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VOLUME 1 Main Thesis
Engaging the Fertile Silence: Towards a Culturally sensitive Model for dealing with the HIV and AIDS Silence. By Benson Okyere-Manu Supervisor: Prof. Steve De Gruchy Thesis Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy, in the School of Religion and Theology, University of KwaZulu-Natal VOLUME 1 Main Thesis November 2009 Pietermaritzburg DECLARATION I declare that this thesis, unless specifically indicated in the text, is my own original work which has not been submitted in any other University. ________________________ ________________ Benson Okyere-Manu Date University of KwaZulu-Natal 2009 i ABSTRACT This thesis critically examines one of the major hindrances to dealing adequately with the HIV and AIDS problem facing Africa – the issue of silence. The study has examined the hypothesis that there are cultural factors underlying the silence that surrounds the disease, which when investigated and identified, will provide cues for breaking the silence and a way forward for dealing with the HIV and AIDS epidemic. The study utilises the concept of ‘cultural context’ proposed by Hall and ‘dimensions of culture’ postulated by Hofstede, to investigate the cultural reasons behind the HIV and AIDS silence among the Zulu people in and around Pietermaritzburg in the Kwazulu Natal province of South Africa. Testing these theories in the field with participants in a community-based HIV and AIDS Project called the Community Care Project (CCP) the study found that cultural contexts strongly influence silence around HIV and AIDS. In terms of dimensions of culture, the area was found to exhibit high power distance, low uncertainty avoidance, high collectivism and is feminine in nature in terms of assertiveness, but having high gender inequality (high masculinity in terms of gender egalitarianism). -
The Beginnings of Anglican Theological Education in South Africa, 1848–1963
Jnl of Ecclesiastical History, Vol. 63, No. 3, July 2012. f Cambridge University Press 2012 516 doi:10.1017/S0022046910002988 The Beginnings of Anglican Theological Education in South Africa, 1848–1963 by PHILIPPE DENIS University of KwaZulu-Natal E-mail: [email protected] Various attempts at establishing Anglican theological education were made after the arrival in 1848 of Robert Gray, the first bishop of Cape Town, but it was not until 1876 that the first theological school opened in Bloemfontein. As late as 1883 half of the Anglican priests in South Africa had never attended a theological college. The system of theological education which developed afterwards became increasingly segregated. It also became more centralised, in a different manner for each race. A central theological college for white ordinands was established in Grahamstown in 1898 while seven diocesan theological colleges were opened for blacks during the same period. These were reduced to two in the 1930s, St Peter’s College in Johannesburg and St Bede’s in Umtata. The former became one of the constituent colleges of the Federal Theological Seminary in Alice, Eastern Cape, in 1963. n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, I Presbyterian and Congregational churches, opened in Alice, Eastern Cape. A thorn in the flesh of the apartheid regime, Fedsem, as the seminary was commonly called, trained theological students of all races, even whites at a later stage of its history, in an atmosphere -
Acquiescence in Apartheid
Resistance to and Acquiescence in Apartheid St. Paul’s Theological College, Grahamstown, 1965-92 Henry Mbaya Resistance to and Acquiescence in Apartheid: St. Paul’s Theological College, Grahamstown, 1965-92 Published by AFRICAN SUN MeDIA under the SUN PReSS imprint All rights reserved Copyright © 2018 AFRICAN SUN MeDIA and the author This publication was subjected to an independent double-blind peer evaluation by the publisher. The author and the publisher have made every effort to obtain permission for and acknowledge the use of copyrighted material. Refer all enquiries to the publisher. No part of this book may be reproduced or transmitted in any form or by any electronic, photographic or mechanical means, including