MAHARAJAS COLLEGE ERNAKULAM Research
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Nationalism in Ottoman Greater Syria 1840-1914 the Divisive Legacy of Sectarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Calhoun, Institutional Archive of the Naval Postgraduate School Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2008-12 Nationalism in Ottoman Greater Syria 1840-1914 the divisive legacy of Sectarianism Francioch, Gregory A. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/3850 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS NATIONALISM IN OTTOMAN GREATER SYRIA 1840- 1914: THE DIVISIVE LEGACY OF SECTARIANISM by Gregory A. Francioch December 2008 Thesis Advisor: Anne Marie Baylouny Second Reader: Boris Keyser Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED December 2008 Master’s Thesis 4. TITLE AND SUBTITLE Nationalism in Ottoman Greater Syria 1840- 5. FUNDING NUMBERS 1914: The Divisive Legacy of Sectarianism 6. AUTHOR(S) Greg Francioch 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. -
Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 2015 Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context Assim Alkhawaja University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/diss Part of the Feminist, Gender, and Sexuality Studies Commons, and the Near and Middle Eastern Studies Commons Recommended Citation Alkhawaja, Assim, "Complexity of Women's Liberation in the Era of Westernization: Egyptian Islamic and Secular Feminists in Their Own Context" (2015). Doctoral Dissertations. 287. https://repository.usfca.edu/diss/287 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco COMPLEXITY OF WOMEN‘S LIBERATION IN THE ERA OF WESTERNIZATION: EGYPTIAN ISLAMIC AND SECULAR FEMINISTS IN THEIR OWN CONTEXT A Dissertation Presented to The Faculty of the School of Education International & Multicultural Education Department In Partial Fulfillment Of the Requirements for the Degree Doctor of Education By Assim Alkhawaja San Francisco May 2015 THE UNIVERSITY OF SAN FRANCISCO Dissertation Abstract Complexity Of Women‘s Liberation in the Era of Westernization: Egyptian Islamic And Secular Feminists In Their Own Context Informed by postcolonial/Islamic feminist theory, this qualitative study explores how Egyptian feminists navigate the political and social influence of the West. -
The Information Presented Here Is As of 10/24/2012. ARABIC STUDIES (Div
The information presented here is as of 10/24/2012. ARABIC STUDIES (Div. I, with some exceptions as noted in course descriptions) Coordinator, Associate Professor CHRISTOPHER BOLTON Assistant Professors NAAMAN, VARGAS. Affiliated Faculty: Professors: DARROW, D. EDWARDS, ROUHI. Associate Professors: BERNHARDS- SON, PIEPRZAK. Visiting Assistant Professor: EL-ANWAR. Senior Lecturer: H. EDWARDS. Middle Eastern Studies is a vibrant and growing discipline in the United States and around the world. Students wishing to enter this rich and varied discipline can begin with a major in Arabic Studies at Williams. The major is designed to give students a foundation in the Arabic language and to provide the opportunity for the interdisciplinary and multi-disciplinary study of the Arab, Islamic, and Middle Eastern arenas. The Major in Arabic Studies Students wishing to major in Arabic Studies must complete nine courses, including the following four courses: ARAB 101-102 Elementary Arabic ARAB 201 Intermediate Arabic I ARAB 202 Intermediate Arabic II Students must also take five courses in Arabic and Middle Eastern Studies in affiliated departments. At least two of these courses should be from the arenas of language and the arts (DIV I) and at least two from politics, religion, economics, and history (DIV II). At least two of these courses must be at an advanced level (300 or 400 level). These might include: ARAB 216/COMP 216 Protest Literature: Arab Writing Across Three Continents ARAB 219/COMP 219/AMST 219 Arabs in America: A Survey ARAB 223/COMP 223 -
