DOCSLIB.ORG

Duke Mu of Qin

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Duke Mu of Qin Duke Mu of Qin Duke Mu of Qin died in -621. 1 person found this useful. When was Qin Mu born? Qin Mu was born on August 19, 1919, in Hong Kong, British Crown Colony. Share to: When did Qin Mu die? Qin Mu died on October 14, 1992, in Guangzhou, Guangdong, China. Share to: When did Conny Mus die? Conny Mus died in 20 August 2010 of heart attack. Share to: When did Paul Mus die? Paul Mus died on August 15, 1969, in Avignon, Vaucluse, France. Share to: What actors and actresses appeared in Wang hai de mu qin - 1986? The cast of Wang hai de mu qin - 1986 includes: Chin Chyi Feng Kou Sung Young Chen. Share to: Wha Duke Mu (穆公) (died 621 BC), born Ying Renhao (嬴任好), was a ruler of the State of Qin from 659 or 660 to 621 BC in China. One of the Five Overlords of the Spring and Autumn Period, he greatly expanded the territory of Qin during the reign of King Xiang of Zhou. He acquired many talented advisors, such as Baili Xi (百里奚), Jian Shu (蹇å”), Pi Bao (丕豹), and Gongsun (å…¬å«). He was the son of Duke De and the younger brother of Duke Cheng. He married the daughter of Duke Xian of Jin (ç»), and married his daughter, Huaiying (懷嬴), to Duke Wen of Jin. He helped his son-in-law win the Battle of Chengpu, (城濮之戰) Duke Xiao of Qin's wiki: Duke Xiao of Qin (Chinese: 秦åå…¬; pinyin: QÃn Xià o GÅng, 381â“338 BC), given name Quliang (Chinese: æ¸ æ¢; pinyin: Qúliáng), was the ruler of the Qin state from 361 to 338 BC during the Warring States period of Chinese history. Duke Xiao is best known for emplo. All information for Duke Xiao of Qin's wiki comes from the below links. Any source is valid, including Twitter, Facebook, Instagram, and LinkedIn. Pictures, videos, biodata, and files relating to Duke Xiao of Qin are also acceptable encyclopedic sources. 1. https://en.wikipedia.org/wiki/Duke%20Xiao%20of%20Qin. The original version of this page is from Wikipedia, you can edit the page right here on Everipedia. Text is available under the Creative Commons Attribution-ShareAlike License. Shortly afterwards, Duke Mu of Qin, having obtained the services of You Yu, succeeded in getting the eight barbarian tribes of the west to submit to their authority. Thus at this time there lived in the region west of Long the Mianzhu, the Hunrong, and the Diyuan tribes. North of Mts. Qi and Liang and the Jing and Qi rivers lived the Yiqu, Dali, Wuzhi, and Quyuan tribes. North of Jin were the Forest Barbarians and the Loufan, while north of Yan lived the Eastern Barbarians and Mountain Barbarians. All of them were scattered about in their own little valleys, each with their own chieftains. Fro Duke Mu of Qin (Chinese: 秦穆公; pinyin: QÃn Mù GÅng, died 621 BC) was from 659 to 621 BC the fourteenth ruler of the Zhou Dynasty State of Qin. His ancestral name was Ying (嬴), given name Renhao (任好), and Duke Mu was his posthumous title. Sometimes considered one of the Five Hegemons of the Spring and Autumn Period, he greatly expanded the territory of Qin during the reign of King Xiang of Zhou. He acquired many talented advisors, such as Baili Xi, Jian Shu (蹇å”), Pi Bao (丕豹), and Gong Sun (å…¬å«) Shortly afterwards, Duke Mu of Qin, having obtained the services of You Yu, succeeded in getting the eight barbarian tribes of the west to submit to their authority. Thus at this time there lived in the region west of Long the Mianzhu, the Hunrong, and the Diyuan tribes. North of Mts. Qi and Liang and the Jing and Qi rivers lived the Yiqu, Dali, Wuzhi, and Quyuan tribes. North of Jin were the Forest Barbarians and the Loufan, while north of Yan lived the Eastern Barbarians and Mountain Barbarians. All of them were scattered about in their own little valleys, each with their own chieftains. Fro Duke Mu of Qin , born Renhao, was a duke of Qin in the western reaches of the Zhou Kingdom during the Spring and Autumn Period of Chinese history. Sometimes considered one of China's Five Hegemons, he greatly expanded the territory of Qin during the reign of King Xiang. He was also known for his many talented advisors, such as Baili