Mark Schroeder [email protected] 3709 Trousdale Parkway Markschroeder.Net

Total Page:16

File Type:pdf, Size:1020Kb

Mark Schroeder Maschroe@Usc.Edu 3709 Trousdale Parkway Markschroeder.Net ___________________________________________________________________________________________________________________________________________________________ USC School of Philosophy 323.632.8757 (mobile) Mudd Hall of Philosophy Mark Schroeder [email protected] 3709 Trousdale Parkway markschroeder.net Los Angeles, CA 90089-0451 Curriculum Vitae philosophy.academy ___________________________________________________________________________________________________________________________________________________________ EDUCATION Ph.D., Philosophy, Princeton University, November 2004, supervised by Gideon Rosen M.A., Philosophy, Princeton University, November 2002 B.A., magna cum laude, Philosophy, Mathematics, and Economics, Carleton College, June 2000 EMPLOYMENT University of Southern California, Professor since December 2011 previously Assistant Professor 8/06 – 4/08, Associate Professor with tenure 4/08 – 12/11 University of Maryland at College Park, Instructor 8/04 – 1/05, Assistant Professor 1/05 – 6/06 ___________________________________________________________________________________________________________________________________________________________ RESEARCH INTERESTS My research has focused primarily on metaethics, practical reason, and related areas, particularly including normative ethics, philosophy of language, epistemology, philosophy of mind, metaphysics, the philosophy of action, agency, and responsibility, and the history of ethics. HONORS AND AWARDS Elected to USC chapter of Phi Kappa Phi, 2020; 2017 Phi Kappa Phi Faculty Recognition Award for Explanation and Expression in Ethics, volumes 1 and 2; 2014 Senior Raubenheimer Award, USC Dornsife College’s highest faculty award for distinguished scholarship, teaching, and service; 2014 USC Mellon Mentoring Award for Faculty Mentoring Graduate Students; Philosopher’s Annual selection for ‘Ought, Agents, and Actions,’ chosen as one of the ten best philosophy papers published in 2011; 2010 APA Article Prize for ‘How Expressivists Can and Should Solve Their Problem with Negation,’ selected as the best article published in philosophy in 2008 or 2009; Philosopher’s Annual selection for ‘Hybrid Expressivism: Virtues and Vices,’ chosen as one of the ten best philosophy papers published in 2009; General Education Teaching Award, USC, 2009; Philosopher’s Annual selection for ‘How Expressivists Can and Should Solve Their Problem With Negation,’ chosen as one of the ten best philosophy papers published in 2008; Scott Tyler Bergner Prize on graduation from Carleton, 2000; Ada M. Harrison Prize in Economics from Carleton, 2000; Distinction in all three undergraduate majors, 2000; Finalist, Rhodes Scholarship competition, 1999. FELLOWSHIPS AND GRANTS Dornsife startup funding under the Faculty-Led Initiatives program for the Conceptual Foundations of Conflict Project, 2020; National Endowment for Humanities Fellowship for work on “Challenges and Prospects for the Idea of ‘Reasons First’ in Epistemology”, 2014-2015; Advancing Scholarship in the Humanities and Social Sciences Award, USC 2009-2010; Fellow, Institute for Advanced Studies, metaethics research group, Jerusalem, 2008; Faculty Development Award, USC, 2006-2020; Mrs. Giles Whiting Fellow, Princeton University, 2003-2004; Graduate Prize Fellow in the Center for Human Values, Princeton University, 2003-2004; Centennial Fellow, Princeton University, 2000-2004; Graduate School Summer Fellowship, Princeton University, 2002, 2003, 2004; Mellon Fellow in Humanistic Studies, Princeton University, 2000-2001; National Merit Scholar, Carleton College, 1996- 