POL 612 Arab Contributions to Political Thought
Course Outline | Fall Semester 2015 POL 612 Arab Contributions to Political Thought Program Core Compulsory Course Course Teacher/s: Dr. Mark Farha and Team Credit Value: 3 Pre-requisites: No pre-requisites Co-requisites: SOSH 601, POL 611 Course Duration: 14 weeks; Semester 1 Total Student Study Time: 126 hours, including 42 contact hours of lectures and seminars. AIMS This course has a dual aim: 1) to introduce students to major Arab contributions to political thought across history, and 2) to temper (if not transcend) the Eurocentrism of most modern courses in political thought. It also seeks to challenge and inspire students to aspire to make their own contributions to political thought, first by providing role models who have made significant contributions. No less important, however, is to provide students with a critical view of Arab political thought and pointing out the gaps and shortcomings that remain to be overcome. The course starts by highlighting major contributions to political thought in the classical age, including by figures like al-Farabi, Ibn Khaldun, and moveson to the contributions and debates in the era of Nahda by the likes of Tahtawi, Afghani, Abduh, Farah Anton, and Taha Hussain, among others. It then moves to modern intellectual contributions by figures like Edward Said, Sadiq al Azm, Adunis, Samir Amin, Anouar Abd al-Malki, Aziz al Azmeh, Hisham Sharabi, Nazih Ayubi, and Fouad Ajami, among others. The course also covers major themes which preoccupied modern Arab political thought, including the theme of political identity, nationalism, Arab unity, liberation, religious revivalism and secularization, sectarianism, democracy, social justice, etc. -
The Arab Spring & Social Media: Regime Change Challenges
THE ARAB SPRING & SOCIAL MEDIA: REGIME CHANGE CHALLENGES David Aronofsky & Jacob Griffith TUNISIA World Revolution 2011 - The Arabian Spring! – YouTube A Twitter Snapshot Of The Tunisian Revolution: Over 196K Mentions Of Tunisia, Reaching Over 26M Users | TechCrunch EGYPT Celebrations in Cairo - Mubarak steps down! – YouTube LIBYA Nato uses its own Twitter revolution to track Gaddafi’s forces – Telegraph NATO’s Newest Bombing Tool: Twitter | Danger Room | Wired.com Rebellion 3.0: How Libyan rebels use Twitter to help NATO air strikes · citizenside · Storify 'Muammar Gaddafi' The Last Moments Before Death... Bashar Assad, You Will Be Next! – YouTube NATO chief recommends end of Libyan ops via social media - Technology - GMA News Online - Latest Philippine News SYRIA Syrian protests on video - YouTube US Ambassador Robert Ford Greeted with Roses in Hama Syria - July 8, 2011 – YouTube Arab Spring - Syrian Uprising | Facebook Video: Syrian protesters call on Nato as security forces raid a university - Telegraph BAHRAIN & YEMEN http://abcnews.go.com/International/social-media- fuels-protests-iran-bahrain-yemen/story?id=12926081 BAHRAIN Bahrain protests: Bahrain government battles social media revolution | Crikey Pre-dawn Raid Destroys Bahrain Protest Camp - YouTube http://twitter.com/BahrainFeb14 YEMEN Yemeni youth use social media for change – YouTube http://twitter.com/yousefkaid/yemen-revolution 2011 Yemen Revolution | Facebook TUNISIA ELECTIONS Voting begins in historic election in Tunisia – YouTube Tunisian election -
Arab Secularism's Assisted Suicide
Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA The Century Foundation | tcf.org Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA Few would contest that the Arab world today is still ideological impasse. Relying on a range of Arabic primary struggling to accept, let alone institutionalize, the core pillars sources, it begins with a panoramic historical overview of of secularism and a civic state. In part, this crisis of secularism the usage of the term “madani” (meaning “civil” or “civic”) might be seen as a global phenomenon in light of the among a selection of key liberal and reformist Arab proliferation of populism tinged with communal prejudice. intellectuals, from the nineteenth century to the present.2 But while there is a global component to this problem, there The report also examines recurrent patterns in the use of are also particular regional characteristics. This report seeks “dawlah madaniyyah” as a means of either asserting or to go beyond the current crisis surrounding secularism avoiding an egalitarian, secular state in the present context as a symptom of a broader, universal failure of liberal of post-Arab-uprising states struggling with ideological and democracy and economic inequalities, and to specifically sectarian fragmentation. I explore how the concepts of the link the enfeebled state of secularism in Arab states to the civil state and citizenship have actually been used, in some region’s intellectual and political history since the nineteenth cases, to completely skirt secularism proper. -
ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.Com Islamicphilosophy,Theology Andmysticism
ﮐﺘﺎﺑﺨﺎﻧﻪ ﻣﺠﺎﺯﯼ ﺍﻟﻔﺒﺎ | ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.com IslamicPhilosophy,Theology andMysticism A SHORT INTRODUCTION ﮐﺘﺎﺑﺨﺎﻧﻪ ﻣﺠﺎﺯﯼ ﺍﻟﻔﺒﺎ | ﺑﺎﺯﻧﺸﺮ ﻣﻘﺎﻻﺕ ﻭ ﮐﺘﺐ | Alefbalib.com OTHER BOOKS IN THIS SERIES Buddhism: A Short Introduction, Klaus K. Klostermaiser, ISBN 1–85168–186–8 Buddhism: A Short History, Edward Conze, ISBN 1–86168–211–X Hinduism: A Short History, Klaus K. Klostermaier, ISBN 1–85168–213–9 Hinduism: A Short Introduction, Klaus K. Klostermaier, ISBN 1–85168–220–1 Islam: A Short History, William Montgomery Watt, ISBN 1–85168–205–8 Muhammad: A Short Biography, Martin Forward, ISBN 1–85168–131–0 Jesus Christ: A Short Biography, Martin Forward, ISBN 1–85168–172–8 Christianity: A Short Introduction, Keith Ward, ISBN 1–85168–229–5 Judaism: A Short History, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–206–6 Judaism: A Short Introduction, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–207–4 A Short Reader in Judaism, Lavinia and Dan Cohn-Sherbok, ISBN 1–85168–112–4 A Short Introduction to the Old Testament Prophets, E. W. Heaton, ISBN 1–85168–114–0 Sufism: A Short Introduction, William C. Chittick, ISBN 1–85168–211–2 The Bahá’í Faith: A Short History, Peter Smith, ISBN 1–85168–070–5 The Bahá’í Faith: A Short Introduction, Moojan Momen, ISBN 1–85168–209–0 Confucianism: A Short Introduction, John and Evelyn Berthrong, ISBN 1–85168–236–8 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–858168–235–X Pluralism in the World Religions: A Short Introduction, Harold Coward, ISBN 1–85168–243–0 Scripture in the World Religions: -
Cultural Continuity in Modern Iraqi Painting Between 1950- 1980
Vol.14/No.47/May 2017 Received 2016/06/13 Accepted 2016/11/02 Persian translation of this paper entitled: تداوم فرهنگی در نقاشی مدرن عراق بین سال های 1950 و 1980 is also published in this issue of journal. Cultural Continuity in Modern Iraqi Painting between 1950- 1980 Shakiba Sharifian* Mehdi Mohammadzade** Silvia Naef*** Mostafa Mehraeen**** Abstract Since the early years of 1950, which represent the development period of modern Iraqi art, the “return to the roots” movement has been an impartible mainstream in Iraq. The first generation of modern artists like Jewad Salim and Shakir Hassan Al-Said considered “cultural continuity” and the link between “tradition and modernity” and “inspiration from heritage1” as the main essence of their artistic creation and bequeathed this approach to their next generation. Having analyzed and described a selection of artworks of modern Iraqi artists, this paper discusses the evolution of modern Iraqi art, and aims to determine cultural and artistic continuity in modern paintings of Iraq. It also seeks to answer the questions that investigate the socio-cultural factors that underlie the formation of art and establish a link between traditional and modern ideas and lead to continuity in tradition. Therefore, the research hypothesis is put to scrutiny on the basis of Robert wuthnow’s theory. According to Wuthnow, although configuration and the objective production of this movement is rooted in the “mobilization of resources”, the artistic content and approach of the painting movement (i.e. the continuation of the tradition along with addressing modern ideas) is influenced by factors such as “social Horizon”, “existing discursive context” and “cultural capital” of the painters. -