photocopying and recording on record, tape or laser disk, on microfilm, via the Internet, by e-mail, or by any other information storage and retrieval system, without prior written permission by the publisher. Views reflected in this publication are not necessarily those of the publisher. First edition 2018 ISBN 978-1-928357-82-7 ISBN 978-1-928357-83-4 (e-book) https://doi.org/10.18820/9781928357834 Set in Futura Lt BT 10/13 Cover design, typesetting and production by AFRICAN SUN MeDIA SUN PRESS is a licensed imprint of AFRICAN SUN MeDIA. Scholarly, professional and reference works are published under this imprint in print and electronic format. This publication may be ordered directly from: www.sun-e-shop.co.za africansunmedia.snapplify.com (e-books) www.africansunmedia.co.za Contents Acknowledgements i Foreword iii Thabo Makgoba, Archbishop of Cape Town Abbreviations v Introduction 1 Chapter 1 5 Training Anglicans in the Context of Apartheid 1965-71 Chapter 2 41 Conflicting Theological, Ideological and Spiritual Orientations? 1972-75 Chapter 3 77 Through the Strong Winds of Change 1976-78 Chapter 4 109 Racially Segregated Amenities 1977-81 Chapter 5 137 “A ‘Normal’ Community in an ‘Abnormal’ Society” 1982-83 Chapter 6 169 “A Little Pocket of Normality”? 1983-85 Chapter 7 193 Living through the ‘Kairos’ 1986-92 Conclusion 235 St. -
Church of the Province of Southern Africa Provincial Synod 1992
CHURCH OF THE PROVINCE OF SOUTHERN AFRICA PROVINCIAL SYNOD 1992 SWAZILAND 11-21 AUGUST I, MAX HENRY HALES, Registrar of the Church of the Province of Southern Africa, do hereby certify that in terms of Standing Rule 10(a) a quorum as provided by Standing Rule 16 is present at this Synod. DATED AT b <=■ THIS i t K DAY OF 1992 ______ ^ ^ A H ~ PROVINCIAL REGISTRAR HlHiilES-QE .THE_27TH.._SESSIQN OF THE PROVINCIAL SYNOD OF THE CHURCH QF THE PROVINCE QE ^MiEfiML^EEIGAJiELD AT WATERFORD KAHHLABA COLLEGE, MBABANE. SWAZILARD FROM 11-20 AUGUST 1992. 1. Synod assembled for a celebration of the Holy Eucharist at the Cathedral Church of All Saints, Mbabane, Swaziland at 18h00. 1.1 After the Gospel, the Registrar (having certified that a quorum was present) the President, the Most Revd D M Tutu, constituted the Session of Synod. 1.2 The President delivered his Charge. 1.3 Immediately before the blessing Synod received greetings from local churches The Revd Fr Joseph Matola spoke on behalf of the Roman Catholic bishop, the Rt Revd Louis Ndlovu. The Revd Absolom Mnisi spoke on behalf of the Lutheran Church. The Rt Revd A M Dlamini spoke on behalf of the Council of Swaziland Churches and the Zionist Church. 1.4 The Dean of the Province, the Rt Revd Michael Nuttall, read letters of greeting from : The Revd Nigel Uden, Minister-in-Charge of the Ecumenical Parish of St John the Evangelist, Sandton; The General Secretary of the Anglican Consultative Council, Canon Sam van Culin; The Most Revd Keith Rayner, Archbishop of Melbourne, on behalf of the Anglican Church in Australia. -
Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies Miranda N
Consensus Volume 38 Issue 1 Reformation: Then, Now, and Onward. Varied Article 10 Voices, Insightful Interpretations 11-25-2017 Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies Miranda N. Pillay Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the History of Christianity Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Women's Studies Commons Recommended Citation Pillay, Miranda N. (2017) "Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies," Consensus: Vol. 38 : Iss. 1 , Article 10. Available at: http://scholars.wlu.ca/consensus/vol38/iss1/10 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Pillay: Reformation of Holy Hierarchies Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies Miranda N. Pillay1 Introductory Remarks We trust it will give women new possibilities of leadership in the Church of the Province of Southern Africa (Cape Times: 1992). he Anglican Church in Southern Africa (ACSA)2 is celebrating the twenty-fifth anniversary of the ordination of women to the priesthood in 2017. The quotation T above is a statement made by the South African Council of Churches following the announcement that the Anglican Church in Southern Africa voted in favour of the ordination of women at the church’s September, 1992 Provincial Synod.3 This was a newsworthy event given the currents of change and rhetoric of freedom in apartheid South Africa.4 Under the heading “Women priests for SA” the Cape Times (August 15, 1992:2) reports that seventy-nine percent voted in favour of the ordination of women. -
