DOCSLIB.ORG

La Identidad Anglicana Como Eclesiología De Mestizaje: Contextualidad Cultural Y Catolicidad Relacional Antes Y Después Del Pacto Anglicano

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
La Identidad Anglicana Como Eclesiología De Mestizaje: Contextualidad Cultural Y Catolicidad Relacional Antes Y Después Del Pacto Anglicano UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA INSTITUTO UNIVERSITARIO DE CIENCIAS DE LAS RELIGIONES TESIS DOCTORAL La identidad anglicana como eclesiología de mestizaje: contextualidad cultural y catolicidad relacional antes y después del Pacto Anglicano MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Daniel Miguel Muñoz Triviño DIRECTORES Fernando Luis Amérigo Cuervo-Arango Diego Molina Molina Madrid, 2017 © Daniel Miguel Muñoz Triviño, 2016 INSTITUTO UNIVERSITARIO DE CIENCIAS DE LAS RELIGIONES TESIS DOCTORAL LA IDENTIDAD ANGLICANA COMO ECLESIOLOGÍA DE MESTIZAJE: CONTEXTUALIDAD CULTURAL Y CATOLICIDAD RELACIONAL ANTES Y DESPUÉS DEL PACTO ANGLICANO ANGLICAN IDENTITY AS MESTIZAJE ECCLESIOLOGY: CULTURAL CONTEXTUALITY AND RELATIONAL CATHOLICITY BEFORE AND AFTER THE ANGLICAN COVENANT AUTOR: Daniel Muñoz Triviño Directores: Dr. Fernando Luis Amérigo Cuervo-Arango y Dr. Diego Molina Molina Madrid, 2015 i © Daniel Muñoz Triviño Madrid, 2015 ii LA IDENTIDAD ANGLICANA COMO ECLESIOLOGÍA DE MESTIZAJE: CONTEXTUALIDAD CULTURAL Y CATOLICIDAD RELACIONAL ANTES Y DESPUÉS DEL PACTO ANGLICANO ANGLICAN IDENTITY AS MESTIZAJE ECCLESIOLOGY: CULTURAL CONTEXTUALITY AND RELATIONAL CATHOLICITY BEFORE AND AFTER THE ANGLICAN COVENANT Daniel Muñoz Triviño Madrid, 2015 iii AGRADECIMIENTOS Deseo agradecer a las siguientes personas el apoyo prestado en el proceso de investigación de esta tesis: a los profesores Fernando Amérigo (Universidad Complutense de Madrid) y Diego Molina SJ (Facultad de Teología de Granada), por guiarme y animarme a trabajar con rigor y vigor académicos; a John Fairbrother y el equipo de Vaughan Park en Auckland, Nueva Zelanda, por acogerme en su comunidad y ofrecerme un espacio donde aprender de la realidad anglicana neozelandesa; a Erica Longfellow, de New College (Universidad de Oxford), por su hospitalidad y por ayudarme a reconectar con mi antigua universidad, donde he tenido el privilegio de acabar de escribir esta tesis; a los obispos Alan Wilson (Diócesis de Oxford), Jonathan Clark (Diócesis de Southwark) y Stephen Cottrell (Diócesis de Chelmsford), por inspirarme y animarme a profundizar en el espíritu inquisitivo anglicano; a los muchos feligreses de las parroquias en las que he servido en la diócesis de Oxford y en otras partes de la Comunión Anglicana, por ayudarme a tener los pies en la tierra y enseñarme el coste relacional y emocional de vivir en diversidad; y a mi esposo Guy Wynter, sin cuyo apoyo, ánimo y paciencia, jamás hubiera encontrado el tiempo o el espacio para dedicar estos últimos años a esta investigación. De forma directa e indirecta todas estas personas han aportado su grano de arena a este estudio y a sus conclusiones. Dedico esta tesis a la memoria de Donald Coggan (1909-2000), en gratitud por su inspiración, ánimos y apoyo personal en los inicios de mi formación dentro del anglicanismo. Soli Deo Gloria iv ÍNDICE GENERAL página Índice General i Índice de Tablas e Ilustraciones v Abreviaturas vi Capítulo 1. Introducción 