Transcendent Philosophy an International Journal for Comparative Philosophy and Mysticism
Volume 11. December 2010 Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy Journal is an academic Seyed G. Safavi peer-reviewed journal published by the London SOAS, University of London, UK Academy of Iranian Studies (LAIS) and aims to create a dialogue between Eastern, Western and Book Review Editor Islamic Philosophy and Mysticism is published in Sajjad H. Rizvi December. Contributions to Transcendent Philosophy Exeter University, UK do not necessarily reflect the views of the editorial board or the London Academy of Iranian Editorial Board Studies. G. A’awani, Iranian Institue of Philosophy, Iran Contributors are invited to submit papers on the A. Acikgenc, Fatih University, Turkey following topics: Comparative studies on Islamic, M. Araki, Islamic Centre England, UK Eastern and Western schools of Philosophy, Philosophical issues in history of Philosophy, Issues S. Chan, SOAS University of London, UK in contemporary Philosophy, Epistemology, W. Chittick, State University of New York, USA Philosophy of mind and cognitive science, R. Davari, Tehran University, Iran Philosophy of science (physics, mathematics, biology, psychology, etc), Logic and philosophical G. Dinani, Tehran University, Iran logic, Philosophy of language, Ethics and moral P.S. Fosl, Transylvania University, USA philosophy, Theology and philosophy of religion, M. Khamenei, SIPRIn, Iran Sufism and mysticism, Eschatology, Political Philosophy, Philosophy of Art and Metaphysics. B. Kuspinar, McGill University, Canada H. Landolt, McGill University, Canada The mailing address of the Transcendent Philosophy O. Leaman, University of Kentucky, USA is: Y. Michot, Hartford Seminary, Macdonald Dr S.G. Safavi Center, USA Journal of Transcendent Philosophy M. Mohaghegh-Damad, Beheshti University, Iran 121 Royal Langford 2 Greville Road J. -
Karlstad University the Role of Social Media & the Egyptian Uprisings
1 Karlstad University Kelsey J. Williams The Role of Social Media & The Egyptian Uprisings Global Media Master Thesis 30 ECTS Term: Fall 2014 2 ACKNOWLEDGEMENT I would like to thank the April 6 Youth Movement, We Are All Khalad Saaed Facebook and Twitter groups along with the participants from Egypt, Lebanon, Jordan, and Europe for their in depth input and participation in the survey and interviews. Your efforts are greatly appreciated. 3 Abstract The Egyptian Uprisings of 2011 was established as a vastly innovative media event that conjured the nostalgia of a global audience. This study discovered social media’s role and its initial impact depicted over the course of the insurrection in the country. When the Internet was first introduced in Egypt in the early 2000’s it was distinguished as a marginal leisure activity for the elite members of society. However, as time progressed and the Internet became accessible to everyone it fostered an instrument for various groups to call for alterations in their communities. Twitter and Facebook served as a fundamental communication device for protestors and groups who filtered their message of change of leadership amongst the youth demographic. Specifically, in Cairo, Egypt social media was a primary instrument utilized by a number of online communities, such as the April 6 Youth Movement and The We are All Khaleed Saaed groups. Both groups utilized Facebook and Twitter to inform demonstrators of the march on Tahrir Square on January 25th. This event witnessed a vast number of Egyptian activists and residents who gathered calling for the immediate dismissal of President Mubarak. -
