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High Holiday Torah
Joseph Meyerho Center for Jewish Experience HIGH HOLIDAY TORAH Jewish Learning from Hillel Professionals and Students 5774 High Holiday Torah 5774 Jewish Learning from Hillel Professionals and Students Dear friends, On behalf of Hillel’s Meyerhoff Center for Jewish Experience, please enjoy this compilation of High Holiday remarks by several students and Hillel Directors. The words contained in these sermons demonstrate the depth and breadth of thought shared with the thousands of students who celebrated holidays with Hillel this year. We thank Tilly Shames, Executive Director of University of Michigan Hillel, who initiated the sharing of sermons within the Hillel professional network. In her words, “I know that I gain so much from our time together and learning from all of you, and in that spirit I am sending along my sermon in the hopes that some of you will send yours as well and we can be inspired by one another during this time of year.” This is the power of Hillel — to inspire each other, to inspire our students. More words of wisdom from our students and Hillel professionals around the world will be shared online. We hope that this will become an annual compilation to inspire reflection and growth during this season. I hope you have had an opportunity to enjoy a meaningful holiday, filled with family, friends and loved ones. Sincerely, Abi Dauber Sterne Vice President for Global Jewish Experience Table of Contents Rosh Hashanah Sermons: “If Not Now – When?” Tilly Shames, Executive Director, University of Michigan Hillel 1 “Being Present” Rabbi Jeffrey A. Summit, Neubauer Executive Director, Tufts University Hillel 4 Yom Kippur Sermons: “The Power of Confession” Rabbi Julie Roth, Executive Director, Princeton University Hillel 9 “The Harmonious Community” Susie Klein, Student Leader, Hillel at The Claremont Colleges, California 12 “Awake and Rise Up to the Moment” Hal J. -
4.Employment Education Hebrew Arnona Culture and Leisure
Did you know? Jerusalem has... STARTUPS OVER OPERATING IN THE CITY OVER SITES AND 500 SYNAGOGUES 1200 39 MUSEUMS ALTITUDE OF 630M CULTURAL INSTITUTIONS COMMUNITY 51 AND ARTS CENTERS 27 MANAGERS ( ) Aliyah2Jerusalem ( ) Aliyah2Jerusalem JERUSALEM IS ISRAEL’S STUDENTS LARGEST CITY 126,000 DUNAM Graphic design by OVER 40,000 STUDYING IN THE CITY 50,000 VOLUNTEERS Illustration by www.rinatgilboa.com • Learning centers are available throughout the city at the local Provide assistance for olim to help facilitate a smooth absorption facilities. The centers offer enrichment and study and successful integration into Jerusalem. programs for school age children. • Jerusalem offers a large selection of public and private schools Pre - Aliyah Services 2 within a broad religious spectrum. Also available are a broad range of learning methods offered by specialized schools. Assistance in registration for municipal educational frameworks. Special in Jerusalem! Assistance in finding residence, and organizing community needs. • Tuition subsidies for Olim who come to study in higher education and 16 Community Absorption Coordinators fit certain criteria. Work as a part of the community administrations throughout the • Jerusalem is home to more than 30 institutions of higher education city; these coordinators offer services in educational, cultural, sports, that are recognized by the Student Authority of the Ministry of administrative and social needs for Olim at the various community Immigration & Absorption. Among these schools is Hebrew University – centers. -
Rosh Hashanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020
“ YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE Rabbi Yosef Weinstock, Senior Rabbi Rabbi Adam Frieberg, Assistant Rabbi Rabbi Edward Davis, Rabbi Emeritus & Sephardic Minyan Rabbi David Lasko, President 3291 Stirling Road, Ft. Lauderdale, FL 33312 954-966-7877 email: [email protected] www.yih.org Rosh HaShanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020 Sunday September 20, 2020 L'Shanah tovah teekatev v'taychatem May you be inscribed and sealed for a good year OUR YIH FAMILY…. Mazal Tov: Rose & Rami Ovadia and family on the marriage of Jacob & Michal Ovadia and to the Mizrahi family and Amselem family and Shabbot family Nora & Matthew Teltser on the engagement of their daughter Samantha to Michael Ackerstein of Brookline, MA, son of Joan & Joe Ackerstein of Newton, MA Mati & Elana Grauer on the birth of their son Miles Emanuel (Moshe Emmanuel) Mitch & Mia Slugh on the birth of their daughter, and to grandparents Stuart & Janice Slugh and Jeffrey & Susan Sava Welcome New Members: David & Chaya Salamon David & Michelle Roisman Dany & Binyamina Zahavi OUR IDF LONE SOLDIERS Eitan Ben-Aharon, Emma Frank, Lauren Friedman, Zev Goldberg, Sara Shulamit Klein, Noa Markovitz, Nathaniel Melnitsky, Phoebe Zucker [Please contact the shul office to add a name to this list] REFUAH SHLEIMAH Cholim: Binyamin Simcha ben Adina Minya (Binny Ciment), David HaKohen ben Esther (Lev Kandinov’s father), Israel ben Rachel Leah (Izzy Sabo-Chanan Sabo’s father), Melech Yonah ben Gittel (Jonathan Kalish's father), Moshe ben Masha (Craig Barany), Netanel Elan ben -
Fasting and Wearing Leather on Yom Kippur?
