NEAL ROBINSON Discovering the Qur'an
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The Struggle Against Musaylima and the Conquest of Yamama
THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat. -
Join the MCA Mailing List and Stay Connected Advertisements Is Tuesday at 5:00 PM 2 46
PRAYER TIMINGS Effective 02/13 MCA NOOR Fajr 6:10 6:10 Dhuhr 12:35 12:35 Asr 3:45 4:30 Maghrib Sunset Sunset Isha 7:20 7:20 Juma 1 12:15 12:15 Juma 2 01:00 01:00 Newsletter Juma 2 01:45 01:45 Published Weekly by the Muslim Community Association of San Francisco Bay Area www.mcabayarea.org Jamadi ‘II 30, 1442 AH Friday, February 12, 2021 Grand Mosque of Brussels AL-QURAN And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing. Quran: 7:180 HADITH Narrated/Authority of Abdullah bin Amr: Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: “Save your heels from the fire.” Al-Bukhari: Ch 3, No. 57 Final Deadline to submit Join the MCA Mailing List and Stay Connected Advertisements is Tuesday at 5:00 PM www.mcabayarea.org/newsletter 2 46. Al-Hakeem (The Wise One) The Wise, The Judge of Judges, The One who is correct in His doings. “And to Allah belong the best names, so invoke Him by them.” [Quran 7:180] 3 Youth Corner Mahmoud’s Love for Basketball There was a boy who was 9 years old, standing tall at he didn’t like was every Friday night the basketball court the gate “HEY” and his adrenaline freezes, the ball 4 feet and 5 inches, and weighing a whole 90 pounds. -
Warfare in the Qur'an and in the Actions of The
Ozalp, M. (2008) “Peace and Military Engagement in the Qur’an and in the Action of the Prophet Muhammad”, in W. W. Emilsen & J. T. Squires (eds.) Validating Violence – Violating Faith: Religion, Scripture and Violence, Adelaide: ATF Press, pp. 111-126, ISBN 978-1-92069-189-9. Peace and military engagement in the Qur’an and in the actions of the Prophet Muhammad Global terrorism, suicide bombings and the identification of Muslims with terrorist activities have caused many to question the core teachings of Islam and the practices of the Prophet Muhammadpbuh.1 While a minority of Muslims respond in violence to what they perceive to be injustice done to them, other Muslims with extreme views seem to justify their violent actions with references to the Qur’an and the teachings of the Prophet Muhammadpbuh. Horrified by what they see in news coverage, many non-Muslims wonder about the peaceful nature of Islam. Some critics go even further to claim that ‘violence is in the nature of Islam’ as the Qur’an seems to allow and justify wars and killings and that the Prophet Muhammadpbuh engaged in warfare in his lifetime. There is a need to critically analyse claims of both camps and examine how the Qur’an refers to warfare and what actions the Prophet Muhammadpbuh took and behaviours he displayed in military engagement. Was violence and aggression part of the Prophet Muhammad’s plan to advance Islam or did he find himself and Muslims under attack from a hostile world having to fight for survival and in doing so followed a humane and ethical standard of warfare? I will attempt to explore the answer to this question by looking at the following four areas. -
Questions Answers 1 What Was the Famous Tribe in Mecca? Quraish 2
# Questions Answers 1 What was the famous tribe in Mecca? Quraish 2 Name the parents of Muhammad (s)? Abdullah and Amina 3 Who was Abdul Muttalib? The grandfather of Mohammad(s) 4 What day was Muhammad (s) born? 12th of Rabiul Awwal the year of elephants 5 Where was Muhammad (s) born? City of Mecca 6 How many brothers and sisters did Muhammad (s) Mohammad(s) had no have? siblings. He was the only child 7 Can you name any significant event before Abraha’s elephant army Muhammad (s) was born? 8 Who was the lady who nursed him and what tribe Haleema Sadiya tribe of did she belong to? Sa’ad bin Bakr of Hawazin 9 What important event took place with the nurse? Jibrael cleansed his heart with Zam Zam water 10 Who took care of Muhammad (s) when his Abu Talib, his uncle grandfather passed away? 11 At what age was Muhammad (s) when his mother He was six years old passed away? 12 Name the place where