1 1.1. Objetivo del trabajo y breve descripción del status quaestionis 1 1.2. Metodología, fuentes y limitaciones 2 1.2.1. Metodología 2 1.2.2. Fuentes 3 1.2.3. Limitaciones 4 1.3. Estructura de la tesis 6 1.3.1. Identidad Histórica 6 1.3.2 Identidad Contemporánea 7 1.3.3. Identidad Cultural 7 I. IDENTIDAD HISTÓRICA: EL DESARROLLO DE LA IDENTIDAD ANGLICANA EN LOS SIGLOS XVI Y XIX Capítulo 2. Las reformas eclesiales inglesas del siglo XVI 11 2.1. Enrique VIII y el cisma con Roma 13 2.2. Eduardo VI y la reforma cranmeriana 15 2.3. María Tudor y la reinstauración del catolicismo romano 17 2.4. Isabel I y la consolidación de la reforma anglicana 18 2.5. Conclusión 23 Capítulo 3. Richard Hooker y la hermenéutica anglicana 25 3.1. El hombre, su época y su obra 25 3.2. La Iglesia en la teología de Hooker 28 3.3. La hermenéutica conversacional de Hooker 33 3.4. La autoridad y el sistema episcopal isabelino 41 3.5. La eucaristía en la eclesiología de Hooker 44 3.6. La eclesiología ecuménica de Hooker 49 3.7. Conclusión: Hooker y la identidad anglicana 52 Capítulo 4. F.D. Maurice y la síntesis anglicana 55 4.1. El hombre, su época y su obra 55 4.2. La síntesis esencialista de Maurice 62 4.3. La Iglesia en la teología de Maurice 66 i 4.3.1. Iglesia y salvación 69 4.3.2. Los signos de la Iglesia universal 71 4.3.3. La Iglesia y el mundo: catolicidad y nacionalidad 74 4.3.4. La eclesiología anglicana de Maurice 78 4.4. El episcopado en la teología de Maurice 82 4.5. La eucaristía en la eclesiología de Maurice 85 4.6. La eclesiología ecuménica de Maurice 88 4.7. Conclusiones 91 II. CONTEMPORARY IDENTITY: THE DEVELOPMENT OF ANGLICAN IDENTITY FROM THE 19TH TO THE 21ST CENTURIES Chapter 5. Anglican identity development: from national church to world communion 97 5.1. Historical overview 97 5.1.1. The episcopate 98 5.1.2. The mission societies 100 5.1.3. The Lambeth Conferences 101 5.2. Anglican identity development: koinonia and alterity 108 5.2.1. Toward a definition of ‗identity‘ 109 5.2.2. Modernity and Anglican identity 115 5.2.3. The real ideal of ‗comprehensiveness‘ 117 5.2.4. Contemporary articulations of Anglican identity 121 5.2.5. Identity redefined: Anglicanism and human sexuality 127 5.3. Authority and identity in the Anglican Communion 131 5.3.1. Dispersed authority 132 5.3.2. The ‗instruments of communion‘ 134 5.3.3. Independence or interdependence? 138 5.4. The Communion in figures: demographic, geographic and other considerations 141 5.4.1. How many Anglicans or the myth of numbers 143 5.4.2. Deconstructing the myth of alignment figures 152 5.4.3. Final considerations on Anglican membership 155 5.5. Conclusions 156 Chapter 6. From Windsor to the Covenant 159 6.1. The Windsor Report: responding to a Communion in crisis 159 6.1.1. The Windsor Report: structure and summary 161 6.1.2. Responses to the Windsor Report 164 6.2. The Covenant drafts and responses: articulating Anglican identities 175 6.2.1. Identity markers 178 6.2.2. Did the responses really change the Covenant drafts? 