William Pitt, the Man and His Music
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Piping Up! ORGAN CONCERTS at TEMPLE SQUARE
Piping Up! ORGAN CONCERTS AT TEMPLE SQUARE (An online concert series. No live event in the Tabernacle on these dates.) The Salt Lake Tabernacle Organ iping Up: Organ Concerts at Temple Square is streamed online every Monday, Wednesday, and Friday at 12:00 noon MDT on TheTabernacleChoir.org, YouTube.com/TheTabernacleChoiratTempleSquare, and PBroadcasts.ChurchofJesusChrist.org. These concerts restart the tradition of noon organ recitals at Temple Square—a tradition that has lasted more than a century. The concerts are produced without an audience and comply with all COVID-19 guidelines. Tune in each Monday, Wednesday, and Friday for more inspiring performances by the Tabernacle and Temple Square organists. All concerts are hosted by Luke Howard. Brian Mathias Monday, June 29, 2020 1. In Thee Is Gladness . Johann Sebastian Bach 2. a. Sketch in D-flat Major . .Robert Schumann b. Récit de tierce en taille . Nicolas de Grigny 3. a. Hymn: Come, Come, Ye Saints ............................arr. by organist b. An old melody..........................................arr. by organist 4. Chorale, from Sonata no. 6..............................Felix Mendelssohn The Conference Center Organ Andrew Unsworth Wednesday, July 1, 2020 1. Scherzoso, from Sonata no. 8 . Josef Rheinberger 2. a. Prelude on “Little David, Play on Your Harp” . .Andrew Unsworth b. Benedictus . Max Reger 3. a. Hymn: Come, Come, Ye Saints ............................arr. by organist b. An old melody..........................................arr. by organist 4. Prelude and Fugue in E-flat Major . Camille Saint-Saëns The JSMB Chapel Organ Linda Margetts Friday, July 3, 2020 1. The Thunderer March . John Philip Sousa 2. a. My Country, ‘Tis of Thee . Clay Christiansen b. -
Scotts Bluff U.S
National Park Service Scotts Bluff U.S. Department of the Interior Scotts Bluff National Monument Nebraska Mormon Odometer History of When starting on a trip, most people want to know how far they will travel. Before that question the can be answered, someone had to figure out a way to measure the distance between one point and Odometer another. Once standard measurements were agreed upon, the mechanics of making a measurement that could cover a lot of ground had to be invented. The first odometer was developed by Roman architect and engineer, Vitruvius, who mounted a large wheel of known circumference in a small frame in much the same fashion as a wheel is mounted on a wheelbarrow. When it was pushed along the ground by hand, it automatically dropped a pebble into a container at each revolution, giving a measure of the distance traveled. Zhang Heng (78 AD - 139 AD) is accredited with the invention of the first odometer in China featur- ing a figure which struck a drum as each 0.5 km went by to measure distance. Blaise Pascel invented a machine called a “pascaline” in 1645. The pascaline was constructed of gears and wheels. Each gear contained 10 teeth which, after a complete revolution, advanced a sec- ond gear one place. Although not an odometer, the mechanics followed the same principle as odom- eters. In 1628, Thomas Savery invented an odometer for ships. In order to analyze the best routes for delivering mail, Benjamin Franklin developed a simple odom- eter in 1775 that he attached to his carriage to help measure the mileage of the routes. -
Welcome Back! the Tabernacle Choir Returns to Temple Square
Right-click and select “Change Picture… from the menu. Select Press Release your image and then delete this text. Welcome Back! The Tabernacle Choir Returns to Temple Square SALT LAKE CITY – The Tabernacle Choir organization is thrilled to announce the schedule for the return to Temple Square of daily organ recitals, weekly Choir and Bell ensemble rehearsals and Music & the Spoken Word broadcasts. For over 150 years the Salt Lake Tabernacle—and since 2000, the Conference Center—have been the Temple Square locations for live events for music lovers and visitors from around the world. In March 2020, the pandemic temporarily halted all events on Temple Square and around the world. Members of The Tabernacle Choir and Orchestra at Temple Square have been waiting with hopeful anticipation for the time when they would again be able return to perform together. As musicians they each strive to express their faith through their performances to help people feel closer to the divine and celebrate God’s love for all His children everywhere. Daily Organ Recitals on Temple Square: The daily organ recitals, a century-long tradition, will resume on Monday, July 19 and will be open to the public in the Tabernacle (Mon – Sat at 12 p.m. MT; and Sun at 2 p.m. MT). The new Temple Square organ tradition Piping Up! Organ Concerts on Temple Square stream will continue to stream every Wednesday at 12:00 noon on The Tabernacle Choir’s YouTube, Facebook, and website home page, and on Broadcasts.ChurchofJesusChrist.org. Phased Opening of Choir, Orchestra and Bells Events The Tabernacle Choir will begin rehearsals at the end of August; Bells at Temple Square a week later. -
The LDS Church and Public Engagement
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary The LDS Church and Public Engagement: Polemics, Marginalization, Accomodation, and Transformation Dr. Roland E. Bartholomew DOI: 10.7252/Paper. 0000 44 | The LDS Church and Public Engagement: Te history of the public engagement of Te Church of Jesus Christ of Latter-day Saints (also known as the “Mormons”) is a study of their political, social, and theological shift from polemics, with the associated religious persecution and marginalization, to adjustments and accommodations that have rendered periods of dramatically favorable results. In two generations Mormonism went from being the “ultimate outcast”—its members being literally driven from the borders of the U.S. and persecuted abroad—to becoming the “embodiment of the mainstream” with members fguring prominently in government and business circles nationally and internationally; what one noted journalist has deemed “a breathtaking transformation.”1 I will argue that necessary accommodations made in Church orthodoxy and orthopraxy were not only behind the political, social, and theological “mainstream,” but also consistently outlasted their “acceptability,” as the rapidly changing world’s values outpaced these changes in Mormonism. 1830-1889: MARGINALIZATION Te frst known public engagement regarding Mormonism was when the young Joseph Smith related details regarding what has become known as his 1820 “First Vision” of the Father and the Son. He would later report that “my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution.”2 It may seem strange that Joseph Smith should be so criticized when, in the intense revivalistic atmosphere of the time, many people claimed to have received personal spiritual manifestations, including visions. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes
