Pilgrimage to Tibet
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OM MANI PADME HUM the Jewel Is in the Lotus Or Praise to the Jewel In
On the meaning of: OM MANI PADME HUM The jewel is in the lotus or praise to the jewel in the lotus by His Holiness Tenzin Gyatso The Fourteenth Dalai Lama of Tibet It is very good to recite the mantra OM MANI PADME HUM, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast. The first, OM, is composed of three pure letters, A, U, and M. These symbolize the practitioner's impure body, speech, and mind; they also symbolize the pure exalted body, speech and mind of a Buddha. Can impure body, speech and mind be transformed into pure body, speech and mind, or are they entirely separate? All Buddhas are cases of being who were like ourselves and then in dependence on the path became enlightened; Buddhism does not assert that there is anyone who from the beginning is free from faults and possesses all good qualities. The development of pure body, speech, and mind comes from gradually leaving the impure states and their being transformed into the pure. How is this done? The path is indicated by the next four syllables. MANI, meaning jewel, symbolizes the factor of method- the altruistic intention to become enlightened, compassion, and love. Just as a jewel is capable of removing poverty, so the altruistic mind of enlightenment is capable of removing the poverty, or difficulties, of cyclic existence and of solitary peace. Similarly, just as a jewel fulfills the wishes of sentient beings, so the altruistic intention to become enlightened fulfills the wishes of sentient beings. -
The Meaning of the Short Chenrezig Mantra, Om Mani Padme Hum
Kopan Monastery Prayers and Practices Downloaded from www.kopanmonastery.com The Meaning Of The Short Chenrezig Mantra, Om Mani Padme Hum MANI is method, PADME is wisdom; so MANI PADME is method-wisdom. Buddha revealed the lesser vehicle teachings, the Mahayana paramitayana teachings and the mahayana vajrayana teachings. There is method-wisdom in the lesser vehicle teachings, method-wisdom in the mahayana paramitayana teachings and method-wisdom in the mahayana Vajrayana teachings. So MANI PADME contains everything: the hinayana lesser vehicle teachings of method-wisdom, the mahayana paramitayana method-wisdom and the mahayana vajrayana method-wisdom. By practising method-wisdom together, as signified by MANI PADME, one purifies the stains of body, speech and mind. This is signified by the OM - A U MA - these three sounds integrate to make OM, which signifies the vajra holy body, holy speech and holy mind of Buddha. By practising the method-wisdom signified by MANI PADME together, one purifies one's own ordinary body, speech and mind and they become inseparable from Buddha's vajra holy body, holy speech and holy mind. So the OM - AH U MA - signifies the three vajras. Then, MANI PADME also signifies the mahaanuttarayoga tantra path. What I explained before is general. Now, more specifically, by depending on the path of the generation stage, which is the method of the profound secret mantra that ripens the mind, and on the completion stage, which liberates the mind, you can cease the circle of suffering, the base-time ordinary birth, death and intermediate state; actualize the path-time dharmakaya, sambhogakaya, nirmanakaya; and achieve the result-time dharmakaya, sambhogakaya, nirmanakaya. -
Chenrezig Practice
1 Chenrezig Practice Collected Notes Bodhi Path Natural Bridge, VA February 2013 These notes are meant for private use only. They cannot be reproduced, distributed or posted on electronic support without prior explicit authorization. Version 1.00 ©Tsony 2013/02 2 About Chenrezig © Dilgo Khyentse Rinpoche in Heart Treasure of the Enlightened One. ISBN-10: 0877734933 ISBN-13: 978-0877734932 In the Tibetan Buddhist pantheon of enlightened beings, Chenrezig is renowned as the embodiment of the compassion of all the Buddhas, the Bodhisattva of Compassion. Avalokiteshvara is the earthly manifestation of the self born, eternal Buddha, Amitabha. He guards this world in the interval between the historical Sakyamuni Buddha, and the next Buddha of the Future Maitreya. Chenrezig made a a vow that he would not rest until he had liberated all the beings in all the realms of suffering. After working diligently at this task for a very long time, he looked out and realized the immense number of miserable beings yet to be saved. Seeing this, he became despondent and his head split into thousands of pieces. Amitabha Buddha put the pieces back together as a body with very many arms and many heads, so that Chenrezig could work with myriad beings all at the same time. Sometimes Chenrezig is visualized with eleven heads, and a thousand arms fanned out around him. Chenrezig may be the most popular of all Buddhist deities, except for Buddha himself -- he is beloved throughout the Buddhist world. He is known by different names in different lands: as Avalokiteshvara in the ancient Sanskrit language of India, as Kuan-yin in China, as Kannon in Japan. -
