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Click Here to Read the February 2017 Jjmm
The Jewish Journal Non-Profit Org. U.S. Postage Monthly Magazine PAID Youngstown, OH Permit #607 MMYoungstown Area Jewish Federation JJ February 2017 Photo/Tony Mancino Andi Baroff, a member of the Thomases Family Endowment distribution committee, and Deborah Grinstein, endowment director, present Maraline Kubik, director of Sister Je- rome’s Mission, with $7,500 to benefit Sister Jerome’s Mission College program. The grant will enable the program to admit another student for spring semester. See story on p. 21. The JCC’s Schwartz Judaica Library is now the Schwartz Holocaust, Media and Library Resource Center, under the direction of Federation Holocaust Educator Jesse McClain. The Center will be open M, W, and F from noon until 2 p.m., with more hours possible thanks to volunteer help. See story on page 24. Youngstown Area Jewish Federation Volume 14, No. 2 t February 2017 t Shevat - Adar 5777 THE STRENGTH OF A PEOPLE. THE POWER OF COMMUNITY. Commentary Jerusalem institutions could close if U.N. resolution is implemented By Rafael Medoff/JNS.org raeli author Yossi Klein Halevi told JNS. on the Mount of Olives,” Washington, those sections of Jerusalem would cut org. “So the recent U.N. resolution has D.C.-based attorney Alyza Lewin told across Jewish denominational lines, af- WASHINGTON—The human con- criminalized me and my family as oc- JNS.org. “Does the U.N. propose to ban fecting Orthodox and non-Orthodox sequences of implementing the recent cupiers.” Jews from using the oldest and largest institutions alike. United Nations resolution -
Feeding New Immigrants in Their Time of Need Michio Nagata/Bridgesforpeace.Com
Bridges for Peace in Action Vol. #770420A April 2020 Feeding New Immigrants in Their Time of Need Michio Nagata/bridgesforpeace.com “WE KNEW YOU WOULD COME. You have helped us in the sector lost their jobs. Within a mere three weeks, un- before and we knew you would again. We recognize you. employment has more than quadrupled, skyrocketing from You are the people who help. You are the people who bless. 3.6% to 22.7%, with nearly 800,000 Israelis registering for HaShem will bless you.” unemployment since the beginning of the month. Tzvi Khaute’s eyes were pools of tears as he looked at The Bnei Menashe and Chinese Jews from Kaifeng are the pallets of food a team from Bridges for Peace was busy among those who now face a bleak future without an income unpacking—food that would help feed Tzvi’s community, to support their families. More than 200 Bnei Menashe olim the Bnei Menashe. The Bnei Menashe (literally “Sons of (immigrants) have now Menashe”) are descendants of one of the Ten Lost Tribes lost their jobs. Moreover, of Israel living in northeastern India and have steadily been many Chinese Jewish fulfilling their dream of many generations to return to the olim working in the tour- Land from which they were exiled more than 27 centuries ism industry are now un- ago—with the help of Shavei Israel, an organization helping expectedly unemployed Jewish descendants reclaim their roots. as hotels, tour agencies and popular tourist Tzvi made aliyah (immigrated to Israel) 20 years ago and attractions have shut made a life for himself and his family in the “Promised Land,” their doors. -
REMAKING of JEWISH SOCIALITY in CONTEMPORARY POLAND: HAUNTING LEGACIES, GLOBAL CONNECTIONS. a Thesis Submitted to the University
REMAKING OF JEWISH SOCIALITY IN CONTEMPORARY POLAND: HAUNTING LEGACIES, GLOBAL CONNECTIONS. A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy (PhD) in the Faculty of Humanities. 2013 JAN LORENZ SCHOOL OF SOCIAL SCIENCES List of contents Abstract 3 Declaration 4 Copyright statement 4 Acknowledgements 5 PART I Chapter 1 Introduction 7 Chapter 2 Framing the research. Methodology and visual media 38 Chapter 3 Film and ethnography 54 PART II Chapter 4 The haunting 73 Chapter 5 Belonging 111 Chapter 6 Gmina 151 Chapter 7 Interzone 172 Chapter 8 Becoming 203 Chapter 9 Conclusions 222 Bibliography 230 Word count: 87 797 2 Abstract The University of Manchester Jan Lorenz PhD in Social Anthropology with Visual Media “Remaking Jewish sociality in contemporary Poland: haunting legacies, global connections.” 