213 6.3. Conclusions 216 6.3.1. Unity 217 6.3.2. Diversity 218 ii III. CULTURAL IDENTITY AND MESTIZAJE Chapter 7. Cultural contexts in contemporary Anglicanism: the Covenant and beyond 223 7.1. The great silence: ‗culture‘ in the Covenant 223 7.2. What is culture? Some working definitions 226 7.3. Culture and context in the responses to the Covenant drafts 234 7.4. Cultural transitions and clashes in contemporary Anglicanism 242 7.5. Globalization and the culture wars beyond the Covenant 251 7.6. Conclusions 258 Chapter 8. Cultural contextuality and relational catholicity 259 8.1. Tensions between relational catholicity and cultural contextuality 259 8.2. Cultural contextuality 265 8.2.1. Cultural contextuality and the local church 266 8.2.2. Contextuality: ‗for‘ or ‗against‘ culture? 272 8.2.3. Cultural contextuality and the lex orandi 278 8.3. Relational catholicity 282 8.3.1. Relational catholicity and communion 285 8.3.2. Relational catholicity, diversity and globalization 290 8.4. Conclusions 293 Chapter 9. Anglicanism as an ecclesiology of mestizaje 297 9.1. Mestizaje, hybridity and culture 298 9.1.1. Mestizaje and hybridity: what‘s in a word? 298 9.1.2. Mestizaje critiques, objections and limitations 303 9.1.3. Mestizaje as interculturality in Quebec and Peru 306 9.2. Ecclesiological and cultural mestizaje in Anglicanism 312 9.2.1. Interculturality and mestizaje ecclesiology in other churches 312 9.2.2. Interculturality and mestizaje ecclesiology in Anglicanism 316 9.2.3. Dialogue and mestizaje ecclesiology in Anglicanism 318 9.2.4. Exclusion and inclusion in mestizaje ecclesiology 322 9.3. Anglican mestizaje: historical precedents and contemporary applications 328 9.3.1. Rearticulating Hooker‘s conversational hermeneutics as theological mestizaje 328 9.3.2. Reimagining Maurice‘s ecclesiological synthesis: toward an Anglican mestizo synthesis 330 9.4. Conclusions 333 Chapter 10. Conclusions 335 10.1. The thesis of the thesis 335 10.2. Key research findings 336 10.3. Conclusion: Is the future mestizo? 339 iii Resumen de la tesis (en castellano) 345 Summary of the thesis (in English) 349 General Bibliography 353 Specific Bibliography: liturgies, official documents and reports 369 Appendices 371 1. The Anglican Communion Covenant 373 2. Comparative Covenant Drafts 383 iv Índice de Tablas e Ilustraciones Table 1. Summary of Anglican Communion inner and outer circle membership 149 Table 2. Summary of Anglican Communion membership by continent 150 Figure 1. Outer and inner circles by continent 150 Figure 2. Outer and inner circles by culture 151 Figure 3. Anglican Communion world map by alignment 152 Figure 4. Inner circle by continent and alignment 153 Figure 5. Outer and inner circles by alignment 154 Figure 6. Outer and inner circle by alignment and culture (%) 154 Figure 7. Outer and inner circle by alignment and culture (absolute figures) 155 v Abreviaturas ACC Anglican Consultative Council Art. Artículo ATR Anglican Theological Review CEA Centro de Estudos Anglicanos CDG Covenant Design Group CofE Church of England CUP Cambridge University Press ELJ Ecclesiastical Law Journal GAFCON Global Anglican Future Conference JAS Journal of Anglican Studies LC Lambeth Conference LEP Laws of Ecclesiastical Polity (Richard Hooker) Nassau Nassau Covenant Draft (2007) OUP Oxford University Press Ridley Ridley-Cambridge Covenant Draft (2009) St. Andrew‘s St Andrew‘s Covenant Draft (2008) TAC The Anglican (Communion) Covenant TEC The Episcopal Church TKOC The Kingdom of Christ (F.D. Maurice) Tr. Translation TS Theological Studies (Journal) UCC United Church of Canada WR The Windsor Report vi vii viii Capítulo 1.
