Lost Jews” Find the Way Home
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We Arrived in Manipur Unannounced, to Get a Bona Fide Glimpse Into How
ESENT I PR AR D N A To see our subscription options, I R please click on the Mishpacha tab A e knocked and waited nervously mesor ah because we hadn’t notified them ahead — yet we weren’t disappointed. Quest As the door opened to the little hut, a kippah-clad man smiled broadly and Wsaid, “Baruch haba!” He led us through a courtyard to a small, well-kept synagogue. We were not in Monsey, but in a far-fl ung corner of India on the northeastern border state of Manipur, preparing the ground in advance of our curious delegation — a party of 35 Western Jews and one of the rare groups to visit this little-known Indian com- munity known as the Bnei Menashe. We were both excited and relieved by the warm wel- come, as their story is exotic and spans thousands of years of Jewish history. It is a direct link with our Biblical past and raises interesting halachic and philosophic conun- drums about our future. Welcome to our search for part of the Ten Lost Tribes. It all started with a call from the OU Israel Center in- viting us to lead a “Halachic Adventure” tour. We asked the organizers where they would like to go, and they re- plied, “Where would you like to lead us?” The answer for us was simple: to return to India where the richness and diversity of Jewish history is largely unknown to much of the Jewish world. Our goal was to give our fellow adventurers a unique, exciting, and o -the-beaten-track experience. -
Click Here to Read the February 2017 Jjmm
The Jewish Journal Non-Profit Org. U.S. Postage Monthly Magazine PAID Youngstown, OH Permit #607 MMYoungstown Area Jewish Federation JJ February 2017 Photo/Tony Mancino Andi Baroff, a member of the Thomases Family Endowment distribution committee, and Deborah Grinstein, endowment director, present Maraline Kubik, director of Sister Je- rome’s Mission, with $7,500 to benefit Sister Jerome’s Mission College program. The grant will enable the program to admit another student for spring semester. See story on p. 21. The JCC’s Schwartz Judaica Library is now the Schwartz Holocaust, Media and Library Resource Center, under the direction of Federation Holocaust Educator Jesse McClain. The Center will be open M, W, and F from noon until 2 p.m., with more hours possible thanks to volunteer help. See story on page 24. Youngstown Area Jewish Federation Volume 14, No. 2 t February 2017 t Shevat - Adar 5777 THE STRENGTH OF A PEOPLE. THE POWER OF COMMUNITY. Commentary Jerusalem institutions could close if U.N. resolution is implemented By Rafael Medoff/JNS.org raeli author Yossi Klein Halevi told JNS. on the Mount of Olives,” Washington, those sections of Jerusalem would cut org. “So the recent U.N. resolution has D.C.-based attorney Alyza Lewin told across Jewish denominational lines, af- WASHINGTON—The human con- criminalized me and my family as oc- JNS.org. “Does the U.N. propose to ban fecting Orthodox and non-Orthodox sequences of implementing the recent cupiers.” Jews from using the oldest and largest institutions alike. United Nations resolution -
Feeding New Immigrants in Their Time of Need Michio Nagata/Bridgesforpeace.Com
Bridges for Peace in Action Vol. #770420A April 2020 Feeding New Immigrants in Their Time of Need Michio Nagata/bridgesforpeace.com “WE KNEW YOU WOULD COME. You have helped us in the sector lost their jobs. Within a mere three weeks, un- before and we knew you would again. We recognize you. employment has more than quadrupled, skyrocketing from You are the people who help. You are the people who bless. 3.6% to 22.7%, with nearly 800,000 Israelis registering for HaShem will bless you.” unemployment since the beginning of the month. Tzvi Khaute’s eyes were pools of tears as he looked at The Bnei Menashe and Chinese Jews from Kaifeng are the pallets of food a team from Bridges for Peace was busy among those who now face a bleak future without an income unpacking—food that would help feed Tzvi’s community, to support their families. More than 200 Bnei Menashe olim the Bnei Menashe. The Bnei Menashe (literally “Sons of (immigrants) have now Menashe”) are descendants of one of the Ten Lost Tribes lost their jobs. Moreover, of Israel living in northeastern India and have steadily been many Chinese Jewish fulfilling their dream of many generations to return to the olim working in the tour- Land from which they were exiled more than 27 centuries ism industry are now un- ago—with the help of Shavei Israel, an organization helping expectedly unemployed Jewish descendants reclaim their roots. as hotels, tour agencies and popular tourist Tzvi made aliyah (immigrated to Israel) 20 years ago and attractions have shut made a life for himself and his family in the “Promised Land,” their doors. -