Xi, Jian Shu , Pi Bao , and Gong Sun . For faster navigation, this Iframe is preloading the Wikiwand page for Duke Mu of Qin. Home. News. Duke Mu of Qin (Q1146646). From Wikidata. Jump to navigation Jump to search. ruler of the state of Qin. edit. Language. Also known as. English. Duke Mu of Qin. ruler of the state of Qin. Statements. instance of. More info on Duke Mu of Qin. Wikis. Related topics. Related topics. Duke Wen of Jin. Duke Huan of Qi. Qin (state). Duke Xiao of Qin. Spring and Autumn Period. Qin Er Shi. Duke Mu of Qin: Wikis. Advertisements. Note: Many of our articles have direct quotes from sources you can cite, within the Wikipedia article! This article doesn't yet, but we're working on it! See more info or our list of citable articles. Related topics. Spring and Autumn Period. Related topics. Duke Wen of Jin. Duke Huan of Qi. Qin (state). Duke Xiao of Qin. Spring and Autumn Period. Qin Er Shi. Advertisements. Go.
Load more

Recommended publications
  • Unnatural Amino Acid Incorporation to Rewrite The
    Unnatural Amino Acid Incorporation to Rewrite the Genetic Code and RNA-peptide Interactions Thesis by Xin Qi In partial fulfillment of the requirements for the degree of Doctor of Philosophy California Institute of Technology Pasadena, California 2005 (Defended May 19, 2005) ii © 2005 Xin Qi All Rights Reserved iii Acknowledgments I like to sincerely thank my advisor, Dr. Richard W. Roberts, for his great mentorship over the course of my graduate career here at Caltech. This thesis would have not been possible without his tremendous scientific vision and a great deal of guidance. I am also in debt to Dr. Peter Dervan, Dr. Robert Grubbs, and Dr. Stephen Mayo, who serve on my thesis committee. They have provided very valuable help along the way that kept me on track in the pursuit of my degree. I have been so fortunate to have been working with a number of fantastic colleagues in Roberts’ group. Particularly, I want express my gratitude toward Shelley R. Starck, with whom I had a productive collaboration on one of my projects. Members of Roberts group, including Shuwei Li, Terry Takahashi, Ryan J. Austin, Bill Ja, Steve Millward, Christine Ueda, Adam Frankel, and Anders Olson, all have given me a great deal of help on a number of occasions in my research, and they are truly fun people to work with. I also like to thank our secretary, Margot Hoyt, for her support during my time at Caltech. I have also collaborated with people from other laboratories, e.g., Dr. Cory Hu from Prof. Varshavsky’s group, and it has been a positive experience to have a nature paper together.
    [Show full text]
  • Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
    Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person.
    [Show full text]
  • Memorial on Annexation of Feudal States and Memorial on the Burning of Books, by Li Si (As Recorded by Sima Qian)
    Primary Source Document with Questions (DBQs) M E M O R I A L O N A N N E X A T I O N O F F E U D A L S T A T E S A N D M E M O R I A L O N T H E B U R N I N G O F B O O K S B y L i S i ( a s r e c o r d e d b y S i m a Q i a n ) Introduction Li Si (d. 208 BCE) was, along with the Legalist philosopher Han Fei (d. 233 BCE), a student of Xunzi (c. 310-c. 219 BCE) and an official for the kingdom of Qin. When Qin conquered the remaining feudal states of the Zhou dynasty and built a new, centralized empire, Li Si was prime minister to the first emperor, Qin Shihuang. As prime minister, Li Si had the opportunity to bring Legalist political philosophy to bear on the task of uniting and ruling the patchwork of now-conquered feudal states of the former Zhou kingdom. The memorials below are two examples of the policies that Li Si successfully urged Qin Shihuang to follow. The memorials, in the form that we have them, are recorded by the Han dynasty historian Sima Qian (145?-86? BCE). They may, therefore, reflect Han bias in either the choice made or the accuracy of the record. However, we have no alternative sources from which to compare the record and investigate the nature and extent of whatever bias may be present.
