Biblical Manuscripts
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Creation: Believe It Or Not*
TMSJ 13/1 (Spring 2002) 5-32 CREATION: BELIEVE IT OR NOT* John MacArthur President and Professor of Pastoral Ministries Naturalism has replaced Christianity as the main religion of the Western world. Though the teaching that natural evolutionary processes can account of the origin of all living species has never been proven, that teaching is central to the philosophy that now dominates Western scholarly thinking. Even evangelicals have become less willing to defend the early chapters of Genesis against the encroach- ments of evolutionary thought, although in actuality affirming an “old earth” theory and remaining evangelical is an inconsistency. A “framework” approach to those chapters does not square with a consistent hermeneutical approach to Scripture, because the first chapter of Genesis teaches that God created the world in a normal week of seven days. The purpose of evolution is to explain away the God of the Bible. The absurd teaching of the Big Bang theory of evolution is that nobody times nothing equals everything. It is a theory that raises an almost endless array of unsolvable problems. It is degrading to humanity, hostile to reasons, and antithetical to the truth that God has revealed. When one starts adapting the Word of God to fit scientific theories based on naturalistic beliefs, he has begun his journey on the road to skepticism. * * * * * Introduction Thanks to the theory of evolution, naturalism is now the dominant religion of modern society. Less than a century and a half ago, Charles Darwin popularized the credo for this secular religion with his book The Origin of Species. -
Jared Anderson a Thesis Submitted to the Faculty of the University Of
AN ANALYSIS OF THE TEXT OF THE FOURTH GOSPEL IN THE WRITINGS OF ORIGEN Jared Anderson A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Religious Studies. Chapel Hill 2008 Approved by: Bart Ehrman Joel Marcus Zlatko Plese © 2008 Jared Anderson ALL RIGHTS RESERVED ii ABSTRACT Jared Anderson: An Analysis of the Text of the Fourth Gospel in the Writings of Origen (Under the direction of Bart Ehrman) This thesis provides an analysis of the text of the Gospel of John in the writings of Origen of Alexandria (ca. 185-254). Two types of textual analyses, Quantitative and Group Profile, make up the core of this study. Such methods enable scholars to trace the history of transmission of the NT text, and this study confirms that Origen’s text of John is a strong representative of the “Primary Alexandrian” text type, the purest form of the New Testament text. This thesis also provides a history of research of Origen’s text of the New Testament, refines the critical methods used, and models the use of computer programs that increase the accuracy and efficiency of such studies. Finally, the conclusion places these data into historical context and answers several important questions, such as whether Origen changed his manuscripts of John upon relocation from Alexandria to Caesarea in 231. iii ACKNOWLEDGEMENTS All academic enterprises build up on previous scholarly endeavors, but this principle holds true in regard to this project to an unusual degree. -
The Textual Reliability of the New Testament: a Dialogue
1 x The Textual Reliability of the New Testament: A Dialogue Bart D. Ehrman and Daniel B. Wallace OPENING REMARKS Bart D. Ehrman Thank you very much; it’s a privilege to be with you. I teach at the University of North Carolina. I’m teaching a large undergraduate class this semester on the New Testament, and of course, most of my students are from the South; most of them have been raised in good Christian families. I’ve found over the years that they have a far greater commitment to the Bible than knowledge about it. So this last semester, I did something I don’t normally do. I started off my class of 300 students by saying the first day, “How many of you in here would agree with the proposition that the Bible is the inspired word of God?” Voom! The entire room raises its hand. “Okay, that’s great. Now how many of you have read The Da Vinci Code?” Voom! The entire room raises its hand. “How many of you have read the entire Bible?” Scattered hands. “Now, I’m not telling you that I think God wrote the Bible. You’re telling me that you think God wrote the Bible. I can see 13 14 THE RELIABILITY OF THE NEW TESTAMENT why you’d want to read a book by Dan Brown. But if God wrote a book, wouldn’t you want to see what he had to say?” So this is one of the mysteries of the universe. The Bible is the most widely purchased, most thoroughly read, most broadly misunderstood book in the history of human civilization. -
