Sanctuary and Asylum
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Sanctuary: a Modern Legal Anachronism Dr
SANCTUARY: A MODERN LEGAL ANACHRONISM DR. MICHAEL J. DAVIDSON* The crowd saw him slide down the façade like a raindrop on a windowpane, run over to the executioner’s assistants with the swiftness of a cat, fell them both with his enormous fists, take the gypsy girl in one arm as easily as a child picking up a doll and rush into the church, holding her above his head and shouting in a formidable voice, “Sanctuary!”1 I. INTRODUCTION The ancient tradition of sanctuary is rooted in the power of a religious authority to grant protection, within an inviolable religious structure or area, to persons who fear for their life, limb, or liberty.2 Television has Copyright © 2014, Michael J. Davidson. * S.J.D. (Government Procurement Law), George Washington University School of Law, 2007; L.L.M. (Government Procurement Law), George Washington University School of Law, 1998; L.L.M. (Military Law), The Judge Advocate General’s School, 1994; J.D., College of William & Mary, 1988; B.S., U.S. Military Academy, 1982. The author is a retired Army judge advocate and is currently a federal attorney. He is the author of two books and over forty law review and legal practitioner articles. Any opinions expressed in this Article are those of the author and do not represent the position of any federal agency. 1 VICTOR HUGO, THE HUNCHBACK OF NOTRE-DAME 189 (Lowell Bair ed. & trans., Bantam Books 1956) (1831). 2 Michael Scott Feeley, Toward the Cathedral: Ancient Sanctuary Represented in the American Context, 27 SAN DIEGO L. REV. -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
The Sanctuary Movement: Development and Potential for First Amendment Protection
Volume 89 Issue 1 Article 8 September 1986 En El Nombre De Dios--The Sanctuary Movement: Development and Potential for First Amendment Protection Carl W. Levander West Virginia University College of Law Follow this and additional works at: https://researchrepository.wvu.edu/wvlr Part of the Constitutional Law Commons, First Amendment Commons, Immigration Law Commons, and the Religion Law Commons Recommended Citation Carl W. Levander, En El Nombre De Dios--The Sanctuary Movement: Development and Potential for First Amendment Protection, 89 W. Va. L. Rev. (1986). Available at: https://researchrepository.wvu.edu/wvlr/vol89/iss1/8 This Student Note is brought to you for free and open access by the WVU College of Law at The Research Repository @ WVU. It has been accepted for inclusion in West Virginia Law Review by an authorized editor of The Research Repository @ WVU. For more information, please contact [email protected]. Levander: En El Nombre De Dios--The Sanctuary Movement: Development and Pot EN EL NOMBRE DE DIOS-THE SANCTUARY MOVEMENT: DEVELOPMENT AND POTENTIAL FOR FIRST AMENDMENT PROTECTION I. INTRODUCTION "... for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me." Matthew 25:35' "We believe that justice and mercy require that people of conscience actively assert our God-given right to aid anyone fleeing from persecution and murder." Letter from the Rev. John Fife To Attorney General William French Smith. 2 When the Southside Presbyterian Church in Tucson, Arizona declared itself a "sanctuary" for Central American refugees in 1982, it created a new element in an old conflict - the confrontation between church and state. -
Prison Conditions in Cameroon: the Narratives Of
PRISON CONDITIONS IN CAMEROON: THE NARRATIVES OF FEMALE INMATES by HELEN NAMONDO FONTEBO submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject SOCIOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR ME RABE JUNE 2013 SUMMARY PRISON CONDITIONS IN CAMEROON: THE NARRATIVES OF FEMALE INMATES This study explores and critically analyses the lived experiences of female inmates in six selected prisons in Cameroon. The study contributes to the available knowledge regarding prison conditions from the perspectives of female inmates– a subject which has been under researched globally and has received little attention from researchers in Cameroon. The Cameroon Penitentiary Regulation (CPR) professes to be gender neutral and, therefore, it ignores the special needs of female inmates. The central research question is: How do the national policies and laws on prison conditions in Cameroon relate to the lived and narrated experiences