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Penelitian Individual
3 ii COLLABORATIVE RESEARCH (THE UNIVERSITY OF QUEENSLAND-STATE ISLAMIC UNIVERSITY WALISONGO) GENDER AND IDENTITY POLITICS (DYNAMICS OF MOSLEM WOMEN IN AUSTRALIA) Researchers: Misbah Zulfa Elizabeth Lift Anis Ma’shumah Nadiatus Salama Academic Advisor: Dr. Morgan Brigg Dr. Lee Wilson Funded by DIPA UIN Walisongo 2015 iii iv PREFACE This research, entitled Gender and Identity Politics (Dynamics of Moslem Women in Australia) is implemented as the result of cooperation between State Islamic University Walisongo and The University of Queensland (UQ) Brisbane Australia for the second year. With the completion of this research, researchers would like to say thank to several people who have helped in the processes as well as in the completion of the research . They are 1 Rector of State Islamic University Walisongo 2. Chairman of Institute for Research and Community Service (LP2M) State Islamic University Walisongo 3. Chancellor of The UQ 4. Academic advisor from The UQ side : Dr. Morgan Brigg and Dr. Lee Wilson 5. All those who have helped the implementation of this study Finally , we must state that these report has not been perfect . We are sure there are many limitedness . Therefore, we are happy to accept criticism , advice and go for a more refined later . Semarang, December 2015 Researchers v vi TABLE OF CONTENT PREFACE — v TABLE OF CONTENT — vi Chapter I. Introduction A. Background — 1 B. Research Question — 9 C. Literature Review — 9 D. Theoretical Framework — 14 E. Methods — 25 Chapter II. Identity Politics and Minority-Majority Relation among Women A. Definition of Identity Politics — 29 B. Definition of Majority-Minority — 36 C. -
Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in Der Gesellschaft
Islam in der Gesellschaft Mario Peucker Rauf Ceylan Editors Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in der Gesellschaft Herausgegeben von R. Ceylan, Osnabrück, Deutschland N. Foroutan, Berlin, Deutschland A. Zick, Bielefeld, Deutschland Die neue Reihe Islam in der Gesellschaft publiziert theoretische wie empirische Forschungsarbeiten zu einem international wie national aktuellem Gegenstand. Der Islam als heterogene und vielfältige Religion, wie aber auch kulturelle und soziale Organisationsform, ist ein bedeutsamer Bestandteil von modernen Gesell- schaften. Er beeinflusst Gesellschaft, wird zum prägenden Moment und erzeugt Konflikte. Zugleich reagieren Gesellschaften auf den Islam und Menschen, die im angehören bzw. auf das, was sie unter dem Islam und Muslimen verstehen. Der Islam prägt Gesellschaft und Gesellschaft prägt Islam, weil und wenn er in Gesellschaft ist. Die damit verbundenen gesellschaftlichen Phänomene und Pro zesse der Veränderungen sind nicht nur ein zentraler Aspekt der Integrations- und Migrationsforschung. Viele Studien und wissenschaftliche Diskurse versuchen, den Islam in der Gesellschaft zu verorten und zu beschreiben. Diese Forschung soll in der Reihe Islam in der Gesellschaft zu Wort und Schrift kommen, sei es in Herausgeberbänden oder Monografien, in Konferenzbänden oder herausragenden Qualifikationsarbeiten. Die Beiträge richten sich an unterschiedliche Disziplinen, die zu einer inter- wie transdisziplinären Perspektive beitragen können: - Sozial wissenschaften, -
Identification Laws Amendment Bill 2013
Identification Laws Amendment Bill 2013 Report No. 49 Legal Affairs and Community Safety Committee February 2014 Legal Affairs and Community Safety Committee Chair Mr Ian Berry MP, Member for Ipswich Deputy Chair Mr Peter Wellington MP, Member for Nicklin Members Miss Verity Barton MP, Member for Broadwater Mr Bill Byrne MP, Member for Rockhampton Mr Sean Choat MP, Member for Ipswich West Mr Aaron Dillaway MP, Member for Bulimba Mr Trevor Watts MP, Member for Toowoomba North Staff Mr Brook Hastie, Research Director Mrs Ali Jarro, Principal Research Officer Ms Kelli Longworth, Principal Research Officer Ms Kellie Moule, Principal Research Officer Mr Greg Thomson, Principal Research Officer Mrs Gail Easton, Executive Assistant Technical Scrutiny Mr Peter Rogers, Acting Research Director Secretariat Mr Karl Holden, Principal Research Officer Ms Tamara Vitale, Executive Assistant Contact details Legal Affairs and