Diocese of Cape Town Year Book 2008
CONTENTS PAGE Former Bishops & Archbishops 1 Bishopscourt staff 2 Bishop of Table Bay 3 Cape Town Cathedral 3 Archives 3 Diocesan administration staff 4 Diocesan Health Care Staff 5 Diocesan Boards & Committees 5 Clergy & Layworkers Retirement Fund (Claraf) 5 Religious communities 5 Institutions 6 Diocesan organisations 7 Specialised ministries 8 Fikelela ; Greyladies Assoc; Mission to Seafarers Provincial offices 9 Diocesan officials 10 Archdeacons 11 Canons 11 Chapter 11 Chaplains 12 Pastoral Charges per archdeaconry index 13 Recent Ordinations 14 Clergy abbreviated listing 15 Clergy alphabetical listing 18 Pastoral Charges in respective areas (Parishes) 47 Dates for 2015 63 Update sheet 66 DIOCESAN WEBSITE www.capetown.anglican.org DIOCESAN ADMINISTRATION OFFICE BERNARD MIZEKI CENTRE, ZONNEBLOEM ESTATE, CAMBRIDGE STREET. P.O. BOX 1932, CAPE TOWN, 8000 TEL: (021) 469 3760 DIOCESE OF CAPE TOWN - 2016 Former Bishops & Archbishops 1847 Robert Gray, DD 1874 William West Jones, DD (Archbishop 1897) 1909 William Marlborough Carter, DD KCMG, 1931 Francis Robinson Phelps, DD 1938 John Russell Darbyshire, DD 1948 Geoffrey Hare Clayton, DD 1957 Joost De Blank, DD 1964 Robert Selby Taylor, DD, MA. (Archbishop Emeritus 1988) 1974 Bill Bendyshe Burnett, DD MA., LTh. 1981 Phillip Welsford Richmond Russell, BE. BA. LTh (Archbishop Emeritus) 1986 Desmond Mpilo Tutu, DD, OJ. FKC. (Archbishop Emeritus) 1996 Winston Hugh Njongonkulu Ndungane, DD., FKC, MTh. BD. (Archbishop Emeritus) Retired Bishops Charles Henry Albertyn (Emeritus) Edward MacKenzie Alan Geoffrey Quinlan Christopher John Gregorowski 1 ARCHBISHOP & METROPOLITAN 2008 Most Revd Dr Thabo Cecil Makgoba BA(Hons); HDipEd(PG); BSc (Wits); Med in Educational Psychology; DipTh; DD(hc); PhD(UCT) OFFICE: 20 Bishopscourt Drive, Bishopscourt, Claremont, 7708, South Africa [Tel] 021 7631320/3 [Fax] 021 761 4193 STAFF AT BISHOPSCOURT Receptionist Ms. -
The Anglican Provincial Synod Called on the Church to Facilitate Dialogue
The official newsletter of the Diocese of Cape Town (Anglican Church of Southern Africa ACSA) PAGE 3 New bishop for Diocese of Christ the King Synod Advisory team: Archbishop Thabo introduced some members of the Synod advisory team to the Provincial Synod. Left to Right - Deputy Registrar Lloyd Fortuin, Archdeacon Keith de Vos, Bishop Sitembele Mzamane, Arcdeacon Cheryl Bird, Archdeacon Terry Lester, Bishop Luke Pato and the Revd Jerome Francis. PAGE 4 The Anglican Provincial Synod called on Two admissions for the Order of Simon the church to facilitate dialogue over the of Cyrene student crisis in South Africa between government, academic, business and student leaders Motion to provincial Synod too quiet for far too long. We have the office of the minister of higher regarding student protests resulting had little to say about treasury’s will- education, academic leaders, busi- PAGE 5 from the Charge of the Archbishop, ingness to bail out SAA and badly- ness leaders and student leaders in ACSA Honorary His Grace, Thabo Makgoba run state-owned enterprises, but not order to provide just, unbiased and Provincial Canon, the 1) NOTING THAT: poor students mired in debt.” un-politically motivated mediation Revd Dr Bill Lupfer 1.1 His Grace alluded to in His regarding the student crisis that is Charge that His Grace has been in 2) IS ENCOURAGED BY: gripping our province. dialogue with relevant stakeholders 2.1 The synod of Bishops who took at two tertiary institutions within time out during their busy synod 3.2 That all Diocesan Bishops with Southern Africa. business to engage academic lead- tertiary institution within their re- ers from various institutions of higher spective seas provide the same at 1.2 His Grace again alluded to his learning regarding #Fees Must Fall. -
