POLITICS AND CULTURAL PRESERVATION: EDUCATION AND BORDERED IDENTITIES AMONG THE WIXARITARI (HUICHOL) OF TATEIKITA, JALISCO, MEXICO By BRAD MORRIS BIGLOW A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2001 Copyright 2001 by Brad Morris Biglow Dedicated to the Wixaritari of Tateikita and the Centro Educativo Tatutsi Maxa Kwaxi (CETMK): For teaching me the true meaning of what it is to follow in the footsteps of Tatutsi, and for allowing this teiwari to experience what you call tame tep+xeinuiwari. My heart will forever remain with you. ACKNOWLEDGMENTS I would like to thank my committee members–Dr. John Moore for being ever- supportive of my work with native peoples; Dr. Allan Burns for instilling in me the interest and drive to engage in Latin American anthropology, and helping me to discover the Huichol; Dr. Gerald Murray for our shared interests in language, culture, and education; Dr. Paul Magnarella for guidance and support in human rights activism, law, and intellectual property; and Dr. Robert Sherman for our mutual love of educational philosophy. Without you, this dissertation would be a mere dream. My life in the Sierra has been filled with countless names and memories. I would like to thank all of my “friends and family” at the CETMK, especially Carlos and Ciela, Marina and Ángel, Agustín, Pablo, Feliciano, Everardo, Amalia, Rodolfo, and Armando, for opening your families and lives to me. In addition, I thank my former students, including los chavos (Benjamín, Salvador, Miguel, and Catarino), las chicas (Sofía, Miguelina, Viviana, and Angélica), and los músicos (Guadalupe and Magdaleno). -
The Reorganization of the Huichol Ceremonial Precinct (Tukipa) of Guadalupe Ocotán, Nayarit, México Translation of the Spanish by Eduardo Williams
FAMSI © 2007: Víctor Manuel Téllez Lozano The Reorganization of the Huichol Ceremonial Precinct (Tukipa) of Guadalupe Ocotán, Nayarit, México Translation of the Spanish by Eduardo Williams Research Year : 2005 Culture : Huichol Chronology : Modern Location : Nayarit, México Site : Guadalupe Ocotán Table of Contents Abstract Resumen Linguistic Note Introduction Architectural Influences The Tukipa District of Xatsitsarie The Revolutionary Period and the Reorganization of the Community The Fragmentation of the Community The Tukipa Precinct of Xatsitsarie Conclusions Acknowledgements Appendix: Ceremonial precincts derived from Xatsitsarie’s Tuki List of Figures Sources Cited Abstract This report summarizes the results of research undertaken in Guadalupe Ocotán, a dependency and agrarian community located in the municipality of La Yesca, Nayarit. This study explores in greater depth the political and ceremonial relations that existed between the ceremonial district of Xatsitsarie and San Andrés Cohamiata , one of three Wixaritari (Huichol) communities in the area of the Chapalagana River, in the northern area of the state of Jalisco ( Figure 1 , shown below). Moreover, it analyzes how the destruction of the Temple ( Tuki ) of Guadalupe Ocotán, together with the modification of the community's territory, determined the collapse of these ceremonial links in the second half of the 20th century. The ceremonial reorganization of this district is analyzed using a diachronic perspective, in which the ethnographic record, which begins with Lumholtz' work in the late 19th century, is contrasted with reports by missionaries and oral history. Similarly, on the basis of ethnographic data and information provided by archaeological studies, this study offers a reinterpretation of certain ethnohistorical sources related to the antecedents of these ceremonial centers. -
The Declining Use of Mixtec Among Oaxacan Migrants and Stay-At
UC San Diego Working Papers Title The Declining Use of the Mixtec Language Among Oaxacan Migrants and Stay-at-Homes: The Persistence of Memory, Discrimination, and Social Hierarchies of PowerThe Declining Use of the Mixtec Language Among Oaxacan Migrants and Stay-at-Homes: The Persis... Permalink https://escholarship.org/uc/item/64p447tc Author Perry, Elizabeth Publication Date 2017-10-18 License https://creativecommons.org/licenses/by/4.0/ 4.0 eScholarship.org Powered by the California Digital Library University of California Perry The Declining Use of the Mixtec Language 1 The Center for Comparative Immigration Studies CCIS University of California, San Diego The Declining Use of the Mixtec Language Among Oaxacan Migrants and Stay-at-Homes: The Persistence of Memory, Discrimination, and Social Hierarchies of Power Elizabeth Perry University of California, San Diego Working Paper 180 July 2009 Perry The Declining Use of the Mixtec Language 2 Abstract Drawing on binational ethnographic research regarding Mixtec “social memory” of language discrimination and Mixtec perspectives on recent efforts to preserve and revitalize indigenous language use, this study suggests that language discrimination, in both its overt and increasingly concealed forms, has significantly curtailed the use of the Mixtec language. For centuries, the Spanish and Spanish-speaking mestizo (mixed blood) elite oppressed the Mixtec People and their linguistic and cultural practices. These oppressive practices were experienced in Mixtec communities and surrounding urban areas, as well as in domestic and international migrant destinations. In the 1980s, a significant transition occurred in Mexico from indigenismo to a neoliberal multicultural framework. In this transition, discriminatory practices have become increasingly “symbolic,” referring to their assertion in everyday social practices rather than through overt force, obscuring both the perpetrator and the illegitimacy of resulting social hierarchies (Bourdieu, 1991). -