Community Safety Committee Parliament House George Street Brisbane Qld 4000 Telephone +61 7 3406 7307 Fax +61 7 3406 7070 Email [email protected] Web www.parliament.qld.gov.au/lacsc Identification Laws Amendment Bill 2013 Contents Abbreviations iv Chair’s foreword v Recommendations vi 1. Introduction 1 1.1 Role of the Committee 1 1.2 Referral 1 1.3 Inquiry process 1 1.4 Policy objectives of the Identification Laws Amendment Bill 2013 2 1.5 Consultation on the Bill 2 2. Examination of the Identification Laws Amendment Bill 2013 3 2.1 Policy reasons for the Bill 3 2.2 Comparable laws 3 2.3 Terms used in the Bill 4 2.4 Discrimination concerns 4 2.5 Request by Police to confirm identity 6 2.6 Witnessing requirements 8 2.7 Entry to secure buildings 10 2.8 Should the Bill be passed? 11 3. -
Patrick J Mcinerney, Editor
Number 60 September 2013 EDITORIAL In June I was one of ten Catholics from around the When Cardinal Tauran presented me to the Pope as a world to participate in the Islamic-Catholic Liaison Columban priest from Australia, I said “Your Holiness, Committee in Rome. Established in 1995 by the I too have come to Rome from the end of the earth!” Pontifical Council for Interreligious Dialogue (PCID) and At this, the Pope burst out laughing and said, “Yes, but The International Islamic Forum for Dialogue (IIFD) this from the other part!” was the Committee’s nineteenth meeting. I feel enormously privileged to have shared a joke with Cardinal Tauran, President of the PCID, headed the the Pope and given him a laugh. Filling the shoes of the Catholic delegation, which included staff from the fisherman is an awesome responsibility. Hopefully, our PCID and the Pontifical Council for Culture, Maronite very brief, humorous encounter lightened his day. Bishop Paul Rouhana from Lebanon and professors from the Pontifical Gregorian University, the University But for me it was also a profound moment. Pope Francis of Notre Dame and the World Council of Churches. is a man of the people, for the people. He enjoys The Muslim delegation was meeting ordinary people led by Prof Dr Hamid Bin and taking pleasure in Ahmad Al-Rifaie, President the ordinary things of life. of the IIFD and included Like his namesake, he is academics and religious humble and simple in his leaders from Doha, Dubai, openness to people and Ireland, Italy, Morocco and in his deep concern for Saudi Arabia. -
Intention and Diverging Interpretings of Implicature in the ''Uncovered Meat'
Intention and diverging interpretings of implicature in the ‘‘uncovered meat’’ sermon MICHAEL HAUGH Abstract The standard model of communication in linguistic pragmatics is founded on the assumption that ‘‘successful’’ communication involves the addressee making inferences about the intentions of the speaker. Miscommunication of implicatures thus presumably arises when the addressee does not cor- rectly infer the speaker’s intention. In this paper, however, it is argued that this view of the (mis)communication of implicatures does not adequately account for the manner in which intentions may become the subject of dis- cursive dispute in interaction thereby giving rise to diverging interpretings of implicatures. Drawing from an analysis of the ‘‘uncovered meat’’ com- ments made by Sheik Taj Din al-Hilali and the ensuing controversy over what was implied by them, it is argued that to label such an incident as sim- ply a misunderstanding of the speaker’s intentions is misleading. Instead, it is suggested that the way in which Hilali’s comments were shifted from a specific audience in the Muslim community to wider Australian society by the media engendered discursive dispute over Hilali’s intentions, and thus gave rise to the co-constitution of diverging interpretings of what was im- plied by Hilali. Building a model of the communication of implicatures must therefore move beyond the received view that it involves ‘‘correctly’’ inferring the intentions of speakers to encompass a broader view where both converging and diverging interpretings of implicatures emerge through their conjoint co-constitution in interaction. 1. Introduction One of the key assumptions underlying the field of pragmatics is that what is communicated, in particular, meaning beyond what is said, cru- cially involves the intentions of speakers. -