2013 The Holocaust and post-war anti-Semitism-propelled migration changed the face of Poland, a country that for centuries has been the heartland of the Jewish diaspora. Remnants of the Polish Jewry that did not emigrate, regardless of whether they considered themselves Poles, Poles of Jewish descent or Polish Jews, often felt fearful about speaking of their ancestry, let alone acting upon it. Jewish organizations and social life did not disappear, but religious congregations in particular gradually diminished in number and activity. Post-socialist Poland has become an arena of profound transformation of Jewish communal life, fostered by stakeholders with distinct agendas and resources: empowered and politically emancipated Jewish Religious Communities, now-marginalized secular organizations of the communist era, a nascent generation of Polish Jewish activists and volunteers, and transnational Jewish non-governmental organizations. -
Jewish Cultural Center
www.shavei.org FOR IMMEDIATE RELEASE Media contact: Jake Sharfman, Puder Public Relations. Office: 212.558.9400; Cell: 248-318-1072; Israel: 077.444.7158 (ext.1); [email protected] First Jewish cultural center in Portugal is inaugurated more than 500 years after country’s Jews were expelled Center’s opening in the city of Trancoso included a festive Torah dedication ceremony Attached please find photos of the ceremonies at the brand-new Jewish Center in Transcoso. Photos 1-4 are of the new center; photo 5 shows Michael Freund carrying the Torah for the new center; photo 6 is the celebratory dedication of a Torah scroll for the center brought from Israel. Photo credit: courtesy of Shavei Israel Transcoso, Portugal, July 23, 2013 – A new Jewish cultural and religious center was inaugurated today in the city of Transcoso – the first of its kind in Portugal since the country’s Jews were expelled more than 500 years ago. The center is a joint collaborative effort between the Jerusalem-based Shavei Israel organization and the Trancoso Municipality. Over 100 people participated in the center’s Chanukat HaBayit (inauguration ceremony), at which Mezuzahs were affixed to the doors. The highlight of the event was the celebratory dedication of a Torah scroll which was brought from Israel and will be used in the center’s synagogue. It was carried into the center amid energetic singing and dancing. “This is an historic moment,” said Shavei Israel Founder and Chairman Michael Freund in his speech at the inaugural ceremony. “More than five centuries after the expulsion of Portuguese Jewry, the streets of Trancoso, Portugal, once again filled with the sounds of Jewish song as we brought a Torah scroll to its new home here at the center.” Freund noted that, “Trancoso’s new Jewish center will commemorate the countless Portuguese Jews who were persecuted, forcibly converted or expelled more than five centuries ago. -
Finding “Lost Jews” a Chance Encounter Led Michael Freund to Devote Himself to an Unusual Cause: Reaching out to Descendants of Jews Around the World
The Power of Giving FINDING “Lost Jews” A chance encounter led Michael Freund to devote himself to an unusual cause: reaching out to descendants of Jews around the world. Now, he is calling on world Jewry to join him in this task, describing it as “one of the greatest challenges - and opportunities - of our generation” / Dan Zeller t is late on a Thursday afternoon, at the end of a long and tiring work week, but I at the offices of Shavei Israel in Jerusalem there is a steady yet palpable buzz of activity. A plethora of diverse languages fills the air, as recent immigrants from as far afield as China, Spain and India gather amid book-lined shelves to study Jewish culture and tradition in their respective tongues. Staff members are busy at work in their cubicles, conversing in Russian, Hindi and Catalan with some of the organization’s em- issaries abroad, planning events and seminars for far-flung communities seeking to recon- nect with their Jewish roots. Meanwhile, in an adjoining