Idiot's Guide to I Ching - Master Yu
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The Concept of the Manifestation of God in Chinese Symbolism
55 Resumé The Concept of L’approche herméneutique du présent ar- ticle intègre une interprétation transcul- the Manifestation turelle des symboles et des métaphores, of God in Chinese qui permet de faire une « fusion des horizons » entre les civilisations fondées Symbolism: An sur des patrimoines culturels différents. L’idée selon laquelle des symboles appar- Inter-civilizational emment incompatibles peuvent avoir une signification sous-jacente commune per- Hermeneutic Study met d’établir des liens entre des visions du monde et des perspectives générale- ment perçues comme incommensurables, AMROLLAH HEMMAT en l’occurrence entre le concept bahá’í de la Manifestation de Dieu et les concepts Abstract philosophiques et religieux chinois corre- spondants. L’auteur démontre que certains This article’s hermeneutic approach ac- éléments de la tradition chinoise trouvent commodates transcultural interpretation une résonnance profonde dans le concept of symbols and metaphors, providing for bahá’í de la Manifestation de Dieu. a “fusion of horizons” between civiliza- tions with different cultural heritage. The Resumen idea that seemingly incompatible symbols El enfoque hermenéutico de este artículo can be allusions to a common underly- acomoda la interpretación transcultural ing meaning makes it possible to develop de símbolos y metáforas, proveyendo una connections between worldviews and per- “fusión de horizontes” entre civilizaciones spectives commonly considered incom- con diferente patrimonio cultural. La idea mensurable, in our case between -
A Confucian Defense of Shame: Morality, Self-Cultivation, and the Dangers of Shamelessness
religions Article Article Article A ConfucianA Confucian Defense Defense of Shame: of Shame: Morality, Morality, Self-Cultivation, Self-Cultivation, A Confucian Defense of Shame: Morality, Self-Cultivation, and theand Dangers the Dangers of Shamelessness of Shamelessness and the Dangers of Shamelessness Mark BerksonMark Berkson Mark Berkson Department of Religion,Department Hamline of Religion, University, Hamline St. Paul, University, MN 55104, St. USA;Paul, [email protected] 55104, USA; [email protected] Department of Religion, Hamline University, St. Paul, MN 55104, USA; [email protected] Abstract: ManyAbstract: philosophers Many and philosophers scholars in and the scholars West have in the a negative West have view a negative of shame. view In muchof shame. In much of Abstract: Many philosophers and scholars in the West have a negative view of shame.of post-classical In much ofpost-classical Western ethical Western thought, ethical shame thought, is compared shame is negativelycompared negatively with guilt, with as shame guilt, isas shame is asso- post-classical Western ethical thought, shame is compared negatively with guilt, asassociated shame is asso- withciated the “outer”, with the how “outer”, one appears how one before appears others before (and othe thusrs is (and merely thus a is matter merely of a “face”), matter of “face”), and ciated with the “outer”, how one appears before others (and thus is merely a matterand of “face”), guilt is and associatedguilt is associated with the “inner”with the realm “inner” of therealm conscience of the conscience and soul. and Anthropologists soul. Anthropologists and and philoso- guilt is associated with the “inner” realm of the conscience and soul. -
Wuji Zhanzhuang – the Ultimate Stance
Qigong Essentials: Wuji Zhanzhuang – ‘Ultimate Stance’ – concept version 0.3 – March 2010 WUJI ZHANZHUANG – THE ULTIMATE STANCE Wuji zhanzhuang is the most essential ‘activity’ or ‘practice’ of qigong. However, it is probably also the most ignored aspect of qigong practice in mainstream qigong practice. And even more important, it is, more than anything else in qigong, primarily a non-practice. Not something you can do1. That is, not something you can do according to our conventional and habitual assumptions about doing. Just like we can never hear Zen’s ‘sound of one hand clapping’ if we hold on to conventional and habitual assumptions about hearing. Depending on how literal we go, wuji zhanzhuang can be translated with words like: ‘no limit pole standing’, ‘ultimate posture’, ‘the stance of limitlessness’ or ‘ultimate stance’. The word zhanzhuang alone refers to a wider range of ‘posture practice’ of which wuji zhanzhuang is the base and essence2. The wuji zhanzhuang is considered to be the basis of all other stances, breathing methods, Figure 1: image from a the standard wuji zhanzhuang visualizations and movements. According to Chinese cosmology, in which practice from a taijiquan arts like qigong and taijiquan are grounded, taiji, better known as yin & manual. yang, the ultimate poles, originate from wuji. In the classical text on taijiquan, a martial art that is based on taiji philosophy, it says: 太極者,無極而生,陰陽之母也。 Taiji, is born of Wuji, that is the mother of Yin and Yang. Quite often a qigong form begins with the wuji zhanzhuang, moves on to taiji zhanzhuang and then into a variety of movements. -