of female inmates? The study is informed by two major frameworks, namely, Foucault’s analytical framework from his seminal work Discipline and Punish (1977) and a feminist analytical framework, standpoint feminism, which fills the gap in Foucault’s thesis that is largely devoid of gender analysis. The study is qualitative, using in-depth interviews and observations. It involved a sample of 38 research participants, comprising 18 female inmates, 18 prison staff members and two NGO representatives. The findings reveal that both international and national ratified policies are merely “paperwork”, lacking effective implementation in the prisons selected for this study. There is a general lack of infrastructural facilities in prisons and this prevents classification as suggested by the CPR 1992 and ratified international instruments. -
'We All Believe in the Same God'
Wageningen University and Research Centre Department of Social Sciences M.Sc. Thesis Sociology of Development and Change ‘We all believe in the same god’ Urban youth perceptions on boundaries between religious groups in Yaoundé, Cameroon. Imme Widdershoven August 2020 931021969130 Programme: M.Sc. International Development Studies Supervisor: Dr. Gemma van der Haar Specialization: Sociology of Development and Change - Second examiner: Dr. Lotje de Vries Conflict, development and disaster Acknowledgements First of all, I would like to thank my supervisor dr. Gemma van der Haar for her excellent guidance and feedback. As the writing process has been long and wavering, I am also very grateful for your patience and flexibility. Thanks to the Wageningen Writing Lab for facilitating a little writing club, and thanks to my club members for each morning’s motivation. I thank my parents, Merel and Wolf for bearing with me throughout the entire thesis writing process – it has been four years and yet you still love me! I want to thank everyone who contributed to making my research in Cameroon possible. I owe a lot to Dupleix Kuenzob, who facilitated my stay in Cameroon, introduced me to his colleagues and made sure I was invited to all meetings and events he thought could be useful for my research. I also thank dr. Ndi Richard Tanto for his warm welcome at the airport and his kind help and company during the months I spent in the lodging facilities of his organisation. A special thanks goes out to Cédric and his friends for their support and translations during the interviews with motor taxi drivers. -
New Jewish Agenda, Los Angeles Chapter Records, 1979-1991
http://oac.cdlib.org/findaid/ark:/13030/ft4h4nb0t3 No online items New Jewish Agenda, Los Angeles Chapter Records, 1979-1991 Processed by August Maymudes Southern California Library for Social Studies and Research 6120 South Vermont Avenue Los Angeles, CA 90044 Phone: (323) 759-6063 Fax: (323) 759-2252 Email: [email protected] URL: http://www.socallib.org/ © 2001 Southern California Library for Social Studies and Research. All rights reserved. New Jewish Agenda, Los Angeles MSS 033 1 Chapter Records, 1979-1991 New Jewish Agenda, Los Angeles Chapter Records, 1979-1991 Collection number: MSS 033 Southern California Library for Social Studies and Research Los Angeles, California Contact Information: Southern California Library for Social Studies and Research 6120 South Vermont Avenue Los Angeles, CA, 90044 Phone: (323) 759-6063 Fax: (323) 759-2252 Email: [email protected] URL: http://www.socallib.org/ Processed by: August Maymudes Date Completed: December 2001 Encoded by: Teri Robertson © 2001 Southern California Library for Social Studies and Research. All rights reserved. Descriptive Summary Title: New Jewish Agenda, Los Angeles Chapter Records, Date (inclusive): 1979-1991 Collection number: MSS 033 Creator: New Jewish Agenda, Los Angeles Chapter Extent: 5 letter size boxes 3 2/3 linear feet Repository: Southern California Library for Social Studies and Research Los Angeles, CA 90044 Abstract: The New Jewish Agenda (NJA), an activist national Jewish community organization, set out to be a progressive voice within the Jewish community and a Jewish voice within the progressive community. Most active in the decade of the 1980's, the NJA was committed to working at the grassroots level on programs for the Jewish people in the United States, Israel, and other Jewish communities that differed from the dominant policies of the Israeli government and the United States national Jewish establishment. -