classroom, dozens of students from across the Spanish- and Portuguese-speaking world listen intently to a series of lectures on Jewish history and belief. Amid this bustle, Michael Freund, Shavei Israel’s energetic founder and Chairman, is on 3 the phone with one of his organization’s repre- sentatives in Poland, discussing programming for young Poles who have recently discovered term “Marrano” ) of Spain, Portugal and South his age of 41. their family’s Jewish heritage. America. “On a recent visit to Poland,” Freund tells Although seemingly disparate, this wide- Each community is very much a story unto me, “I met a young woman, whom we will ranging set of endeavors is rooted in a solid itself, with its own history, saga and drama, call Marta, who always suspected that her and cohesive vision, one that has become the and each one faces unique hurdles in the jour- family had a Jewish background, even though central focus of Shavei Israel’s work in recent ney back to their Jewish roots. -
Join the Sino-J He Sino-J He Sino-Judaic Institute
14 Points East conducted business at the race- track, program “We’ll Meet Again,” and was a British citizens, they were considered sometimes on a handshake! World War guest lecturer for several days at the Im- enemies of Japan. II abruptly terminated their privileged perial War Museum. lifestyle. In 1943, the Japanese interned So here we have a firsthand account of the Benjamins for nearly three years in a Review the enjoyment and then sudden termina- POW camp. Along with other internees Ester Benjamin Shifren’s book is unique. tion of a privileged, opulent life style. they endured great hardship and loss of Most personal journals detailing the lives We see the expected horrors of the POW all worldly possessions. In 1948, shortly of the Jews in Shanghai during World War camp and the unexpected but dismaying before the Communist takeover, the II deal with Ashkenazi refugees from Eu- anti-Semitism of the British towards the Vol. 28 No. 2 A Publication of the Sino-Judaic Institute Benjamins relocated to Hong Kong, rope forced to flee the Nazis. They be- Jews throughout and after the war in a July 2013 where the ensuing Korean War embargo come a stateless people ultimately fascinating book which starts long before eventually caused their irreparable finan- squeezed into the squalor of the Hongkew the Holocaust and extends from Shang- cial collapse. In 1951 the family immi- Ghetto. hai to Hong Kong and beyond at War’s THE ALIYAH ROADBLOCK IN ISRAEL 7 CHINESE JEWS REJOIN THE grated to Israel. Ester managed, between end. It is indeed a riveting examination by Andrew Sacks 1987 and 2004, to tape three interviews This is not the case with Shifren. -
A Crackdown on Chinese Jews SUPPRESSION of ANCIENT JEWISH CULTURE
JEWISHNEWS BY DAVE GORDON A Crackdown on Chinese Jews SUPPRESSION OF ANCIENT JEWISH CULTURE he roughly 1,000 people living in Her information about the community it is now closed. The Song Dynasty Park, Kaifeng, China, who identify as is dependent on parsing conversational which has an exhibit donated by the Sino- Jews are facing increasing restric- clues and rumors, however. Laytner Judaic Institute on the Kaifeng Jews, is also T tions on their religious life by describes communication with the com- now closed to visitors. government officials. munity there as “sporadic” via phone and The Kaifeng Merchant Guildhall, which The city’s sole learning center has Skype. “When they speak to me, they’re had an exhibit in Chinese on the Kaifeng been shuttered; the community’s historic very circumspect, due to their discussions Jews, has had the exhibit expunged. mikvah apparently filled and closed, and likely being monitored.” Two separate groups—Israel-based Jewish tour groups from abroad have been Other rumors indicate the heightened Shavei Israel and the aforementioned banned, among other difficulties of late. scrutiny of Kaifeng Jews’ coming and Sino-Judaic Institute—that are in contact Anson Laytner, former president of the goings by authorities, he says. with Kaifeng’s Jews are expressing their Sino-Judaic Institute and retired Judaic Several landmarks have been the focus deep unease about the situation. studies professor at Seattle University, of government suppression, adds Laytner, Shavei Israel, with representatives per- refers to the circumstances as “suppres- including the Kaifeng Municipal Museum, sonally interacting with the Kaifeng Jews sion” of Jewish culture and claims these which houses the ancient stone stele from for more than 15 years, is taking a quiet- are human rights violations. -
