American Lutheranism, by Friedrich Bente 1

Total Page:16

File Type:pdf, Size:1020Kb

American Lutheranism, by Friedrich Bente 1 American Lutheranism, by Friedrich Bente 1 Part II was not to be individually Part I expresses the same thought, stating that the Part II of the Platform, the Part I</em>, was American Lutheranism, by Friedrich Bente The Project Gutenberg EBook of American Lutheranism, by Friedrich Bente This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: American Lutheranism Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South) Author: Friedrich Bente American Lutheranism, by Friedrich Bente 2 Release Date: January 15, 2008 [EBook #24304] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK AMERICAN LUTHERANISM *** Produced by one of Myra Eve Bodling's grandfathers. Readers should note that, despite remarks in the Preface, the planned vols. 3 and 4 never appeared in print. Volume 1 is Project Gutenberg EBook #20941. American Lutheranism VOLUME II The United Lutheran Church (General Synod, General Council, United Synod in the South) By F. BENTE St. Louis, Mo. CONCORDIA PUBLISHING HOUSE 1919 PREFACE. American Lutheranism will appear in four volumes, this present second volume to be followed by the first, dealing with the early history of Lutheranism in America. The third volume will present the history of the Ohio, Iowa, Buffalo, and the Scandinavian synods. The fourth volume will contain the history and doctrinal position of the Missouri, Wisconsin, and other synods connected with the Synodical Conference. As appears from this second volume, our chief object is to record the facts as to the theological attitude of the various Lutheran bodies in America, with such comment only as we deemed necessary. As to the quotations from the Lutheran Observer and other English periodicals, we frequently had to content ourselves with retranslations from American Lutheranism, by Friedrich Bente 3 the German in Lehre und Wehre, Lutheraner, etc. Brackets found in passages cited contain additions, comments, corrections, etc., of our own, not of the respective periodicals quoted. If errors, no matter of whatever nature they may be, should have crept in anywhere, we here express our gratitude for corrections made. Further prefatory and introductory remarks will accompany Vol. I, which, Deo volente, will go to the printers forthwith. F. Bente, Concordia Seminary, St. Louis, Mo. May 28, 1919. TABLE OF CONTENTS. THE UNITED LUTHYERAN CHURCH.................1-11 Merger.........................................1 Constitution...................................5 Character......................................9 THE GENERAL SYNOD.........................12-175 Organization..................................12 Character.....................................19 Constitution..................................22 Evaluation....................................25 Doctrinal Basis...............................32 American Lutheranism, by Friedrich Bente 4 Basis Interpreted.............................40 Unionism......................................48 Union Letter of 1845..........................58 Christian Union...............................63 Theology Reformed.............................68 Revivalism....................................76 "American Lutheranism"........................89 Definite Platform Controversy................101 Position of District Synods toward Platform..111 General Synod's Attitude toward Platform.....117 York Convention..............................123 Secessions and Separations...................130 Influential Theologians......................136 Missouri's Influence.........................153 Explanatory Statements of Doctrinal Basis....158 Restatement of Basis.........................161 Actual Conditions............................166 Un-Lutheran Practise.........................170 American Lutheranism, by Friedrich Bente 5 THE GENERAL COUNCIL......................176-227 Synods Composing the Council.................176 Charles Porterfield Krauth...................181 Other Representative Theologians.............187 Constitution.................................190 Subtile Unionism.............................195 The Four Points..............................198 Akron-Galesburg Rule.........................202 Interdenominational Fellowship...............204 Attitude toward Lodges.......................207 Chiliasm.....................................210 Other Aberrations............................212 Romanism.....................................214 Synergism....................................217 Liberalistic Trends..........................220 Equivocal Doctrinal Attitude.................224 THE UNITED SYNOD SOUTH...................228-243 Organization.................................228 American Lutheranism, by Friedrich Bente 6 Doctrinal Basis..............................229 Indifferentism...............................232 Un-Lutheran Practise.........................234 Tennessee and Holston Synods.................236 Common Service...............................241 The United Lutheran Church. MERGER. 1. Origin of the New Body.