Amina passed away? Abwa located between Mecca and Madina 13 Who brought Muhammad (s) to Mecca? Ume-Aimen 14 What was Muhammad (s) age when his Eight years old grandfather passed away? 15 Which city did Mohammad(s) go for business? Sham (Syria) 16 What profession was Muhammad (s) involved in? business 17 When did Mohammad(s) father pass away? Before Mohammad(s) birth 18 Who was Muhammad (s) first wife? Khadija (r) 19 What was Muhammad (s) wife impressed by? His honesty 20 Who did Muhammad (s) marriage ceremony? Abu Talib 21 Name all the children the couple had? Zainab, Ruqaiya, Ume- Kulthoom, Fatima, Qasim and Abdullah 22 Who was the mother of Ibrahim -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Outline of Annemarie Schimmel's Deciphering the Signs of God: A
Outline of Annemarie Schimmel’s Deciphering the Signs of God: A Phenomenological Approach to Islam 1 I Sacred Aspects of Nature and Culture 2 Inanimate Nature 2 Stones and rocks 3 Gems 4 Mountains 5 Earth and dust 6 Water 6 Springs and fountains 7 Water of life 7 Ocean, waves and foam 8 Rain 9 Deluge (flood) 9 Rivers 10 Fire 10 Burning Bush on Mount Sinai 11 Candles 11 Lightning and thunder 11 Wind 12 Light 13 Sun 14 Moon 15 Stars 16 Planets 16 Sky 16 Colours 17 Plants and Animals 17 Trees 20 Gardens 20 Plants and flowers 20 Wild rue, roses (gul), violets, tulips 21 Animals 21 Animal skin 22 Pigs and pork 22 Gnats 22 Bees 22 Ants 23 Spiders 23 Moths 23 Cows 23 Lions 24 Cats 24 Dogs 24 Camels 24 Donkeys 25 Horses 25 Buraq (from the Mi’raj) 25 Serpents, snakes and dragons 26 Birds 26 Soul birds 26 Nightingales (bulbul) 26 Falcons 26 Doves 26 Storks 27 Roosters 27 Peacocks 27 Parrots 27 Swans and ganders 27 Hoopoe (hudhud) 28 Crows and ravens 28 Mythical birds (Huma, ‘Anqa, Simurgh) 28 Kindness to animals 28 Eschatological peace (the lion and the lamb) 29 Man-made Objects 29 Swords, weapons and armour 30 Rods and wands 30 Flags and banners 31 Mirrors 33 Idols 33 Coins 33 Paintings and pictures 35 Woven fabrics (tomb-covers) 36 Garments, clothes 37 Ihram (pilgrimage dress) 37 Hijab, Burqa (veil) 38 Headgear (taj, turbans) 39 Garments, robes and hems as a metaphor 41 Notes 47 II Sacred Space and Time 48 Sacred Space 48 Caves 49 Houses 50 Thresholds 50 Doors and gates (bab) 51 High and low seats (throne vs. -
Adam and Seth in Arabic Medieval Literature: The
ARAM, 22 (2010) 509-547. doi: 10.2143/ARAM.22.0.2131052 ADAM AND SETH IN ARABIC MEDIEVAL LITERATURE: THE MANDAEAN CONNECTIONS IN AL-MUBASHSHIR IBN FATIK’S CHOICEST MAXIMS (11TH C.) AND SHAMS AL-DIN AL-SHAHRAZURI AL-ISHRAQI’S HISTORY OF THE PHILOSOPHERS (13TH C.)1 Dr. EMILY COTTRELL (Leiden University) Abstract In the middle of the thirteenth century, Shams al-Din al-Shahrazuri al-Ishraqi (d. between 1287 and 1304) wrote an Arabic history of philosophy entitled Nuzhat al-Arwah wa Raw∂at al-AfraÌ. Using some older materials (mainly Ibn Nadim; the ∑iwan al-Ìikma, and al-Mubashshir ibn Fatik), he considers the ‘Modern philosophers’ (ninth-thirteenth c.) to be the heirs of the Ancients, and collects for his demonstration the stories of the ancient sages and scientists, from Adam to Proclus as well as the biographical and bibliographical details of some ninety modern philosophers. Two interesting chapters on Adam and Seth have not been studied until this day, though they give some rare – if cursory – historical information on the Mandaeans, as was available to al-Shahrazuri al-Ishraqi in the thirteenth century. We will discuss the peculiar historiography adopted by Shahrazuri, and show the complexity of a source he used, namely al-Mubashshir ibn Fatik’s chapter on Seth, which betray genuine Mandaean elements. The Near and Middle East were the cradle of a number of legends in which Adam and Seth figure. They are presented as forefathers, prophets, spiritual beings or hypostases emanating from higher beings or created by their will. In this world of multi-millenary literacy, the transmission of texts often defied any geographical boundaries. -
Box List of Moses Gaster's Working Papers at the John Rylands