Opening Speech Liao Yiwu
About the 17th Karmapa Liao Yiwu On the morning of 4 June, 1989, a contingent of over two hundred thousand soldiers surrounded the Chinese capital of Beijing, where they opened fire on unarmed protesters in a massacre at Tiananmen Square that shook the entire world. On 5 March of that same year, there had been another large massacre in the Tibetan capital of Lhasa, news of this earlier event had been effectively suppressed. Because of the absence of the Western news media, the PLA’s cold- blooded killing of Tibetan protesters was never recorded on camera. The holy city of Lhasa was about ten times smaller than Beijing at that time, and Bajiao Square where the massacre took place was about ten times smaller than Tiananmen Square, and yet over ten thousand peaceful protesters assembled in that narrow square, where they clashed with some fifteen thousand heavily-armed soldiers. As a result of this encounter, more than three hundred civilians lost their lives, another three thousand were imprisoned, and the “worst offenders” were subsequently sentenced to death. The Jokhang Temple located next to the Potala Palace was attacked and occupied by army troops because it was flying the Snow Lion Flag of Tibetan independence, and it was burned to the ground along with its precious copy of the Pagoda Scriptures, a text which symbolizes the dignity of Tibetan Esoteric Buddhism. Tens of thousands of Tibetan Buddhists stood in the street bewailing the loss of their sacred text, and the lamas continually tried to rush into the burning temple to rescue the scriptures, but were shot down amidst the flames. -
NEWSLETTER of the Dowsing Society of Victoria Inc
NEWSLETTER of the Dowsing Society of Victoria Inc. No. 54 April 2009 PO Box 2635, Mount Waverley, Victoria, 3149 Web address: www.dsv.org.au Registration: A0035189A DSV philosophy: Through awakening consciousness, we are empowered with knowledge and skills to unconditionally serve others. NEXT MEETING I believe compassion and strengthened Sunday, 26th April, 2009 community ties are two things we can look forward to with the new emerging energies. PRESIDENT’S REPORT Please continue to send healing to the Earth as a whole. We have relied on her for so much, After a very hot, dry summer and a truly without considering the consequences. I’m sure horrible February, the arrival of autumn is very that transmuting negative energies, using welcome. Some have attributed the bushfires, environmentally-friendly products, recycling, and the strong winds and earth tremors in Victoria - projecting positive thoughts all help. plus the floods and hurricane in Queensland - to the Earth’s cleansing. I’m pleased to report that our visit to Hanging Rock was successful, with 30 people attending One positive outcome from the fires has been on 29th March – the most we’ve ever had for a the compassion extended. In spite of all the DSV field trip. It was a good dowsing experience. people and animals that perished and the hundreds who lost homes and businesses, a For our next meeting, our AGM, Dennis Toop strong sense of community has developed. from South Australia will speak to us about his experiences with property dowsing and There’s also been overwhelming generosity transmuting negative energies. -
Treasury of Compassion: a Collection of Quotes by Great Masters on the Practice of Chenrezi and His Six-Syllable Mantra