ja Fall 2011_Layout 1 8/16/11 12:51 PM Page 76 Legal-Ease By Ari Z. Zivotofsky WHAT’S THE TRUTH ABOUT . Fasting and Wearing Leather on Yom Kippur? MISCONCEPTION: It is prohibited to dren to this innu’i from a young age completely barefoot on Yom Kippur, wear leather items, such as a leather (Yoma 78b; OC 616:1; Rambam, Hilchot and he ruled accordingly. However, the belt or yarmulke, on Yom Kippur and Shevitat Asor 3:7; Rabbi Chaim Magen Avraham and Taz write that the Tishah B’Av. Kanievsky and Rabbi Shraya Duvlitzki, generally accepted custom is to permit cited in Rabbi Moshe Harari’s Mikra’ei non-leather shoes. The opinion that FACT: Only leather shoes are prohib- Kodesh, Chanukah, pp. 136-141; see the prohibits any protective footwear is ited on Yom Kippur and Tishah B’Av. dissenting opinion of Rabbi Shalom also cited by the Sha’arei Teshuvah (OC One is permitted to wear belts, Messas, ibid., p. 147).2 554: 11) and the Kaf Hachaim (OC yarmulkes, jackets, or other items Three different halachic definitions 554:72). The Sha’ar HaTziyun quotes made from leather. Some authorities of “shoes” are offered (cited by Ran in the Chatam Sofer that when walking in prohibit all “protective footwear,” even Yoma 78b) 3 with respect to this prohi- the street on Yom Kippur one should if there is no leather component. bition: The Ba’al Hama’or opines that wear thin shoes so as to feel the ground any “protective footwear,” even those and sense that he is barefoot. -
Click Here to Read the February 2017 Jjmm
The Jewish Journal Non-Profit Org. U.S. Postage Monthly Magazine PAID Youngstown, OH Permit #607 MMYoungstown Area Jewish Federation JJ February 2017 Photo/Tony Mancino Andi Baroff, a member of the Thomases Family Endowment distribution committee, and Deborah Grinstein, endowment director, present Maraline Kubik, director of Sister Je- rome’s Mission, with $7,500 to benefit Sister Jerome’s Mission College program. The grant will enable the program to admit another student for spring semester. See story on p. 21. The JCC’s Schwartz Judaica Library is now the Schwartz Holocaust, Media and Library Resource Center, under the direction of Federation Holocaust Educator Jesse McClain. The Center will be open M, W, and F from noon until 2 p.m., with more hours possible thanks to volunteer help. See story on page 24. Youngstown Area Jewish Federation Volume 14, No. 2 t February 2017 t Shevat - Adar 5777 THE STRENGTH OF A PEOPLE. THE POWER OF COMMUNITY. Commentary Jerusalem institutions could close if U.N. resolution is implemented By Rafael Medoff/JNS.org raeli author Yossi Klein Halevi told JNS. on the Mount of Olives,” Washington, those sections of Jerusalem would cut org. “So the recent U.N. resolution has D.C.-based attorney Alyza Lewin told across Jewish denominational lines, af- WASHINGTON—The human con- criminalized me and my family as oc- JNS.org. “Does the U.N. propose to ban fecting Orthodox and non-Orthodox sequences of implementing the recent cupiers.” Jews from using the oldest and largest institutions alike. United Nations resolution -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski . -
Feeding New Immigrants in Their Time of Need Michio Nagata/Bridgesforpeace.Com
Bridges for Peace in Action Vol. #770420A April 2020 Feeding New Immigrants in Their Time of Need Michio Nagata/bridgesforpeace.com “WE KNEW YOU WOULD COME. You have helped us in the sector lost their jobs. Within a mere three weeks, un- before and we knew you would again. We recognize you. employment has more than quadrupled, skyrocketing from You are the people who help. You are the people who bless. 3.6% to 22.7%, with nearly 800,000 Israelis registering for HaShem will bless you.” unemployment since the beginning of the month. Tzvi Khaute’s eyes were pools of tears as he looked at The Bnei Menashe and Chinese Jews from Kaifeng are the pallets of food a team from Bridges for Peace was busy among those who now face a bleak future without an income unpacking—food that would help feed Tzvi’s community, to support their families. More than 200 Bnei Menashe olim the Bnei Menashe. The Bnei Menashe (literally “Sons of (immigrants) have now Menashe”) are descendants of one of the Ten Lost Tribes lost their jobs. Moreover, of Israel living in northeastern India and have steadily been many Chinese Jewish fulfilling their dream of many generations to return to the olim working in the tour- Land from which they were exiled more than 27 centuries ism industry are now un- ago—with the help of Shavei Israel, an organization helping expectedly unemployed Jewish descendants reclaim their roots. as hotels, tour agencies and popular tourist Tzvi made aliyah (immigrated to Israel) 20 years ago and attractions have shut made a life for himself and his family in the “Promised Land,” their doors. -