Box list of Moses Gaster’s working papers at the John Rylands University Library, Manchester Maria Haralambakis, 2012 This box list provides a guide to a specific segment of the wide ranging Gaster collection at The John Rylands Library, part of the University of Manchester, namely the contents of thirteen boxes of ‘Gaster Papers’. It is intended to help researchers to search for items of interest in this extensive but largely untapped collection. The box list is a work in progress and descriptions of the first six boxes are at present more detailed than those of boxes seven to thirteen. Most of the work in preparation for this box list has been undertaken in the context of a postdoctoral research fellowship funded by the Rothschild Foundation (Hanadiv) Europe at the Centre for Jewish Studies in the University of Manchester (September 2011– August 2012). Biographical history Moses Gaster was born in Bucharest (Romania) to a privileged Jewish family in 1856. His mother's name was Phina Judith Rubinstein. His father, Abraham Emanuel Gaster (d. 1926), was the commercial attaché of the Dutch consulate. Gaster went to Germany in 1873 to pursue philological studies at the University of Breslau, which he combined with studying for his Rabbinic degree at the Rabbinic Seminary of Breslau. He defended his doctoral thesis at the University of Leipzig. After his studies, in 1881, he returned to Romania and lectured in Romanian language and literature at the University of Bucharest. He also officiated as an inspector of secondary schools (from 1883) and an examiner of teachers (from 1884). -
CHAPTER III RESEARCH METHOD This Chapter Consists of Research
CHAPTER III RESEARCH METHOD This chapter consists of research design, research instrument, data and data source, data collection, subject of the research, and data analysis. 3.1 Research Design This study used content analysis method because it analyzed the data descriptively based on theory of tree diagrams. In addition, the data of this study are sentences, phrase and words rather than numbers. 3.2 Data Collection 3.2.1. Data and Data Source The data source of the research was literary work that is Qur’an English translation by Shakir. Meanwhile, the data of this research was verses on 5 Meccan Surahs and 5 Medinan surahs on Shakir’s Qur’an English translation. The 5 Meccan Surahs are “Asy-Syams”, “Al-Balad”, “Al-A’la”, “At-Thariq”, and “Al- ‘Adiyat”, whereas the 5 Medinan surahs are “At-Thalaq”, “At-Taghabun”, “Al- Munafiqun”, “Al-Jumu’ah”, and “As-Saf”. 20 digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 21 3.2.2. Research Instrument The main instrument of the research was the researcher herself. She will be the only instrument that will collect and analyze the data. Additionally, she will also use some supporting tools such as: computer, papers, books, and so on. 3.2.3. Technique of Data Collection The researcher uses some techniques to collect the data, as follows: 1. Browsing and downloading The researcher collected the data by searching Qur’an English translation by Muhammad Habib Shakir on internet in the PDF form. -
Paradise in the Qur'an and the Music of Apocalypse
CHAPTER 6 Paradise in the Quran and the Music of Apocalypse Todd Lawson These people have no grasp of God’s true measure. On the Day of Resurrection, the whole earth will be in His grip. The heavens will be rolled up in His right hand – Glory be to Him! He is far above the partners they ascribe to Him! the Trumpet will be sounded, and everyone in the heavens and earth will fall down senseless except those God spares. It will be sounded once again and they will be on their feet, looking on. The earth will shine with the light of its Lord; the Record of Deeds will be laid open; the prophets and witnesses will be brought in. Fair judgment will be given between them: they will not be wronged and every soul will be repaid in full for what it has done. He knows best what they do. Q 39:67–70 … An apocalypse is a supernatural revelation, which reveals secrets of the heavenly world, on the one hand, and of eschatological judgment on the other. John J. Collins, The Dead Sea Scrolls 150 ∵ The Quran may be distinguished from other scriptures of Abrahamic or ethical monotheistic faith traditions by a number of features. The first of these is the degree to which the subject of revelation (as it happens, the best English trans- lation of the Greek word ἀποκάλυψις / apocalypsis) is central to its form and contents. In this the Quran is unusually self-reflective, a common feature, inci- dentally, of modern and postmodern works of art and literature. -