Summary of Baird, History of New Testament Research Vol
A SUMMARY OF HISTORY OF NEW TESTAMENT RESEARCH, VOL. 1–3 BY WILLIAM BAIRD VOLUME 1: FROM DEISM TO TÜBINGEN INTRODUCTION Baird introduces his book with a quick sketch of the history of NT research before the Enlightenment, as well as a brief word about the methodology of his book. His plan is that the volumes will investigate NT research in the modern age.1 Before the Enlightenment The early church dealt with the issue of the canon. They judged all of the books to be of apostolic authority. They moved between literal (Antiochene) and allegorical (Alexandrian) interpretation. They gradually agreed that the apostolic church had the exclusive right to interpret the scriptures.2 In the Middle Ages, people interpreted the Scripture according to the four levels of meaning: literal, allegorical, tropological (or moral), and anagogical. Thus, “in Gal. 4:24-25, ‘Jerusalem’ could properly be interpreted to mean the historical city in Judea (literally), the Christian church (allegorically), the human soul (morally), and the heavenly city (anagogically).”3 Some were aware of the potential to abuse, and gave priority to the literal sense (as with Aquinas, who said the three spiritual senses had to be rooted in the literal sense).4 During the Reformation, the Bible was placed at the forefront as the foundation for the Christian faith. The reformers were influenced by the exegetical methods of the Renaissance humanists. They inherited the technical methods that were used for the study of ancient literary works. Furthermore, they agreed that the only meaning Scripture has is the literal meaning. The Reformers attempted to return to a study of what the authors of Scripture meant. -
New Testament Textual Criticism in America: Requiem for a Discipline*
CHAPTER SEVEN NEW TESTAMENT TEXTUAL CRITICISM IN AMERICA: REQUIEM FOR A DISCIPLINE* In view of the rapid approach of the 100th anniversary of the Society 94 of Biblical Literature (1980), it is appropriate to consider the posi- tion held by New Testament textual criticism in American biblical scholarship during that century and especially the place that it holds today. To speak of textual criticism in America may give pause to some. I, for one, have never considered even for a moment the long-term history of American New Testament textual criticism as an isolated phenomenon, or that of any other country for that matter, because textual criticism hardly can be thought of in terms of any distinct geographical area, nor can its development be separated along national lines. Rather, from its earliest period, New Testament textual criti- cism has been a genuinely international effort, with various discov- eries, theories, breakthroughs, or even setbacks espoused now by a scholar of one nation and then by a scholar of another, and so on, so that scholars of all nations together have woven the fabric of our discipline, though with various yet intertwining threads. Witness, for example, the pivotal editions of the Greek New Testament, which generally were built one upon another, starting with Erasmus in Holland, to Stephanus in France (and Switzerland), to Th. Beza in Switzerland, then to John Fell, John Mill and Richard Bentley in England, then J. A. Bengel in Germany, J. J. Wettstein in Switzerland and Holland, then to J. J. Griesbach, Karl Lachmann, and Constantin von Tischendorf in Germany, and again to S. -
Text of the Gospel of Mark: Lake Revisited
BABELAO 3 (2014), p. 145-169 + Appendix, p. 171-289 © ABELAO (Belgium) The « Caesarean » Text of the Gospel of Mark: Lake Revisited By Didier Lafleur IRHT - Paris n the field of history and practice of New Testament textual criticism, two major stages were initiated during the last cen- tury by Kirsopp Lake. The first of these was the publication, Iin 19 02, of a survey concerning Codex 1 of the Gospels and its Allies, in the Texts and Studies series (7:3). The second stage was the pub- lication, in 1928, with Robert P. Blake and Silva New, of « The Caesarean Text of the Gospel of Mark » in the Harvard Theological Review (21:4). For the first time, the authors emphasized the exist- ence of such text on the basis of three major pieces of evidence: the Greek manuscripts, the patristic witnesses and the Oriental versions. Since then, the question of the « Caesarean » text-type has been a very disputed matter. It still remains an important tex- tual issue.1 1 This paper was first presented during the Society of Biblical Literature Annual Meeting 2012, Chicago, November 18. 146 D. LAFLEUR Our plan is not to discuss here about the « Caesarean » text and its subsequent developments, but to mainly focus the genesis of Lake’s publication. The survey of his preliminary works will help us to better consider, after a short account of Lake’s biobibliography, the way he followed until the 1928 « Caesarean Text of the Gospel of Mark » and which methodology he used. We will then emphasize one of the three pieces of evidence quot- ed by the authors, the evidence of the Greek manuscripts as de- scribed in their tables of variants. -