Messianic Movements and the Sacralization of the Territory Movimentos Mesiânicos E a Sacralização Do Território
DOI: https://doi.org/10.23925/1677-1222.2019vol19i3a2 SEÇÃO TEMÁTICA Messianic movements and the sacralization of the territory Movimentos mesiânicos e a sacralização do território Vincenzo Pace*1 Abstract: This article focuses on contemporary Messianic Judaism. The author deals particularly with the Chabad and Gush Emunim movements, which have established many settlements in the West Bank, Sinai Peninsula, Gaza Strip and Golan Heights. These settlements not only satisfy a vital need for living space, but are also the expression of a strong Messianic tension. This tension produces a mundus imaginalis (Corbin), the boundaries of which come between heaven and earth, between the biblical contours of the Promised Land and the harsh reality of a territory marked by war. The object of analysis is the toponymic politics developed by these Messianic movements in order to sacralize the territory in view of the coming of the Messiah. Keywords: Messianism. Contemporary Judaism. Sacralization of the territory. Chabad. Gush Emunim. Resumo: Este artigo tem como foco o judaísmo messiânico contemporâneo. O autor trabalha particu- larmente com os movimentos Chabad e Gush Emunim que estabeleceram muitos assentamentos na Cisjordânia, Península do Sinai, Faixa de Gaza e nos Montes Golã. Esses assentamentos não só satisfazem uma necessidade fundamental de espaço vital, como também são a expressão de uma tensão messiânica forte. Essa tensão produz um mundus imaginalis (Corbin), cujas fronteiras se encontram entre o céu e a terra, entre os contornos bíblicos da Terra Prometida e a dura realidade de um território marcado pela guerra. O objeto de análise é a política toponímica desenvolvida por esses movimentos Messiânicos para sacralizar o território com vistas à vinda do messias. -
Messianic Zionism, Settler-Colonialism, and the Lost
Vol. 30 No. 3 A Publication of the Snio-Judaic Institute November 2015 Messianic Zionism, Settler-Colonialism, The Marshmallow Museum: and the Lost Jews of Kaifeng Holocaust Lite By Mohammad Turki Al-Sudairi By Dr. Lotte Lustig Marcus First published on www.Jadaliyya.com, 10 July 2015 The Kaifeng Jews of China–numbering at present some five I. Introduction hundred to one thousand in total–are one of the latest com- I really, really, had recovered from my refugee experience in munities to garner the interest of right-wing messianic orga- Shanghai from1939 -1947. After all, 70 years have rolled by. Ear- nizations connected to the settler-colonial movement in Isra- ly on, I had suffered –on and off– from intermittent trauma stem- el. Over the last decade, messianic groups have intensified ming from the turmoil of exiting Vienna, from the memory of efforts to encourage the community to immigrate (aliyah) to American air raids on Hongkou (where the Japanese military Israel. This endeavor is making some headway. Messianic or- were in charge of our Jewish community). Overall, over the years, ganizations, including Amichav (My People are Returning), I no longer gave Shanghai much thought. It surprised me there- its semi-successor Shavei Israel (Returners to Israel) and, in fore why the recent Chinese interest in our experience bothered more supportive/facilitating roles, a number of Christian me. I became aware of errors of omissions, distortions, and bias- Zionist groups, see the Kaifeng Jews as “Lost Jews” and as es in public pronouncements – very different from the Shanghai such important assets. -
I&CT February 2021