Load more

Recommended publications
  • VOLUME 1 Main Thesis
    Engaging the Fertile Silence: Towards a Culturally sensitive Model for dealing with the HIV and AIDS Silence. By Benson Okyere-Manu Supervisor: Prof. Steve De Gruchy Thesis Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy, in the School of Religion and Theology, University of KwaZulu-Natal VOLUME 1 Main Thesis November 2009 Pietermaritzburg DECLARATION I declare that this thesis, unless specifically indicated in the text, is my own original work which has not been submitted in any other University. ________________________ ________________ Benson Okyere-Manu Date University of KwaZulu-Natal 2009 i ABSTRACT This thesis critically examines one of the major hindrances to dealing adequately with the HIV and AIDS problem facing Africa – the issue of silence. The study has examined the hypothesis that there are cultural factors underlying the silence that surrounds the disease, which when investigated and identified, will provide cues for breaking the silence and a way forward for dealing with the HIV and AIDS epidemic. The study utilises the concept of ‘cultural context’ proposed by Hall and ‘dimensions of culture’ postulated by Hofstede, to investigate the cultural reasons behind the HIV and AIDS silence among the Zulu people in and around Pietermaritzburg in the Kwazulu Natal province of South Africa. Testing these theories in the field with participants in a community-based HIV and AIDS Project called the Community Care Project (CCP) the study found that cultural contexts strongly influence silence around HIV and AIDS. In terms of dimensions of culture, the area was found to exhibit high power distance, low uncertainty avoidance, high collectivism and is feminine in nature in terms of assertiveness, but having high gender inequality (high masculinity in terms of gender egalitarianism).
    [Show full text]
  • January 2020
    Niftynotes news & information from the Diocese www.southwell.anglican.org JANUARY 2020 Compiled by Nicola Mellors email: [email protected] A healthy bank account s we enter a New Year, demands, disappointments, we have an opportunity to children fall out with their Areflect – to look back, friends, have a teacher in a look in and look forward. It is grumpy mood, get given a easy to be daunted by the difficult task. With a healthy demands and challenges already bank balance, they have planned for the coming year, but something to draw on – be able to life can be faced and enjoyed if bounce back like a rubber ball – we have a healthy bank account. not a piece of dough that stays squashed. We’re helping our Who doesn’t want a healthy bank children to be resilient. account? Just imagine not having to worry about the bills in As a New Year begins, let’s make January, or having enough money some space to top up our own to pay a deposit for the summer emotional bank account and that holiday, or having the cash to pay carers are responsible for paying of our children and for a winter service on the car. into their accounts. How do we grandchildren, and do the same But what about our emotional do that? for friends and work colleagues. bank account? How do we top it And remember, the smile you up and keep it in credit so we can • words of encouragement – send out always returns. cope with the slings and arrows “well done – you played well of life? in football today, that was kind Bishop Tony sharing your toys” – “good We all have emotional bank choice of clothes today” – “the In this month’s issue: accounts.
    [Show full text]
  • Civil Appeal No. SC 180/09 & SC 130/10
    Judgment No. SC 48/2012 1 Civil Appeal No. SC 180/09 & SC 130/10 REPORTABLE ZLR (34 ) THE CHURCH OF THE PROVINCE OF CENTRAL AFRICA v THE DIOCESAN TRUSTEES FOR THE DIOCESE OF HARARE SUPREME COURT OF ZIMBABWE MALABA DCJ, ZIYAMBI JA & OMERJEE AJA HARARE, OCTOBER 22 & NOVEMBER 19, 2012 A P de Bourbon SC, with him T Mpofu, for the appellant T M Kanengoni with him C Nyika, for the respondent MALABA DCJ: There are two appeals against judgments of the High Court. The first decision appealed against is in case No. HC 4327/08 whilst the second appeal is against the judgment in case No. HC 6544/07. Both decisions were made by the same judge. At the centre of the dispute in each case is the question whether those people who had been members of the Board of Trustees for the Diocese of Harare relinquished the right to control the appellant’s property on 21 September 2007. Put differently, but directly, the question raised by both appeals is; did those people who had been members of the Board of Trustees for the Diocese of Harare withdraw their membership from the appellant and ipso facto resign their offices thereby losing the right to control its property such as church buildings, houses, schools, motor vehicles and funds in banks? The appellant shall hereinafter be referred to as “the Church”, or “the Province” or “the Appellant Church” as the context permits. Judgment No. SC 48/2012 2 Civil Appeal No. SC 180/09 & SC 130/10 Who are the parties involved in the dispute over the right of control and occupation of the property? The Appellant Church is a voluntary association of members whose main objective is to hold the faith of Jesus Christ and act in accordance with the doctrines in which it is embodied.
