Islamophobia Report-October 2014
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Penelitian Individual
3 ii COLLABORATIVE RESEARCH (THE UNIVERSITY OF QUEENSLAND-STATE ISLAMIC UNIVERSITY WALISONGO) GENDER AND IDENTITY POLITICS (DYNAMICS OF MOSLEM WOMEN IN AUSTRALIA) Researchers: Misbah Zulfa Elizabeth Lift Anis Ma’shumah Nadiatus Salama Academic Advisor: Dr. Morgan Brigg Dr. Lee Wilson Funded by DIPA UIN Walisongo 2015 iii iv PREFACE This research, entitled Gender and Identity Politics (Dynamics of Moslem Women in Australia) is implemented as the result of cooperation between State Islamic University Walisongo and The University of Queensland (UQ) Brisbane Australia for the second year. With the completion of this research, researchers would like to say thank to several people who have helped in the processes as well as in the completion of the research . They are 1 Rector of State Islamic University Walisongo 2. Chairman of Institute for Research and Community Service (LP2M) State Islamic University Walisongo 3. Chancellor of The UQ 4. Academic advisor from The UQ side : Dr. Morgan Brigg and Dr. Lee Wilson 5. All those who have helped the implementation of this study Finally , we must state that these report has not been perfect . We are sure there are many limitedness . Therefore, we are happy to accept criticism , advice and go for a more refined later . Semarang, December 2015 Researchers v vi TABLE OF CONTENT PREFACE — v TABLE OF CONTENT — vi Chapter I. Introduction A. Background — 1 B. Research Question — 9 C. Literature Review — 9 D. Theoretical Framework — 14 E. Methods — 25 Chapter II. Identity Politics and Minority-Majority Relation among Women A. Definition of Identity Politics — 29 B. Definition of Majority-Minority — 36 C. -
Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in Der Gesellschaft
Islam in der Gesellschaft Mario Peucker Rauf Ceylan Editors Muslim Community Organizations in the West History, Developments and Future Perspectives Islam in der Gesellschaft Herausgegeben von R. Ceylan, Osnabrück, Deutschland N. Foroutan, Berlin, Deutschland A. Zick, Bielefeld, Deutschland Die neue Reihe Islam in der Gesellschaft publiziert theoretische wie empirische Forschungsarbeiten zu einem international wie national aktuellem Gegenstand. Der Islam als heterogene und vielfältige Religion, wie aber auch kulturelle und soziale Organisationsform, ist ein bedeutsamer Bestandteil von modernen Gesell- schaften. Er beeinflusst Gesellschaft, wird zum prägenden Moment und erzeugt Konflikte. Zugleich reagieren Gesellschaften auf den Islam und Menschen, die im angehören bzw. auf das, was sie unter dem Islam und Muslimen verstehen. Der Islam prägt Gesellschaft und Gesellschaft prägt Islam, weil und wenn er in Gesellschaft ist. Die damit verbundenen gesellschaftlichen Phänomene und Pro zesse der Veränderungen sind nicht nur ein zentraler Aspekt der Integrations- und Migrationsforschung. Viele Studien und wissenschaftliche Diskurse versuchen, den Islam in der Gesellschaft zu verorten und zu beschreiben. Diese Forschung soll in der Reihe Islam in der Gesellschaft zu Wort und Schrift kommen, sei es in Herausgeberbänden oder Monografien, in Konferenzbänden oder herausragenden Qualifikationsarbeiten. Die Beiträge richten sich an unterschiedliche Disziplinen, die zu einer inter- wie transdisziplinären Perspektive beitragen können: - Sozial wissenschaften, -
Identification Laws Amendment Bill 2013
Identification Laws Amendment Bill 2013 Report No. 49 Legal Affairs and Community Safety Committee February 2014 Legal Affairs and Community Safety Committee Chair Mr Ian Berry MP, Member for Ipswich Deputy Chair Mr Peter Wellington MP, Member for Nicklin Members Miss Verity Barton MP, Member for Broadwater Mr Bill Byrne MP, Member for Rockhampton Mr Sean Choat MP, Member for Ipswich West Mr Aaron Dillaway MP, Member for Bulimba Mr Trevor Watts MP, Member for Toowoomba North Staff Mr Brook Hastie, Research Director Mrs Ali Jarro, Principal Research Officer Ms Kelli Longworth, Principal Research Officer Ms Kellie Moule, Principal Research Officer Mr Greg Thomson, Principal Research Officer Mrs Gail Easton, Executive Assistant Technical Scrutiny Mr Peter Rogers, Acting Research Director Secretariat Mr Karl Holden, Principal Research Officer Ms Tamara Vitale, Executive Assistant Contact details