INTERNATIONAL February 2021 ISRAEL Sh’vat - Adar 5781 & Christians Today Understanding Israel and world events from a Biblical perspective www.c4israel.org | [email protected] Medical worker prepares a Covid-19 vaccine injection, at a vaccination center in Jerusalem. | Photo: Flash90 Israel World-Leader in Covid-19 Vaccinations Israel began vaccinations on 19 December 2020 and is citizens, by law, must register with one of the country’s Aviel Schneider at Israel Today, in Jerusalem, rejects these delivering jabs to about 150,000 people a day, with four Health Maintenance Organisations — and its criticisms. “Everything is a risk, including the accelerated priority given to the over-60s, health workers and people centralised government have proved adept at Israeli vaccination effort”, he said. “But isn’t Israel’s very who are clinically vulnerable. orchestrating a national inoculation campaign, according existence in the Middle East at risk daily? The people of By mid-January, about 20% of the population had been to Israeli health experts.” Israel are a conditioned people who have survived one vaccinated. The BBC reported that Israel has given “With a population of nine million, Israel’s relatively small risk after another for generations. From a biblical and vaccinations against Coronavirus to more than one million size has played a role as well”, said Professor Balicer, who spiritual standpoint, with God’s help, Israel has people, the world’s highest rate, as global immunisation is also the chief innovation officer for Clalit, the largest of repeatedly overcome all risks. This may not have been efforts step up. At the end of 2020, Israel had a rate of 11.5 the country’s four Health Maintenance Organisations. -
Durham Research Online
CORE Metadata, citation and similar papers at core.ac.uk Provided by Durham Research Online Durham Research Online Deposited in DRO: 24 August 2015 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Egorova, Yulia (2015) 'Redening the converted Jewish self : race, religion and Israel's Bene Menashe.', American anthropologist., 117 (3). pp. 493-505. Further information on publisher's website: http://dx.doi.org/10.1111/aman.12293 Publisher's copyright statement: c 2015 by the American Anthropological Association Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 http://dro.dur.ac.uk Redefining the Converted Jewish Self: Race, Religion, and Israel’s Bene Menashe. I was waiting patiently in the queue. When it was my turn to face the passport control officer, I heard, ‘Are you Chinese?’ ‘No, I am Indian’, said I. ‘But you look Chinese!’ insisted the officer. -
“Bringing God's Chosen People Home”
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives “Bringing God’s Chosen People Home” A study of Christian Zionist strategies used to support and assist the State of Israel Silje Belghaug Knarud Master’s Degree Thesis in History of Religion 60 Credits Department of Culture Studies and Oriental Languages UNIVERSITY OF OSLO Autumn 2014 II “Bringing God’s Chosen People Home” A study of Christian Zionist strategies used to support and assist the State of Israel Silje Belghaug Knarud Master’s Degree Thesis in History of Religion 60 Credits Department of Culture Studies and Oriental Languages UNIVERSITY OF OSLO Autumn 2014 III © Silje Belghaug Knarud 2014 “Bringing God’s Chosen People Home” Silje Belghaug Knarud http://www.duo.uio.no/ Print: CopyCat IV Abstract In recent decades, growing academic attention has been paid to the Christian Zionist movement. ‘Christian Zionism’ represents the theological position of Christian that support the modern Israeli state and believe that this state will play a central role before the return of Jesus. Most of the research on Christian Zionism, as well as media comments, has focused on its apocalyptic aspects and its influence on foreign policy making in the USA. However, Christian Zionism is a global movement that is highly active also inside of the Israeli state. This thesis argues that more attention should be paid to how organizations, from the Christian Zionist movement, strategically work to settle Jews in Israel. By assisting in Jewish migration, these organizations attempts to restore the Promised Land with the hope of restoring Israel back to its biblical borders.