Gatsby: False Prophet of the American Dream Author(S): Roger L

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Gatsby: False Prophet of the American Dream Author(S): Roger L Gatsby: False Prophet of the American Dream Author(s): Roger L. Pearson Reviewed work(s): Source: The English Journal, Vol. 59, No. 5 (May, 1970), pp. 638-642+645 Published by: National Council of Teachers of English Stable URL: http://www.jstor.org/stable/813939 . Accessed: 08/01/2012 20:55 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. National Council of Teachers of English is collaborating with JSTOR to digitize, preserve and extend access to The English Journal. http://www.jstor.org Gatsby: False Prophet of the American Dream Roger L. Pearson Department of English Providence College Providence, Rhode Island T may do well to preface this paper man it was "the word Democratic, the with some remarksconcerning the con- word En Masse." cept of the Americandream. The Ameri- F. Scott Fitzgerald has come to be can dream,or myth, is an ever recurring associatedwith this concept of the Amer- theme in American literature, dating ican dreammore so than any other writer back to some of the earliest colonial of the twentieth century. In fact, the writings. Briefly defined, it is the belief American dream has been for Fitzgerald that every man, whatever his origins, what the theme of the separatepeace has may pursue and attain his chosen goals, been for Ernest Hemingway-the focal be they political, monetary, or social. It point or building block for much, if not is the literary expressionof the concept all, of his work. However, Fitzgerald's of America: the land of opportunity. uniqueexpression of the Americandream This motif has found its voice in such lacks the optimism, the sense of fulfill- diverse men of letters as William Brad- ment, so evident in the expressionsof his ford and Walt Whitman, St. Jean de predecessors. Crevecoeur and Ralph Waldo Emerson, Cast in the frameworkof a metaphor, Thomas Jefferson and BenjaminFrank- the aforementioned exponents of the lin. American dream were the Old Testa- The varying shadow that these men ment prophets predicting the coming of cast serve as testimony to the myriad a golden age, complete with a messiah forms which this theme assumes. To who was to be the epitome of the word Bradford and his fellow Puritans, the "American."Gatsby is Fitzgerald's an- American dreamwas embodiedin spirit- swer. To Fitzgeraldthe long prophesied ual fulfillment; to Jefferson it was the American dream had its fulfillment in flower of political fulfillment springing the "orgiastic"post World War I period from the seed of the perfectability of known as "the Roaring Twenties." He man; de Crevecoeur and Franklin was the self appointedspokesman for the preached the gospel of the self-made "Jazz Age," a term he takes credit for man. Emerson saw the American dream coining, and he gave it its arch-high as the opportunity "to ask questions for priest and prophet, Jay Gatsby, in his which man was made." And to Whit- novel The Great Gatsby.l 638 FALSE PROPHET OF THE AMERICAN DREAM 639 Gatsby is aptly suited for the role of interpretations. The former is too imagi- arch-high priest because he is the persona native, while the latter is too short- and chief practitioner of the hedonism sighted. Concerning the approach adopt- that marked this period. He is also its ed in "The Gospel of Gatsby," it ap- unwitting prophet, for his failure and pears, for purposes of completeness, that destruction serve as a portent for the the lobster has been fitted to the shell eclipse of the American dream, and the rather than the shell to the lobster. Tan- passing away of an era. It is with this ner's interpretation is too orthodox and prophet image that this paper will chiefly formulistic. You cannot superimpose an deal. equation over this or any novel and come out with a pat answer. T HE suggestion that The Great Gats- I believe that Fitzgerald is much like by may contain religious implications Hemingway in his symbolic technique in is not a new idea. Such an interpretation The Great Gatsby, in that he projects a has been thoroughly discussed in an series of variations in his imagery so as to article entitled "The Gospel of Gatsby," achieve a cumulative effect. To be sure, by Bernard Tanner, who sees the novel as will be later pointed out in this paper, as a "jazz parody" of the Gospel of St. Fitzgerald does, at times, become ortho- John dealing with the life of Christ. dox and even formulistic to a degree in Gatsby is