Treasury of Compassion: A Collection of Quotes by Great Masters on the Practice of Chenrezi and his Six-Syllable Mantra Compiled by Asanga Vajra Sakya TREASURY OF COMPASSION Preface Lord Buddha Shakyamuni gave us the gift of numerous teachings based upon and according to the karma and disposition of each sentient being. However in degenerate times like these, people are not able to devote their time and efforts to studying the vast teachings and towards practicing the Buddha's valuable teachings. So what can we do to counter the accumulations of negative karma in such times one may ask? The answer quite simply is to recite the Six-Syllable Mantra otherwise known as the Mani Mantra of Bodhisattva Chenrezi. Although a fully enlightened Buddha himself, Chenrezi out of his great compassion, manifested as a Bodhisattva on the tenth level. As a Bodhisattva, he manifests in a number of different emanations amongst us, benefiting sentient beings to this very day. It is said that when the defilements of sentient beings increase during the Degenerate Age, it becomes very difficult for the Buddhas and Bodhisattvas to help beings. However such Buddhas as Chenrezi, Tara, and Guru Padmasambhava, due to their great compassion and great aspirations, are very effective in such times. Which is why Chenrezi’s practice of the Six-Syllable Mantra, which is the highest and most profound practice of all, also happens to be the easiest of all. The Six-Syllable Mantra is said to contain the essence of all of the Buddha’s teachings in it. It is also said to be the king of all mantras. -
Avalokiteshvara Visualization Meditation the Meditation for All Beings Throughout Space As Transmitted in Tibet by Tangtong Gyalbo
Avalokiteshvara Visualization Meditation The Meditation For All Beings Throughout Space as transmitted in Tibet by Tangtong Gyalbo 1. START: Repeat the Refuges and Bodhisattva Vow: “I take refuge in the Buddha, Dharma, and the Sangha until I am enlightened. May all actions I undertake – giving, moral conduct, forbearance, energy, meditation, insight – cause me to accomplish Buddhahood, in order to help all beings." 2. Undertake this Visualization (in the Mind's Eye) “I, place on top of my head a white lotus and moon, on top of that the mantra `hrih'… From which appears Avalokiteshvara. White, luminous, emanating five color light rays. Smiling, he watches with loving kindness. Of his four hands: the first two are palms together, and the lower two hold a crystal rosary and a white lotus. He is adorned with silk, ornaments, wears a deer skin across his chest, and has a crown with Amitâbha on it. He sits in lotus position, leans against a pure moon. He has become the essence of all refuges." 3. [While holding visualized bodhisattva in mind:] Activation of the Bodhisattva's Compassion Repeat 3, 7 or 108 times: "I revere noble Avalokiteshvara, who is perfect, white, whose head is adorned by the Perfected Buddha, And who watches beings with boundless compassion." 4. The Bodhisattva's Compassionate Insight PERSONALLY Incorporated [Visualize primary color light rays emanating from Arya's body entering one’s body, dissolving all impure karma and mistaken ideas, while repeating this mantra for 3, 7, or 108 rosary cycles:] “OM MANI PADME HUM” ↓ AT THE END, REALIZE: Sights, sounds, and thoughts are empty, becoming undifferentiated. -
AVALOKITESVARA Loka Nat Worship in Myanmar
AVALOKITESVARA Loka Nat Worship in Myanmar A Gift of Dhamma AVALOKITESVARA Loka Nat Tha Worship In Myanmar “(Most venerated and most popular Buddhist deity)” Om Mani Padme Hum.... Page 2 of 12 A Gift of Dhamma Maung Paw, California Bodhisatta Loka Nat (Buddha Image on her Headdress is Amithaba Buddha) Loka Nat, Loka Byu Ha Nat Tha in Myanmar; Kannon, Kanzeon in Japan; Chinese, Kuan Yin, Guanshiyin in Chinese; Tibetan, Spyan-ras- gzigs in Tabatan; Quan-am in Vietnamese Page 3 of 12 A Gift of Dhamma Maung Paw, California Introduction: Avalokitesvara, the Bodhisatta is the most revered Deity in Myanmar. Loka Nat is the only Mahayana Deity left in this Theravada country that Myanmar displays his image openly, not knowing that he is the Mahayana Deity appearing everywhere in the world in a variety of names: Avalokitesvara, Lokesvara, Kuan Yin, Kuan Shih Yin and Kannon. The younger generations got lost in the translation not knowing the name Loka Nat means one and the same for this Bodhisatta known in various part of the world as Avalokitesvara, Lokesvara, Kuan Yin or Kannon. He is believed to guard over the world in the period between the Gotama Sasana and Mettreyya Buddha sasana. Based on Kyaikhtiyoe Cetiya’s inscription, some believed that Loka Nat would bring peace and prosperity to the Goldenland of Myanmar. Its historical origin has been lost due to artistic creativity Myanmar artist. The Myanmar historical record shows that the King Anawratha was known to embrace the worship of Avalokitesvara, Loka Nat. Even after the introduction of Theravada in Bagan, Avalokitesvara Bodhisattva, Lokanattha, Loka Byuhar Nat, Kuan Yin, and Chenresig, had been and still is the most revered Mahayana deity, today. -
Tibetan Timeline