La Identidad Anglicana Como Eclesiología De Mestizaje: Contextualidad Cultural Y Catolicidad Relacional Antes Y Después Del Pacto Anglicano
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA INSTITUTO UNIVERSITARIO DE CIENCIAS DE LAS RELIGIONES TESIS DOCTORAL La identidad anglicana como eclesiología de mestizaje: contextualidad cultural y catolicidad relacional antes y después del Pacto Anglicano MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Daniel Miguel Muñoz Triviño DIRECTORES Fernando Luis Amérigo Cuervo-Arango Diego Molina Molina Madrid, 2017 © Daniel Miguel Muñoz Triviño, 2016 INSTITUTO UNIVERSITARIO DE CIENCIAS DE LAS RELIGIONES TESIS DOCTORAL LA IDENTIDAD ANGLICANA COMO ECLESIOLOGÍA DE MESTIZAJE: CONTEXTUALIDAD CULTURAL Y CATOLICIDAD RELACIONAL ANTES Y DESPUÉS DEL PACTO ANGLICANO ANGLICAN IDENTITY AS MESTIZAJE ECCLESIOLOGY: CULTURAL CONTEXTUALITY AND RELATIONAL CATHOLICITY BEFORE AND AFTER THE ANGLICAN COVENANT AUTOR: Daniel Muñoz Triviño Directores: Dr. Fernando Luis Amérigo Cuervo-Arango y Dr. Diego Molina Molina Madrid, 2015 i © Daniel Muñoz Triviño Madrid, 2015 ii LA IDENTIDAD ANGLICANA COMO ECLESIOLOGÍA DE MESTIZAJE: CONTEXTUALIDAD CULTURAL Y CATOLICIDAD RELACIONAL ANTES Y DESPUÉS DEL PACTO ANGLICANO ANGLICAN IDENTITY AS MESTIZAJE ECCLESIOLOGY: CULTURAL CONTEXTUALITY AND RELATIONAL CATHOLICITY BEFORE AND AFTER THE ANGLICAN COVENANT Daniel Muñoz Triviño Madrid, 2015 iii AGRADECIMIENTOS Deseo agradecer a las siguientes personas el apoyo prestado en el proceso de investigación de esta tesis: a los profesores Fernando Amérigo (Universidad Complutense de Madrid) y Diego Molina SJ (Facultad de Teología de Granada), por guiarme y animarme a trabajar con -
From England to Under African Skies: the Quest for an African Anglican Liturgical Voice
ARTICLE FROM ENGLAND TO UNDER AFRICAN SKIES: THE QUEST FOR AN AFRICAN ANGLICAN LITURGICAL VOICE Peter Carleton Houston1 Stellenbosch University [email protected] Andrew Kruger2 [email protected] ABSTRACT The prayer book of the Anglican Church of Southern Africa is currently being revised. The slogan “Under Southern Skies—In an African voice” is the rallying cry of this liturgical consultative process. It captures one of the core purposes of the revision project, namely to root Anglican liturgy in the context of Southern Africa. But this is not a new impetus. The previous revision of the prayer book, 1989 Anglican Prayer Book, sought a similar objective and hoped for the continuing development of indigenous liturgy. This hope has a long history. The Anglican Church, formed in England in the midst of the Reformation, engaged significantly with the vernacular moment, crafting liturgy in English rather than Latin. The church also sought to hold together a diversity of theological voices in order to create a via media or middle road. This paper explores the liturgical turning point of the Reformation and the later expansion of colonial and theological tensions that have shaped and have been expressed through the history of the Anglican prayer book in Southern Africa. The authors conclude that giving substance to indigenous voices and finding theological middle ground remains important in the revision process to this day. Keywords: Reformation; revision; language; via media; Anglican; prayer book 1 Peter Houston is the Rector of the Parish of Kloof, Canon Theologian of the Diocese of Natal and a Research Associate of the University of Stellenbosch. -
Desmond Tutu
Modern Peacemakers Desmond Tutu Fighting Apartheid MODERN PEACEMAKERS Kofi Annan: Guiding the United Nations Mairead Corrigan and Betty Williams: Partners for Peace in Northern Ireland Henry Kissinger: Ending the Vietnam War Nelson Mandela: Ending Apartheid in South Africa Desmond Tutu: Fighting Apartheid Elie Wiesel: Messenger for Peace Modern Peacemakers Desmond Tutu Fighting Apartheid Samuel Willard Crompton Desmond Tutu Copyright 2007 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information, contact: Chelsea House An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Crompton, Samuel Willard. Desmond TuTu : fighting apartheid / Samuel Willard Crompton. p. cm. — (Modern peacemakers) Includes bibliographical references and index. ISBN 0-7910-9221-6 (hardcover) 1. Tutu, Desmond. 2. Church of the Province of South Africa—Bishops—Biography. 3. Anglican Communion—South Africa—Bishops—Biography. 4. Apartheid—South Africa. 5. South Africa—Race relations. 6. South Africa—Church history. I. Title. BX5700.6.Z8T8732 2006 283.092--dc22 [B] 2006017556 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Chelsea House on the World Wide Web at http://www.chelseahouse.com Series design by Annie O’Donnell Cover design by Takeshi Takahashi Printed in the United States of America Bang FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. -