--On April 18, 1917, at Philadelphia, the Joint Quadricentennial Committee, appointed by the General Synod, the General Council, and the United Synod in the South to arrange for a union celebration of the Reformation, decided that the merging of the three affiliated general bodies would be "the fittest commemoration and noblest memorial of the four-hundredth Reformation Jubilee." Accordingly, the presidents of these bodies, being present, were requested to form a joint committee, which should prepare a constitution for a united Church and present the same to the three general bodies for their consideration, and, if approved, for submission to the District Synods. The constitution, framed by the committee, was in the same year adopted by all of the three general bodies, the General Synod, which, in 1820, had been founded for the express purpose of uniting all Lutheran synods in America, being the first to assent to the Merger during its session at Chicago, June 20 to 27, 1917. The various District Synods also having approved of the union and having ratified the constitution, the Merger was consummated at New York City, November 15, 1918. Dr. F. H. Knubel, a member of the General Synod, was elected President of the new body-- "The United Lutheran Church in America." Of the total number of Lutherans in America (63 synods, 15,243 congregations, 9,790 pastors, 2,450,000 confirmed and 3,780,000 baptized members) the United Church embraces 45 synods, 10 theological seminaries with 46 professors and 267 students, 17 colleges, 6 academies, American Lutheranism, by Friedrich Bente 7 3,747 congregations and mission-posts, 2,754 pastors, almost 1,000,000 baptized members, and 758,000 confirmed members, the General Synod contributing 364,000, the General Council 340,000, and the United Synod in the South 53,000. The United Church is the second largest Lutheran body in America, the Synodical Conference outnumbering it by only about 50,000 confirmed members. The merged bodies will continue to exist legally until no property rights are imperiled. In 1919 it was decided to consolidate the Lutheran, the Lutheran Church Work and Observer, and the Lutheran Church Visitor. The new church-paper will be The Lutheran, with Dr. G. W. Sandt as editor-in-chief. 2. Refusing to Enter the Merger.--The United Lutheran Church, according to the Lutheran, "has inaugurated a new era of progress for our beloved Lutheran Church. Three names have gone down, but a new and greater name has arisen from their ashes." This, however, was not the view of the Iowa and Augustana synods, though both indirectly, through their connection with the General Council, had for years been in church-fellowship also with the General Synod, hence, consistently might have entertained scruples to join the Merger no more than the Council. When, at Philadelphia, October 25, 1917, the General Council passed on the Merger, Dr. M. Reu, the representative of the Iowa Synod, was the only delegate (advisory) who voted against it. Pointing especially to the fact that the General Synod, at its last convention in Chicago, had elected as president a man [Dr. Geo. Tressler] who was publicly known to be a Mason of a high degree, Dr. Reu warned against the union, as it would practically mean the abandonment of the Council's position on pulpit- and altar-fellowship, as well as on the lodge-question. The Kirchenblatt of the Iowa Synod: "It is apparent that the influence of the General Synod on the General Council has paralyzed the practical principles of the fathers, and that the contemplated Merger is tantamount to an anulment of these principles, as far as the official practise of this new church-body will come into question. And yet, just this life, the ecclesiastical life and practise of the ministers and congregations, is the mirror in which the real confessional attitude may be seen. We [Iowa] owe much to the General Council, and will always remember this gratefully, but now our roads separate and we must part. American [?] Lutheranism [?], [tr. note: sic] which the General American Lutheranism, by Friedrich Bente 8 Synod has always stood for, and which has had its adherents also in the General Council, especially among its nativistic representatives, will control also the new church-body. This, according
Recommended publications
  • 2020 Ministerium Commemorative Program
    Mi nneapol i s and Sai nt Paul Area Synod MINISTERIUM Oct ober 29, 2020 Celebrating and Giving Thanks for the 50th Anniversary of the Church's Decision to Ordain Women into the Ministry of Word and Sacrament 1970-2020 P R O G R A M W e l c o m e Bishop Ann Svennungsen Minneapolis Area Synod G a t h e r i n g S o n g Mary Preus & Tom Witt Our Saviour's Lutheran Church, Minneapolis D e v o t i o n O God, Bishop Patricia Lull Saint Paul Area Synod you have called your servants to ventures of which we cannot see the V i d e o o f 3 5 t h A n n i v e r s a r y ending, by paths as yet untrodden, through perils unknown. P a n e l Give us faith to go out with good Rev. Babette Chatman, Augsburg University, Minneapolis Rev. Liz Eide, Lutheran Church of Peace, Maplewood courage, not knowing where we go, Rev. Marlene Helgemo, All Nations Indian Church, Minneapolis but only that your hand is leading Rev. Jen Nagel, University Lutheran Church of Hope, Minneapolis us and your love supporting us; Rev. Megan Torgerson, Easter Lutheran Church, Eagan through Jesus Christ our Lord. M u s i c Amen. Mary Preus & Tom Witt S m a l l G r o u p s M u s i c Mary Preus V i d e o o f 2 0 1 9 C h u r c h w i d e A s s e m b l y M u s i c Mary Preus B l e s s i n g Bishop Ann Svennungsen Page 2 Ordination of Women 1970- 2020 June 29, 1970 July 19, 1987 The LCA in convention voted to allow women’s Marlene Helgemo was the first American ordination.