Rediscovering the Idea of Cultural Heritage and the Relationship with Nature: Four Schools of Essential Thought of the Ancient Han Chinese
heritage Article Rediscovering the Idea of Cultural Heritage and the Relationship with Nature: Four Schools of Essential Thought of the Ancient Han Chinese Otto Chen * and Dawei Han Department of Civil Engineering, University of Bristol, Bristol BS8 1TR, UK * Correspondence: [email protected]; Tel.: +44-117-903-5428 Received: 12 June 2019; Accepted: 28 June 2019; Published: 3 July 2019 Abstract: After a long-standing debate of pluralism in heritage conservation, the global practice has just started to broaden its view from material to people and even to nature, leading to the potential of a more comprehensive understanding and harmony between these spheres. Notwithstanding that the shift from material to people and then to nature seemingly looks like the only path in the modern heritage conservation movement to achieve the foregoing goals, in fact, there exist some regional cultures that originally featured particular views on human–nature harmony. This paper hence highlights the regional difference in heritage with a focus on China of ancient times, which unfolds the particular perspective emphasising the unity of human and nature. With a case study of Huaqing Palace of the Tang Dynasty (618–907 CE), the research is expected to be the first attempt to rediscover that the four schools of thought, Buddhism, Taoism, Confucianism and I Ching, had jointly formed a “wisdom” system of the ancient Han Chinese in shaping the idea of cultural heritage, as well as the idea of heritage conservation, which were inherited by modern Chinese without knowing and recognising it. The paper, therefore, argues that without understanding and acknowledging the significance of the ancient Han Chinese’s particular view on nature and the universe formed by the four schools of thought behind the material, it is not likely to protect and promote comprehensively their heritage value, such that the importance of cultural diversity will be just rhetoric. -
The Analects of Confucius
The analecTs of confucius An Online Teaching Translation 2015 (Version 2.21) R. Eno © 2003, 2012, 2015 Robert Eno This online translation is made freely available for use in not for profit educational settings and for personal use. For other purposes, apart from fair use, copyright is not waived. Open access to this translation is provided, without charge, at http://hdl.handle.net/2022/23420 Also available as open access translations of the Four Books Mencius: An Online Teaching Translation http://hdl.handle.net/2022/23421 Mencius: Translation, Notes, and Commentary http://hdl.handle.net/2022/23423 The Great Learning and The Doctrine of the Mean: An Online Teaching Translation http://hdl.handle.net/2022/23422 The Great Learning and The Doctrine of the Mean: Translation, Notes, and Commentary http://hdl.handle.net/2022/23424 CONTENTS INTRODUCTION i MAPS x BOOK I 1 BOOK II 5 BOOK III 9 BOOK IV 14 BOOK V 18 BOOK VI 24 BOOK VII 30 BOOK VIII 36 BOOK IX 40 BOOK X 46 BOOK XI 52 BOOK XII 59 BOOK XIII 66 BOOK XIV 73 BOOK XV 82 BOOK XVI 89 BOOK XVII 94 BOOK XVIII 100 BOOK XIX 104 BOOK XX 109 Appendix 1: Major Disciples 112 Appendix 2: Glossary 116 Appendix 3: Analysis of Book VIII 122 Appendix 4: Manuscript Evidence 131 About the title page The title page illustration reproduces a leaf from a medieval hand copy of the Analects, dated 890 CE, recovered from an archaeological dig at Dunhuang, in the Western desert regions of China. The manuscript has been determined to be a school boy’s hand copy, complete with errors, and it reproduces not only the text (which appears in large characters), but also an early commentary (small, double-column characters). -
Some Linguistic Evidence for Early Cultural Exchange Between India and China
SINO-PLATONIC PAPERS Number 66 March, 1995 Some Linguistic Evidence for Early Cultural Exchange between India and China by Qingzhi ZHU Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. -