REMAKING of JEWISH SOCIALITY in CONTEMPORARY POLAND: HAUNTING LEGACIES, GLOBAL CONNECTIONS. a Thesis Submitted to the University
REMAKING OF JEWISH SOCIALITY IN CONTEMPORARY POLAND: HAUNTING LEGACIES, GLOBAL CONNECTIONS. A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy (PhD) in the Faculty of Humanities. 2013 JAN LORENZ SCHOOL OF SOCIAL SCIENCES List of contents Abstract 3 Declaration 4 Copyright statement 4 Acknowledgements 5 PART I Chapter 1 Introduction 7 Chapter 2 Framing the research. Methodology and visual media 38 Chapter 3 Film and ethnography 54 PART II Chapter 4 The haunting 73 Chapter 5 Belonging 111 Chapter 6 Gmina 151 Chapter 7 Interzone 172 Chapter 8 Becoming 203 Chapter 9 Conclusions 222 Bibliography 230 Word count: 87 797 2 Abstract The University of Manchester Jan Lorenz PhD in Social Anthropology with Visual Media “Remaking Jewish sociality in contemporary Poland: haunting legacies, global connections.” 2013 The Holocaust and post-war anti-Semitism-propelled migration changed the face of Poland, a country that for centuries has been the heartland of the Jewish diaspora. Remnants of the Polish Jewry that did not emigrate, regardless of whether they considered themselves Poles, Poles of Jewish descent or Polish Jews, often felt fearful about speaking of their ancestry, let alone acting upon it. Jewish organizations and social life did not disappear, but religious congregations in particular gradually diminished in number and activity. Post-socialist Poland has become an arena of profound transformation of Jewish communal life, fostered by stakeholders with distinct agendas and resources: empowered and politically emancipated Jewish Religious Communities, now-marginalized secular organizations of the communist era, a nascent generation of Polish Jewish activists and volunteers, and transnational Jewish non-governmental organizations. -
Jewish Cultural Center
www.shavei.org FOR IMMEDIATE RELEASE Media contact: Jake Sharfman, Puder Public Relations. Office: 212.558.9400; Cell: 248-318-1072; Israel: 077.444.7158 (ext.1); [email protected] First Jewish cultural center in Portugal is inaugurated more than 500 years after country’s Jews were expelled Center’s opening in the city of Trancoso included a festive Torah dedication ceremony Attached please find photos of the ceremonies at the brand-new Jewish Center in Transcoso. Photos 1-4 are of the new center; photo 5 shows Michael Freund carrying the Torah for the new center; photo 6 is the celebratory dedication of a Torah scroll for the center brought from Israel. Photo credit: courtesy of Shavei Israel Transcoso, Portugal, July 23, 2013 – A new Jewish cultural and religious center was inaugurated today in the city of Transcoso – the first of its kind in Portugal since the country’s Jews were expelled more than 500 years ago. The center is a joint collaborative effort between the Jerusalem-based Shavei Israel organization and the Trancoso Municipality. Over 100 people participated in the center’s Chanukat HaBayit (inauguration ceremony), at which Mezuzahs were affixed to the doors. The highlight of the event was the celebratory dedication of a Torah scroll which was brought from Israel and will be used in the center’s synagogue. It was carried into the center amid energetic singing and dancing. “This is an historic moment,” said Shavei Israel Founder and Chairman Michael Freund in his speech at the inaugural ceremony. “More than five centuries after the expulsion of Portuguese Jewry, the streets of Trancoso, Portugal, once again filled with the sounds of Jewish song as we brought a Torah scroll to its new home here at the center.” Freund noted that, “Trancoso’s new Jewish center will commemorate the countless Portuguese Jews who were persecuted, forcibly converted or expelled more than five centuries ago. -