2000. ___________________________________________________________________________________________________________________________________________________________ CITATIONS Cumulative Google Scholar citations: 4819 Google Scholar h-index: 32 Ratio of Google Scholar h-index/years since PhD: 2.03 ___________________________________________________________________________________________________________________________________________________________ 1 Mark Schroeder – Curriculum Vitae ___________________________________________________________________________________________________________________________________________________________ BOOKS 1 Slaves of the Passions. Monograph. Oxford University Press, hardcover December 2007; paperback December 2009. Chinese translation to be published by Chinese Science Publishing. 2 Being For: Evaluating the Semantic Program of Expressivism. Monograph. Oxford University Press, hardcover June 2008; paperback May 2010. 3 Noncognitivism in Ethics. Routledge/Taylor and Francis, hardcover and paperback March 2010. Chinese translation by Wan Zhang, published by Huaxia Press, January 2017. Second edition under contract for publication in 2022. 4 Explaining the Reasons We Share: volume 1 of Explanation and Expression in Ethics. Collection of new and previously published essays. Oxford University Press, hardcover May 2014. Paperback edition in progress. 5 Expressing Our Attitudes: volume 2 of Explanation and Expression in Ethics. Collection of new and previously published essays, in press from Oxford University Press, hardcover August 2015. Paperback edition in progress. 6 Reasons First. Book manuscript. Work funded by 2014-2015 NEH Fellowship. In production with Oxford University Press. 7 The Fundamentals of Reasons. Book manuscript in progress, co-authored with Nathan Howard. Under contract with Oxford University Press. 8 Decoding Conflict: The Roots of Mutual Misunderstanding. Book manuscript in progress. Proposal under consideration. EDITED 9 Deontic Modality. Special issue of Pacific Philosophical Quarterly dedicated to papers from the 2013 USC Deontic Modality Workshop. Co-edited with Stephen Finlay. December 2014. 10 Can Beliefs Wrong? Special issue of Philosophical Topics dedicated to papers on the topic of whether and how beliefs can wrong. Co-edited with Rima Basu. June 2018. 11 Analytic Existentialism. Planned volume of essays at the intersection of existentialism and analytic philosophy. Co- edited with Berislav Marusic. Proposal under review by Oxford University Press. JOURNAL ARTICLES 12 ‘The Scope of Instrumental Reason.’ Philosophical Perspectives 18 (Ethics): 337-364, November 2004. 13 ‘Realism and Reduction: The Quest for Robustness.’ Philosophers’ Imprint 5(1): www.philosophersimprint.org/ 005001/, February 2005. Portuguese translation forthcoming in Agência, Normatividade, Motivação Moral. 14 ‘The Hypothetical Imperative?’ Australasian Journal of Philosophy 83(3): 357-372, September 2005. Reprinted in Explaining the Reasons We Share. 15 ‘Cudworth and Normative Explanations.’ Journal of Ethics and Social Philosophy, www.jesp.org, (2005), vol. 1, no. 3, October 2005. Reprinted in Explaining the Reasons We Share. 16 ‘Instrumental Mythology.’ Journal of Ethics and Social Philosophy, www.jesp.org, (2005), symposium 1, December 2005. 17 ‘Not So Promising After All: Evaluator-Relative Teleology and Common-Sense Morality.’ Pacific Philosophical Quarterly 87(3): 348-356, September 2006. 18 ‘Teleology, Agent-Relative Value, and ‘Good’.’ Ethics 117(2): 265-295, January 2007. 19 ‘Weighting for a Plausible Humean Theory of Reasons.’ Noûs 41(1): 138-160, March 2007. 20 ‘The Humean Theory of Reasons.’ Oxford Studies in Metaethics 2: 195-219, April 2007. Reprinted in Explaining the Reasons We Share. 21 ‘Reasons and Agent-Neutrality.’ Philosophical Studies 135(2): 279-306, August 2007. Reprinted in Explaining the Reasons We Share. 