Legal Affairs and Community Safety Committee Parliament House George Street Brisbane Qld 4000 Telephone +61 7 3406 7307 Fax +61 7 3406 7070 Email [email protected] Web www.parliament.qld.gov.au/lacsc Identification Laws Amendment Bill 2013 Contents Abbreviations iv Chair’s foreword v Recommendations vi 1. Introduction 1 1.1 Role of the Committee 1 1.2 Referral 1 1.3 Inquiry process 1 1.4 Policy objectives of the Identification Laws Amendment Bill 2013 2 1.5 Consultation on the Bill 2 2. Examination of the Identification Laws Amendment Bill 2013 3 2.1 Policy reasons for the Bill 3 2.2 Comparable laws 3 2.3 Terms used in the Bill 4 2.4 Discrimination concerns 4 2.5 Request by Police to confirm identity 6 2.6 Witnessing requirements 8 2.7 Entry to secure buildings 10 2.8 Should the Bill be passed? 11 3. -
Intention and Diverging Interpretings of Implicature in the ''Uncovered Meat'
Intention and diverging interpretings of implicature in the ‘‘uncovered meat’’ sermon MICHAEL HAUGH Abstract The standard model of communication in linguistic pragmatics is founded on the assumption that ‘‘successful’’ communication involves the addressee making inferences about the intentions of the speaker. Miscommunication of implicatures thus presumably arises when the addressee does not cor- rectly infer the speaker’s intention. In this paper, however, it is argued that this view of the (mis)communication of implicatures does not adequately account for the manner in which intentions may become the subject of dis- cursive dispute in interaction thereby giving rise to diverging interpretings of implicatures. Drawing from an analysis of the ‘‘uncovered meat’’ com- ments made by Sheik Taj Din al-Hilali and the ensuing controversy over what was implied by them, it is argued that to label such an incident as sim- ply a misunderstanding of the speaker’s intentions is misleading. Instead, it is suggested that the way in which Hilali’s comments were shifted from a specific audience in the Muslim community to wider Australian society by the media engendered discursive dispute over Hilali’s intentions, and thus gave rise to the co-constitution of diverging interpretings of what was im- plied by Hilali. Building a model of the communication of implicatures must therefore move beyond the received view that it involves ‘‘correctly’’ inferring the intentions of speakers to encompass a broader view where both converging and diverging interpretings of implicatures emerge through their conjoint co-constitution in interaction. 1. Introduction One of the key assumptions underlying the field of pragmatics is that what is communicated, in particular, meaning beyond what is said, cru- cially involves the intentions of speakers. -
Transkribering Av Presskonferensen Med Statsminister Stefan Löfven Och Statsrådet Mehmet Kaplan Där Mehmet Kaplans Avgång Offentliggörs, Sida 1
Transkribering av presskonferensen med statsminister Stefan Löfven och statsrådet Mehmet Kaplan där Mehmet Kaplans avgång offentliggörs, sida 1 LÖFVEN: Jag har i dag fått Mehmet Kaplans begäran om entledigande från sitt uppdrag som statsråd i Näringsdepartementet och med ansvar för bostads-, stadsutveckling och IT- frågor. Jag har beviljat denna begäran. Mehmet Kaplan gör en samlad bedömning att hans agerande i relation till externa, religiösa och politiska organisationer har lett till en diskussion som står i vägen för hans uppgifter som statsråd. Och jag delar den bedömningen. Mehmet Kaplan har tagit sig an en av regeringens högst prioriterade frågor, öka bostadsbyggande, med ett stort engagemang. Och vi kan nu se också att bostadsbyggandet ökar kraftigt. Mehmet Kaplan har under lång tid arbetat med att skapa dialog mellan människor från olika grupper, olika organisationer. Även de som står långt ifrån honom. Jag har lärt känna Mehmet Kaplan som en man med humanistiska och demokratiska värderingar. Men ett statsråd ska kunna representera Sveriges regering på ett otvivelaktigt sätt, och om detta får inte råda några som helst tvivel eller tveksamheter. Mehmet Kaplan har därför kommit fram till att han bör fortsätta sitt politiska engagemang utanför regeringen. Jag önskar honom all välgång i sitt fortsatta arbete. Tillförordnat statsråd för boende- och byggnadsfrågor blir finansmarknadsminister Per Bolund. För övriga frågor, till exempel IT och stadsmiljöutveckling, chefen för Näringsdepartementet Mikael Damberg. REPORTER: Vad visste du när du utsåg Kaplan om vad han hade sagt om Israel tidigare? LÖFVEN: Nej, det visste jag inte. REPORTER: Hade du inte kollat på vad han hade för … [hör inte 00:02:09]? LÖFVEN: Vi har kollat över så gott vi kan göra när vi inför en regeringsbild. -
