Wittgenstein and Brandom: Affinities and Divergences
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Gideon Rosen Gideon Rosen Is a Professor of Metaphysics, Ethics, Metaethics, and Philosophy of Mathematics at Princeton University
Department of Philosophy The Annual Class of 1970 Lecture MANAGING MORAL OUTRAGE: How Philosophy Can Change Your (Emotional) Life Gideon Rosen Gideon Rosen is a professor of metaphysics, ethics, metaethics, and philosophy of mathematics at Princeton University. He currently serves as Chair of Princeton’s Philosophy Department in addition to holding the position of Stuart Professor of Philosophy. Since joining the department at Princeton in 1993, Rosen has proved to be a prolific scholar in his various specializations. He is most noted for proposing the idea of modal fictionalism in metaphysics. Perhaps his most recognized work is A Subject with No Object: Strategies for Nominalist Reconstrual in Mathematics (1997), coauthored with John Burgess. Rosen is no stranger to Rutgers and has collaborated with various Rutgers professors on papers and books. He completed his B.A. at Columbia University, where he graduated summa cum laude, and completed his Ph.D. at Princeton University. Rosen has held a Hauser Fellowship in Global Law at NYU Law School and a Whiting Fellowship at Princeton. He is also a John Jay Scholar via Columbia University and served as Chair of the Council of the Humanities at Princeton from 2006 to 2014. Abstract: You can change your emotional state by taking a pill, but you can also change it by giving yourself reasons. This lecture explores the basis for this deep connection between reason and emotion and then argues that philosophy, with its distinctive battery of reasons and arguments, can motivate pervasive and potentially valuable changes in how we respond emotionally to events in our own lives and the wider world. -
Mark Schroeder [email protected] 3709 Trousdale Parkway Markschroeder.Net
___________________________________________________________________________________________________________________________________________________________ USC School of Philosophy 323.632.8757 (mobile) Mudd Hall of Philosophy Mark Schroeder [email protected] 3709 Trousdale Parkway markschroeder.net Los Angeles, CA 90089-0451 Curriculum Vitae philosophy.academy ___________________________________________________________________________________________________________________________________________________________ EDUCATION Ph.D., Philosophy, Princeton University, November 2004, supervised by Gideon Rosen M.A., Philosophy, Princeton University, November 2002 B.A., magna cum laude, Philosophy, Mathematics, and Economics, Carleton College, June 2000 EMPLOYMENT University of Southern California, Professor since December 2011 previously Assistant Professor 8/06 – 4/08, Associate Professor with tenure 4/08 – 12/11 University of Maryland at College Park, Instructor 8/04 – 1/05, Assistant Professor 1/05 – 6/06 ___________________________________________________________________________________________________________________________________________________________ RESEARCH INTERESTS My research has focused primarily on metaethics, practical reason, and related areas, particularly including normative ethics, philosophy of language, epistemology, philosophy of mind, metaphysics, the philosophy of action, agency, and responsibility, and the history of ethics. HONORS AND AWARDS Elected to USC chapter of Phi Kappa Phi, 2020; 2017 Phi Kappa Phi Faculty -
Wittgenstein, Wright, Rorty and Minimalism Author(S): Simon Blackburn Source: Mind , Jan., 1998, Vol
Wittgenstein, Wright, Rorty and Minimalism Author(s): Simon Blackburn Source: Mind , Jan., 1998, Vol. 107, No. 425 (Jan., 1998), pp. 157-181 Published by: Oxford University Press on behalf of the Mind Association Stable URL: http://www.jstor.com/stable/2659811 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Oxford University Press and are collaborating with JSTOR to digitize, preserve and extend access to Mind This content downloaded from 132.174.255.116 on Mon, 29 Jun 2020 15:38:47 UTC All use subject to https://about.jstor.org/terms SYMPOSIUM: REALISMAND TRUTH Wittgenstein, Wright, Rorty and Minimalism SIMON BLACKBURN 1. Introduction William James said that sometimes detailed philosophical argument is irrelevant. Once a current of thought is really under way, trying to oppose it with argument is like planting a stick in a river to try to alter its course: ''round your obstacle flows the water and 'gets there just the same"' (James 1909, p. 55). He thought pragmatism was such a river. There is a contemporary river that sometimes calls itself pragmatism, although other titles are probably better. At any rate it is the denial of differences, the cel- ebration of the seamless web of language, the soothing away of distinc- tions, whether of primary versus secondary, fact versus value, description versus expression, or of any other significant kind. -