The Geographies of Everyday Muslim Life in the West
Possamai A, Dunn K, Hopkins P, Amin F, Worthington L, Ali J. Muslim students' religious and cultural experiences in the micro-publics of university campuses in NSW, Australia. Australian Geographer 2016, 47(3), 311-324. Copyright: This is an Accepted Manuscript of an article published by Taylor & Francis in Australian Geographer on 30-06-2016, available online: http://www.tandfonline.com/10.1080/00049182.2016.1191136 Date deposited: 05/07/2016 Embargo release date: 30 June 2017 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence Newcastle University ePrints - eprint.ncl.ac.uk Guest editorial Kevin Dunn (School of Social Sciences and Psychology, Western Sydney University, Email: [email protected]). Peter Hopkins (School of Geography, Politics and Sociology, Newcastle University, Email: [email protected]). The Geographies of everyday Muslim life in the west In a global environment of Islamophobia and pervasive fears about violent extremism, there is a need for research that focuses on the everyday lives of Muslims and their lived experiences in the western world. The papers in this special issue look askew at the preponderance of scholarship that has focussed on the difficulties facing Muslims living in Muslim minority countries. The policy commentary and political debate has made assumptions about troubled fit, and has done so on the basis of weak evidence. Dunn et al. argue in this issue that much of the research has sampled at the deeper end of disaffection, meaning that specific cases of troubled fit and controversy have been generalised. It is true that there have been shockingly violent acts by a handful of Muslims in many western settings, or against westerners in Muslim majority countries. -
Halal Certification from a Credible Source
Halal certification from a Credible Source 2020 Who is ANIC Halal Authority? ANIC Halal Authority is a subsidiary company of the Australian National Imams Council – ANIC. It is managed by a renowned and well-respected team of Islamic Scholar and experts in the Food Science and Technology. They have a vast experience in halal certification in Australia. ANIC Halal Authority is registered and approved Halal Certifying body by Department of Agriculture and Water Resources Australia as well as approved by major International Halal Agencies. 2 Our Vission, Mission & Objectives Our Vision is to become trustworthy, reliable and influential Halal Certifying organisation in Australia that is recognised nationally and internationally. Our Mission is to ensure that all Halal certified products and premises are in strict compliance with Islamic principles and suitable for Muslims to consume and use. Our Objective is to examine, certify, and regulate all food products and consumer products in an efficient and effective manner so as to guarantee that it complies with Halal requirements as required by Shariah. ANIC provides a reliable and trustworthy Halal Accreditation and Certification Services for Meat, food, cosmetics and pharmaceutical products for Australian Companies. 3 Our Team Our ANIC Halal Authority team comprises of the most qualified Sharia’a and technical experts in the industry. Among them: Dr Ibrahim Abu Mohammed Sheikh Shady Al Suleiman Grand Mufti of Australia President of ANIC Dr Mohammed Anas Sheikh Muhammad Saleem General Manager of ANIC Halal Supervisor VIC Halal Authority Mohammad Zafar Iqbal Dr Ata Ur-Raman Halal Technical Auditor Food and Lab Science 4 What is Halal? The word ‘halal’ literally means permissible- and in translation it is usually used as lawful. -
Religious Freedom, Discarding Hate Speech and Contempt of Religions