    [Show full text]
  • American Lutheran Church of Sun City
    American Lutheran Church of Sun City MISSION STATEMENT: To proclaim the love of Jesus Christ, invite others to participate in our faith community, and be a blessing to all in word and deed. TABLE OF CONTENTS Table of Contents ................................................................................................................ 2 Message from Rev. Lowell Nelson ..................................................................................... 3 President of the Congregational Council ............................................................................. 4 Worship and Music Department ...................................................................................... 5-6 Wellness Minute .................................................................................................................. 7 Trust Committee .................................................................................................................. 7 Women’s Ministries ............................................................................................................ 8 Benevolence Committee ...................................................................................................... 9 Stephen Ministry ............................................................................................................... 10 Wednesday Night Alive! ................................................................................................... 10 Neighborhood Groups ......................................................................................................
    [Show full text]
  • The Sacramental Presence in Lutheran Orthodoxy
    CONCORDIA THEOLOGICAL QUARTERLY APRIL 1986 Catholicity and Catholicism . .Avery DuIles 81 The !baamental Presence in Luthetrin Orthodoxy. .Eugene F. Klug 95 Toward a New -ran I,ognWics . .Lawell C. Gnxn 109 The Curious Histories of the Wittenberg Concord . .James M. Kittelson with Ken Schurb 119 The Sacramental Presence in Lutheran Orthodoxy Eugene E Klug For Luther the doctrine of the Real Presence was one of the crucial issues of the Reformation. There is no way of understand- ing what went on in the years following his death, particularly in the lives and theology of the orthodox teachers of the Lutheran church, unless the platform on which Luther stood is clearly recog- nized. Luther had gone to the Marburg colioquy of 1529 with minimal expectations. In later years he reflected on the outcome of that discussion with Zwingli, noting that in spite of everything there had been considerable convergence except on the presence of Christ's body and blood in the Sacrament. These thoughts are contained in his BriefCor&ssionconcerning the Holy Sacmment of 1544. "With considerable hope we departed from Marburg:' Luther comments, "because they agreed to all the Christian articles of the faith:' and even "in this article of the holy sacrament they also abandoned their previous error" (that it was merely bread), and "it seemed as if they would in time share our point of view altogether!" This result was not to be, as history records. With all the might that was in him Luther protested loudly throughout his life against any diminution of Christ's body and blood in the Sacrament.' Probably none of Luther's works played as large a role as did his famous "Great Confession" of 1528, the Co~kssionconcerning Christ's Supper.