22 ‘Expression for Expressivists.’ Philosophy and Phenomenological Research 76(1): 86-116, January 2008. Nominated for inclusion in the 2008 Philosopher’s Annual. Reprinted in Expressing Our Attitudes. 23 ‘How Does the Good Appear to Us?’ Social Theory and Practice, 34(1): 119-130, January 2008. 24 ‘Having Reasons.’ Philosophical Studies 139(1): 57-71, April 2008. Nominated for inclusion in the 2008 Philosopher’s Annual. 25 ‘What is the Frege-Geach Problem?’ Philosophy Compass 3/4: 703-720, June 2008. 26 ‘How Expressivists Can and Should Solve Their Problem With Negation.’ Noûs 42(4): 573-599, December 2008. Nominated for inclusion in the 2008 Philosophers’ Annual. Selected for inclusion in the 2008 Philosopher’s Annual. Winner of the 2010 APA Article Prize for best article published in 2008 or 2009. 2 Mark Schroeder – Curriculum Vitae ___________________________________________________________________________________________________________________________________________________________ 27 ‘Huemer’s Clarkeanism.’ Philosophy and Phenomenological Research 78(1): 201-208, January 2009. 28 ‘Means-End Coherence, Stringency, and Subjective Reasons.’ Philosophical Studies 143(2): 223-248, March 2009. Reprinted in Explaining the Reasons We Share. 29 ‘Hybrid Expressivism: Virtues and Vices.’ Ethics 119(2): 257-309, March 2009. Nominated for inclusion in the 2009 Philosopher’s Annual. Selected for inclusion in the 2009 Philosopher’s Annual. Reprinted in Expressing Our Attitudes. 30 ‘Buck-Passers’ Negative Thesis.’ Philosophical Explorations 12(3): 341-347, July 2009. 31 ‘A Matter of Principle.’ Joint critical notice of Jonathan Dancy, Ethics Without Principles, and Sean McKeever and Michael Ridge, Principled Ethics. Noûs 43(3): 568-580, September 2009. 32 ‘Synopsis of Being For.’ Analysis Reviews 70(1): 101-104, January 2010. 33 ‘Getting Noncognitivism Out of the ’Woods.’ Analysis Reviews 70(1): 129-139, January 2010. 34 ‘Value and the Right Kind of Reasons.’ Oxford Studies in Metaethics 5: 25-55, August 2010. 35 ‘Ought, Agents,
Recommended publications
  • Gideon Rosen Gideon Rosen Is a Professor of Metaphysics, Ethics, Metaethics, and Philosophy of Mathematics at Princeton University
    Department of Philosophy The Annual Class of 1970 Lecture MANAGING MORAL OUTRAGE: How Philosophy Can Change Your (Emotional) Life Gideon Rosen Gideon Rosen is a professor of metaphysics, ethics, metaethics, and philosophy of mathematics at Princeton University. He currently serves as Chair of Princeton’s Philosophy Department in addition to holding the position of Stuart Professor of Philosophy. Since joining the department at Princeton in 1993, Rosen has proved to be a prolific scholar in his various specializations. He is most noted for proposing the idea of modal fictionalism in metaphysics. Perhaps his most recognized work is A Subject with No Object: Strategies for Nominalist Reconstrual in Mathematics (1997), coauthored with John Burgess. Rosen is no stranger to Rutgers and has collaborated with various Rutgers professors on papers and books. He completed his B.A. at Columbia University, where he graduated summa cum laude, and completed his Ph.D. at Princeton University. Rosen has held a Hauser Fellowship in Global Law at NYU Law School and a Whiting Fellowship at Princeton. He is also a John Jay Scholar via Columbia University and served as Chair of the Council of the Humanities at Princeton from 2006 to 2014. Abstract: You can change your emotional state by taking a pill, but you can also change it by giving yourself reasons. This lecture explores the basis for this deep connection between reason and emotion and then argues that philosophy, with its distinctive battery of reasons and arguments, can motivate pervasive and potentially valuable changes in how we respond emotionally to events in our own lives and the wider world.