CONTENTS Editorial .......................................................................................................................... 6 By Prof. Ibrahim Saleh Al-Naimi Interview with His Eminence ............................................................................ 7 the Grand Mufti of Australia Prof. Dr. Ibrahim Abu Mohamed By Ahmed Abdelreheem A whole-of-society Approach to Countering ......................................... 19 Hate Speech and Hate-motivated Aggression By Brian J. Adams Religion and Hate Speech in Korea .............................................................. 27 By Chae Young Kim Hate Speech Root .................................................................................................... 37 Causes and Proposed Remedies: An Islamic Perspective By Jamal Badawi Revisiting Sacred Scriptures ............................................................................. 51 And We have not sent you, O Muhammad, except as a A strategy for Facing Hate Speech Against Women mercy to the worlds By Kelita Cohen Cultural and Economic Diversity in (Al – Andalus) .............................. 59 An Approach to Ibn Khaldun’s Sociology By Kian Foei Nio Tjong The Concept of Radicalism ............................................................................. 67 and Religious Recognition By Tito Marci 2 3 The Activity of the Hungarian Catholic Church .................................. 77 to promote interfaith dialogue and against hatred By Ujházi Lóránd Combating Hate Speech from ...................................................................... -
Bridges Building Relationships Between Christians and Muslims
Bridges Building relationships between Christians and Muslims No. 91 June 2021 Contents 1 From the Editor 2 Centre News 4 World News 6 Features 11 Coming Events 12 Columban Resources From the Editor 12 Bridges In March-April, Christians completed Muslims cooperate with Christians subscription the Lenten fast and celebrated in building churches in Egypt (p. 4), the feast of Easter. In April-May, and a Christian serves law and order Muslims completed the Ramadan in Muslim-majority Indonesia (p.5). fast and celebrated the feast of Eid Although the representation of al-Fitr. For Christians, the life, death Muslims in movies is improving (p. 4), and resurrection of Jesus and the stereotypes still lead to prejudice and sending of the Holy Spirit is the Islamophobia (p. 5). Christians and fullest revelation of God’s love. For Muslims can best learn about each Muslims, God’s final revelation is the other, and about their own religion, holy Qur’an, which came down from through encounter with the other. For heaven on Lailat al-Qadr (the Night of example, Sana Afiouni shares how she Power/Destiny) in Ramadan. learnt about Islam by being the only Muslim in a Catholic school (p. 9). We share Ramadan and Eid messages from the Centre (p. 2) and from the The joy of Lailat al-Qadr was marred Pontifical Council for Interreligious by the attack on worshippers in Dialogue (p. 8). In 2019 Covid Jerusalem’s al-Aqsa Mosque (pictured), Columban Centre for restrictions shut down places of sacred to Muslims, on the Temple Christian-Muslim Relations worship and public gatherings. -
Eid Al-Fitr Statement for the Year 1442AH – 2021
8th of May 2021 “In the name of Allah Most Gracious Most Merciful” Eid Al-Fitr Statement for the Year 1442AH – 2021 All praise is due to Allah, and peace and blessings be upon the Prophet Muhammad. We thank Allah (SWT) for giving us the ability to fast the Month of Ramadan, the ability to worship him, and the ability to fulfil our religious and worldly obligations. The Australian Fatwa Council is pleased to announce the following to the Australian Muslim community: After consulting members of the Australian Fatwa Council and further inquiries to the local and global observatories, it has been confirmed that the new moon of the Month of Shawwal will be born on Wednesday 12th of May at 4.59am AEST, the sun sets on the same day at 5.04pm while the new moon will appear on the same day after sunset for 19 minutes until 5.23pm where it will disappear thereafter from the horizon. In the city of Perth, Western Australia, the new moon of the Month of Shawwal will be born on Wednesday 12th of May at 2.59am AWST, the sun sets on the same day at 5.29pm while the moon will appear on the same day after sunset for 23 minutes until 5.52pm where it will disappear thereafter from the horizon: Therefore, Wednesday, 12th of May 2021, will be the last day of the Month of Ramadan 1442AH The Day of Eid Al-Fitr will be Thursday 13th of May 2021 and the first day of the Month of Shawwal 1442AH The Grand Mufti of Australia, Dr Ibrahim Abu Mohamad, and the respected Imams of the Australian National Imams Council, acknowledge the different opinions amongst the scholars on this topic and that not all Imams and schools of thought agree on the criteria and methodology used in determining the beginning and the end of the Holy Month of Ramadan, including prominent member Imams from the Australian Fatwa Council and Australian National Imams Council. -