The Environment and Feng Shui Application in Cheong Fatt Tze Mansion, Penang, Malaysia
Eco-Architecture VII 1 THE ENVIRONMENT AND FENG SHUI APPLICATION IN CHEONG FATT TZE MANSION, PENANG, MALAYSIA AZIZI BAHAUDDIN & TEH BOON SOON School of Housing, Building and Planning, Universiti Sains Malaysia, Penang, Malaysia ABSTRACT Feng Shui, literarily translated as wind and water, forms part of the Chinese traditional architecture theory. The philosophy aims to achieve harmonious equilibrium among nature, buildings and people. It continues to be used in dwelling site selections and layout of buildings as well as in the environmental planning, especially in the Form School Feng Shui school of thought. It focuses on site analysis, landscapes and building placements with emphasis on designing with nature and the environment. This Feng Shui approach can be traced in the building design of the Peranakan style architecture of Cheong Fatt Tze Mansion, a unique architecture in George Town, Penang. It is a mix of Chinese, Malay and colonial building styles. Unfortunately, this mansion has not been verified with the Feng Shui approach in relating the architecture with nature, despite a claim that was made of its application and for other buildings of the same style. This study addresses the cultural sensitivity of this architecture as a case study in embracing nature for its Feng Shui application. Qualitative analysis was employed to determine whether the design of this mansion corresponded well with favourable architectural conditions placed in the environment as stated in the Form School approach. The method applied included measured drawings, ethnography study of the Peranakan culture, interviews with identified Feng Shui masters and the mansion’s owners. The mansion’s architectural design conformed to the philosophy adapted from the Form School approach, especially in the architectural language. -
Indo-Europeans in the Ancient Yellow River Valley
SINO-PLATONIC PAPERS Number 311 April, 2021 Indo-Europeans in the Ancient Yellow River Valley by Shaun C. R. Ramsden Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
The Dao De Jing a Qigong Interpretation 道德經氣功解
The Dao De Jing A Qigong Interpretation 道德經氣功解 Lao Tzu Translation and Commentary by Dr. Yang, Jwing-Ming YMAA Publication Center Wolfeboro, NH USA YMAA Publication Center, Inc. PO Box 480 Wolfeboro, New Hampshire, 03894 1-800-669-8892 • info@ymaa . com • www. ymaa . com ISBN: 9781594396199 (print) • ISBN: 9781594396205 (ebook) Copyright © 2018 by Dr. Yang, Jwing-Ming All rights reserved including the right of reproduction in whole or in part in any form. Managing Editor: T. G. LaFredo Copy Editors: Doran Hunter and Leslie Takao Cover design by Axie Breen This book typeset in Electra LT Illustrations courtesy of the the author unless other wise noted. 10 9 8 7 6 5 4 3 2 1 Publisher’s Cata loging in Publication Names: Laozi, author. | Yang, Jwing-Ming, 1946- translator, author of added commentary. Title: The dao de jing : a qigong interpretation / Lao Tzu ; translation and commentary by Dr. Yang, Jwing-Ming. Description: Wolfeboro, NH USA : YMAA Publication Center, [2018] | Includes bibliographical references. Identifiers: ISBN: 9781594396199 | 9781594396205 (ebook) | LCCN: 2018945774 Subjects: LCSH: Laozi. Dao de jing. | Laozi--Criticism and interpretation. | Taoism. | Taoist philosophy. | Philosophy, Chinese. | Qi gong. | Mind and body. | Meditation. | Well-being. | Qi (Chinese philosphy) | Medicine, Chinese. | BISAC: PHILOSOPHY / Taoist. | BODY, MIND & SPIRIT / I Ching. | HEALTH & FITNESS / Alternative Therapies. Classification: LCC: BL1900.L3 E5 2018 | DDC: 299.5/1482--dc23 NOTE TO READERS The practice, treatments, and methods described in this book should not be used as an alternative to professional medical diagnosis or treatment. The author and publisher of this book are NOT RESPONSIBLE in any manner whatsoever for any injury or negative effects that may occur through following the instructions and advice contained herein. -
The Human and the Inhuman: Ethics and Religion in the Zhuangzi