    [Show full text]
  • To Appear in Synthese Probability and Proximity in Surprise
    Page 1 of 19 To appear in Synthese Probability and Proximity in Surprise Tomoji Shogenji1 Abstract This paper proposes an analysis of surprise formulated in terms of proximity to the truth, to replace the probabilistic account of surprise. It is common to link surprise to the low (prior) probability of the outcome. The idea seems sensible because an outcome with a low probability is unexpected, and an unexpected outcome often surprises us. However, the link between surprise and low probability is known to break down in some cases. There have been some attempts to modify the probabilistic account to deal with these cases, but they are still faced with problems. The new analysis of surprise I propose turns to accuracy (proximity to the truth) and identifies an unexpected degree of inaccuracy as reason for surprise. The shift from probability to proximity allows us to solve puzzles that strain the probabilistic account of surprise. Keywords Qualitative hypothesis ∙ Quantitative hypothesis ∙ Probabilistic hypothesis ∙ Inaccuracy ∙ Scoring rules ∙ Expected inaccuracy 1. Introduction This paper proposes an analysis of surprise formulated in terms of proximity to the truth, to replace the probabilistic account of surprise. It is common to link surprise to the low (prior) probability of the outcome.2 The idea seems sensible because an outcome with a low probability is unexpected, and an unexpected outcome often surprises us. However, the link between surprise and low probability is known to break down in some cases. There have been some attempts to modify the probabilistic account to deal with these cases, but as we shall see, they are still faced with problems.
    [Show full text]
  • The John U. Nef Committee on Social Thought 1
    The John U. Nef Committee on Social Thought 1 The John U. Nef Committee on Social Thought Department Website: http://socialthought.uchicago.edu Chair • Robert Pippin Professors • Lorraine Daston • Wendy Doniger • Joel Isaac • Hans Joas • Gabriel Lear • Jonathan Lear • Jonathan Levy • Jean Luc Marion • Heinrich Meier • Glenn W. Most • David Nirenberg • Thomas Pavel • Mark Payne • Robert B. Pippin • Jennifer Pitts • Andrei Pop • Haun Saussy • Laura Slatkin • Nathan Tarcov • Rosanna Warren • David Wellbery Emeriti • Wendy Doniger • Leon Kass • Joel Kraemer • Ralph Lerner • James M. Redfield • David Tracy About the Committee The John U. Nef Committee on Social Thought was established as a degree granting body in 1941 by the historian John U. Nef (1899-1988), with the assistance of the economist Frank Knight, the anthropologist Robert Redfield, and Robert M. Hutchins, then President of the University. The Committee is a group of diverse scholars sharing a common concern for the unity of the human sciences. Their premises were that the serious study of any academic topic, or of any philosophical or literary work, is best prepared for by a wide and deep acquaintance with the fundamental issues presupposed in all such studies, that students should learn about these issues by acquainting themselves with a select number of classic ancient and modern texts in an inter- disciplinary atmosphere, and should only then concentrate on a specific dissertation topic. It accepts qualified graduate students seeking to pursue their particular studies within this broader context, and aims both to teach precision of scholarship and to foster awareness of the permanent questions at the origin of all learned inquiry.
    [Show full text]
  • Expressivism About Making and Truth -Making
    EXPRESSIVISM ABOUT MAKING AND TRUTH-MAKING EL EXPRESIVISMO ACERCA DE LAS DECISIONES Y LA VERDAD EN LA TOMA DE DECISIONES STEPHEN BARKER University of Nottingham, UK. [email protected] RECIBIDO EL 25 DE MARZO DE 2014 Y APROBADO EL 25 DE JUNIO DE 2014 RESUMEN ABSTRACT El objetivo es iluminar la verdad acerca My goal is to illuminate truth-making de la toma de decisiones a modo de dar by way of illuminating the relation of luces sobre la relación de las decisiones. making. My strategy is not to ask what La estrategia no es preguntar lo qué es una making is; in the hope of a metaphysi- decisión; con la esperanza de una teoría cal theory about is nature. It’s rather to metafísica sobre lo que la naturaleza es. look first to the language of making. The Es, más bien, observar primero el lenguaje metaphor behind making refers to agency. de las decisiones. La metáfora detrás de la It would be absurd to suggest that claims toma de decisiones se remite a la agencia. about making are claims about agency. It No es absurdo, sin embargo, proponer is not absurd, however, to propose that que el concepto de toma de decisiones the concept of making somehow emerges de alguna manera se desprende de una from some feature to do with agency. característica que tiene que ver con la That’s the contention to be explored in agencia. Esta es la afirmación que explora this paper. The way to do this is through este trabajo. La manera de hacerlo es a expressivism.