    [Show full text]
  • North American Lutheran Church Is Constituted
    NALC News N o r t h A m e r i c a n L u t h e r a n C h u r c h O c t o b e r 2 0 1 0 North American Lutheran Church is constituted A new Lutheran denominational body was born on Friday, Aug. 27, as Lutherans from throughout North America voted overwhelmingly and enthusiastically to form the North American Lutheran Church (NALC). The decision to form the new church body was made at the annual Convocation of Lutheran CORE which attracted more than 1,100 Lutherans Aug. 26-27 at Grove City Church of the Nazarene in the Columbus suburb of Grove City, Ohio. Thousands more watched the Convocation online. The Convocation adopted a constitution and elected provisional leaders for the NALC. The Rev. Paull Spring of State College, Pa., was elected as provisional bishop of the NALC. Spring served as the bishop of the Northwestern Bishop Paull Spring is greeted by Bishop Benson Pennsylvania Synod of the Evangelical Lutheran Bagonza of the Evangelical Lutheran Church in Church in America (ELCA) for 14 years. Tanzania following his installation as bishop of the North American Lutheran Church. Bishop Kenneth Spring and other church leaders were elected for Sauer, who presided at the installation, looks on. one-year terms. Those congregations that join the NALC will elect their own leaders at the church body’s first annual meeting next year. Spring has said that he will not be available for reelection. “The NALC will embody “The North American Lutheran Church is now launched on its mission — to proclaim the good the center of Lutheranism news of Christ to all people.
    [Show full text]
  • Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
    IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example.
    [Show full text]
  • The Book of Concord FAQ God's Word
    would be no objective way to make sure that there is faithful teaching and preaching of The Book of Concord FAQ God's Word. Everything would depend on each pastor's private opinions, subjective Confessional Lutherans for Christ’s Commission interpretations, and personal feelings, rather than on objective truth as set forth in the By permission of Rev. Paul T. McCain Lutheran Confessions. What is the Book of Concord? Do all Lutheran churches have the same view of the Book of Concord? The Book of Concord is a book published in 1580 that contains the Lutheran No. Many Lutheran churches in the world today have been thoroughly influenced by the Confessions. liberal theology that has taken over most so-called "mainline" Protestant denominations in North America and the large Protestant state churches in Europe, Scandinavia, and elsewhere. The foundation of much of modern theology is the view that the words of What are the Lutheran Confessions? the Bible are not actually God's words but merely human opinions and reflections of the The Lutheran Confessions are ten statements of faith that Lutherans use as official ex- personal feelings of those who wrote the words. Consequently, confessions that claim planations and summaries of what they believe, teach, and confess. They remain to this to be true explanations of God's Word are now regarded more as historically day the definitive standard of what Lutheranism is. conditioned human opinions, rather than as objective statements of truth. This would explain why some Lutheran churches enter into fellowship arrangements with What does Concord mean? non-Lutheran churches teaching things in direct conflict with the Holy Scriptures and the Concord means "harmony." The word is derived from two Latin words and is translated Lutheran Confessions.
    [Show full text]
  • History Minute
    HISTORY MINUTE presented by Mike Zapf January 11, 2015 Johann Samuel Schwerdtfeger His life story is an example of how failures and disappointment can be transforming for the best. A life of purpose through faith. New Jerusalem's first minister, Johann Samuel Schwerdtfeger, the son of a pharmaceutical chemist, was born June 4th, 1734 in Burgbernheim, in northern Bavaria, and studied theology at the Friedrich-Alexander University at Erlangen, near Nuernberg. Apparently he was an indifferent student and broke off his studies before earning a diploma. He entered the University of Erlangen to study theology but in 1753 he discontinued his studies and left for America. After wandering Europe, he became prey of redemptioners who recruited and transported him to the America. In exchange for his "free" passage he was bought for five years' service by Evangelical Lutheran Church in York, Pennsylvania, which was interested in a man lettered in Divinity and Law. He received ordination and became their pastor. He eventually fell into disfavor with some of the church hierarchy primarily because of a letter in which he divided all the Lutherans in York into Sadducees, Pharisees, Halle Pietists, and Old Lutherans—counting himself an Old Lutheran. In 1758 he served the Palatine Lutherans at Earltown (New Holland) in Lancaster County, Pennsylvania and married Dorothea Schwabe, the daughter of a parish elder. It was here that he learned to know Reverend Henry M. Muhlenberg and relaxed his criticism of Pietism. In 1762 he petitioned for and received admission as a qualified Lutheran minister from the Pennsylvania Ministerium. His credentials were enhanced by formal testimonials in Latin from the university authorities in Germany and from the German court preacher in London.