Islamophobia Report-October 2014
! Cultural & social affairs Department OIC Islamophobia Observatory Monthly Bulletin – OCTOBER 2014 I. MANIFESTATIONS OF ISLAMOPHOBIA: I.I. In the United States and Canada: 1. US: The United West – United West leader Tom Trento said in mid-October that the Florida-based group worked, “to unite western countries, western civilizations western countries, against the Ummah” [Note: The Ummah is the term for family or nations of Islam]. In 2007, Trento renamed his Colorado- based Christian Research Associates as Security Research Associates, Inc. in Florida. For a time, Trento publicly said his organization was the Florida Security Council and more recently changed it to United West. In text accompanying a video distributed on 12 October, 2014, Trento asserted that, “mosques are NOT primarily ‘houses of worship’ but more so, bases of operation to launch a ‘Cultural Jihad’ against America!” In his 17 June, 2014 newsletter, Trento wrote a mocking letter to Muslims living in areas affected by ISIS. He said “Dear Muslims of the Levant, We Americans know you enjoy your oil-drenched lives of crass debauchery and fake religiosity.” The newsletter also asked that Muslims “…agree that Jerusalem… has nothing to do with Islam” and “divest ownership in American gas stations, or at least clean the bathrooms.” During a 9/11 memorial in 2013, Trento told the audience: "I'm not talking about radical Islam or moderate Islam. I'm talking about all Islam. Their goal is to get every single one of us to convert to Islam. And they won't stop until we do." The Canadian Broadcasting Service in 2012 concluded that Trento “considers himself a soldier battling the Muslim menace in the U.S.” and that his group “opposes any project to build new mosques or expand existing ones.” Trento believed that eighty percent of the mosques in the United States were teaching “sedition.” In: http://www.islamophobia.org/islamophobic-orgs/united-west.html, retrieved on 1.11.2014 1 2. -
8 April 2011 Jane Hearn Inquiry Secretary Joint Standing Committee
Australian Parliament Joint Standing Committee on Migration Submission no. 357 8 April 2011 Jane Hearn Inquiry Secretary Joint Standing Committee on Migration Dear Ms Hearn, Thank you for the opportunity to make a submission to the Committee’s important inquiry into multiculturalism in Australia. You will note that our submission covers the first three questions listed in the terms of reference being those focussed on aspects of Australian Multiculturalism. We look forward to seeing the Committee’s report, which we are hopeful will make a positive contribution to the ongoing success of Australian Multiculturalism. Yours sincerely, Mark Leibler, AC National Chairman Dr Colin Rubenstein, AM Executive Director M Director of International and Community Affairs Submission from the Australia/Israel & Jewish Affairs Council (AIJAC) to the Joint Standing Committee on Migration Inquiry into Multiculturalism in Australia The Australia/Israel & Jewish Affairs Council (AIJAC) welcomes the Joint Standing Committee on Migration’s inquiry into multiculturalism in Australia. Our nation can proudly lay claim to having devised and evolved a uniquely bipartisan, viable set of policies and practices constituting Australian Multiculturalism, and we congratulate the Government in seeking to make our multicultural cohesion even more effective. Australian Multiculturalism is a unique success story in constructively providing the framework for bringing the many diverse groups of people in our society together in the common cause of promoting cohesion and harmony. On balance, over the past 50 years, Australia has integrated migrants from nearly 200 different nationalities, faiths and ethnicities, in the process creating a vibrant society through efforts to socialise new residents into the rights and as well the responsibilities of being a citizen, thereby minimising the ethnic and religious tensions that often characterise some overseas experiences.