    [Show full text]
  • Download the Podcast at It Will Be Run by a Vendor Who Tive Justice As the Way to Go
    Monday Paper 6 – 19 August 2012 Vol. 31#11 Newspaper of the University of Cape Town This edition and other editions of Monday Paper are available online at www.uct.ac.za/mondaypaper. For daily online news at UCT, please visit www.news.uct.ac.za/dailynews Become a recognised think tank for higher education - Ndungane here were some new faces and some Monday Paper: What have been the erable arm-twisting before this decision was MP: Is there anything on the UCT ho- Tfamiliar ones when UCT’s new Council, challenges and joys of your fi rst term taken. I agonised a lot about whether to go rizon that you are particularly looking elected and constituted, met for the fi rst time as chair of UCT Council? on for a second term as there are compet- forward to, projects that are going to on Saturday 28 July. Archbishop Njongonkulu Ndungane: The ing demands on my time, and having served be worthy or of note? In offi ce for the next four years, until 30 University of Cape Town is a complex entity a fi rst term I was more acutely aware how NN: We do not believe that we as a June 2016, Council re-elected Archbishop with many facets to its life, and one of the demanding being the Chair of Council is. university have all the answers, and will ac- Njongonkulu Ndungane as its chairperson greatest challenges on my appointment as In the end there were a number of reasons tively interact with universities from around and Debbie Budlender as its deputy chair.
    [Show full text]
  • The Beginnings of Anglican Theological Education in South Africa, 1848–1963
    Jnl of Ecclesiastical History, Vol. 63, No. 3, July 2012. f Cambridge University Press 2012 516 doi:10.1017/S0022046910002988 The Beginnings of Anglican Theological Education in South Africa, 1848–1963 by PHILIPPE DENIS University of KwaZulu-Natal E-mail: [email protected] Various attempts at establishing Anglican theological education were made after the arrival in 1848 of Robert Gray, the first bishop of Cape Town, but it was not until 1876 that the first theological school opened in Bloemfontein. As late as 1883 half of the Anglican priests in South Africa had never attended a theological college. The system of theological education which developed afterwards became increasingly segregated. It also became more centralised, in a different manner for each race. A central theological college for white ordinands was established in Grahamstown in 1898 while seven diocesan theological colleges were opened for blacks during the same period. These were reduced to two in the 1930s, St Peter’s College in Johannesburg and St Bede’s in Umtata. The former became one of the constituent colleges of the Federal Theological Seminary in Alice, Eastern Cape, in 1963. n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, I Presbyterian and Congregational churches, opened in Alice, Eastern Cape. A thorn in the flesh of the apartheid regime, Fedsem, as the seminary was commonly called, trained theological students of all races, even whites at a later stage of its history, in an atmosphere
    [Show full text]
  • Acquiescence in Apartheid
    Resistance to and Acquiescence in Apartheid St. Paul’s Theological College, Grahamstown, 1965-92 Henry Mbaya Resistance to and Acquiescence in Apartheid: St. Paul’s Theological College, Grahamstown, 1965-92 Published by AFRICAN SUN MeDIA under the SUN PReSS imprint All rights reserved Copyright © 2018 AFRICAN SUN MeDIA and the author This publication was subjected to an independent double-blind peer evaluation by the publisher. The author and the publisher have made every effort to obtain permission for and acknowledge the use of copyrighted material. Refer all enquiries to the publisher. No part of this book may be reproduced or transmitted in any form or by any electronic, photographic or mechanical means, including photocopying and recording on record, tape or laser disk, on microfilm, via the Internet, by e-mail, or by any other information storage and retrieval system, without prior written permission by the publisher. Views reflected in this publication are not necessarily those of the publisher. First edition 2018 ISBN 978-1-928357-82-7 ISBN 978-1-928357-83-4 (e-book) https://doi.org/10.18820/9781928357834 Set in Futura Lt BT 10/13 Cover design, typesetting and production by AFRICAN SUN MeDIA SUN PRESS is a licensed imprint of AFRICAN SUN MeDIA. Scholarly, professional and reference works are published under this imprint in print and electronic format. This publication may be ordered directly from: www.sun-e-shop.co.za africansunmedia.snapplify.com (e-books) www.africansunmedia.co.za Contents Acknowledgements i Foreword iii Thabo Makgoba, Archbishop of Cape Town Abbreviations v Introduction 1 Chapter 1 5 Training Anglicans in the Context of Apartheid 1965-71 Chapter 2 41 Conflicting Theological, Ideological and Spiritual Orientations? 1972-75 Chapter 3 77 Through the Strong Winds of Change 1976-78 Chapter 4 109 Racially Segregated Amenities 1977-81 Chapter 5 137 “A ‘Normal’ Community in an ‘Abnormal’ Society” 1982-83 Chapter 6 169 “A Little Pocket of Normality”? 1983-85 Chapter 7 193 Living through the ‘Kairos’ 1986-92 Conclusion 235 St.