REMAKING of JEWISH SOCIALITY in CONTEMPORARY POLAND: HAUNTING LEGACIES, GLOBAL CONNECTIONS. a Thesis Submitted to the University
REMAKING OF JEWISH SOCIALITY IN CONTEMPORARY POLAND: HAUNTING LEGACIES, GLOBAL CONNECTIONS. A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy (PhD) in the Faculty of Humanities. 2013 JAN LORENZ SCHOOL OF SOCIAL SCIENCES List of contents Abstract 3 Declaration 4 Copyright statement 4 Acknowledgements 5 PART I Chapter 1 Introduction 7 Chapter 2 Framing the research. Methodology and visual media 38 Chapter 3 Film and ethnography 54 PART II Chapter 4 The haunting 73 Chapter 5 Belonging 111 Chapter 6 Gmina 151 Chapter 7 Interzone 172 Chapter 8 Becoming 203 Chapter 9 Conclusions 222 Bibliography 230 Word count: 87 797 2 Abstract The University of Manchester Jan Lorenz PhD in Social Anthropology with Visual Media “Remaking Jewish sociality in contemporary Poland: haunting legacies, global connections.” 2013 The Holocaust and post-war anti-Semitism-propelled migration changed the face of Poland, a country that for centuries has been the heartland of the Jewish diaspora. Remnants of the Polish Jewry that did not emigrate, regardless of whether they considered themselves Poles, Poles of Jewish descent or Polish Jews, often felt fearful about speaking of their ancestry, let alone acting upon it. Jewish organizations and social life did not disappear, but religious congregations in particular gradually diminished in number and activity. Post-socialist Poland has become an arena of profound transformation of Jewish communal life, fostered by stakeholders with distinct agendas and resources: empowered and politically emancipated Jewish Religious Communities, now-marginalized secular organizations of the communist era, a nascent generation of Polish Jewish activists and volunteers, and transnational Jewish non-governmental organizations. -
Jewish Cultural Center
www.shavei.org FOR IMMEDIATE RELEASE Media contact: Jake Sharfman, Puder Public Relations. Office: 212.558.9400; Cell: 248-318-1072; Israel: 077.444.7158 (ext.1); [email protected] First Jewish cultural center in Portugal is inaugurated more than 500 years after country’s Jews were expelled Center’s opening in the city of Trancoso included a festive Torah dedication ceremony Attached please find photos of the ceremonies at the brand-new Jewish Center in Transcoso. Photos 1-4 are of the new center; photo 5 shows Michael Freund carrying the Torah for the new center; photo 6 is the celebratory dedication of a Torah scroll for the center brought from Israel. Photo credit: courtesy of Shavei Israel Transcoso, Portugal, July 23, 2013 – A new Jewish cultural and religious center was inaugurated today in the city of Transcoso – the first of its kind in Portugal since the country’s Jews were expelled more than 500 years ago. The center is a joint collaborative effort between the Jerusalem-based Shavei Israel organization and the Trancoso Municipality. Over 100 people participated in the center’s Chanukat HaBayit (inauguration ceremony), at which Mezuzahs were affixed to the doors. The highlight of the event was the celebratory dedication of a Torah scroll which was brought from Israel and will be used in the center’s synagogue. It was carried into the center amid energetic singing and dancing. “This is an historic moment,” said Shavei Israel Founder and Chairman Michael Freund in his speech at the inaugural ceremony. “More than five centuries after the expulsion of Portuguese Jewry, the streets of Trancoso, Portugal, once again filled with the sounds of Jewish song as we brought a Torah scroll to its new home here at the center.” Freund noted that, “Trancoso’s new Jewish center will commemorate the countless Portuguese Jews who were persecuted, forcibly converted or expelled more than five centuries ago. -
The History of an Interpretation of Sixteen Drops of Wine at the Seder