    [Show full text]
  • The Case of the Lost Luther Reference
    1 CONCORDIA 1 THEOLOGICAL QUARTERLY I Volume 43 Number 4 OCTOBER I979 .4nnouncement: -1 hird Annual Sq.mposium on the Lutheran Confessions ........................................... 271 Rabbinical LVritings of the Earl! Christian Centuries and Keu. Testament interpretation ....... Ravmond F. Surbi~rg273 I God's h,linisters. Their Calls. and Their Relationship to Each Other ................ Vetnon H. Harley 286 qar-ne W. Teigen 295 i The Case of the Lost Luther Reference ... The State of Evangelibrn in the i l,ut heran Church-Missouri SJ nod ............ E~Rin J. Kolb 3 10 I An .Application of Case Grammar to Two I New Testament Passages ..................... Theodore Mueller 330 A Reformation Hymn ............................... Douglas Judisch 326 > 3 Opinion of the Department of' Systematic Theolog~............ >2I Homiletical Studies .............................................................. 338 Book Reviews ........................................................................ 773 The Case of the Lost Luther Reference Bjarne W. Teigen The authors of the Formula of Concord appeal especially to Luther to cast further light on what they are expounding. They speak of him as "This highly enlightened man" (SD VII, 28), and call him the "chief teacher of the Augsburg Confession" (SD VII, 34). They particularly appeal to his writings on the Sacrament of the Altar in connection with Article VII and VIII of the Solid Declaration. A careful reading of the Formula of Concord shows that the confessors wanted to confess compIetely the doctrine
    [Show full text]
  • 6. Confessional Subscription Robert Preus, Ph.D., D
    FAITHFUL COMFESSI0Nt"P~LIFE IN THE CHURCH 6. Confessional Subscription Robert Preus, Ph.D., D. Theol. What is a Lutheran? What is the nature of subscription to the Lutheran Confessions? These two questions which are often considered together and which are as inseparably related as Siamese twins have become increasingly important in our day when Lutheranism is fighting for its identity and life. Today most of the Lutheran pastors and teachers throughout the world sub- scribe, at least pro forma, all the confessions of the Evangelical Lutheran church: the ancient catholic creeds and the great Lutheran confessions of the 16th century, i.e. the Augsburg Confession, the Apology of the Augsburg Confession, Luther's two catechisms, the Smalcald Articles and the Formula of Concord. What does such subscription mean? Is such subscription any longer possible in our day of academic freedom and vaunted autonomy, ecu- menisin and dialogue? Many today think that subscription to any creed or confession is no longer viable and can represent only an impossible legalistic yoke upon an evangelical Christian or pastor. This is the conviction not only of Baptists and other traditionally non-credal denominations, but also of such renowned and conservative theologians as Karl Barth who holds that any human formulation of doctrine (as a creed or confession must be) is only a quest, an approximation, and therefore re1ative.l Are such objections valid? Is the Lutheran church able to justify con- fessional subscription today? And is she able to explain and agree on pre- cisely what is meant by such subscription? Today questions concerning the nature and spirit and extent of conies- sianal subscription have become a vexing problem, an enigma or even an embarrassment to many Lutherans.