The Legacy of Beyers Naudé
Beyers Naudé Centre Series on Public Theology Volume 1 THE LEGACY OF BEYERS NAUDé The Legacy of Beyers Naudé Beyers Naudé Centre Series on Public Theology Published by SUN PReSS, a division of AFRICAN SUN MeDIA, Stellenbosch 7600 www.africansunmedia.co.za www.sun‐e‐shop.co.za All rights reserved. Copyright © 2005 Stellenbosch University, Beyers Naudé Centre Image on cover design used with kind permission of Beeld No part of this book may be reproduced or transmitted in any form or by any electronic, photographic or mechanical means, including photocopying and recording on record, tape or laser disk, on microfilm, via the Internet, by e‐mail, or by any other information storage and retrieval system, without prior written permission by the publisher. First edition 2005 ISBN: 978-1-919980-98-0 e-ISBN: 978-1-919980-99-7 DOI: 10.18820/9781919980997 Cover design by Soretha Botha Typesetting by SUN MeDIA Stellenbosch Set in 10/12 Palatino Linotype SUN PReSS is a division of AFRICAN SUN MeDIA, Stellenbosch University’s publishing division. SUN PReSS publishes academic, professional and reference works in print and electronic format. This publication may be ordered directly from www.sun‐e‐shop.co.za TABLE OF CONTENTS Editorial Notes .............................................................................................................. 1 Foreword ....................................................................................................................... 3 The Life and Legacy of Beyers Naudé J C Pauw ................................................................................................................. -
The Life of an Anglican Bishop, Lawrence Bekisisa Zulu (1937-2013+) Henry Mbaya Department of Missiology, University of Stellenbosch, Stellenbosch, South Africa
Ungusobaba1 [you are our father]: the life of an Anglican bishop, Lawrence Bekisisa Zulu (1937-2013+) Henry Mbaya Department of Missiology, University of Stellenbosch, Stellenbosch, South Africa Abstract This study seeks to document the role that Lawrence Bekisisa Zulu played in the Anglican Church in South Africa (ACSA), particularly in the dioceses of Zululand and Swaziland, as a bishop. It records the life story of Zulu as a leader whose gifts as a pastor, teacher and priest enriched the lives of many clergy and lay people. That Zulu was entrusted with leadership positions in three dioceses, also suggests the strength of his moral authority and spirituality. The study demonstrates how the context of colonialism and apartheid shaped Zulu’s approach to the issues of poverty and human dignity. Zulu’s contribution is evident especially in the manner in which he as a community leader tried to enhance social development by fostering the spirit of self-reliance through his pastoral ministry, consequently striving to assert the dignity of humanity. Introduction In this article, I will highlight the contribution of Lawrence Bekisisa Zulu, who in 1975 followed Alpheus Zulu to become the second black bishop in the Anglican Diocese of Zululand, and later Bishop of Swaziland in 1993 and then from 2001 to 2005 a caretaker bishop (Vicar General) of Mpumalanga diocese. To do this, I will address the question: What special contribution did Zulu make to the life of the Anglican Church in Southern Africa (ACSA), particularly in Zululand and Swaziland? In response to this question, I will illustrate how his personal life and ministry of 45 years tried to transform the religious and social aspects of the lives of the people in the rural communities of KwaZulu-Natal and Swaziland.