Richard Simon Critical History of the Text of the New Testament New Testament Tools, Studies and Documents
Richard Simon Critical History of the Text of the New Testament New Testament Tools, Studies and Documents New Testament Tools, Studies, and Documents (NTTSD) combines two series, New Testament Tools and Studies (NTTS) and Studies and Documents (SD). The former was founded by Bruce M. Metzger in 1965 and edited by him until 1993, when Bart D. Ehrman joined him as co-editor. The latter series was founded by Kirsopp and Silva Lake in 1935, edited by them until the death of Kirsopp Lake in 1946, then briey by Silva Lake and Carsten Høeg (1955), followed by Jacob Geerlings (until 1969), by Irving Alan Sparks (until 1993), and nally by Eldon Jay Epp (until 2007). The new series will promote the publication of primary sources, reference tools, and critical studies that advance the understanding of the New Testament and other early Christian writings and writers into the fourth century. Emphases of the two predecessor series will be retained, including the textual history and transmission of the New Testament and related literature, relevant manuscripts in various languages, methodologies for research in early Christianity. The series will also publish a broader range of studies pertinent to early Christianity and its writings. Editors Bart D. Ehrman, Ph.D., James A. Gray Distinguished Professor of Religious Studies University of North Carolina at Chapel Hill Eldon J. Epp, Ph.D., Harkness Professor of Biblical Literature Emeritus and Dean of Humanities and Social Sciences Emeritus, Case Western Reserve University, Cleveland, Ohio VOLUME 43 The titles published in this series are listed at brill.com/ntts Richard Simon Critical History of the Text of the New Testament Wherein is Established the Truth of the Acts on which the Christian Religion is Based Translated, Introduced and Annotated by Andrew Hunwick LEIDEN • BOSTON 2013 Library of Congress Cataloging-in-Publication Data Simon, Richard, 1638-1712. -
The Rule of Christian Faith, Practice, and Hope: John
Meth od ist Re view, Vol. 3 (2011): 1–35 The Rule of Chris tian Faith, Prac tice, and Hope: John Wesley on the Bi ble Randy L. Mad dox Ab stract JOHN WESLEY in sisted that a good theo lo gian must be a good textuary (student of bibli cal texts). This es say sur veys his model as a textuary, highlight - ing in sights from re cent sec ond ary stud ies and pro vid ing some new ev i dence from just-re leased sources. The first sec tion fo cuses on what Bi ble Wes ley read, probing his assump tions about canon and his empha sis on study ing Scrip ture in the orig i nal lan guages. The sec ond sec tion de tails sev eral di men sions of how Wes ley read the Bi ble, with par tic u lar at ten tion to his “theo log i cal” read ing of Scrip ture and the iden ti fi ca tion of his dis tinc tive “work ing canon.” The fi nal sec tion turns to why Wes ley read the Bi ble, stress ing that he val ued Scrip ture for more than just a guide to Chris tian faith. His stron gest em pha sis was on Scrip ture as a “means of grace” for nur tur ing Chris tian life, and his life-long prac tice of im mer sion in Scrip ture served to sus tain and broaden his sense of the Christian hope. A IT HAS BECOME TRADI TIONAL —in deed, al most oblig a tory—to be gin presentations on John Wes ley’s ap pre ci a tion for and ap proach to in ter pret ing the Bi ble with the fol low ing ex cerpt from his pref ace to the first vol ume of his Ser mons on Sev eral Oc ca sions: Published in Methodist Review: A Journal of Wesleyan and Methodist Studies ISSN: 1946-5254 (online) s URL: www.methodistreview.org 2 Methodist Review, Vol. -
The Visconti-Sforza Manuscripts Collected by Don Carlo Trivulzio