237 “Our Own Joy is Lessened and Incomplete”: The History of an Interpretation of Sixteen Drops of Wine at the Seder By: ZVI RON Explaining the custom to remove sixteen drops of wine from the cup as we recite the ten plagues and words associated with them, the Artscroll Youth Haggadah writes that “we don't want our cups to be full when we tell about other people's pain.”1 The idea that we remove some wine to show that we cannot fully rejoice when our enemies are destroyed is also found in the Artscroll Mesorah Series Haggadah: “Abarbanel, however, explains that we should remove the wine because “You should not rejoice when your enemy falls” (Mishlei 24:17).”2 This idea does not actually appear in the Abarbanel's commentary to the Haggadah, or in any of his writings. In fact, this explanation for the custom of removing sixteen drops from the cup of wine is a recent innovation. By now it is so entrenched in Haggadot that it is often the only explanation offered. A typical presentation of this idea is, “By spilling a drop of wine from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete, for our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says, “Do not rejoice at the fall of your enemy” (Proverbs 24:17).”3 In this article we will trace the development of this interpretation of this cherished Seder-night custom. -
R. Moshe Kasirer Tikkun Leil Shavuot
ב״ה The Lincoln Square Synagogue R. Moshe Kasirer Tikkun Leil Shavuot To-Go | Home Edition חג מתן תורתינו ה׳תש״פ 2 Table of Contents A Shavuot D’var Torah (Community Intern Mindy Schwartz Zolty)...........3 Parent-Child Learning | Lying and White Lies According to Jewish Ethics (Community Intern Mindy Schwartz Zolty)................................................6 Sages Who Stray: Elisha ben Avuyah and R’ Elazar ben Arach (Community Intern Mindy Schwartz Zolty)...................................................................12 The Silent Sound - A D’var Torah for Shavuot (Rabbinic Intern Tzvi Aryeh Benoff).......................................................................................................22 Og’s Tombstone: Redemption of Prayer Beneath Sinai (Rabbinic Intern Tzvi Aryeh Benoff).............................................................................................25 Quarantine & Quackery: Halacha, Danger, and Saving Lives (Senior Rabbi Shaul Robinson)..........................................................................................36 Envisioning Sinai: Artistic Representations of Kabbalat ha-Torah (Assistant Rabbi Josh Rosenfeld)...................................................................................46 The Mountain & The Hair: Receiving and Accepting a Torah Life (Assistant Rabbi Josh Rosenfeld)...................................................................................51 Musical Interlude: Songs of Shavuot (Chazzan Yanky Lemmer)....................57 2 3 A Shavuot -
Afikoman – “Stealing“ and Other Related
Afikoman – “Stealing“ and Other Related Minhagim Afikoman – “Stealing“ and Other Related Minhagim* By Eliezer Brodt One of the most exciting parts of Seder night for kids is the “stealing” of the afikoman. Children plan well in advance when the best time would be for them to steal it, where they will hide it, as well as what they should ask for in exchange for it. Not surprisingly, toy stores do incredibly good business both during Chol Hamoed and in the days following Pesach because of this minhag. In this article I would like to trace the early sources of this minhag and also discuss rabbinic responses to it.[1] That the minhag of stealing the afikoman was observed widely in recent history is very clear. For example, Rebbetzin Ruchoma Shain describes how she stole the afikoman when she was young; her father, Rav Yaakov Yosef Herman, promised her a gift after Yom Tov in exchange for its return.[2] Raphael Patai describes similar memories from life in Budapest before World War II.[3] In another memoir about life in Poland before the war, we find a similar description,[4] and in Alexander Ziskind Hurvitz’s Yiddish memoir about life in Minsk in the 1860s, he writes that he stole the afikoman on the first night of Pesach, that his father gave him nuts in return, and that he was warned not to steal it on the second night.[5] Interestingly, there were occasions when the stealing of the afikoman involved adults as well. For example, in his informative memoir about life in Lithuania in the 1880s, Benjamin Gordon describes stealing the afikoman with the help of his mother,[6] and going back a bit earlier, we find that Rav Eliezer Shlomo Schick from Hungary was encouraged by his mother to steal the afikoman and to ask his father for something in exchange.[7] But even those who recorded this minhag occasionally referred to it in less than complimentary terms.