BYU Studies Quarterly Volume 15 Issue 4 Article 11 10-1-1975 The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes James B. Allen Malcom R. Thorp Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Allen, James B. and Thorp, Malcom R. (1975) "The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 11. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/11 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Allen and Thorp: The Mission of the Twelve to England, 1840-41: Mormon Apostles an the mission of the twelve to england 1840411840 41 mormon apostles and the working classes james B allenailenand malcom R thorp james palmer stone mason and bricklayer was born in 1820 in the small parish of dymock in Gloucestergloucestershireshire en- gland after only four years formal schooling which included considerable bible study young james was apprenticed out by his parents such apprenticeships often lasted for seven years but in this case the boy chafeechafed at the strict regimen and bad treatment he received until one day his resentment overflowed in a doubled up fist which knocked his unsuspecting master to the ground life as an apprentice -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
The Development of Municipal Government in the Territory of Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 The Development of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The Development of Municipal Government in the Territory of Utah" (1972). Theses and Dissertations. 4856. https://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Brigham Young University BYU ScholarsArchive All Theses and Dissertations 1972 The evelopmeD nt of Municipal Government in the Territory of Utah Alvin Charles Koritz Brigham Young University - Provo Follow this and additional works at: http://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Koritz, Alvin Charles, "The eD velopment of Municipal Government in the Territory of Utah" (1972). All Theses and Dissertations. 4856. http://scholarsarchive.byu.edu/etd/4856 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. THE DEVELOPMENT OF MUNICIPAL GOVERNMENT IN THE TERRITORY OF UTAH A Thesis Presented to the Department of Political Science Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Alvin Charles Koritz August 1972 ACKNOWLEDGMENTS The author sincerely wishes to acknowledge the assistance and encouragement given to him by the following people: Dr. -
Brass Bands of the World a Historical Directory
Brass Bands of the World a historical directory Kurow Haka Brass Band, New Zealand, 1901 Gavin Holman January 2019 Introduction Contents Introduction ........................................................................................................................ 6 Angola................................................................................................................................ 12 Australia – Australian Capital Territory ......................................................................... 13 Australia – New South Wales .......................................................................................... 14 Australia – Northern Territory ....................................................................................... 42 Australia – Queensland ................................................................................................... 43 Australia – South Australia ............................................................................................. 58 Australia – Tasmania ....................................................................................................... 68 Australia – Victoria .......................................................................................................... 73 Australia – Western Australia ....................................................................................... 101 Australia – other ............................................................................................................. 105 Austria ............................................................................................................................ -
After Three Months Travel the Aaron Johnson Company Arrived in Salt Lake City on September 5, 1850
After three months travel the Aaron Johnson Company arrived in Salt Lake City on September 5, 1850. Up until this time the Saints arriving in the Salt Lake Valley were staying in the valley,but this time had come to expand settlement to other areas. The first settlers had been sent to the Utah Valley in 1849. The Utah Valley could be a rich farming area, plus Utah Lake and the rivers provided a great source of easily available protein from fish, that the pioneers in Salt Lake Valley needed. For these reasons it was decided to try establishing a settlement there. As wagon trains arrived in the Valley in 1850 people with family in the valley stayed there and the wagon trains were sent south to the Utah Valley. Settling in the Utah Valley was not easy because it was a traditional Indian hunting ground, so white settlers were not welcome. The first settlers built two forts where they could live protected from the Indians. As more settler arrived they started setting up homesteads around the forts. The City of Provo was laid out and each family steeled on a plated portion of the City. Every family had a quarter of a block, enough room for a garden or orchards, plus room for barns and corrals. The farms were outside the city, but the settlers lived in the city. This plan made better protection against the Indians and also allowed for more social interaction among the settlers.1 Fort Utah The 1850 Census was taken just four days after the family arrived in Provo. -
Journal of Mormon History Vol. 9, 1982
Journal of Mormon History Volume 9 | Issue 1 Article 1 1-1-1982 Journal of Mormon History Vol. 9, 1982 Recommended Citation (1982) "Journal of Mormon History Vol. 9, 1982," Journal of Mormon History: Vol. 9: Iss. 1, Article 1. Available at: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 This Full Issue is brought to you for free and open access by DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 9, 1982 Table of Contents • --Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 Richard L. Jensen, 3 • --The "Leading Sisters": A Female Hierarchy in Nineteenth Century Mormon Society Maureen Ursenbach Beecher, 25 • --Millenarianism and the Early Mormon Mind Grant Underwood, 41 • --Early Mormonism and Early Christianity: Some Parallels and their Consequences for the Study of New Religions John G. Gager, 53 • --Faithful History: Hazards and Limitations Melvin T. Smith, 61 • --Mormon Moderne: Latter-day Saint Architecture, 1925-1945 Paul L. Anderson, 71 • --"A Place Prepared": Joseph, Brigham and the Quest for Promised Refuge in the West Ronald K. Esplin, 85 This full issue is available in Journal of Mormon History: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 Journal of Mormon History Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 By Richard L. Jensen There was much worth remembering about the twin relics of early Mor- mon emigration — wind power across the Atlantic and ox power overland — and participants in the experience would be venerated as pioneers. -
EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past
EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F.