Sanctuary Not Deportation: a Faithful Witness to Building Welcoming Communities
Sanctuary Not Deportation: A Faithful Witness to Building Welcoming Communities You who live in the shelter of the Most High, who abide in the shadow of the Almighty, will say to the Lord, “My refuge and my fortress; my God, in whom I trust.” - Psalm 91:1-2 As the faith community, we are called to accompany our community members, congregants and neighbors facing deportation. Table of Contents Sanctuary Movement and the Immigrants’ Rights Movement…. Page 2 What is Sanctuary?...............................................................................................Page 2-3 An Ancient Tradition of Faith Communities/ The Sanctuary Movement in the 1980s / Sacred Texts / Current Day Sanctuary Movement Goals and Strategy……………………………………………………………………Page 5 Expanding Sanctuary ……………………………………………………………… Page 5-6 Talking Points and Messaging …………………………………………………Page 6-7 Who is Seeking Sanctuary?.......................................................................Page 8 How do we “Declare Sanctuary?”……………………………………………..Page 8-9 Joint Public Declaration of Sanctuary Advocacy…………………………………………………………………………………..Page 8 Leadership of those in Sanctuary……………………………………………..Page 9 What are the logistics of Sanctuary?.....................................................Page 10 Living Arrangements/ Legal Questions / Community Support/ Training other Congregations Communications……………………………………………………………………….Page 11-15 Sample Press Advisory / Sample Op-Ed / Social Media 1 Sanctuary Movement and the Immigrants’ Rights Movement People of faith from all traditions called -
Sanctuary Planet: a Global Sanctuary Movement for the Time of Trump
Sanctuary Planet: A Global Sanctuary Movement for the Time of Trump Authors in alphabetical order Megan Carney, Ricardo Gomez, Katharyne Mitchell, Sara Vannini University of Washington Abstract What does it mean to be on a sanctuary campus that is in a sanctuary city that is part of a sanctuary state? In this paper, we discuss the origins and contemporary expressions of sanctuary, and call for a Global Sanctuary Collective to harness the moral outrage in the face of the words and actions of President Trump against undocumented immigrants, refugees, and other minorities and vulnerable populations. Moral outrage brought over 5 million protesters to the streets around the world on the weekend of Trump’s inauguration, and then to main airports around the country protesting the travel ban against refugees and people from seven predominantly Muslim countries. Moral outrage is leading to rekindling protest and protection of vulnerable populations, and sanctuary is taking different shapes and forms across the US. In addition to exploring the origin of the sanctuary movement in the US and some of its theoretical underpinnings, in this paper we discuss the role of collective action, personal stories, and artistic expressions that are part of the new sanctuary movement. We conclude with a discussion of future directions and a manifesto for a Global Sanctuary Collective to defend the rights of refugees and undocumented immigrants, and immigrants from any nationality, race or religion. The new Global Sanctuary Collective builds on and expands the work of faith-based organizations, where sanctuary began, and calls on the creative forces of all people to turn moral outrage into protection of the vulnerable, protest against injustice, creative expression of human values and dignity, and action for social justice. -
Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges. -
Sanctuary and Harboring in Trump's America John Medeiros
Mitchell Hamline Law Review Volume 44 | Issue 3 Article 3 2018 Sanctuary and Harboring in Trump's America John Medeiros Philip Steger Follow this and additional works at: https://open.mitchellhamline.edu/mhlr Part of the Civil Rights and Discrimination Commons, and the Immigration Law Commons Recommended Citation Medeiros, John and Steger, Philip (2018) "Sanctuary and Harboring in Trump's America," Mitchell Hamline Law Review: Vol. 44 : Iss. 3 , Article 3. Available at: https://open.mitchellhamline.edu/mhlr/vol44/iss3/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Mitchell Hamline Law Review by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Medeiros and Steger: Sanctuary and Harboring in Trump's America SANCTUARY AND HARBORING IN TRUMP’S AMERICA John Medeiros† & Philip Steger†† I. INTRODUCTION ...................................................................... 