Halal Certification from a Credible Source
Halal certification from a Credible Source 2020 Who is ANIC Halal Authority? ANIC Halal Authority is a subsidiary company of the Australian National Imams Council – ANIC. It is managed by a renowned and well-respected team of Islamic Scholar and experts in the Food Science and Technology. They have a vast experience in halal certification in Australia. ANIC Halal Authority is registered and approved Halal Certifying body by Department of Agriculture and Water Resources Australia as well as approved by major International Halal Agencies. 2 Our Vission, Mission & Objectives Our Vision is to become trustworthy, reliable and influential Halal Certifying organisation in Australia that is recognised nationally and internationally. Our Mission is to ensure that all Halal certified products and premises are in strict compliance with Islamic principles and suitable for Muslims to consume and use. Our Objective is to examine, certify, and regulate all food products and consumer products in an efficient and effective manner so as to guarantee that it complies with Halal requirements as required by Shariah. ANIC provides a reliable and trustworthy Halal Accreditation and Certification Services for Meat, food, cosmetics and pharmaceutical products for Australian Companies. 3 Our Team Our ANIC Halal Authority team comprises of the most qualified Sharia’a and technical experts in the industry. Among them: Dr Ibrahim Abu Mohammed Sheikh Shady Al Suleiman Grand Mufti of Australia President of ANIC Dr Mohammed Anas Sheikh Muhammad Saleem General Manager of ANIC Halal Supervisor VIC Halal Authority Mohammad Zafar Iqbal Dr Ata Ur-Raman Halal Technical Auditor Food and Lab Science 4 What is Halal? The word ‘halal’ literally means permissible- and in translation it is usually used as lawful. -
Science Versus Religion: the Influence of European Materialism on Turkish Thought, 1860-1960
Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Serdar Poyraz, M.A. Graduate Program in History The Ohio State University 2010 Dissertation Committee: Carter V. Findley, Advisor Jane Hathaway Alan Beyerchen Copyright By Serdar Poyraz 2010 i Abstract My dissertation, entitled “Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960,” is a radical re-evaluation of the history of secularization in the Ottoman Empire and Turkey. I argue that European vulgar materialist ideas put forward by nineteenth-century intellectuals and scientists such as Ludwig Büchner (1824-1899), Karl Vogt (1817-1895) and Jacob Moleschott (1822-1893) affected how Ottoman and Turkish intellectuals thought about religion and society, ultimately paving the way for the radical reforms of Kemal Atatürk and the strict secularism of the early Turkish Republic in the 1930s. In my dissertation, I challenge traditional scholarly accounts of Turkish modernization, notably those of Bernard Lewis and Niyazi Berkes, which portray the process as a Manichean struggle between modernity and tradition resulting in a linear process of secularization. On the basis of extensive research in modern Turkish, Ottoman Turkish and Persian sources, I demonstrate that the ideas of such leading westernizing and secularizing thinkers as Münif Pasha (1830-1910), Beşir Fuad (1852-1887) and Baha Tevfik (1884-1914) who were inspired by European materialism provoked spirited religious, philosophical and literary responses from such conservative anti-materialist thinkers as Şehbenderzade ii Ahmed Hilmi (1865-1914), Said Nursi (1873-1960) and Ahmed Hamdi Tanpınar (1901- 1962). -
Bridges Building Relationships Between Christians and Muslims