    [Show full text]
  • Metaethical Expressivism
    5 Metaethical Expressivism Elisabeth Camp Expressivism is the view that certain kinds of language have the function of expressing states of mind rather than representing facts. So according to expressivists, when I say “Murder is wrong!” I don’t describe a state of affairs, but avow or display or advocate a negative attitude toward murder. More specifically, expressivism holds that words like ‘ought’ or ‘wrong’ conventionally function to express non-cognitive attitudes: attitudes other than straightforward belief, such as emotions or intentions. It holds that these non- cognitive attitudes explain those words’ meanings rather than just happening to be fre- quently correlated with their use. And it holds that the meaning and function of these words differ in a fundamental way from ordinary description. Different expressivists tar- get different kinds of language, associate them with different attitudes, and locate the contrast with description in different ways, producing a diverse family of views. Although expressivism is a view about linguistic meaning, it is natural to assume that language and psychology operate in parallel, especially if one takes the job of language to be communicating thoughts, as many do. As a result, expressivism is naturally allied to non-cognitivism, which is a view about the basic psychology of engagement with a topic, paradigmatically ethics. For both, the core idea is that we distort the shape of ethical inquiry, commitment, and disagreement if we treat ethical thought and talk in descriptiv- ist terms, as a matter of exchanging information about how the world is. Metaphysically, a descriptivist model threatens to commit us to ‘spooky’, non-natural facts: abstract prop- erties like being wrong that are unanchored to time, place, or particular social practices.
    [Show full text]
  • Expressivism, Truth, Ingly Similar, Whereas in Their Sophisticated Forms They Are Strikingly Dissimilar
    Philosophers’ volume 9, no. 3 may 2009 Imprint I. Introduction There are two interestingly similar but also notably different theories that go under the moniker ‘expressivism’. Each kind of expressivism has a crude original form that has been supplanted by more and more sophisticated versions. In their crude forms, the theories are strik- Expressivism, Truth, ingly similar, whereas in their sophisticated forms they are strikingly dissimilar. Ethical expressivism is, at least originally, the view that ordinary ethical statements — such as statements about what is ethically right and (Self-) Knowledge or wrong1 — express not beliefs but some pro- or con-attitudes.2 The 1. A point of terminology that will become clearer as we move along: unfortu- nately there is no uniform usage of the terms ‘statement’ and ‘sentence’ in ordinary discourse or in the metaethical literature. A rough way to distin- guish these terms that I think good enough for present purposes is as follows: a statement is a speech-act that involves the tokening of an unembedded declarative sentence; a sentence is an abstract form of words, which obeys syntax rules and has semantic value recursively explicable in terms of the se- mantic values and concatenations of its parts. When one makes a statement, we can say that one has produced a token of a declarative sentence. In light of this distinction, we can say that semantics attempts to explain the semantic value of sentences and their parts, while pragmatics attempts to explain the norms of proper use of sentences and their parts to perform speech-acts like making statements.