Toward a Comprehensive Model For
Toward a Comprehensive Model for Nahuatl Language Research and Revitalization JUSTYNA OLKO,a JOHN SULLIVANa, b, c University of Warsaw;a Instituto de Docencia e Investigación Etnológica de Zacatecas;b Universidad Autonóma de Zacatecasc 1 Introduction Nahuatl, a Uto-Aztecan language, enjoyed great political and cultural importance in the pre-Hispanic and colonial world over a long stretch of time and has survived to the present day.1 With an estimated 1.376 million speakers currently inhabiting several regions of Mexico,2 it would not seem to be in danger of extinction, but in fact it is. Formerly the language of the Aztec empire and a lingua franca across Mesoamerica, after the Spanish conquest Nahuatl thrived in the new colonial contexts and was widely used for administrative and religious purposes across New Spain, including areas where other native languages prevailed. Although the colonial language policy and prolonged Hispanicization are often blamed today as the main cause of language shift and the gradual displacement of Nahuatl, legal steps reinforced its importance in Spanish Mesoamerica; these include the decision by the king Philip II in 1570 to make Nahuatl the linguistic medium for religious conversion and for the training of ecclesiastics working with the native people in different regions. Members of the nobility belonging to other ethnic groups, as well as numerous non-elite figures of different backgrounds, including Spaniards, and especially friars and priests, used spoken and written Nahuatl to facilitate communication in different aspects of colonial life and religious instruction (Yannanakis 2012:669-670; Nesvig 2012:739-758; Schwaller 2012:678-687). -
Public Health in Mexico Program Handbook 2019
Universidad Panamericana PUBLIC HEALTH IN MEXICO PROGRAM HANDBOOK 2019 Public Health in Mexico, Summer 2019 Program Handbook PROGRAM INFORMATION........................................................................................................... 3 PROGRAM TEAM ............................................................................................................................... 3 TENTATIVE PROGRAM SCHEDULE & ACTIVITIES ............................................................................... 3 UNIVERSIDAD PANAMERICANA CAMPUS………………………………………………………………….3 COURSE DESCRIPTIONS ................................................................................................................... 4 PUBLIC HEALTH IN MEXICO .............................................................................................................. 4 HEALTHCARE SYSTEM AND POLICY IN MEXICO .................................................................................. 4 SPANISH LANGUAGE ......................................................................................................................... 4 HISTORY AND CULTURE OF MEXICO .................................................................................................. 4 TRANSCRIPT & CREDIT TRANSFER .................................................................................................... 4 FRIDAY EXCURSIONS & STUDY TRIPS ............................................................................................... 5 ACCOMMODATIONS & MEALS .......................................................................................................... -
2010 Census Redistricting Data (Public Law 94-171) Summary File— (Name of State) [Machine-Readable Data Files]/Prepared by the U.S
2010 Census Redistricting Data (Public Law 94-171) Summary File Issued January 2011 2010 Census of Population and Housing PL/10-2 (RV) Technical Documentation U.S. Department of Commerce U S C E N S U S B U R E A U Economics and Statistics Administration U.S. CENSUS BUREAU Helping You Make Informed Decisions For additional information concerning the Census Redistricting Data Program, contact the Census Redistricting Data Office, U.S. Census Bureau, Washington, DC 20233, or phone 301-763-4039. For additional information concerning the DVD and software issues, contact the Administrative and Customer Services Division, Electronic Products Development Branch, U.S. Census Bureau, Washington, DC 20233, or phone 301-763-7710. For additional information concerning the files, contact the Customer Liaison and Marketing Services Office, Customer Services Center, U.S. Census Bureau, Washington, DC 20233, or phone 301-763-INFO (4636). For additional information concerning the technical documentation, contact the Administrative and Customer Services Division, Electronic Products Development Branch, U.S. Census Bureau, Washington, DC 20233, or phone 301-763-8004. 2010 Census Redistricting Data (Public Law 94-171) Summary File Issued January 2011 2010 Census of Population and Housing PL/10-2 (RV) Technical Documentation U.S. Department of Commerce Gary Locke, Secretary Rebecca M. Blank, Acting Deputy Secretary Economics and Statistics Administration Rebecca M. Blank, Under Secretary for Economic Affairs U.S. CENSUS BUREAU Robert M. Groves, Director SUGGESTED CITATION FILES: 2010 Census Redistricting Data (Public Law 94-171) Summary File— (name of state) [machine-readable data files]/prepared by the U.S. -