characterized as an "inverted The Great Gatsby. However, he achieves Christ" in this drama, and the rest of the a totality of expression by introducing dramatis personae are neatly fitted in, motifs that give the reader a slightly dif- perhaps too neatly, to this allegorical fering perspective of Gatsby, while al- framework. To wit: Nick Carraway is ways moving in a specific direction. Nicodemus, the Pharisee; Dan Cody is Hence, Gatsby is no shallow stereotype. St. John the Baptist with his femme Instead, he has depth and complexity. fatale, Salome, in the guise of Ella Kaye; and Meyer Wolfsheim is St. Peter com- T HERE is a religious design in The plete with three denials. These charac- Great Gatsby, and it has its basis in ters, plus others, act out their parts in Jay Gatsby himself. Nick Carraway, the the gospel, carrying out such events as narrator and interpreter of the novel, de- the marriage feast at Cana, various para- scribes Gatsby thus: bles, Judas' betrayal, and Christ's cruci- fixion (English Journal, September 1965). The truth was that Jay Gatsby of West Still yet another critic, A. E. Dyson, Egg, Long Island, sprang from his in his article, "The Great Gatsby: Platonic conception of himself. He was a son of God-a if it Thirty-six Years After," adopts the op- phrase which, in that he maintains that means anything, means just that-and posite extreme, His Father's Dr. T. "is the he must be about business, J. Eckleburg only religious the service of a and mere- reference" in this novel.2 vast, vulgar, tricious beauty.3 I can accept neither of these two It should be noted that Gatsby is "a son of not the God of divine 1 From a letter to Maxwell Perkins, May 1931. God," however, Fitzgerald dates the "Jazz Age" from "the sup- love, but the God of material love- pression of the riots on May Day to the crash Mammon. Rather than an "inverted of the stock market in 1929-almost one exactly Christ" or God, Gatsby is a perverted decade." one who is dedicated to the 2A. E. Dyson, "The Great Gatsby: Thirty- God; physi- six Years After," in Arthur Mizener, ed., Twen- tieth Century Views: F. Scott Fitzgerald (En- 3F. Scott Fitzgerald, The Great Gatsby glewood Cliffs: Prentice-Hall), p. 113. (New York: Scribner's Sons, 1953), p. 99. 640 ENGLISH JOURNAL cal rather than the spiritual world. Gats- factual imitation of some Hotel de Ville in with a by has come to espouse the gospel of the Normandy, tower on one American dream. His existence side, spanking new under a thin beard corrupted of raw and a is founded on a a delusion, and he ivy, marble swimming lie, and than acres of terms this monstrous lie "God's truth" pool, more forty lawn and It was man- in to Nick his garden. Gatsby's relating past. sion (p. 5). His hand ordered divine right suddenly This has overtones of Babel retribution to stand by. "I am the son description of some in the Middle with its tower when viewed in the con- wealthy people tent that it is "who West-all dead now. I was brought up inhabited by people in America but educated at Oxford, never knew each other's names" (p. 40). because all my ancestors have been ed- Also, "confused and intriguing sounds" ucated there for many years. It is a emanate from it during Gatsby's parties family tradition"(p. 65). (p. 51). Fitzgerald has Nick describe one such as a "bizarre and tumult- While relates his Nick party Gatsby "past," uous scene" terminating in a "harsh, dis- wonders if "there wasn't something a cordant din of violent confusion" (p. little sinister about him, after all" (p. 65). continues: 54). Gatsby The beauty of this image of Gatsby's house is that it is a dual one. It seems that "My family all died and I came into a good deal of money." Fitzgerald has created a twentieth-century "After that I lived like a young rajah in replica-"a factual imitation"-of Mil- all the capitals of Europe-Paris, Venice, ton's Pandemonium. The image is further Rome,-collecting jewels, chiefly rubies, solidified in that Mammon was its chief hunting big game, painting a little, architect and builder. The that for and to lights things myself only, trying decorate the mansion, the expensiveness sad that had hap- forget something very of its appointments, the opulence of its pened to me long ago"4 library, all contribute to this image. Gatsby continues his yarn, including in it his war heroics and the decorations FITZGERALD appearsdeliberately to and adulation that he received contribute to the God-like image of allegedly him from the for his deeds.
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