    [Show full text]
  • Fictionalism Online Companion to Problems of Analytic
    FICTIONALISM 2014 EDITION of the ONLINE COMPANION TO PROBLEMS OF ANALYTIC PHILOSOPHY 2012-2015 FCT Project PTDC/FIL-FIL/121209/2010 Edited by João Branquinho and Ricardo Santos ISBN: 978-989-8553-22-5 Online Companion to Problems in Analytic Philosophy Copyright © 2014 by the publisher Centro de Filosofia da Universidade de Lisboa Alameda da Universidade, Campo Grande, 1600-214 Lisboa Fictionalism Copyright © 2014 by the author Fiora Salis All rights reserved Abstract In this entry I will offer a survey of the contemporary debate on fic- tionalism, which is a distinctive anti-realist view about certain regions of discourse that are valued for their usefulness rather than their truth. Keywords Fiction, anti-realism, truth, pretence, figurative language Fictionalism Fictionalism about a region of discourse D is the thesis that utteranc- es of sentences produced within D are, or should be regarded as, akin to utterances of sentences produced within discourse about fiction. Truth is not an essential feature of fictional discourse. Fictions are valued for other reasons. More specifically, the value that they have does not depend on the entities that would have to exist for them to be true. Typically, fictionalism about D is motivated by ontological concerns about such entities. For example, consider the following passage from Kurt Vonnegut’s Slaughterhouse Five introducing its main character, Billy Pilgrim: Billy was born in 1922 in Ilium, New York, the only child of a bar- ber there. He was a funny-looking child who became a funny-looking youth – tall and weak, and shaped like a bottle of Coca-Cola.
    [Show full text]
  • Three Arguments to Think That Faith Does Not Entail Belief
    THREE ARGUMENTS TO THINK THAT FAITH DOES NOT ENTAIL BELIEF BY DANIEL HOWARD-SNYDER Abstract: On doxastic theories of propositional faith, necessarily, S has faith that p only if S believes that p. On nondoxastic theories of propositional faith, it’sfalse that, necessarily, S has faith that p only if S believes that p. In this article, I defend three arguments for nondoxastic theories of faith and I respond to published crit- icisms of them. 1. Introduction Pistology is on the rise. The study of the nature and value of faith was once the domain of biblical scholars, theologians, and the occasional philosopher of religion. Not anymore. Epistemologists, moral psychologists, and classicists, along with many philosophers of religion, have gotten into the act, in no small part because faith has become more readily seen as a widespread human phenomenon, rather than just a religious one, something at the center of human flourishing, not just religious flourishing – aviewthe ancient Greeks and Romans held, a view in recovery today (Morgan, 2015; Preston-Roedder, 2018; Tsai, 2017). This renewed scholarly interest in faith thought of as a psychological atti- tude, state, orientation, or trait that can have secular contents or objects, not just religious ones, parallels recent social trends. One example: in his farewell speech, Barack Obama uses the faith lexicon seven times, but only once with religious content. He speaks of ‘faith in reason and enterprise, and the pri- macy of right over might,’ of ‘faith in America and in Americans,’ of ‘faith … in the power of ordinary Americans to bring about change,’ and the like.
    [Show full text]
  • Download Xunzi 1St Edition Free Ebook
    XUNZI 1ST EDITION DOWNLOAD FREE BOOK Burton Watson | --- | --- | --- | 9780231521314 | --- | --- Xunzi: A Translation and Study of the Complete Works: —Vol. I, Books 1-6 Escape the Present with These 24 Historical Romances. These creations are not part of one's nature, but rather stem from a departure from nature. Why, poses Xunzi, should music be renounced if created Xunzi 1st edition the sage kings to create order in expression, or if it brings people into unity and harmony and soldiers into order for example, via war dances? Confucian churches and sects:. Portrait of Xunzi. We observe regulations concerning funerary ceremonies and grave goods, for example, in order to learn how to avoid incivility and miserliness Human nature at birth, he maintained, consists of instinctual drives which, left to themselves, are selfish, anarchic, and antisocial. Thus when societies fail and Xunzi 1st edition Way is lost, it is not the work of Heaven. Views Read Xunzi 1st edition View history. Thanks for telling us about the problem. When a wound is colossal, its duration is long; when pain is profound, the recovery is slow. And if we achieve any goodness, it must be because of our artifice: whereas. Subscribe today. The rectification of names is an important one considering the Xunzi 1st edition of Chinese philosophy Xunzi 1st edition this era. Undoing Fixation. The year of his death is unknown, [10] [11] though if he lived to see the ministership of his supposed student Li Sias recounted, he would have lived into his nineties, dying shortly after BC. Dave Sammath marked it as to-read Jul 07, When music is centered and balanced, the people are harmonious and not dissipated.