870 II. ORIGINS OF SANCTUARY AS BOTH A LEGAL AND MORAL OBLIGATION FOR CHURCHES AND OTHER PLACES OF WORSHIP ................................................................................ 872 A. What is Sanctuary? ...................................................... 872 B. Sanctuary in Early England ........................................... 873 III. HISTORY OF THE SANCTUARY MOVEMENT IN THE UNITED STATES IN THE 1980S AND WAYS IN WHICH SANCTUARY HAS SHAPED THE CURRENT NATIONAL IMMIGRATION DEBATE .... 875 A. The Refugee Act of 1980 and Its Role in the Rise of the Sanctuary Movement in the United States ......................... 875 B. Federal Prosecution of Members of the Sanctuary Movement. 882 IV. HOW COURTS HAVE INTERPRETED LIABILITY UNDER THE ANTI- HARBORING PROVISIONS OF SECTION 1324 OF THE IMMIGRATION AND NATIONALITY ACT .................................. -
2020 Tour Guide
Southwest Tour & Travel SOUTHWEST COACHES INCORPORATED | TRAVEL SOUTHWEST & GO WITH THE BEST 2020 TOUR GUIDE 1 Sit back and relax as you travel with Southwest Tour and Travel. Enjoy the comfort of our luxury motor coaches, along with our fun and knowledgeable Tour Directors and our experienced Drivers. We also offer Charter Services to assist you with all your transportation needs. Travel Southwest and Go With The Best! Travel in luxury on board our motor coaches. Comfortable seating and a lot of storage! Traveling with electronics? Stay connected with our onboard charging stations. Reliable and safe travel with Southwest Tour and Travel. Please note that our motor coaches do not all provide the same amenities. 2 Table Of Contents 3 Pricing Structure 4 Defining Mystery Tours, Activity Level, and Active Lifestyle Travel 5 Hawaiian Island Cruise 7 Daytona Beach Winter Getaway 2020 8 8 Daytona Beach Winter Getaway 2020 - Optional Dates 9 Warm Weather Fly Mystery Tour 11 Nashville City of Music 13 Envision Vegas 2020 15 Southern Texas 18 Arizona Sunshine 21 Twins Spring Training 22 New Orleans & The Deep South 25 California Sunshine 29 One Nation - Featuring Washington D.C. & New York City 33 John Deere and the Quad Cities 35 Branson & Eureka Springs 37 Exploring Greece and Its Islands 41 Outer Banks of North Carolina 43 Spotlight on Tuscany 45 Spirit of Peoria - Mississippi River Cruise 47 Grand Alaska Land Tour 2020 - Optional Dates 49 June Mystery Tour 51 Mackinac Island Lilac Festival 53 Washington D.C. City Stay 55 The Great Mississippi -
Index of Subjects
Index of Subjects Abaluyia (Kenya), 469, 549 in South Africa, 413, 433, 707 Boarding schools, 97, 768, 827. SeealsoEducation Abbott, Joseph, 892 in Uganda, 372 Bodo (India), 489 Abolition of slavery, 131 Anglican Mission of Santo Agostinho, Maciene BoH,Leonardo, 778 Aboriginal peoples, 788 (Mozambique), 727 Bok(blessing), 461 Aborigines (Australia), 93, 533, 646 Animism, 587 Bolivia, 627 Abraham, 57, 146 Anthropology, 64, 226 Bonnand, Clement, 20 Acculturation, 42, 259, 698, 710. SeealsoAncestor theological, 238, 915 Booth, Catherine, 479 practices; Contextualization; Cultural Anti-Communism, 223 Borneo, 194 assimilation; Culture change; Ethnic identity; Apartheid, 823 Botswana, 387, 439, 603 Inculturation; Indigenization; Syncretism Apocalyptic, 96 Bouldin, George Washington, 374 Acoma (United States), 706 Apologetics, 750, 762, 850, 872 Braga, Erasmo de Carvalho, 516 Acosta, Jose de, 87 Appalachia, 669 Brazil, 48, 112, 160, 168, 198,276,386,438,516,548, Acts of St. Mark, 90 Appavoo, James Theophilus, 754 725 Acts of the Apostles, 52, 311, 341,440,517,518,573, Appenzeller, Henry, 565 Bridgman, Elijah Coleman, 451, 767 690, 703, 734 Arab Christians, 36, 270, 566 British Columbia, 66, 195, 272 Adjustment, cross-cultural, 4, lIS, 228, 918 Arathi (Agikuyu Spirit Churches), 248 Bronson, Miles, 685 Administration, 74, 263, 887 Archeology, 42 Brown, William Adams, 60 Afonso I (Mvemba Nzinga), 610 in China, 173 Buber, Martin, 70 Africa, 269. Seealsounder respective countries Architecture, 458, 860 Buck, Pearl 5., 476 culture of, 485, 558, 561 Armenian Christians, 50S, 553 Buddhism, 206, 495, 804, 813 traditional religions of, 172, 225, 487, 560, 578, Armenian Evangelical Church, 281 Bulgaria, 694 579,592,620,62~802,838,848 Art, 37, 864 Burma, 337, 659, 721.