    [Show full text]
  • Prayers of the Church Prayers of the Church
    Prayers of the Church For the Anglican Communion, and for the Archbishop of Canterbury, The Most Rev. and Rt. Hon. Justin Welby; for the people and clergy of The Church of the Province of Central Africa and The Most Rev. Albert Chama, Archbishop of Central Africa and Bishop of Northern Zambia. For the Episcopal Church, and for Katharine, our Presiding Bishop ; for the people, clergy, and the Bishop of the Diocese of Alaska. For the Episcopal Diocese of San Diego, and for Jim, our Bishop ; and for the Rt. Rev. Martin Barahona of the Diocese of El Salvador; Clergy and Delegates to the 40 th Annual Diocesan Convention. For those commended to our prayers : Auril Haight, Joe Mogicki, Marna & Rick Hill, Paula Davis, Greg Davis, Amy McAvin, Daniel, Angela & Jack, Michael Chacon, Ann, Kristi, Marilou, Tricia, Pat Barton, Julie Thompson, Randy Peiser, Mary Switt, Bill Hubbard, Steve Delmar, Terry Ardizzone, Gus Frouws, Yoshijiro, Concha Maldonado, Connie Quintero, John Quintero, Rusty Krieger, Mary Krieger, Bertha Pelegrini, Margaret Beckman, Mel Van Braght, Frank Hough, Richard O’Brien, Bob Vineyard, Jonathan Abernethy-Deppe & David Abernethy-Deppe (travel), Jim Steele, Dawn & Boyde Hood, Sally & Alf Clausen, Fee Ong, George, Jean Ann Zimmerly, Lee Smith, Billie Smith, Carl Brinker, Carol Brinker, Carolyn Scott, Zachary Scott, the Mickey Castello family, Becky Harvill, Herman Harvill, Susan Green, Taylor Baird, Roger Allen, Wayne Watson, Larry Stralow, Mike Good, Roy Cody, Anne Kraft. For those who have died : Betty Bonnell, Thomas Paling, Bob Schmitz. For those with Birthdays : February 16 th : Ron Thomas; 17 th : John Alex Houlton, Jack Moore, Conner Owsley, Robert Rockwell; 18 th : Jeff Peck; 19 th : John Page, Timothy th st Sharbaugh; 20 : Lynette Wright; 21 : Andrew Nugent.
    [Show full text]
  • Church of the Province of Southern Africa Provincial Synod 1992
    CHURCH OF THE PROVINCE OF SOUTHERN AFRICA PROVINCIAL SYNOD 1992 SWAZILAND 11-21 AUGUST I, MAX HENRY HALES, Registrar of the Church of the Province of Southern Africa, do hereby certify that in terms of Standing Rule 10(a) a quorum as provided by Standing Rule 16 is present at this Synod. DATED AT b <=■ THIS i t K DAY OF 1992 ______ ^ ^ A H ~ PROVINCIAL REGISTRAR HlHiilES-QE .THE_27TH.._SESSIQN OF THE PROVINCIAL SYNOD OF THE CHURCH QF THE PROVINCE QE ^MiEfiML^EEIGAJiELD AT WATERFORD KAHHLABA COLLEGE, MBABANE. SWAZILARD FROM 11-20 AUGUST 1992. 1. Synod assembled for a celebration of the Holy Eucharist at the Cathedral Church of All Saints, Mbabane, Swaziland at 18h00. 1.1 After the Gospel, the Registrar (having certified that a quorum was present) the President, the Most Revd D M Tutu, constituted the Session of Synod. 1.2 The President delivered his Charge. 1.3 Immediately before the blessing Synod received greetings from local churches The Revd Fr Joseph Matola spoke on behalf of the Roman Catholic bishop, the Rt Revd Louis Ndlovu. The Revd Absolom Mnisi spoke on behalf of the Lutheran Church. The Rt Revd A M Dlamini spoke on behalf of the Council of Swaziland Churches and the Zionist Church. 1.4 The Dean of the Province, the Rt Revd Michael Nuttall, read letters of greeting from : The Revd Nigel Uden, Minister-in-Charge of the Ecumenical Parish of St John the Evangelist, Sandton; The General Secretary of the Anglican Consultative Council, Canon Sam van Culin; The Most Revd Keith Rayner, Archbishop of Melbourne, on behalf of the Anglican Church in Australia.