Jews in India a Brief History Overview
Jews in India A Brief History Overview • Presence since ca. 70 CE • 5 groups • Kochin • Bene Israel • Baghdadis • Lost tribes (Bnei Menashe/[Ephraim]) • [Israelis] Objectives after today, you should be able to… • identify the diverse groups of Jews in India. • outline the historical development of Jewish communities. • compare different perspectives on Indian Jewish identity. • generalize the complex relationship between different Jewish communities in India. Malabar (Kochin) Jews Malabar/Kochin Jews • 100+ (India)/ 3,000-4,000 (Israel) • Oldest Jewish Group in India • 562 BCE/68-70 CE Cranganore • 1000 CE shasana • Chera Bhaskara Ravi Varma • Issuppu Irappan (Joseph Rabban) "We have granted to Issuppu Irappan, the merchant, tolls by the boat and by other vehicles, merchant dues, the right to employ the day lamp, decorative cloth, palanquin, umbrella, kettle drum, trumpet, gateway, arch, arched roof, weapons and rest of the seventy two privileges. We have remitted customs, dues and weighing fee. Moreover, according to this copper-plate grant, he shall be exempted from payments due to the king from settlers in the town, but he shall enjoy what they enjoy.” Malabar/Kochin Jews • 100+ (India)/ 3,000-4,000 (Israel) • Oldest Group in India • 562 BCE/68-70 CE Cranganore • 14th CE to Kochi (Yehudan Mappila) • Acculturation v. Assimilation • Wedding • Simhat Torah (display, circumambulation, ark) • Hebrew (temple)/ Malayalam (life-cycle) • Castes and sub-castes Malabar/Kochin Jews • 100+ (India)/ 3,000-4,000 (Israel) • Oldest Group in India • -
Finding “Lost Jews” a Chance Encounter Led Michael Freund to Devote Himself to an Unusual Cause: Reaching out to Descendants of Jews Around the World
The Power of Giving FINDING “Lost Jews” A chance encounter led Michael Freund to devote himself to an unusual cause: reaching out to descendants of Jews around the world. Now, he is calling on world Jewry to join him in this task, describing it as “one of the greatest challenges - and opportunities - of our generation” / Dan Zeller t is late on a Thursday afternoon, at the end of a long and tiring work week, but I at the offices of Shavei Israel in Jerusalem there is a steady yet palpable buzz of activity. A plethora of diverse languages fills the air, as recent immigrants from as far afield as China, Spain and India gather amid book-lined shelves to study Jewish culture and tradition in their respective tongues. Staff members are busy at work in their cubicles, conversing in Russian, Hindi and Catalan with some of the organization’s em- issaries abroad, planning events and seminars for far-flung communities seeking to recon- nect with their Jewish roots. Meanwhile, in an adjoining classroom, dozens of students from across the Spanish- and Portuguese-speaking world listen intently to a series of lectures on Jewish history and belief. Amid this bustle, Michael Freund, Shavei Israel’s energetic founder and Chairman, is on 3 the phone with one of his organization’s repre- sentatives in Poland, discussing programming for young Poles who have recently discovered term “Marrano” ) of Spain, Portugal and South his age of 41. their family’s Jewish heritage. America. “On a recent visit to Poland,” Freund tells Although seemingly disparate, this wide- Each community is very much a story unto me, “I met a young woman, whom we will ranging set of endeavors is rooted in a solid itself, with its own history, saga and drama, call Marta, who always suspected that her and cohesive vision, one that has become the and each one faces unique hurdles in the jour- family had a Jewish background, even though central focus of Shavei Israel’s work in recent ney back to their Jewish roots. -
Join the Sino-J He Sino-J He Sino-Judaic Institute