    [Show full text]
  • Third Series • Volume Xxiii Part 1 • Third Series Third
    part 1 volume xxiii • academia sinica • taiwan • 2010 INSTITUTE OF HISTORY AND PHILOLOGY third series asia major • third series • volume xxiii • part 1 • 2010 xiao tong’s preface to tao yuanming ji ping wang Between Reluctant Revelation and Disinterested Disclosure: Reading Xiao Tong’s Preface to Tao Yuanming ji iao Tong 蕭統 (501–531), posthumously the Crown Prince of Re- X .splendent Brilliance (Zhaoming taizi 昭明太子) of the Liang dynasty (502–557), is most famous for his compilation of the Wen xuan 文選, one of the most important anthologies in the Chinese literary tradi- tion.1 Yet the Liang prince made another contribution to the world of letters, namely, his fervent praise of Tao Yuanming 陶淵明 (365–427) that serves as a crucial link in the reception history of one of the great- est poets in China. The prince’s promotion of Tao Yuanming is seen in three interrelated activities: rewriting Tao Yuanming’s biography, collecting Tao’s works, and composing for the collection a long pref- ace (referred to here as the Preface). While the biography has proved a useful point of comparison for studying the canonization history of Tao Yuanming as a poet,2 the Preface attracts scholarly attention for a I would like to thank David R. Knechtges, Paul W. Kroll, Martin Kern, Susan Naquin, Ben- jamin Elman, Willard Peterson, and Paul R. Goldin, who read and commented on this paper. Their feedback has benefited me greatly in the process of revision. I also owe thanks to the editors and anomymous readers at Asia Major for comments and suggestions.
    [Show full text]
  • The First Emperor: Selections from the Historical Records (Oxford
    oxford world’s classics THE FIRST EMPEROR Sima Qian’s Historical Records (Shiji), from which this selection is taken, is the most famous Chinese historical work, which not only established a pattern for later Chinese historical writing, but was also much admired for its literary qualities, not only in China, but also in Japan, where it became available as early as the eighth cen- tury ad. The work is vast and complex, and to appreciate its nature it is necessary to make a selection of passages concerning a particu- lar period. To this end the short-lived Qin Dynasty, which unified China in the late third century bc, has been chosen for this transla- tion as a key historical period which well illustrates Sima’s method. Sima himself lived from 145 bc to about 86 bc. He inherited the post of Grand Historiographer from his father, and was so deter- mined to complete his work that he suffered the penalty of castra- tion rather than the more honourable alternative of death when he fell foul of the Emperor. Raymond Dawson was an Emeritus Fellow of Wadham College, Oxford. He was Editor of The Legacy of China (1964) and his other publications include The Chinese Chameleon: An Analysis of European Conceptions of Chinese Civilization (1967), Imperial China (1972), The Chinese Experience (1978), Confucius (1982), A New Introduction to Classical Chinese (1984), and the Analects (Oxford World’s Classics, 1993). K. E. Brashier is Associate Professor of Religion (Chinese) and Humanities (Chinese) at Reed College. oxford world’s classics For over 100 years Oxford World’s Classics have brought readers closer to the world’s great literature.