    [Show full text]
  • Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies Miranda N
    Consensus Volume 38 Issue 1 Reformation: Then, Now, and Onward. Varied Article 10 Voices, Insightful Interpretations 11-25-2017 Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies Miranda N. Pillay Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the History of Christianity Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Women's Studies Commons Recommended Citation Pillay, Miranda N. (2017) "Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies," Consensus: Vol. 38 : Iss. 1 , Article 10. Available at: http://scholars.wlu.ca/consensus/vol38/iss1/10 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Pillay: Reformation of Holy Hierarchies Women, Priests and the Anglican Church in Southern Africa: Reformation of Holy Hierarchies Miranda N. Pillay1 Introductory Remarks We trust it will give women new possibilities of leadership in the Church of the Province of Southern Africa (Cape Times: 1992). he Anglican Church in Southern Africa (ACSA)2 is celebrating the twenty-fifth anniversary of the ordination of women to the priesthood in 2017. The quotation T above is a statement made by the South African Council of Churches following the announcement that the Anglican Church in Southern Africa voted in favour of the ordination of women at the church’s September, 1992 Provincial Synod.3 This was a newsworthy event given the currents of change and rhetoric of freedom in apartheid South Africa.4 Under the heading “Women priests for SA” the Cape Times (August 15, 1992:2) reports that seventy-nine percent voted in favour of the ordination of women.
    [Show full text]
  • Diocese of Cape Town Year Book 2008
    CONTENTS PAGE Former Bishops & Archbishops 1 Bishopscourt staff 2 Bishop of Table Bay 3 Cape Town Cathedral 3 Archives 3 Diocesan administration staff 4 Diocesan Health Care Staff 5 Diocesan Boards & Committees 5 Clergy & Layworkers Retirement Fund (Claraf) 5 Religious communities 5 Institutions 6 Diocesan organisations 7 Specialised ministries 8 Fikelela ; Greyladies Assoc; Mission to Seafarers Provincial offices 9 Diocesan officials 10 Archdeacons 11 Canons 11 Chapter 11 Chaplains 12 Pastoral Charges per archdeaconry index 13 Recent Ordinations 14 Clergy abbreviated listing 15 Clergy alphabetical listing 18 Pastoral Charges in respective areas (Parishes) 47 Dates for 2015 63 Update sheet 66 DIOCESAN WEBSITE www.capetown.anglican.org DIOCESAN ADMINISTRATION OFFICE BERNARD MIZEKI CENTRE, ZONNEBLOEM ESTATE, CAMBRIDGE STREET. P.O. BOX 1932, CAPE TOWN, 8000 TEL: (021) 469 3760 DIOCESE OF CAPE TOWN - 2016 Former Bishops & Archbishops 1847 Robert Gray, DD 1874 William West Jones, DD (Archbishop 1897) 1909 William Marlborough Carter, DD KCMG, 1931 Francis Robinson Phelps, DD 1938 John Russell Darbyshire, DD 1948 Geoffrey Hare Clayton, DD 1957 Joost De Blank, DD 1964 Robert Selby Taylor, DD, MA. (Archbishop Emeritus 1988) 1974 Bill Bendyshe Burnett, DD MA., LTh. 1981 Phillip Welsford Richmond Russell, BE. BA. LTh (Archbishop Emeritus) 1986 Desmond Mpilo Tutu, DD, OJ. FKC. (Archbishop Emeritus) 1996 Winston Hugh Njongonkulu Ndungane, DD., FKC, MTh. BD. (Archbishop Emeritus) Retired Bishops Charles Henry Albertyn (Emeritus) Edward MacKenzie Alan Geoffrey Quinlan Christopher John Gregorowski 1 ARCHBISHOP & METROPOLITAN 2008 Most Revd Dr Thabo Cecil Makgoba BA(Hons); HDipEd(PG); BSc (Wits); Med in Educational Psychology; DipTh; DD(hc); PhD(UCT) OFFICE: 20 Bishopscourt Drive, Bishopscourt, Claremont, 7708, South Africa [Tel] 021 7631320/3 [Fax] 021 761 4193 STAFF AT BISHOPSCOURT Receptionist Ms.