bs_bs_banner ERIC S. NELSON THE HUMAN AND THE INHUMAN: ETHICS AND RELIGION IN THE ZHUANGZI Abstract One critique of the early Daoist texts associated with Laozi and Zhuangzi is that they neglect the human and lack a proper sense of ethical personhood in maintaining the primacy of an impersonal dehumanizing “way.” This article offers a reconsideration of the appropriateness of such negative evaluations by exploring whether and to what extent the ethical sensibility unfolded in the Zhuangzi is aporetic, naturalistic, and/or religious. As an ethos of cultivating life and free and easy wandering by performatively enacting openness and responsiveness to things in an immanent this-worldly context, the Zhuangzi is oriented toward the relational attunement of disposition and practice rather than toward metaphysics or religion in a transcendent sense. It consequently suggests an immanent anarchic ethics without principles while neither forgetting nor reifying the sacred and the mundane in its playful illumination of the biospiritual dynamics of cultivating life. I. INTRODUCTION One reading of the texts associated with the names Laozi 老子 and Zhuangzi 莊子 is that they ignore the properly human and ethical in upholding the supremacy of an indifferent,1 impersonal, and fatalis- tic dao.2 Such concerns are formulated in the “Confucian” (ru 儒) tradition, for example by Xunzi 荀子, and remain prominent among both contemporary religious and secular personalist critics of early Daoism who argue that it lacks an appropriate conception of ethical personhood and moral agency. Early Daoist language appears paradoxically both impersonal and individualistic in how it depicts the sage as differentiated from ERIC S. -
THE DAOIST BODY in the LITURGY of SALVATION THROUGH REFINEMENT by BINGXIA BIAN B.L., South-Central University for Nationalities, 2016
THE DAOIST BODY IN THE LITURGY OF SALVATION THROUGH REFINEMENT by BINGXIA BIAN B.L., South-Central University for Nationalities, 2016 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Master of Arts Department of Religious Studies 2019 ii This thesis entitled: The Daoist Body in the Liturgy of Salvation through Refinement written by Bingxia Bian has been approved for the Department of Religious Studies Terry F. Kleeman Loriliai Biernacki Holly Gayley Date The final copy of this thesis has been examined by the signatories, and we find that both the content and the form meet acceptable presentation standards of scholarly work in the above mentioned discipline. iii Bian, Bingxia (M.A., Department of Religious Studies) The Daoist Body in the Liturgy of Salvation through Refinement Thesis directed by Professor Terry F. Kleeman Abstract This thesis will address the concept of the body and souls in the context of a Daoist ritual, the Liturgy of Salvation through Refinement (liandu yi 鍊度儀) based on the "Great Refinement of Numinous Treasures" (Lingbao dalian 靈寶⼤鍊) in the Great Rites of Shangqing Lingbao (Shangqing Lingbao dafa 上清灵宝⼤法) written by Wang Qizhen 王契真 (fl. ca 1250). The first chapter is a brief review of traditional Chinese ideas toward the body and souls. People believed that the deceased live in the other world having the same need as they alive. Gradually, they started to sought methods to extend their life in this world and to keep their souls alive in the other world. -
Fengshui in Singapore
SUMMONING WIND AND RAIN: STUDYING THE SCIENTIZATION OF FENGSHUI IN SINGAPORE OH BOON LOON NATIONAL UNIVERSITY OF SINGAPORE 2010 SUMMONING WIND AND RAIN: STUDYING THE SCIENTIZATION OF FENGSHUI IN SINGAPORE OH BOON LOON (B.Soc.Sci. (Hons.), NUS A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF SOCIAL SCIENCES DEPARTMENT OF SOCIOLOGY NATIONAL UNIVERSITY OF SINGAPORE 2010 Acknowledgements Writing this thesis has been a challenging but rewarding experience, made possible with the grace and kindness of many, and the love and support of the faithful few. It has been a great privilege to re-join NUS and pursue my masters’ programme on a full-time basis after working six years in the civil service. I am grateful to the Ministry of Home Affairs for approving my two years no-pay leave and to Singapore Prison Service for supporting my leave application. The following people deserve much credit for mentoring and assisting me in my academic studies. First, I would like to thank my thesis supervisor Professor Michael Hill for his willingness to supervise me, his enthusiasm in sharing his knowledge, and for being gracious and patient with me. I also thank Dr. Daniel Goh for his critical and constructive comments, and sincerely appreciate his help despite his hectic schedule. Similarly, I thank Dr. Misha Petrovic for spending his time to discuss about my research. I am especially grateful to A/P Peter Borschberg, A/P Maribeth Erb, A/P Tong Chee Kiong, and Dr. Narayanan Ganapathy for assisting me in my programme admission and my subsequent upgrade to the NUS Research Scholarship.