14 Points East conducted business at the race- track, program “We’ll Meet Again,” and was a British citizens, they were considered sometimes on a handshake! World War guest lecturer for several days at the Im- enemies of Japan. II abruptly terminated their privileged perial War Museum. lifestyle. In 1943, the Japanese interned So here we have a firsthand account of the Benjamins for nearly three years in a Review the enjoyment and then sudden termina- POW camp. Along with other internees Ester Benjamin Shifren’s book is unique. tion of a privileged, opulent life style. they endured great hardship and loss of Most personal journals detailing the lives We see the expected horrors of the POW all worldly possessions. In 1948, shortly of the Jews in Shanghai during World War camp and the unexpected but dismaying before the Communist takeover, the II deal with Ashkenazi refugees from Eu- anti-Semitism of the British towards the Vol. 28 No. 2 A Publication of the Sino-Judaic Institute Benjamins relocated to Hong Kong, rope forced to flee the Nazis. They be- Jews throughout and after the war in a July 2013 where the ensuing Korean War embargo come a stateless people ultimately fascinating book which starts long before eventually caused their irreparable finan- squeezed into the squalor of the Hongkew the Holocaust and extends from Shang- cial collapse. In 1951 the family immi- Ghetto. hai to Hong Kong and beyond at War’s THE ALIYAH ROADBLOCK IN ISRAEL 7 CHINESE JEWS REJOIN THE grated to Israel. Ester managed, between end. It is indeed a riveting examination by Andrew Sacks 1987 and 2004, to tape three interviews This is not the case with Shifren. -
A Crackdown on Chinese Jews SUPPRESSION of ANCIENT JEWISH CULTURE
JEWISHNEWS BY DAVE GORDON A Crackdown on Chinese Jews SUPPRESSION OF ANCIENT JEWISH CULTURE he roughly 1,000 people living in Her information about the community it is now closed. The Song Dynasty Park, Kaifeng, China, who identify as is dependent on parsing conversational which has an exhibit donated by the Sino- Jews are facing increasing restric- clues and rumors, however. Laytner Judaic Institute on the Kaifeng Jews, is also T tions on their religious life by describes communication with the com- now closed to visitors. government officials. munity there as “sporadic” via phone and The Kaifeng Merchant Guildhall, which The city’s sole learning center has Skype. “When they speak to me, they’re had an exhibit in Chinese on the Kaifeng been shuttered; the community’s historic very circumspect, due to their discussions Jews, has had the exhibit expunged. mikvah apparently filled and closed, and likely being monitored.” Two separate groups—Israel-based Jewish tour groups from abroad have been Other rumors indicate the heightened Shavei Israel and the aforementioned banned, among other difficulties of late. scrutiny of Kaifeng Jews’ coming and Sino-Judaic Institute—that are in contact Anson Laytner, former president of the goings by authorities, he says. with Kaifeng’s Jews are expressing their Sino-Judaic Institute and retired Judaic Several landmarks have been the focus deep unease about the situation. studies professor at Seattle University, of government suppression, adds Laytner, Shavei Israel, with representatives per- refers to the circumstances as “suppres- including the Kaifeng Municipal Museum, sonally interacting with the Kaifeng Jews sion” of Jewish culture and claims these which houses the ancient stone stele from for more than 15 years, is taking a quiet- are human rights violations. -
On Diversity and Identity Among Indian Jews by Prof. Shalva Weil
A course under MHRD scheme on Global Initiative on Academic Network (GIAN) On Diversity and Identity among Indian Jews by Prof. Shalva Weil Course Venue: Date: 23-31 January 2017 Time: 4:00-7:00 PM Overview The Jews of India represent a miniscule minority residing in harmony among Hindus, Muslims and Christians for generations. India is the only place in the world where Jews never suffered antisemitism, except during the Portuguese colonial period, as will be demonstrated in the course. The three major Jewish communities – the Bene Israel, the Cochin Jews, and the ‘Baghdadi’ Jews – retained their faith in monotheism in a polytheistic environment, whilst at the same time, being influenced by caste and religion in their daily practices. In the final analysis, Indian nationalism and global politics decided their fate. Today, most Indian Jews live in the state of Israel. However, their