    [Show full text]
  • Title <Translated Article> Western Zhou History in the Collective
    <Translated Article> Western Zhou History in the Collective Title Memory of the People of the Western Zhou: An Interpretation of the Inscription of the "Lai pan" Author(s) MATSUI, Yoshinori Citation 東洋史研究 (2008), 66(4): 712-664 Issue Date 2008-03 URL https://doi.org/10.14989/141873 Right Type Journal Article Textversion publisher Kyoto University 712 WESTERN ZHOU HISTORY IN THE COLLECTIVE MEMORY OF THE PEOPLE OF THE WESTERN ZHOU: AN INTERPRETATION OF THE INSCRIPTION OF THE "LAI PAN" MATSUI Y oshinori Introduction On January 19, 2003, twenty-seven bronze pieces were excavated from a hoard at Yangjiacun (Meixian county, Baoji city, Shaanxi province).l All the bronzes, which include twelve ding ~, nine Ii rn, two fanghu 11 if., one pan ~, one he :ii\'t, one yi [ffi, and one yu k, have inscriptions. Among them, the bronzes labeled "Forty-second-year Lai ding" ~ ~ (of which there are two pieces), "Forty-third-year Lai ding" (ten pieces), and "Lai pan" ~~ (one piece) have in­ scriptions that are particularly long for inscriptions from the Western Zhou period and run respectively to 281, 316 and 372 characters in length. The inscription of the "Lai pan," containing 372 characters, is divided into two parts, the first part is narrated from Lai's point of view but employs the third-person voice, opening with the phrase, "Lai said." The second part records an appointment (ceming :IlJt frJ) ceremony that opens, "The King said." The very exceptional first part records the service of generations of Lai's ancestors to successive Zhou Kings. The inscription mentions eleven former kings, King Wen X3:., King Wu TIk3:., King Cheng JIlG3:., King Kang *3:., King Zhao BR3:., King Mu ~~3:., King Gong *3:., King Yi i~3:., King Xiao ~(~)3:., King Yi 1J$(~)3:., King Li Jj1U (J~)3:.
    [Show full text]
  • Bol Shao Yung 20130225 Combined.Pdf (249.3Kb)
    On Shao Yong’s Method for Observing Things The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Bol, Peter. 2013. On Shao Yong’s Method for Observing Things. Monumenta Serica 61:287-299. Published Version http://www.monumenta-serica.de/monumenta-serica/publications/ journal/Catolog/Volume-LXI-2013.php Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17935880 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP On Shao Yong’s Method for Observing Things Peter K. Bol Charles H. Carswell Professor of East Asian Languages and Civilizations, Harvard University, 2 Divinity Avenue, Cambridge, MA 02138, USA Title: 論邵雍之觀物法 Abstract: Shao Yong’s “Inner Chapters on Observing Things” develops a method for understanding the unity of heaven and man, tracing the decline of civilization from antiquity, and determining how the present can return to the ideal socio-political order of antiquity. Shao’s method is based on dividing any topic into fours aspects (for example, four Classics, four seasons, four kinds of rulers, etc.) and generating the systematic relations between these four member sets. Although Shao’s method was unusual at the time, the questions he was addressing were shared with mid-eleventh statecraft thinkers. 摘要：邵雍在《觀物內篇》中發展出了一種獨特的方法，用來理解天人合一、追溯三代以 後之衰、並確定如何才能復原三代理想的社會政治秩序。邵雍的方法立足於將任意一個主 題劃分為四個種類（例如，四種經典，四種季節，四種統治者，等等），並賦予這四個種 類之間以系統性的聯繫。雖然邵雍的方法在當時並非尋常，可是他所試圖解決的問題卻是 其他十一世紀中葉的政治制度思想家所共同思考的。 Shao’s claim to philosophical importance is based on a single book, the Huangji jingshi shu 皇極 經世書 (Supreme Principles for Governing the World) and the various charts and diagrams associated with it, and to much lesser extent his collection of poems, the Jirang ji 擊壤集.