607 RN Johnson and M. Smith (Eds.) the Range and Influence of Simon Blackburn's Work Is Reflected in The
Book Reviews 607 R.N. Johnson and M. Smith (eds.) Passions and Projections: Themes from the Philosophy of Simon Blackburn (Oxford: Oxford University Press, 2015), xx + 276 pages. isbn: 9780198723172. Hardback: $65.00. The range and influence of Simon Blackburn’s work is reflected in the the- matic variety of the contributions to this excellent volume edited by Robert N. Johnson and Michael Smith. The quality of the essays is consistently high, and together they provide a comprehensive, in-depth treatment of Black- burn’s many original and controversial ideas. The book is divided in two parts: Metaphysics and Epistemology (eight chapters), and Metaethics and Moral Psychology (six chapters). I will discuss one chapter below, but first let me of- fer a brief overview of the other essays. Louise Antony explores the relation between her position and Blackburn’s when it comes to giving an account of folk psychology, and suggests that their main disagreement concerns the need for a “language of thought” hypothesis. Helen Beebee compares Blackburn’s Humean account of causation, on which causal claims express inferential commitments, with a different projectivist view, proposed by Frank Ramsey and Huw Price, according to which causal discourse encodes the epistemic standpoint of a deliberating agent. Frank Jackson uses a possible worlds framework to give an account of the content of singular thought, a topic explored by Blackburn in Spreading the Word (Oxford University Press, 1984). Carrie Jenkins argues that quasi-realists about any domain of thought need to account for the possibility of knowledge in that domain, and that her own explanation-based epistemology might be useful in addressing this challenge. -
Saving Moral Realism: Against Blackburn's Projectivism
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2015 Saving Moral Realism: Against Blackburn's Projectivism Paul James Cummins Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/895 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] SAVING MORAL REALISM: AGAINST BLACKBURN’S PROJECTIVISM BY PAUL J. CUMMINS A dissertation submitted to the Graduate Faculty in Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2015 © 2015 Paul J. Cummins All Rights Reserved ii This manuscript has been read and accepted by the Graduate Faculty in Philosophy in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. David M. Rosenthal (Date) Chair of Examining Committee John Greenwood (Date) Executive Officer Steven M. Cahn Stefan Baumrin Rosamond Rhodes Supervisory Committee The City University of New York iii Abstract SAVING MORAL REALISM: AGAINST BLACKBURN’S PROJECTIVISM by Paul J. Cummins Adviser: Professor Steven M. Cahn In the argumentative dialectic between moral realists and non-cognitivist moral antirealists each side in the debate is typically thought to enjoy a different prima facie advantage over its rival. Moral realism gains plausibility from its truth-conditional semantics because it can explain the meaning of moral judgments on the same basis as ordinary propositions. -
Introduction to Philosophy Paul Muench University of Montana - Missoula, [email protected]
University of Montana ScholarWorks at University of Montana Syllabi Course Syllabi Fall 9-1-2018 PHL 101Y.01: Introduction to Philosophy Paul Muench University of Montana - Missoula, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://scholarworks.umt.edu/syllabi Recommended Citation Muench, Paul, "PHL 101Y.01: Introduction to Philosophy" (2018). Syllabi. 8293. https://scholarworks.umt.edu/syllabi/8293 This Syllabus is brought to you for free and open access by the Course Syllabi at ScholarWorks at University of Montana. It has been accepted for inclusion in Syllabi by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Philosophy 101Y/L University of Montana Prof. Paul Muench (pronounced “Minch”) Fall 2018 T.A.: Mason Voehl office: LA 151 office hours: Tue, 11-12; Wed, 1-3; Thu, 2-3; or by appointment mailbox: LA 152 email: office phone: (406) 243-2351 ___________________________________________________________________________________ Introduction to Philosophy Monday/Wednesday/Friday, 10-10:50 a.m., LA 11 Course Objectives This course will introduce you to some of the questions that philosophers have traditionally asked (questions about what we know and how we know it, about what is real, about what is valuable, and about how one should live) and to some of the answers they have proposed. It will also introduce you to some of the skills and methods used in philosophical inquiry, skills and methods that may be useful in other sorts of inquiries as well. These include the ability to analyze and criticize arguments; the ability to articulate one’s own views and to support them with reasoned arguments; and the ability to read a text carefully, sympathetically, and critically. -