Bridges Building relationships between Christians and Muslims No. 91 June 2021 Contents 1 From the Editor 2 Centre News 4 World News 6 Features 11 Coming Events 12 Columban Resources From the Editor 12 Bridges In March-April, Christians completed Muslims cooperate with Christians subscription the Lenten fast and celebrated in building churches in Egypt (p. 4), the feast of Easter. In April-May, and a Christian serves law and order Muslims completed the Ramadan in Muslim-majority Indonesia (p.5). fast and celebrated the feast of Eid Although the representation of al-Fitr. For Christians, the life, death Muslims in movies is improving (p. 4), and resurrection of Jesus and the stereotypes still lead to prejudice and sending of the Holy Spirit is the Islamophobia (p. 5). Christians and fullest revelation of God’s love. For Muslims can best learn about each Muslims, God’s final revelation is the other, and about their own religion, holy Qur’an, which came down from through encounter with the other. For heaven on Lailat al-Qadr (the Night of example, Sana Afiouni shares how she Power/Destiny) in Ramadan. learnt about Islam by being the only Muslim in a Catholic school (p. 9). We share Ramadan and Eid messages from the Centre (p. 2) and from the The joy of Lailat al-Qadr was marred Pontifical Council for Interreligious by the attack on worshippers in Dialogue (p. 8). In 2019 Covid Jerusalem’s al-Aqsa Mosque (pictured), Columban Centre for restrictions shut down places of sacred to Muslims, on the Temple Christian-Muslim Relations worship and public gatherings. -
Swedish Government Offices Yearbook 2015 Table of Contents
Swedish Government Offices Yearbook 2015 Table of contents Foreword ........................................................................................................................ 4 Facts about the Government Offices ................................................................... 5 Policy areas at the ministries in 2015 .................................................................... 8 The Swedish Government 2015 ..............................................................................11 Appendix: The Government Offices in figures.................................................13 Introduction ....................................................................................................................15 The legislative process ..................................................................................................16 Swedish Government Official Reports and Ministry Publications Series ................................................................................. 23 List of SOUs and Ds ................................................................................................. 24 Government bills and written communications ............................................. 29 List of government bills and written communications .................................. 30 Budget process and agency governance ................................................................ 36 Summary of the central government budget, SEK billion ............................. 38 Instructions and appropriation directions ...................................................... -
Eid Al-Fitr Statement for the Year 1442AH – 2021
8th of May 2021 “In the name of Allah Most Gracious Most Merciful” Eid Al-Fitr Statement for the Year 1442AH – 2021 All praise is due to Allah, and peace and blessings be upon the Prophet Muhammad. We thank Allah (SWT) for giving us the ability to fast the Month of Ramadan, the ability to worship him, and the ability to fulfil our religious and worldly obligations. The Australian Fatwa Council is pleased to announce the following to the Australian Muslim community: After consulting members of the Australian Fatwa Council and further inquiries to the local and global observatories, it has been confirmed that the new moon of the Month of Shawwal will be born on Wednesday 12th of May at 4.59am AEST, the sun sets on the same day at 5.04pm while the new moon will appear on the same day after sunset for 19 minutes until 5.23pm where it will disappear thereafter from the horizon. In the city of Perth, Western Australia, the new moon of the Month of Shawwal will be born on Wednesday 12th of May at 2.59am AWST, the sun sets on the same day at 5.29pm while the moon will appear on the same day after sunset for 23 minutes until 5.52pm where it will disappear thereafter from the horizon: Therefore, Wednesday, 12th of May 2021, will be the last day of the Month of Ramadan 1442AH The Day of Eid Al-Fitr will be Thursday 13th of May 2021 and the first day of the Month of Shawwal 1442AH The Grand Mufti of Australia, Dr Ibrahim Abu Mohamad, and the respected Imams of the Australian National Imams Council, acknowledge the different opinions amongst the scholars on this topic and that not all Imams and schools of thought agree on the criteria and methodology used in determining the beginning and the end of the Holy Month of Ramadan, including prominent member Imams from the Australian Fatwa Council and Australian National Imams Council. -