    [Show full text]
  • A Critical Historical Evaluation of the Formation of the Anglican Province of Zimbabwe (APZ) by Bishop Nolbert Kunonga
    Article A Critical Historical Evaluation of the Formation of the Anglican Province of Zimbabwe (APZ) by Bishop Nolbert Kunonga Graham A Duncan https://orcid.org/0000-0002-2583-1914 University of Pretoria [email protected] Farai Mutmiri University of Pretoria Abstract The continued appointments of white expatriate priests as rectors of Zimbabwean parishes constituted a challenge to the Quest for Belonging in the post-independence period in Zimbabwe. A substantial challenge to the status quo came from Bishop Nolbert Kunonga with the formation of the Anglican Province of Zimbabwe in his apparent attempt at “belonging” and indigenisation. However, subsequent developments testify to Kunonga’s domineering leadership style, his disregard for the doctrines, laws and traditions of the denomination. Keywords: Anglican Province of Zimbabwe (APZ); Bishop Nolbert Kunonga; Church of the Province of Central Africa (CPCA); M. L. Daneel; Quest for Belonging Introduction The Anglican Diocese of Harare found itself being dragged through a decade of turmoil which ran from 2002 to 2012, by actions of its sitting bishop, Bishop Nolbert Kunonga, who became bent on severing ties with the Church of the Province of Central Africa (CPCA). In the process Bishop Nolbert Kunonga formed his own province called the Anglican Province of Zimbabwe (APZ) but, notwithstanding this, was determined to hold on to the properties that belonged to the CPCA. This unusual development did not conform to the notion of Quest for Belonging as propounded by Daneel (1987) and discussed below. Studia Historiae Ecclesiasticae https://doi.org/10.25159/2412-4265/2979 https://upjournals.co.za/index.php/SHE/index ISSN 2412-4265 (Online) Volume 44 | Number 2| 2018 | #2979 | 16 pages © The Author(s) Published by the Church History Society of Southern Africa and Unisa Press.
    [Show full text]
  • Archbishop Albert Chama of the Archbishop of Canterbury
    MAGAZINE OF THE ANGLICAN BOARD OF MISSION – AUSTRALIA LTD THIS EDITION: AN INSIGHT INTO AFRICA SPRING 2013 VOLUME 31 • NUMBER 2 ABN 18 097 944 717 Partners in Spring Insight into Africa Visit to Australia by the Archbishop of Central Africa Page 4 Building Community in Kenya ABM staff report on their recent trip to Kenya Page 7 Anglicans in Development This edition we look at promoting gender equality and empowering women Page 9 Youth Ambassador Visits PNG A story from the recent ABM pilgrimage to Papua New Guinea Page 14 Front cover photo: Violet Nekhata from the Zambian Anglican Council’s micro-financing ABM Partners Learn from each other project Circle of Hope. The members learn Leaders of the Church of the Province of Myanmar income generating activities which is helping about 140 people across the Lusaka Diocese. visit the Philippines Page 16 © ABM/Stephen Daughtry, 2011. Strengthening Reconciliation ABM’s new position to strengthen its Aboriginal and Torres Strait Islander projects Page 18 PRINTED ON RECYCLED PAPER HeadingFrom the Here Anglican Alliance Dear Friends in Mission, I was recently honoured to be the guest of ABM in Australia. ABM is one of the founding The Alliance has recently announced its new Executive organisations of the Anglican Directors to take it into the next phase of its existence. Alliance, of which I am the With funding from its member agencies, including ABM, Chairperson and John Deane, and donations from its supporters, the Alliance continues to ABM’s Executive Director, is one of the Alliance’s Trustees. work for a world free of poverty and injustice, to be a voice for the voiceless, to reconcile those in conflict and The Alliance was set up in 2011 in response to a strong to safeguard the earth.
    [Show full text]