The Rare Split of Amuzgo Verbal Inflection Enrique L
Agreeing with subjects in number: The rare split of Amuzgo verbal inflection Enrique L. Palancar, Timothy Feist To cite this version: Enrique L. Palancar, Timothy Feist. Agreeing with subjects in number: The rare split of Amuzgo verbal inflection. Linguistic Typology, De Gruyter, 2015, 93 (3), 10.1515/lingty-2015-0011. hal- 01247113 HAL Id: hal-01247113 https://hal.archives-ouvertes.fr/hal-01247113 Submitted on 21 Dec 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Agreeing with subjects in number: The rare split of Amuzgo verbal inflection Enrique L. Palancar, Structure et Dynamique des Langues (UMR8292), CNRS Timothy Feist, Surrey Morphology Group, University of Surrey To appear in Linguistic Typology 19:3, 2015 “[T]he formal expression of these categories involves a great deal of suppletion and morphologically conditioned internal modification and fusion, resulting in an extreme degree of irregularity. Indeed, Amuzgo morphology is so irregular that we have been tempted to call it a lexical language; that is, a language where the ideal seems to be for each form to have an idiosyncratic individuality rather than for it to be productively generatable [sic.].” (Smith-Stark and Tapia, 1986) Abstract Verbs in San Pedro Amuzgo, an Oto-Manguean language of Mexico, often have two different stems in the paradigm, one used with singular subjects and the other with plural subjects. -
Triqui Tonal Coarticulation and Contrast Preservation in Tonal Phonology∗
TRIQUI TONAL COARTICULATION AND CONTRAST PRESERVATION IN TONAL PHONOLOGY∗ CHRISTIAN DICANIO Haskins Laboratories Tonal languages vary substantially in the degree in which coarticulation occurs across word boundaries. In languages like Mandarin, coarticulation is strong and results in extensive variation in how tones are produced (Xu, 1994). In languages like Thai, coarticulation is noticeably weaker and does not result in the same degree of tonal overlap (Gandour, Tum- tavitikul, and Satthamnuwong, 1999). Just what accounts for such differences? The current study examines how tones are coarticulated in Itunyoso Triqui (IT), an Oto-Manguean lan- guage with nine lexical tones, across different contexts and speech rates. The findings show that contour tones influence the production of adjacent tones significantly more than level tones do, often resulting in tonal assimilation. Though, the degree of assimilation across contexts was relatively small in comparison to previous work on tonal coarticulation. Tonal dissimilation between the highest and lowest tones in the experiment and F0 range expan- sion during faster speech rate were also observed. These findings suggest that IT speakers actively preserve tonal contrasts in their language in conditions where one would antici- pate the greatest mechanical overlap between tones. The ramifications of this research are discussed in relation to the literature on tone production and perception. This research pre- dicts that tonal languages which more heavily weigh F0 height as a tonal cue undergo less coarticulatory variation than those which weigh F0 slope more heavily. Keywords: tone, coarticulation, Oto-Manguean, speech rate Introduction In the initial stage of describing a tone language, one typically examines how each lexical tone is pro- duced in isolated words. -
Final MA Thesis
UNIVERSITY OF CALIFORNIA Los Angeles Teachings From Within: Urban Wixárika Women Re-making Motherland A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Culture and Performance by Cyndy Margarita Garcia-Weyandt 2015 © Copyright by Cyndy Margarita Garcia-Weyandt 2015 ABSTRACT OF THE THESIS Teachings From Within: Urban Wixárika Women Re-making Motherland by Cyndy Margarita Garcia-Weyandt Master of Arts in Culture and Performance University of California, Los Angeles, 2015 Professor David D. Shorter, Chair The Indigenous Wixárika community, from Western México, commonly known as the “Huichol,” continues to practice ancestral traditions despite the numerous families who have left their motherland to re-establish communities in urban areas in the state of Nayarit, México. As a direct result of these moves, Wixárika families have adopted mestizo ways of living, in regards to education and modes of production. This thesis explores how they implement forms of resistance in urban communities, allowing them to continue practicing Wixárika rituals and ceremonies. Drawing from my ethnographic fieldwork, I illustrate how Wixárika women transform their urban space to cultural knowledge. I include a discussion on how women use physical labor to transmit cultural identity in urban areas in practices that include preparation of corn-based meals and art production such as beading or weaving. In addition, the use of poetics in traditional Wixárika names provides the metaphors to link children and youth to cultural identity. This thesis serves as a case study to illustrate how Indigenous women empower children by providing the skills to continue the practice community-based knowledge. -