impact on Indian society was great, whether in the field of the arts, the military, commerce or in the free professions. The course throws new light on the diversity of India’s Jewish communities, spinning the unique narratives of each community. It includes in the discussion the temporary sojourn of 1 European Jews, who fled the Holocaust to India. In addition, it touches upon an increasing global phenomenon of weaving “Israelite” myths whereby the Shinlung of north-east India, today designated the “Bnei Menashe”, are migrating to Israel, and new Judaizing groups are emerging in India, such as the “Bene Ephraim” of Andhra Pradesh. The course provides a critical analysis of the position of the Jews in India both synchronically and diachronically. -
Messianic Movements and the Sacralization of the Territory Movimentos Mesiânicos E a Sacralização Do Território
DOI: https://doi.org/10.23925/1677-1222.2019vol19i3a2 SEÇÃO TEMÁTICA Messianic movements and the sacralization of the territory Movimentos mesiânicos e a sacralização do território Vincenzo Pace*1 Abstract: This article focuses on contemporary Messianic Judaism. The author deals particularly with the Chabad and Gush Emunim movements, which have established many settlements in the West Bank, Sinai Peninsula, Gaza Strip and Golan Heights. These settlements not only satisfy a vital need for living space, but are also the expression of a strong Messianic tension. This tension produces a mundus imaginalis (Corbin), the boundaries of which come between heaven and earth, between the biblical contours of the Promised Land and the harsh reality of a territory marked by war. The object of analysis is the toponymic politics developed by these Messianic movements in order to sacralize the territory in view of the coming of the Messiah. Keywords: Messianism. Contemporary Judaism. Sacralization of the territory. Chabad. Gush Emunim. Resumo: Este artigo tem como foco o judaísmo messiânico contemporâneo. O autor trabalha particu- larmente com os movimentos Chabad e Gush Emunim que estabeleceram muitos assentamentos na Cisjordânia, Península do Sinai, Faixa de Gaza e nos Montes Golã. Esses assentamentos não só satisfazem uma necessidade fundamental de espaço vital, como também são a expressão de uma tensão messiânica forte. Essa tensão produz um mundus imaginalis (Corbin), cujas fronteiras se encontram entre o céu e a terra, entre os contornos bíblicos da Terra Prometida e a dura realidade de um território marcado pela guerra. O objeto de análise é a política toponímica desenvolvida por esses movimentos Messiânicos para sacralizar o território com vistas à vinda do messias. -
JFS “Beyond the Rainbow” Now to Be Held Feb. 26 Demonstration of 3-D
February 8-14, 2019 Published by the Jewish Federation of Greater Binghamton Volume XLVIII, Number 6 BINGHAMTON, NEW YORK Center for Israel Studies to show documentary on Jewish-Arab immigrants on Feb. 11 The Center for Israel Studies at Bingham- the campus. The screening will be followed institutionalized policies that placed them politics,” said organizers of the event. ton University will hold a public screening of by a discussion led by Professor Erez Tzfadia. in development towns. “Touching on the Tzfadia was the scientific adviser of “The the documentary “The Ancestral Sin” (Israel “The Ancestral Sin” tells the story ideological nerves of Israel, the documen- Ancestral Sin.” He teaches public policy and 2017) on Monday, February 11, from 3:30-6 of Jewish-Arab immigrants in the early tary sparked a public storm about the role administration at Sapir College in Israel. His pm, in the Fine Arts Building, room 258, on days of the Israeli state and reveals the of ethnicity and race in Israeli culture and work focuses on spatial policy and politics. Demonstration of 3-D printer at BD on Feb. 17 On Sunday, February 17, from 10- how it works and what sort of things can gether. He has done several upgrades and Kohn has made a working model of a Toy- 11:30 am, Harold Kohn will demonstrate be done with it. modifications. I’ve heard about file formats ota five-speed manual transmission, square and explain how 3-D printing works at Manasse, who organized the event, stored with endings .com, .odt. and .gif.