    [Show full text]
  • The Analects of Confucius
    The analecTs of confucius An Online Teaching Translation 2015 (Version 2.21) R. Eno © 2003, 2012, 2015 Robert Eno This online translation is made freely available for use in not for profit educational settings and for personal use. For other purposes, apart from fair use, copyright is not waived. Open access to this translation is provided, without charge, at http://hdl.handle.net/2022/23420 Also available as open access translations of the Four Books Mencius: An Online Teaching Translation http://hdl.handle.net/2022/23421 Mencius: Translation, Notes, and Commentary http://hdl.handle.net/2022/23423 The Great Learning and The Doctrine of the Mean: An Online Teaching Translation http://hdl.handle.net/2022/23422 The Great Learning and The Doctrine of the Mean: Translation, Notes, and Commentary http://hdl.handle.net/2022/23424 CONTENTS INTRODUCTION i MAPS x BOOK I 1 BOOK II 5 BOOK III 9 BOOK IV 14 BOOK V 18 BOOK VI 24 BOOK VII 30 BOOK VIII 36 BOOK IX 40 BOOK X 46 BOOK XI 52 BOOK XII 59 BOOK XIII 66 BOOK XIV 73 BOOK XV 82 BOOK XVI 89 BOOK XVII 94 BOOK XVIII 100 BOOK XIX 104 BOOK XX 109 Appendix 1: Major Disciples 112 Appendix 2: Glossary 116 Appendix 3: Analysis of Book VIII 122 Appendix 4: Manuscript Evidence 131 About the title page The title page illustration reproduces a leaf from a medieval hand copy of the Analects, dated 890 CE, recovered from an archaeological dig at Dunhuang, in the Western desert regions of China. The manuscript has been determined to be a school boy’s hand copy, complete with errors, and it reproduces not only the text (which appears in large characters), but also an early commentary (small, double-column characters).
    [Show full text]
  • China's Fear of Contagion
    China’s Fear of Contagion China’s Fear of M.E. Sarotte Contagion Tiananmen Square and the Power of the European Example For the leaders of the Chinese Communist Party (CCP), erasing the memory of the June 4, 1989, Tiananmen Square massacre remains a full-time job. The party aggressively monitors and restricts media and internet commentary about the event. As Sinologist Jean-Philippe Béja has put it, during the last two decades it has not been possible “even so much as to mention the conjoined Chinese characters for 6 and 4” in web searches, so dissident postings refer instead to the imagi- nary date of May 35.1 Party censors make it “inconceivable for scholars to ac- cess Chinese archival sources” on Tiananmen, according to historian Chen Jian, and do not permit schoolchildren to study the topic; 1989 remains a “‘for- bidden zone’ in the press, scholarship, and classroom teaching.”2 The party still detains some of those who took part in the protest and does not allow oth- ers to leave the country.3 And every June 4, the CCP seeks to prevent any form of remembrance with detentions and a show of force by the pervasive Chinese security apparatus. The result, according to expert Perry Link, is that in to- M.E. Sarotte, the author of 1989: The Struggle to Create Post–Cold War Europe, is Professor of History and of International Relations at the University of Southern California. The author wishes to thank Harvard University’s Center for European Studies, the Humboldt Foundation, the Institute for Advanced Study, the National Endowment for the Humanities, and the University of Southern California for ªnancial and institutional support; Joseph Torigian for invaluable criticism, research assistance, and Chinese translation; Qian Qichen for a conversation on PRC-U.S.