TEI and the Documentation of Mixtepec-Mixtec Jack Bowers
Language Documentation and Standards in Digital Humanities: TEI and the documentation of Mixtepec-Mixtec Jack Bowers To cite this version: Jack Bowers. Language Documentation and Standards in Digital Humanities: TEI and the documen- tation of Mixtepec-Mixtec. Computation and Language [cs.CL]. École Pratique des Hauts Études, 2020. English. tel-03131936 HAL Id: tel-03131936 https://tel.archives-ouvertes.fr/tel-03131936 Submitted on 4 Feb 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Préparée à l’École Pratique des Hautes Études Language Documentation and Standards in Digital Humanities: TEI and the documentation of Mixtepec-Mixtec Soutenue par Composition du jury : Jack BOWERS Guillaume, JACQUES le 8 octobre 2020 Directeur de Recherche, CNRS Président Alexis, MICHAUD Chargé de Recherche, CNRS Rapporteur École doctorale n° 472 Tomaž, ERJAVEC Senior Researcher, Jožef Stefan Institute Rapporteur École doctorale de l’École Pratique des Hautes Études Enrique, PALANCAR Directeur de Recherche, CNRS Examinateur Karlheinz, MOERTH Senior Researcher, Austrian Center for Digital Humanities Spécialité and Cultural Heritage Examinateur Linguistique Emmanuel, SCHANG Maître de Conférence, Université D’Orléans Examinateur Benoit, SAGOT Chargé de Recherche, Inria Examinateur Laurent, ROMARY Directeur de recherche, Inria Directeur de thèse 1. -
A Long Strange Trip: Latin America's Contribution to World Drug Culture
e l e v e n A Long Strange Trip latin america’s contribution to world drug culture Paul Gootenberg Perhaps it’s risky, even foolhardy, for a historian to suggest that drugs are one of Latin America’s enduring contributions to world culture. Today, “drugs” mostly conjures up cocaine, meth, addiction, corruption, traf- fickers, DEA drug wars, and the unfathomably brutal bloodletting along the northern borders of Mexico. It also suggests the unfortunate tendency of (North) Americans to blame their intemperate desires for consuming drugs on evil foreigners, the Pablo Escobars and Chapo Guzmáns, or wily “cartels” (a term that makes specialists cringe). It also serves to sweep under the rug the complicity of our institutions and badly conceived drug laws and policies— namely, global drug prohibition—in igniting the kinds of mayhem that have afflicted places like Colombia, Peru, and Mexico in recent decades. So, here, I’d like to step back and suggest as a corrective a few less sensationalistic, less ahistorical, less U.S.-centric points: the richer, longer cornucopia of mind- altering goods the Americas have offered the world; some of the changing historical entanglements of these drugs with global culture; and, most recently, promising new shifts, coming from the Global “South,” on how to rethink our bellicose current posture on illicit drugs. This long trip through hemispheric drugs is rich in historical ironies. psychedelic civilizations Thousands of years ago, prehistoric Americans invented what the ethnobota- nist Winston LaBarre termed the “American drug complex,” the world’s wid- est and wildest menu of psychotropic drugs. -
Schaefer Revised
Portraits TOC HUICHOL: BECOMING A GODMOTHER Stacy B. Schaefer MY INTRODUCTION TO SPROUTING CORN Nauxé, á ítsari, éna pu ta, éna pu ta. Look, your loom, put this here, put this here. Mükü pu ta, éna pu ta. Aixru pu áne. Put that there, put this here. That’s good. Pe ti kwa’á? Teté kwaní. Are you hungry? It’s time to eat. hese were the first words spoken to me by a little four-year-old Huichol girl named Sprouting Corn, who was later to become Tmy godchild. Together, as godmother and goddaughter, we would develop an extraordinary relationship that would transcend the traditional role of anthropologist and young native informant. It was midday and we were sitting in the dirt patio of Sprouting Corn’s family rancho in the Huichol Indian Sierra com- munity of San Andres Cohamiata, located on the pine-covered mesa of the Sierra Madre Occidental Mountains in the state of Jalisco. I was just beginning my long-term fieldwork researching backstrap loom weaving and the role of women among the Huichol Indians of Mexico. Sprouting Corn’s mother, Swift Rabbit, a master weaver, had agreed to teach me the ancient art of Huichol weaving. Although I was fluent in Spanish, I knew very little of the Huichol language—a language related to Nahuatl (spoken by Aztecs) and Hopi—which derives from the Uto-Aztecan language family. Thousands of years of separation have made it difficult for the speakers of these related languages to understand one another. So when this little girl, dressed in a bright print gathered skirt and shocking pink blouse with ribbons sewn on, with strands of blue, orange, and yellow beads circling her neck, started chattering to me as if I understood completely what she was saying, I nodded in confusion.