Contributions of Muslim Scholars Attributed to Other Scholars in Optics
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Optics, Basra, Cairo, Spectacles
International Journal of Optics and Applications 2014, 4(4): 110-113 DOI: 10.5923/j.optics.20140404.02 Alhazen, the Founder of Physiological Optics and Spectacles Nāsir pūyān (Nasser Pouyan) Tehran, 16616-18893, Iran Abstract Alhazen (c. 965 – c. 1039), Arabian mathematician and physicist with an unknown actual life who laid the foundation of physiological optics and came within an ace of discovery of the use of eyeglasses. He wrote extensively on algebra, geometry, and astronomy. Just the Beginnings of the 13th century, in Europe eyeglasses were used as an aid to vision, but Alhazen’s book “Kitab al – Manazir” (Book of Optics) included theories on refraction, reflection and the study of lenses and gave the first account of vision. It had great influence during the Middle Ages. In it, he explained that twilight was the result of the refraction of the sun’s rays in the earth’s atmosphere. The first Latin translation of Alhazen’s mathematical works was written in 1210 by a clergyman from Sussex, in England, Robert Grosseteste (1175 – 1253). His treatise on astrology was printed in Latin at Basle in 1572. Alhazen who was from Basra died in Cairo at the age of 73 (c. 1039). Keywords Optics, Basra, Cairo, Spectacles Ibn al-Haytham (c. 965 – c. 1038), known in the West who had pretended insane, once more was released from the Alhazen, and Avenna than1, who is considered as the father prison and received his belongings, and never applied for any of modern optics. He was from Basra [1] (in Iraq) and position. received his education in this city and Baghdad, but nothing is known about his actual life and teachers. -
Alhacen's Theory of Visual Perception: a Critical Edition, With
Alhacen’s Theory of Visual Perception: A Critical Edition, with Eng- lish Translation and Commentary, of the First Three Books of Alha- cen’s De Aspectibus, the Medieval Latin Version of Ibn al-Haytham’s Kit¯abal-Man¯az.ir by A. Mark Smith Transactions of the American Philosophical Society 91.4–5. Philadel- phia: American Philosophical Society, 2001. Pp. clxxxi+819. ISBN 0– 87169–914–1. Paper $32.00 Reviewed by Glen M. Cooper Brigham Young University [email protected] Before launching into a review of this fine edition, a brief discussion of the name ‘Alhacen’ is in order. Most scholars are used to seeing the Latin form of the name of the Arab scientist, Ab¯u cAl¯ıal-Has.an ibn al-Has.an ibn al-Haytham, or Ibn al-Haytham, as ‘Alhazen’. But, as Professor Smith argues, Alhacen is an attested form in the Latin, and is closer to al-Has.an, one of his names (as long as the ‘c’ is given a ‘soft’ ‘s’ sound). In fact, according to Smith, the form ‘Alhazen’ does not appear later, and seems to originate with Risner [1572] in his edition of the Optica. Though as an Arabist I would prefer to refer to Alhacen as Ibn al-Haytham, for the sake of consistency and in harmony with Smith’s edition, I shall refer to him as Alhacen throughout. Professor Smith has been active in the field of the history of optics since at least the 1980s. He has published several excellent articles and editions and is certainly well-qualified to produce the present edition. -
A Science of Time: Roger Bacon and His Successors
CHAPTER SIX A SCIENCE OF TIME: ROGER BACON AND HIS SUCCESSORS 1. Bacon, the Calendar, and the Passion of Christ The acute criticism of the ecclesiastical calendar voiced in theCompotus emendatus of Reinher of Paderborn and—in somewhat more subdued form—in the works of Constabularius and Roger of Hereford fell on fertile ground in the following century, during which three well-known English scholars went on to pen influential treatises on the reform of the calendar, which took account of the deficiencies both of the Julian calendar with respect to the sun and the 19-year lunisolar cycle with respect to the moon. The three men in question were the astronomer John of Sacrobosco (ca. 1195–ca. 1256), who wrote a treatise De anni ratione (ca. 1232/35),1 Robert Grosseteste (ca. 1170–1253), chancellor of Oxford University and bishop of Hereford, who wrote a Compo- tus correctorius (ca. 1220/30), and—most importantly—the Franciscan polymath Roger Bacon (ca. 1214/20–ca. 1292).2 Bacon’s views on the calendar have gained particular fame for the strident tone in which they were expressed and for the fact that he was the first to present this kind of criticism to the only person in Latin Christendom who could have possibly authorized the desired change: Pope Clement IV (1265–68), to whom he addressed both his Opus 1 Theeditio princeps of this text can be found in John of Sacrobosco, Libellus de Sphaera, ed. Philipp Melanchthon (Wittenberg, 1538), Br–H3r. On the background, see Olaf Pedersen, “In Quest of Sacrobosco,” Journal for the History of Astronomy 16 (1985): 175–221; Jennifer Moreton, “John of Sacrobosco and the Calendar,” Viator 25 (1994): 229–44. -