    [Show full text]
  • Te Tomb Inscription ( Muzhiming) and Offi Cial Biographies of Wang Chuzhi
    Journal of the Economic and Social History of the Orient 52 (2009) 14-56 www.brill.nl/jesho A Buried Past: ! e Tomb Inscription (Muzhiming) and Offi cial Biographies of Wang Chuzhi (863-923) Angela Schottenhammer* Abstract ! e present article investigates the tomb inscription of Wang Chuzhi (863-923), a military governor whose career spanned the end of the Tang and the beginning of the Five Dynas- ties. By comparing the inscription with representations of the deceased in offi cial sources, the article reveals that the tomb inscription presents a critical attitude toward the moral standards of conventional historiography, and demonstrates a shifting moral geography in the works of Song historians. ! is new standard increasingly excluded nomadic peoples from the newly imagined political body, and excluded with them the pragmatic diplomacy that had characterized the politics of the Five Dynasties. Cet article analyse l’inscription funéraire de Wang Chuzhi (863-923). Ce gouverneur mili- taire vécut à la fi n des Tang et au début de la période des Cinq Dynasties. La comparaison de l’inscription à diverses représentations du défunt contenues dans les sources offi cielles montre la manière dont l’auteur de l’inscription critique les standards moraux de l’historiographie offi cielle. Elle montre aussi le cadre géographique mouvant dans lequel s’appliquait la morale Song : les populations nomades étaient de plus en plus exclues du corps politique tel qu’il était alors imaginé ; la diplomatie pragmatique qui avait dominé la période des Cinq Dynasties était abandonnée. Keywords tomb inscriptions, historiography, dynastic histories, Five Dynasties, Wang Chuzhi Introduction Wang Chuzhi !"# (863-923) was a high-ranking Military Commis- sioner who lived during the closing decades of the Tang (618-907) and the early years of the Five Dynasties (907-960), a time characterized by unceas- *! Angela Schottenhammer, Sinology, Japanese Studies, Munich University and Mar- burg University, Germany, [email protected].
    [Show full text]
  • I Ideology of Power and Power of Ideology in Early China
    i Ideology of Power and Power of Ideology in Early China © koninklijke brill nv, leiden, 2015 | doi 10.1163/9789004299337_001 ii Sinica Leidensia Edited by Barend J. ter Haar Maghiel van Crevel In co-operation with P.K. Bol, D.R. Knechtges, E.S. Rawski, W.L. Idema, H.T. Zurndorfer VOLUME 124 The titles published in this series are listed at brill.com/sinl iii Ideology of Power and Power of Ideology in Early China Edited by Yuri Pines Paul R. Goldin Martin Kern LEIDEN | BOSTON iv Cover illustration: Tripod cooking vessel with lid (ding), late 6th century bc, (Eastern Zhou dynasty, Spring and Autumn period, 770–ca. 470 bc) Bronze, h. 23.0 cm., w. 27.0 cm., d. 21.0 cm. (9 1/16 × 10 5/8 × 8 1/4 in.). Museum purchase from the C.D. Carter Collection, by subscription. y1965-24 a-b. Photo: © Princeton University Art Museum, Image courtesy of Princeton University Art Museum. Library of Congress Cataloging-in-Publication Data Ideology of power and power of ideology in early China / edited by Yuri Pines, Paul R. Goldin, Martin Kern. pages cm. -- (Sinica Leidensia, ISSN 0169-9563 ; volume 124) Includes bibliographical references and index. ISBN 978-90-04-29929-0 (hardback : acid-free paper) -- ISBN 978-90-04-29933-7 (e-book) 1. Political science--China--History--To 1500. 2. Power (Social sciences)--China--History-- To 1500. 3. Ideology--Political aspects--China--History--To 1500. 4. Political culture--China-- History--To 1500. 5. China--Politics and government--To 221 B.C. 6. China--Politics and government--221 B.C.-960 A.D.
    [Show full text]
  • The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin
    “Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 ABSTRACT “Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 Copyright by Muyun Zhou 2021 Abstract In his world literature lecture series running from 1989 to 1994, the Chinese diasporic writer-painter Mu Xin (1927-2011) provided a puzzling proposition for a group of emerging Chinese artists living in New York: “Art is to sacrifice.” Reading this proposition in tandem with Mu Xin’s other comments on “sacrifice” from the lecture series, this study examines the intricate relationship between aesthetics and ethics in Mu Xin’s project of art. The question of diasporic positionality is inherent in the relationship between aesthetic and ethical discourses, for the two discourses were born in a Western tradition, once foreign to Mu Xin.
    [Show full text]