    [Show full text]
  • Concordia Theological Seminary
    2020 Concordia Theological Seminary www.ctsfw.edu ACADEMIC 2021 CATALOG Notes for Christ in the Classroom and Community: The citation for the quote on pages 13-14 is from Robert D. Preus,The Theology of Post- Reformation Lutheranism, vol. 1(St. Louis: Concordia, 1970), 217. Excerpts from Arthur A. Just Jr., “The Incarnational Life,” and Pam Knepper, “Kramer Chapel: The Jewel of the Seminary,”(For the Life of the World, June 1998) were used in this piece. CONTENTS Communicating with the Seminary . 3 Christ in the Classroom and Community . 5 From the President . 10 History . 13 Mission Statement . 14 Faculty/Boards/Staff . 17 Academic Calendar . 28 Academic Programs . 30 Academic Policies and Information . 104 Seminary Community Life . 120 Financial Information . 123 Course Descriptions . 132 Buildings and Facilities . 196 Campus Map . 198 Index . 200 This catalog is a statement of the policies, personnel, and financialarrangements of Concordia Theological Seminary , Fort Wayne (CTSFW), Indiana, as projected by the responsible authorities of the Seminary. The Seminary reserves the right to make alterations without prior notice, in accordance with the school’s institutional needs and academic purposes. 2 n Concordia Theological Seminary—Fort Wayne, Indiana Academic Catalog 2020–2021 n 3 COMMUNICATING WITH THE SEMINARY Concordia Theological Seminary 6600 North Clinton Street Fort Wayne, Indiana 46825-4996 www.ctsfw.edu Telephone Numbers: Switchboard . (260) 452-2100 Fax . (260) 452-2121 Admission . (800) 481-2155 Email: Accounting Office . [email protected] Cashier Student Accounts Admission . [email protected] MDiv, Alternate Route MA in Deaconess Studies MA in Pastoral Studies Advancement . [email protected] Alumni Affairs Annuities, Gifts, Trusts Continuing Education .
    [Show full text]
  • Defending Faith
    Spätmittelalter, Humanismus, Reformation Studies in the Late Middle Ages, Humanism and the Reformation herausgegeben von Volker Leppin (Tübingen) in Verbindung mit Amy Nelson Burnett (Lincoln, NE), Berndt Hamm (Erlangen) Johannes Helmrath (Berlin), Matthias Pohlig (Münster) Eva Schlotheuber (Düsseldorf) 65 Timothy J. Wengert Defending Faith Lutheran Responses to Andreas Osiander’s Doctrine of Justification, 1551– 1559 Mohr Siebeck Timothy J. Wengert, born 1950; studied at the University of Michigan (Ann Arbor), Luther Seminary (St. Paul, MN), Duke University; 1984 received Ph. D. in Religion; since 1989 professor of Church History at The Lutheran Theological Seminary at Philadelphia. ISBN 978-3-16-151798-3 ISSN 1865-2840 (Spätmittelalter, Humanismus, Reformation) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.dnb.de. © 2012 by Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen using Minion typeface, printed by Gulde- Druck in Tübingen on non-aging paper and bound Buchbinderei Spinner in Ottersweier. Printed in Germany. Acknowledgements Thanks is due especially to Bernd Hamm for accepting this manuscript into the series, “Spätmittelalter, Humanismus und Reformation.” A special debt of grati- tude is also owed to Robert Kolb, my dear friend and colleague, whose advice and corrections to the manuscript have made every aspect of it better and also to my doctoral student and Flacius expert, Luka Ilic, for help in tracking down every last publication by Matthias Flacius.
    [Show full text]
  • Years of Storm & Stress
    YEARS OF STORM & STRESS Joseph Matt & Americanism with a commentary and notes by Paul Likoudis on Matt's “A Centenary of Catholic Life in Minnesota” published by The Wanderer, January – August 2012 From January to August 2012, The Wanderer published, and offered commentary, on a remarkable series of 36 articles written by this newspaper's long-serving editor Joseph Matt (1877-1966) in 1950-'51 on Americanism, “the German question,” and subjects related to “Cahenslyism,” named after the German Catholic layman Peter Paul Cahensly, who devoted himself to the aid of German-Catholic immigrants. In this series of articles, Joseph Matt told the German-American Catholics' side of the story of what the late Monsignor George Kelly would call the “Battle for the American Church”; i.e. German Catholic opposition to the nascent modernism in Americanism and the Americanist hierarchy's determination to assimilate German Catholics into the American melting pot. As a sort of prelude to this series, we will enter the field of German-American Catholic historiography with some snips from a paper read by University of Chicago historian Kathleen Neils Conzen at the first Edmund Spevack Memorial Lecture at Harvard University, November 7, 2003, which touches on many of the issues we will see Joseph Matt discussing in that series of 36 articles sixty years ago, as he reflected back on the battles of the of the late 19th and early 20th centuries: “....Catholicism has long seemed like an embarrassing guest at the table of American historiography,” observed Conzen, “best ignored in the hope that it will not make a disturbing fuss.
    [Show full text]