MOSES AS KING and PROPHET in SAMARITAN SOURCES Importance of the Samaritan Sources the Figure of Moses Dominates Samaritan Relig
CHAPTER FIVE MOSES AS KING AND PROPHET IN SAMARITAN SOURCES INTRODUCTION Importance of the Samaritan sources The figure of Moses dominates Samaritan religious literature to an extent scarcely equalled in any circle of Jewish tradition, with the possible exception of Philo. For this reason alone the Samaritan sources demand attention in the present investigation, but their significance is heightened by the fact that the Samaritan traditions, while springing from scriptural roots in large part common also to Judaism and shaped by many of the same environmental influences in Greco-Roman Palestine, yet developed in a distinct line little influenced, if at all, by the consolidation of "normative" Judaism. Furthermore, the eschatology of the Samaritans was certainly not Davidic,1 a point of considerable importance in view of the absence of the Davidic traditions from the christology of the Fourth Gospel. John Macdonald, who has attempted a systematic theology of Samaritanism, declares, "Any claim for Samaritan borrowing from Judaism is nonsense."2 James A. Montgomery, nearly sixty years earlier, assumed the opposite position: "No intellectual inde pendence is to be found in our sect; it was content to draw its teachings and stimulus from the Jews, even long after the rupture was final."3 Against the latter view, Macdonald's reaction is perhaps justified, but the Samaritans and Jews were hardly so isolated from each other as he assumes. Both Montgomery and, recently, John Bowman have shown from the references in the Talmud that in the 1 This point is illustrated by Hegisippus' list of the "sects" among "the circumcision" who opposed "the tribe of Judah and the Messiah, as follows: Essenes, Galileans, Hemerobaptists, Masbothei, Samaritans, Sadducees, and Pharisees" (apud Eusebius, HE, IV, xxii, 6, trans. -
CHAPTER 1 INTRODUCTION This Chapter Provided Fundamental
CHAPTER 1 INTRODUCTION This chapter provided fundamental ideas of analyze the difference sentence structure portrayed between Meccan and Medinan surahs of Shakir’sQu’ran English translation. It consists of background of the study, research problem, research objectives, significance of the study, scope and limitation, and definition of key term. 1.1. Background of the study Tree diagram has becomes an interestingfield to be investigated of many researchers in the past decade. Therefore the development of research on tree diagram develops constantly. A series of the research have been analyzed the tree diagram as their study on undergraduate thesis (Yun, 2009), book (Haryati, 2015), newspaper (Nani, 2003), magazine (Muhammad, 2012), corpus (Dukes, et.al, 2013), language spoken (Timothy, 2014) and journal research article (Qiang, 2010). Tree diagram is important to understand by assigning an individual tree diagram to each rule and can help to get understanding of ambiguous sentences. Muhammad (2012) said that an ambiguity occurs when a word, a phrase, a sentence can be understood or interpreted in more than one meaning. In another word can say that ambiguity occurs because a word a phrase or a sentence has 1 digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 2 unclear meaning.Thus, a sentence can be proved to be grammatically appropriate with the help of structure description. Tree diagram consist of some contexts such as types of sentences, phrases, clauses, and word classes. Some other researchers have already done their study in various focuses of tree diagram, such as pronoun (Timothy, 2014), sentence (Nani, 2003), adverb (Muhammed, 2013), structures (Muhammad, 2012), noun phrase (Haryati, 2015), and types of sentences(Chandni, et.al, 2014).