Arabic Novel
NATIONAL OPEN UNIVERSITY OF NIGERIA COURSE CODE: ARA323 COURSE TITLE: ARABIC NOVEL 1 COURSE GUIDE COURSE CODE: ARA323 COURSE TITLE: ARABIC NOVEL الرواية العربية Course Developer: Dr. Kahar Wahab Sarumi Department of Languages (Arabic Unit) National Open University of Nigeria Course Editor: 2 NATIONAL OPEN UNIVERSITY OF NIGERIA National Open University of Nigeria Headquarters 91 Cadastral Zone, University Village Jabi, Abuja, Federal Capital Territory National Open University of Nigeria Liaison Office 14/16 Ahmadu Bello Way Victoria Island, Lagos e-mail: [email protected] URL: www.noun.edu.ng Published By: National Open University of Nigeria First Printed 2020 All Rights Reserved 3 CONTENTS PAGE Introduction…………………………….……………………..…….5 Course Aims…………………………………….………….……... 5 Course Objectives……………………………………………….....5 Working through This Course Material……………………………6 Study Units……………………………………………….……….6 Assessment………………………………………………………..6 Tutor-Marked Assignment (TMA)…………………………………..7 Final Examination and Grading………………………………………7 Course Marking Scheme…………………………………………7 Course Overview/Presentation Schedule…………….……………8 How to Get the Most from This course……………………………9 Facilitators/Tutors and Tutorials……………….………………….10 Summary…………………………………………………………….. 11 4 Introduction Welcome to ARA323: ARABIC NOVEL This course is a three-credit unit degree course in Arabic. This Course Guide gives you an overview of the course. It also provides you with information on the organization and requirements of the course. Course Aims The overall aim of this course is to: Introduce you to the concept and significance of ‘Novel’ in Arabic Literature. Acquaint you with the major concepts in Novel in Arabic literature. Course Objectives To achieve the aims set out above, ARA323 – Arabic Novel has overall objectives. Each unit also has specific objectives. The unit objectives are at the beginning of each unit. -
Defamiliarization in the Poetry of 'Abd Al-Wahh�B Al-Bay�T� and T
DEFAMILIARIZATION IN THE POETRY OF 'ABD AL-WAHH�B AL-BAY�T� AND T. S. ELIOT: A COMPARATIVE STUDY The recoil of 'Abd al-Wahhab al-Bayati (1926-1999) from Romanticism with the publication of Abdriq Muhashshamah (Broken Pitchers, 1954),' sig- nalled a shift in his poetic style and subject matter. Al-Bayati's poetry turned increasingly oblique while it became involved in Pan-Arab socio- political affairs. His experimentation with poetic language and devices, how- ever, only matured with the publication of Alladhi Ya'ti wa /a Ya'ti (He Who Comes and Does Not Come, The outstanding characteristic of al-Bayati's poetry since Broken Pitchers became a progress towards achiev- ing defamiliarization. The term defamiliarization, which was coined by Victor Shklovsky, denotes the use of language and poetic devices that ren- der a poem a complex and an ambigious work of art because the "technique of art is to make objects 'unfamiliar The transition in al-Bayati's poetry occurred, in fact, as the result of the reception of the work of T. S. Eliot (1888-1965) in the Arab World through its translations, which, according to Jabra Ibrahim Jabra, had commenced in the 1940s.4 Eliot's free verse initiated the formation of the new literary movement of the so-called New Poets, which included Ndzik al-Mala'ikah (b. 1926), Badr Shakir al-Sayyab (1926-1964), and al-Bayati himself, who became the pioneers of free verse in the early 1950s.5 In this respect, Salma A brief presentation on this paper's central concern and methodology was given in the First International Conference of the Association of Professors of English and Translation at Arab Universities, held in Amman, Jordan, August 28-30, 2000.