Fictionalism Online Companion to Problems of Analytic
FICTIONALISM 2014 EDITION of the ONLINE COMPANION TO PROBLEMS OF ANALYTIC PHILOSOPHY 2012-2015 FCT Project PTDC/FIL-FIL/121209/2010 Edited by João Branquinho and Ricardo Santos ISBN: 978-989-8553-22-5 Online Companion to Problems in Analytic Philosophy Copyright © 2014 by the publisher Centro de Filosofia da Universidade de Lisboa Alameda da Universidade, Campo Grande, 1600-214 Lisboa Fictionalism Copyright © 2014 by the author Fiora Salis All rights reserved Abstract In this entry I will offer a survey of the contemporary debate on fic- tionalism, which is a distinctive anti-realist view about certain regions of discourse that are valued for their usefulness rather than their truth. Keywords Fiction, anti-realism, truth, pretence, figurative language Fictionalism Fictionalism about a region of discourse D is the thesis that utteranc- es of sentences produced within D are, or should be regarded as, akin to utterances of sentences produced within discourse about fiction. Truth is not an essential feature of fictional discourse. Fictions are valued for other reasons. More specifically, the value that they have does not depend on the entities that would have to exist for them to be true. Typically, fictionalism about D is motivated by ontological concerns about such entities. For example, consider the following passage from Kurt Vonnegut’s Slaughterhouse Five introducing its main character, Billy Pilgrim: Billy was born in 1922 in Ilium, New York, the only child of a bar- ber there. He was a funny-looking child who became a funny-looking youth – tall and weak, and shaped like a bottle of Coca-Cola. -
Quasi-Realism in Moral Philosophy an Interview with Simon Blackburn
QUASI-REALISM IN MORAL PHILOSOPHY An interview with SIMON BLACKBURN By Darlei Dall´Agnol ethic@ - Would you, please, introduce yourself to the readers of ethic@ and tell us why you chose to study philosophy and what your main interests in it are? I chose to study philosophy because I was bored with the natural sciences of the school. I went up to Cambridge, people expected me to read natural sciences and so, physics, chemistry. But I decided that my friends in art subjects were having a much better time. They were sitting around discussing novels, while I was sitting in a laboratory learning about properties. I wanted to change to an art subject. The admission teacher said that since I’ve been in sciences, I wouldn’t like English because of all its topics, because it was not vigorous. Philosophy was the thing for me. I was really directed into it. But when I got up to Cambridge, I had a wonderful tutor, a man called Casemir Lewy. He was the editor of G. E. Moore. He made all these fascinating remarks about philosophy. So, I became a philosopher by accident. It was luck that I went to that college, that tutor, that direction. I could have been anything, but I would probably be a lawyer. ethic@ - You have been developing over the years a metaphysical program known as “quasi-realism”. How would you explain it in a few words to our readers? I think, the easiest way to understand my program is if we look back to people likeA.J.Ayer,Language, truth and logic, Charles Stevenson, Ethics and language,and the expressivist or emotivist traditions in ethics. -
Freedom, Fairness and Responsibility
The University of Manchester Research Freedom, Fairness and Responsibility Link to publication record in Manchester Research Explorer Citation for published version (APA): O'Neill, M. (2009). Freedom, Fairness and Responsibility. Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:23. Sep. 2021 Freedom, Fairness and Responsibility A dissertation presented by Martin Patrick O’Neill to The Department of Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Philosophy Harvard University Cambridge, Massachusetts January 2009 © 2009 – Martin Patrick O’Neill All rights reserved. iii Advisor: Professor Thomas M. Scanlon, Jr Martin Patrick O’Neill Freedom, Fairness and Responsibility Abstract Philosophical problems of freedom and responsibility are among the most recalcitrant philosophical problems that we have, and are connected to a range of important issues in our understanding of agency, autonomy, blame, and the grounds of moral assessment. -