    [Show full text]
  • Liberal Cosmopolitan Ideas, History, and Modern China
    Liberal Cosmopolitan Ideas, History, and Modern China Edited by Ban Wang, Stanford University Wang Hui, Tsinghua University Geremie Barmé, Australian National University VOLUME 3 Liberal Cosmopolitan Lin Yutang and Middling Chinese Modernity By Qian Suoqiao(钱锁桥) LEIDEN • BOSTON 2011 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Qian, Suoqiao. Liberal cosmopolitan : Lin Yutang and middling Chinese modernity / Qian Suoqiao. p. cm. — (Ideas, history, and modern China, ISSN 1875-9394 ; v. 3) Includes bibliographical references and index. ISBN 978-90-04-19213-3 (hardback : alk. paper) 1. Lin, Yutang, 1895–1976—Criticism and interpretation. 2. Lin, Yutang, 1895–1976—Political and social views. 3. Cosmopolitanism—China—History. 4. China—Intellectual life—20th century. I. Title. II. Series. PL2781.N2Z815 2010 895.1’85109—dc22 2010033348 ISSN 1875-9394 ISBN 978 90 04 19213 3 © Copyright 2011 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. To my daughter Qian Simei Emily CONTENTS Acknowledgments ........................................................................ ix Chapter One Introduction: Re-Discovering Lin Yutang in the Post-Mao Era ..........................................................................
    [Show full text]
  • MORAL OBJECTIVITY and the PSYCHOLOGY of MOTIVATION by Jude Ndubuisi Edeh a DISSERTATION Submitted in Partial Fulfilment Of
    Philosophy MORAL OBJECTIVITY AND THE PSYCHOLOGY OF MOTIVATION By Jude Ndubuisi Edeh A DISSERTATION Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy (Dr.phil) University of Münster Münster, Germany 2017 Dekan:Prof. Dr. Thomas Großbölting Erstgutachter: PD. Dr. Michael Kühler Zweitgutachter: Prof. Dr. Reinold Schmücker Tag der mündlichen Prüfung: 04.10.2018 ACKNOWLEDGMENTS I am immensely grateful to Michael Kühler and Reinold Schmücker, my supervisors, for their generosity with their time, energy and support. It’s not always a given that you find people who are both interested in your project and believe you can handle it, especially at its budding stage. I benefited tremendously from your constructive criticisms and helpful comments, without which the completion of this project would not have been successful. I owe, in addition, a significant debt of gratitude to Nadine Elzein for supervising this project during my research stay at the King’s College, University of London. Nadine, your enthusiasm, philosophical insight and suggestions are invaluable. I owe special thanks also to Lukas Meyer for hosting me in August 2015 at the Institute of Philosophy, University of Graz. This project would not have been possible without the friendship, support, and insight of a good many people. In particular, I owe a significant debt of gratitude to: Nnaemeka’s family, Anthony Anih’s family, Anthony C. Ajah, Uzoma Emenogu, Vitus Egwu. I will always remain indebted to my family for their undying care and love. I would never have made it this far without your encouragement and support. ii ABSTRACT This dissertation provides a solution to the tension of specifying and reconciling the relationship between moral judgement and motivation.
    [Show full text]
  • Freedom, Fairness and Responsibility
    The University of Manchester Research Freedom, Fairness and Responsibility Link to publication record in Manchester Research Explorer Citation for published version (APA): O'Neill, M. (2009). Freedom, Fairness and Responsibility. Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:23. Sep. 2021 Freedom, Fairness and Responsibility A dissertation presented by Martin Patrick O’Neill to The Department of Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Philosophy Harvard University Cambridge, Massachusetts January 2009 © 2009 – Martin Patrick O’Neill All rights reserved. iii Advisor: Professor Thomas M. Scanlon, Jr Martin Patrick O’Neill Freedom, Fairness and Responsibility Abstract Philosophical problems of freedom and responsibility are among the most recalcitrant philosophical problems that we have, and are connected to a range of important issues in our understanding of agency, autonomy, blame, and the grounds of moral assessment.
    [Show full text]