An Analysis of the Contributions of the Medieval Muslim Scholars to Medical Science
Manarat International University Studies, 5(1), 2015 ISLAM AND MODERN SCIENCE: AN ANALYSIS OF THE CONTRIBUTIONS OF THE MEDIEVAL MUSLIM SCHOLARS TO MEDICAL SCIENCE Dr. Muhammad Obaidullah ABSTRACT The primary objective of this paper is to depict the real-time contributions made by the Muslim scientists and researchers in the area of medical science during the medieval period. Many inscribed write-ups, books and Encyclopedias have been written and published on the various areas of medical science by the eminent Muslim scholars during the medieval period. It is acknowledged by the prominent scientists, historians and philosophers that the contributions of Muslim researchers prevalently shaped the science and philosophy into the form that we see it today. However, there is a tendency in the western society to ignore the contribution of Muslim scientists in the historical development of medical science. Western writers have given little prominence to Islamic Scientific and intellectual contributions to this field. But the fact is that the Muslims carried the torch of science in an age when no other civilization was capable of doing so. The current study would also shed light on the underlying reasons as to why Muslims today are not able to contribute to the development of sciences including the medical science like their golden age. This will conclude by furnishing some suggestions to improve the current devastating state of Muslims in the development of sciences. The methodologies applied in this study are descriptive and analytic. Keywords: Science, Medical Science, Scientist, West, Islam & Muslim, 1. INTRODUCTION From the very beginning Islam encouraged the pursuit of science and favored progress. -
By Bradley Steffens
1 A millennium of science as we know it thousand years ago, a math- By Bradley Steffens ematician and scholar from Basra named Abu ‘Ali al-Hasan Aibn al-Hasan ibn al-Haytham was controversially judged to be insane and placed under house arrest. To make the most of his simple surroundings, he began to study the physiology of vision and the properties of light. Upon release, he described his investigations in a mas- sive, seven-volume treatise titled Kitâb al-Manâzir· , or Book of Optics . Although missing from the many lists of the most important books ever written, Kitâb al- Manâzir changed the course of human history, giving mankind a new and effec- tive way of establishing facts about the natural world—an approach known today as the scientific method . What sets Kitâb al-Manâzir apart from earlier thirteenth century, Kitâb al-Manâzir became one of investigations into natural phenomena is that Ibn the most copied works of medieval Muslim scholar- al-Haytham included only those ideas that could be ship. Roger Bacon, the thirteenth century English friar proven with mathematics or with concrete mani- who is sometimes credited as the first true scientist festations that he called “true demonstrations,” because of his advocacy of experimentation, not only what we refer to nowadays as experiments. The read De aspectibus but summarized its findings in part use of physical experiments to establish the validity five of his Opus Majus , or Greater Work , referring of scientific claims was a departure not only from to Ibn al-Haytham by his Latinized name, Alhazen, and the works that formed the foundation of Kitâb al- describing his experiments in detail. -
The Weight of Comparing in Medieval England