8 April 2011 Jane Hearn Inquiry Secretary Joint Standing Committee
Australian Parliament Joint Standing Committee on Migration Submission no. 357 8 April 2011 Jane Hearn Inquiry Secretary Joint Standing Committee on Migration Dear Ms Hearn, Thank you for the opportunity to make a submission to the Committee’s important inquiry into multiculturalism in Australia. You will note that our submission covers the first three questions listed in the terms of reference being those focussed on aspects of Australian Multiculturalism. We look forward to seeing the Committee’s report, which we are hopeful will make a positive contribution to the ongoing success of Australian Multiculturalism. Yours sincerely, Mark Leibler, AC National Chairman Dr Colin Rubenstein, AM Executive Director M Director of International and Community Affairs Submission from the Australia/Israel & Jewish Affairs Council (AIJAC) to the Joint Standing Committee on Migration Inquiry into Multiculturalism in Australia The Australia/Israel & Jewish Affairs Council (AIJAC) welcomes the Joint Standing Committee on Migration’s inquiry into multiculturalism in Australia. Our nation can proudly lay claim to having devised and evolved a uniquely bipartisan, viable set of policies and practices constituting Australian Multiculturalism, and we congratulate the Government in seeking to make our multicultural cohesion even more effective. Australian Multiculturalism is a unique success story in constructively providing the framework for bringing the many diverse groups of people in our society together in the common cause of promoting cohesion and harmony. On balance, over the past 50 years, Australia has integrated migrants from nearly 200 different nationalities, faiths and ethnicities, in the process creating a vibrant society through efforts to socialise new residents into the rights and as well the responsibilities of being a citizen, thereby minimising the ethnic and religious tensions that often characterise some overseas experiences. -
Australian Muslim Leaders, Normalisaton and Social Integration
AUSTRALIAN MUSLIM LEADERS, NORMALISATON AND SOCIAL INTEGRATION Mohammad Hadi Sohrabi Haghighat Thesis submitted in total fulfilment of the requirements for the Degree of Doctor of Philosophy 2013 Swinburne University ABSTRACT Functionalism has been the dominant framework for the explanation of social integration. Policies for the integration of migrants in the West have mainly centred on the improvement of migrants’ socio-economic situation (employment, education and income). Nonetheless, for Muslim minorities in the West, including Australia, the functionalist conception of integration is inadequate. Although Muslim minorities are socio- economically disadvantaged, they are also subject to social exclusion based on their religion and culture. This is due to a longstanding historical ideological construction of Islam as stagnant, pre-modern, despotic, patriarchal and violent, in opposition to the progressive, modern, democratic, egalitarian and civilised West. This is to say that Muslims have been placed outside the space of ‘normal’ in western discourses. Muslims will not be able to fully integrate into Australian society unless their derogatory image changes. This study aims to explore the issue of social integration from the perspective of Australian Muslim leaders. It is argued that social integration can be defined as a process of normalisation. ‘Integrationist’ Muslim leaders struggle to normalise the image of Muslims and Islam in the Australian public sphere. Their efforts have both organisational and discursive aspects. This process of normalisation, however, is contested from both within and without. From within, there are Muslim ‘radicals’ and ‘isolationists’ who challenge the normalisation process. From without, the media’s disproportionate focus on provocative and radical Muslim voices challenges the integrationist leaders’ efforts.