The Visconti-Sforza manuscripts collected by Don Carlo Trivulzio Castello Sforzesco Archivio Storico Civico e Biblioteca Trivulziana Sala del Tesoro 20 March ~ 3 May 2015 Guide to the exhibition I manoscritti visconteo sforzeschi di don Carlo Trivulzio Una pagina illustre di collezionismo librario nella Milano del Settecento Milano · Castello Sforzesco Archivio Storico Civico e Biblioteca Trivulziana · Sala del Tesoro 20 marzo ~ 3 maggio 2015 Sindaco Mostra a cura di Giuliano Pisapia Isabella Fiorentini, Marzia Pontone Assessore alla Cultura Testi di Filippo Del Corno Marzia Pontone Direttore Centrale Cultura Redazione e revisione Giuliana Amato Loredana Minenna Direttore Settore Soprintendenza Castello, Manutenzione conservativa Musei Archeologici e Musei Storici Stefano Dalla Via Claudio Salsi Segreteria amministrativa Ufficio Stampa Luca Devecchi Elena Conenna Coordinamento logistico e sicurezza Luigi Spinelli Allestimenti CSC Media Soprintendente Castello Sforzesco Claudio Salsi Traduzioni Promoest Srl – Ufficio Traduzioni Milano Responsabile Servizio Castello Giovanna Mori Fotografie Comunicazione Officina dell’immagine, Luca Postini Maria Grazia Basile Saporetti Immagini d’arte Colomba Agricola Servizio di custodia Corpo di Guardia del Castello Sforzesco Archivio Storico Civico Biblioteca Trivulziana Si ringraziano Rachele Autieri, Lucia Baratti, Piera Briani, Mariella Chiello, Civica Stamperia, Ilaria De Palma, Funzionario Responsabile Benedetta Gallizia di Vergano, Isabella Fiorentini Maria Leonarda Iacovelli, Arlex Mastrototaro, -
Evangelicals and the Synoptic Problem
EVANGELICALS AND THE SYNOPTIC PROBLEM by Michael Strickland A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion University of Birmingham January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Dedication To Mary: Amor Fidelis. In Memoriam: Charles Irwin Strickland My father (1947-2006) Through many delays, occasioned by a variety of hindrances, the detail of which would be useless to the Reader, I have at length brought this part of my work to its conclusion; and now send it to the Public, not without a measure of anxiety; for though perfectly satisfied with the purity of my motives, and the simplicity of my intention, 1 am far from being pleased with the work itself. The wise and the learned will no doubt find many things defective, and perhaps some incorrect. Defects necessarily attach themselves to my plan: the perpetual endeavour to be as concise as possible, has, no doubt, in several cases produced obscurity. Whatever errors may be observed, must be attributed to my scantiness of knowledge, when compared with the learning and information necessary for the tolerable perfection of such a work. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Constructing Paul, (Dis)Placing Ephesians The Pauline Book and the Dilemma of Ephesians Benjamin J. Petroelje Doctor of Philosophy New Testament and Christian Origins The University of Edinburgh 2018 For Amy, Norah, Rose, and Teddy With Love Declaration I declare that this thesis was composed by myself, that the work contained herein is my own except where explicitly stated otherwise in the text, and that this work has not been submitted for any other degree or professional qualification. __________________________________ Benjamin J. Petroelje - iii - Contents Abstract ..................................................................................................................................................... -
Richard Bentley and the Text of the Greek Testament
RICHARD BENTLEY AND THE TEXT OF THE GREEK TESTAMENT by B. F. HARRIS RICHARD BENTLEY, Master of Trinity College, Cambridge, and greatest of that University's classical scholars, was born on January 27, 1662. In view of his work on the text of the Greek New Testament, it is fitting that his memory should be honoured in our pages. Mr. Bruce Harris, who has given us this tercentenary article, 'is Senior Lecturer in Classics in the University of Auckland, New Zealand. WHEN tributes are being paid this year, the tercentenary of Bentley's birth, to the immense importance of this scholar for the study of the classics in Europe, it is salutary to remember also his association with the history of the text of the Greek Testament. He formulated a plan for an edition which, had it seen the light of day, would have put this field of study a century ahead of the advance which was actually made. Even in its failure, the project was impressive and fruitful. Jebb has said of Bentley's work on the New Testament: "His ideas were in advance of his age, and also of the means at his disposal for executing them. He gave an initial impulse, of which the effect could not be destroyed by the limitation or defeat of his personal labours."l After Bentley, the initiative was lost to Continental scholars, and British leadership was only recovered with the labours of S. P. Tregelles, followed by the great and abiding work of Westcott and Hort. The story has a peculiar interest for classicists, because Bentley was intending, by the use of the same tools of criticism which produced such spectacular results in the restoration of classical texts in Greek and Latin, to pioneer a new path in the New Testament field.