The Weight of Comparing in Medieval England David Gary Shaw Abstract1 How important and common were the practices of comparing in medieval England (1150- 1500)? Focusing on activities that tended to have a pragmatic rather than purely logical in- tention, this chapter first considers medieval comparing on technical matters such as weigh- ing and measuring for the market and for agricultural efficiency. Then, however, we consider as well the more controversial comparing of humans by examining its place in taxing and ranking people; in assessing religious diversity; and even discerning the moralizing uses of comparing in literature and art. As it turns out, comparing could be perilous when humans were the subjects. Introduction It is possible that comparison might be everywhere in history, but we might also suppose that comparing might matter less in some moments and places than oth- ers. Especially given the sense that there is something distinctive and powerful about comparison in contemporary life, it is important to try to get a sense for the range, variety, and importance of modes of comparison in other times and places. In this chapter, I inquire into the place and weight of comparative thinking in Eng- land in the later medieval period. It is not an easy task, because the definition of the comparative and of com- parative practices is hardly settled. There is probably some amount of comparative activity in all European societies and moments, but we can expect that the compo- sition of the comparative practices will vary and maybe vary significantly; and that will raise problems for making any longer-term narratives. -
Lecture: Islamic Optics and Italian Renaissance Representation: Naturalism and Human Nature 1
Lecture: Islamic optics and Italian Renaissance representation: Naturalism and Human Nature 1. Ibn al-Haytham (Alhazen) and his importance a. Alhazen was the greatest and most influential contributor to Western Europe science of optics.ed1 b. Ibn al-Haytham used experimental evidence to develop a remarkably accurate theory of vision.2 He introduced the scientific method. 2. Kitab al-Manazir or Book of Optics a. Alhazen’s Kitab al-Manazir or the Book of Optics, was published sometime between 1028 [418 A.H.] and 1018 [429 A.H.] and was incorporated throughout the core of post-medieval Western culture.3 b. It was introduced to the West about 1200 and became the prime source for thirteenth century optical investigators.7345 c. The book initiated a chain of development of the modern understanding of optics as well as understandings of two dimensional pictorial representations of three dimensional space.6 d. The translation of the Book of Optics was absorbed by medieval optical scientists, Roger Bacon, Erazmus Witelo, and John Pecham, whose subsequent work had enormous influence on the progression of optical understandings throughout the centuries that immediately followed.7 e. Ghiberti contributed to Alberti’s discussion about a decade later and relied heavily optical theories of Pecham and Witelo, which relied heavily on Alhazen.8 f. The Book of Optic and the Italian Renaissance i. It was translated into Italian in the fourteenth century and a version was extracted and copied by Ghiberti in his Commentari. 73910 ii. There is a parallelism between Alberti and Alhazen in that both understood spatial perceptions as both optical as well as cognitive. -
The Oxford Greyfriars: a Centre of Learning
THE OXFORD GREYFRIARS: A CENTRE OF LEARNING The Oxford Franciscans (Greyfriars) are significant in the history of the University of Oxford and the development of academic learning, especially scientific study. As a Studium Generale the Alchemy was the friary served as an important medieval forerunner of early “college”, within a chemistry. Alchemists network of similar Christian were famously colleges throughout Europe. concerned with the The friary had two libraries, a search for a way to scriptorium (where books were convert low grade copied out and translated), (base) metals, such many knowledgeable friars as iron and lead, into or masters, and a structured precious metals, such teaching programme. It was as gold and silver. They were also absorbed with trying to find the only rivalled in the later 13th elixir of life, which would bring the user youth and longevity and century by similar colleges perhaps immortality. in Paris and Cambridge. With such a good reputation To date, little physical evidence students came to Oxford for the practice of alchemy from across Europe, including has been identified through France, Italy, Spain, Portugal archaeological excavation. Statue to Roger Bacon in the Natural History However, in 2005 a group of Museum, Oxford and Germany. ceramic and glass alembics, The Oxford friars were inspired by great scholarly Arabic texts skillets and furnace fragments from the Islamic Golden Age during the 9th and 11th centuries. were found in an old pit (used They used these texts (translated into Latin) which enabled as a lavatory) belonging to a the ideas and knowledge from previous centuries of Islamic medieval hall buried below scholarship to be studied more widely in the emerging medieval Peckwater Quad, Christ Church, universities of Europe. -
Science in the Medieval Islamic World Was the Science Developed And
Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Umayyads of Córdoba, the Abbadids of Seville, the Samanids, the Ziyarids, the Buyids in Persia, the Abbasid Caliphate and beyond, spanning the period roughly between 786 and 1258. Islamic scientific achievements encompassed a wide range of subject areas, especially astronomy, mathematics, and medicine. Medieval Islamic science had practical purposes as well as the goal of understanding. For example, astronomy was useful for determining the Qibla, the direction in which to pray, botany had practical application in agriculture, as in the works of Ibn Bassal and Ibn al-'Awwam, and geography enabled Abu Zayd al- Balkhi to make accurate maps. Islamic mathematicians such as Al- Khwarizmi, Avicenna and Jamshīd al-Kāshī made advances in algebra, trigonometry, geometry and Arabic numerals. Islamic doctors described diseases like smallpox and measles, and challenged classical Greek medical theory. Al-Biruni, Avicenna and others described the preparation of hundreds of drugs made from medicinal plants and chemical compounds. Islamic physicists such as Ibn Al-Haytham, Al-Bīrūnī and others studied optics and mechanics as well as astronomy, criticised Aristotle's view of motion. The significance of medieval Islamic science has been debated by historians. The traditionalist view holds that it lacked innovation, and was mainly important for handing on ancient knowledge to medieval Europe. The revisionist view holds that it constituted a scientific revolution. Whatever the case, science flourished across a wide area around the Mediterranean and further afield, for several centuries, in a wide range of institutions. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Encyclopedia of the History of Arabic Science. Volume 2, Mathematics
Encyclopedia of the History of Arabic Science Encyclopedia of the History of Arabic Science Volume 2 Edited by ROSHDI RASHED in collaboration with RÉGIS MORELON LONDON AND NEW YORK First published in 1996 by Routledge 11 New Fetter Lane, London EC4P 4EE 29 West 35th Street, New York, NY 10001 This edition published in the Taylor & Francis e-Library, 2009. To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk. Structure and editorial matter © 1996 Routledge The chapters © 1996 Routledge All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. Library of Congress Cataloguing-in-Publication Data A catalogue record for this book is available on request. ISBN 0-203-40360-6 Master e-book ISBN ISBN 0-203-71184-X (Adobe ebook Reader Format) ISBN 0-415-12411-5 (Print Edition) 3 volume set ISBN 0-415-02063-8 Contents VOLUME 1 Contents v Preface ix 1 General survey of Arabic astronomy Régis Morelon 1 2 Eastern Arabic astronomy between the eighth and the eleventh centuries 20 Régis Morelon 3 Arabic planetary theories after the eleventh century AD 58 George Saliba 4 Astronomy and -
Roger Bacon: the Christian, the Alchemist, the Enigma
University at Albany, State University of New York Scholars Archive History Honors Program History 2019 Roger Bacon: The Christian, the Alchemist, the Enigma Victoria Tobes University at Albany, State University of New York Follow this and additional works at: https://scholarsarchive.library.albany.edu/history_honors Part of the History Commons Recommended Citation Tobes, Victoria, "Roger Bacon: The Christian, the Alchemist, the Enigma" (2019). History Honors Program. 12. https://scholarsarchive.library.albany.edu/history_honors/12 This Undergraduate Honors Thesis is brought to you for free and open access by the History at Scholars Archive. It has been accepted for inclusion in History Honors Program by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. 1 Roger Bacon: The Christian, the Alchemist, the Enigma By: Victoria Tobes [email protected] An honors thesis presented to the Department of History, University at Albany, State University of New York in partial fulfillment of the requirements for graduation with Honors in History. Advisors: Dr. Patrick Nold and Dr. Mitch Aso 5/12/2019 2 ABSTRACT: This paper explores the life and work of 13th century English Franciscan friar, Roger Bacon in light of the spiritual-religious practice of alchemy. Bacon’s works in pertinence to alchemy reflect his belonging to a school of intellectual thought known as Hermeticism; which encompasses the practice of alchemy. Bacon can be placed among other philosophic practitioners of alchemy throughout history; allowing for expanded insight into the life of this medieval scholar. Throughout history, Bacon’s most well-known work, the Opus Majus, has been interpreted in a variety of ways.