Truth: a Guide for the Perplexed Free
FREE TRUTH: A GUIDE FOR THE PERPLEXED PDF Simon Blackburn | 272 pages | 25 May 2006 | Penguin Books Ltd | 9780141014258 | English | London, United Kingdom Truth: A Guide by Simon Blackburn In the new edition the three volumes of the first edition have been reduced to one volume by the elimination of the notes; besides Hebrew words and phrases have been eliminated or transliterated. By these changes the translator sought to produce a cheap edition in order to bring the work of Maimonides within the reach of all students of Truth: A Guide for the Perplexed and Jewish Literature. This contains— 1 A short Life of Maimonides, in which special attention is given to his alleged apostasy. Parts of the Translation have been contributed by Mr. Joseph Abrahams, B. Gollancz—the Introduction by the former, and the first twenty-five chapters by the latter. In conclusion I beg to tender my thanks to Rev. Loewy, Editor of the Publications of the Hebrew Literature Society, for his careful revision of my manuscript and proofs, and to Mr. Neubauer, M. The circumstances which led to the transference of the head-quarters of Jewish learning from the East to the West in the tenth century are thus narrated in the Sefer ha-kabbalah of Rabbi Abraham ben David:. But long before that time Heaven had willed that there should be a discontinuance of the pecuniary gifts which used to be sent from Palestine, North Africa and Europe. Heaven had also decreed that a ship sailing from Bari should be captured by Ibn Romahis, commander of the naval forces of Abd-er-rahman al-nasr. -
Ethics, a Very Short Introduction
Ethics: A Very Short Introduction ‘This little book is an admirable introduction to its alarming subject: sane, thoughtful, sensitive and lively’ Mary Midgley, Times Higher Education Supplement ‘sparkling clear’ Guardian ‘wonderfully concise, direct and to the point’ Times Literary Supplement ‘plays lightly and gracefully over . philosophical themes, including the relationship between good and living well.’ New Yorker Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes – a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. Very Short Introductions available now: ANCIENT PHILOSOPHY Continental Philosophy Julia Annas Simon Critchley THE ANGLO-SAXON AGE COSMOLOGY Peter Coles John Blair CRYPTOGRAPHY ANIMAL RIGHTS David DeGrazia Fred Piper and Sean Murphy ARCHAEOLOGY Paul Bahn DADA AND SURREALISM ARCHITECTURE David Hopkins Andrew Ballantyne Darwin Jonathan Howard ARISTOTLE Jonathan Barnes Democracy Bernard Crick ART HISTORY Dana Arnold DESCARTES Tom Sorell ART THEORY Cynthia Freeland DRUGS Leslie Iversen THE HISTORY OF THE EARTH Martin Redfern ASTRONOMY Michael Hoskin EGYPTIAN MYTHOLOGY Atheism Julian Baggini Geraldine Pinch Augustine Henry -
Fictionalism for Cheap
FICTIONALISM IN METAPHYSICS. EDITED BY MARK ELI KALDERON. OXFORD: CLARENDON PRESS, 2005. PP I-X, 1-354. Zoltán Gendler Szabó Yale University Anti-realists about a particular region of discourse think the subject matter is either non- existent or non-objective. Typically they provide a semantic exposition of their view. Non-factualists argue that the declarative sentences within the discourse are not truth-apt. Deflationists concede that they are, but claim that their content is not representational. Indeterminists accept that the sentences have representational contents, but not contents that can determine truth-values. Reductionists propose contents yielding determinate truth-values, but insist that those contents are not what we would naively think they are. All such views face an uphill battle against the realist who thinks that “if the theory seems to say, for example, that every person has a guardian angel in heaven, then the theory is true only if the angels in heaven really exist.”1 Fictionalists are a new breed of anti-realists who don’t fight these semantic battles. They subscribe to a full-blown realist construal of the disputed discourse, but maintain that the point of accepting claims within the relevant discourse is not to commit ourselves to the truth of those claims. If we were clearheaded about what the discourse is for, we would accept those claims without believing them. Hermeneutic fictionalists think we are in fact clearheaded; revolutionary fictionalists think we should be.2 1 Gideon Rosen, ‘Problems in the History of Fictionalism.’ In Kalderon (2005): 14. 2 The hermeneutic/revolutionary distinction is from Burgess (1983).