Information provided by James B. Robinson, associate professor, world religions, University of Northern Iowa Events (Tibetan Calendar Date) 17 Dec 1933 - Thirteenth Dalai Lama Passes Away in Lhasa at the age of 57 (Water-Bird Year, 10th month, 30th day) 6 July 1935 - Future 14th DL born in Taktser, Amdo, Tibet (Wood-Pig Year, 5th month, 5th day) 17 Nov 1950 - Assumes full temporal (political) power after China's invasion of Tibet in 1949 (Iron-Tiger Year, 10th month, 11th day) 23 May 1951 - 17-Point Agreement signed by Tibetan delegation in Peking under duress 1954 Confers 1st Kalachakra Initiation in Norbulingka Palace, Lhasa July 1954 to June 1955 - Visits China for peace talks, meets with Mao Zedong and other Chinese leaders, including Chou En-Lai and Deng Xiaoping 10 March 1959 - Tens of thousands of Tibetans gathered in front of Norbulingka Palace, Lhasa, to prevent His Holiness from going to a performance at the Chinese Army Camp in Lhasa. Tibetan People's Uprising begins in Lhasa March 1959 - Tibetan Government formally reestablished at Lhudup Dzong. 17-Point Agreement formally repudiated by Tibetan Government 17 March 1959 - DL escapes at night from Norbulingka Palace in Lhasa 30 March 1959 - Enters India from Tibet after a harrowing 14-day escape 1963 - Presents a draft democratic constitution for Tibet. First exile Tibetan Parliament (assembly of Tibetan People’s Deputies) established in Dharamsala. 21 Sept 1987 - Delivers historic Five Point Peace Plan for Tibet in Washington, D.C. to members of the U.S. Congress 10 Dec 1989 - Awarded Nobel Prize for Peace in Oslo, Norway 1992 - Initiates a number of additional major democratic steps, including direct election of Kalons (Ministers) by the Assembly of Tibetan People’s Deputies and establishment of a judiciary branch. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
The Art of Non-Violence Winning China Over to Tibet’S Story
The Art of Non-violence Winning China Over to Tibet’s Story Thubten Samphel The Tibet Policy Institute 2017 The Art of Non-violence Winning China Over to Tibet’s Story Thubten Samphel The Tibet Policy Institute 2017 Published by: Tibetan Policy Centre CTA, Gangchen Kyishong, Dharamshala -176215 Distt. Kangra HP INDIA First Edition : 2107 No. of Copies : 200 Printed at Narthang Press, Central Tibetan Administration Gangchen Kyishong, Dharamshala, HP, INDIA Foreword I am happy that the Tibet Policy Institute has come out with The Art of Non-violence: Winning China Over to Tibet’s Story. The Tibetan outreach to our Chinese brothers and sisters is an important effort on the part of His Holiness the Dalai Lama and the Central Ti- betan Administration (CTA) to persuade the Chinese public that the Tibetan people’s non-violent struggle is neither anti-China nor anti-Chinese people. This protracted struggle is waged against the wrong policies the Chinese Communist Party implements in Tibet. As a part of this effort to explain the nature of the Tibetan people’s struggle to the broader Chinese masses, CTA instituted many years ago a China Desk at the Department of Information and Interna- tional Relations (DIIR). The China Desk maintains a web site in the Chinese language, www.xizang-zhiye.org, to educate the Chinese public on the deteriorating conditions in Tibet, the just aspirations of the Tibetan people and a reasonable solution to the vexed issue of Tibet. The solution to this protracted issue is the Middle Way Approach which does not seek independence for Tibet but for all the Tibetan people to enjoy genuine autonomy as enshrined in the constitution of the People’s Republic of China. -
CALENDRICAL CALCULATIONS the Ultimate Edition an Invaluable
Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information CALENDRICAL CALCULATIONS The Ultimate Edition An invaluable resource for working programmers, as well as a fount of useful algorithmic tools for computer scientists, astronomers, and other calendar enthu- siasts, the Ultimate Edition updates and expands the previous edition to achieve more accurate results and present new calendar variants. The book now includes algorithmic descriptions of nearly forty calendars: the Gregorian, ISO, Icelandic, Egyptian, Armenian, Julian, Coptic, Ethiopic, Akan, Islamic (arithmetic and astro- nomical forms), Saudi Arabian, Persian (arithmetic and astronomical), Bahá’í (arithmetic and astronomical), French Revolutionary (arithmetic and astronomical), Babylonian, Hebrew (arithmetic and astronomical), Samaritan, Mayan (long count, haab, and tzolkin), Aztec (xihuitl and tonalpohualli), Balinese Pawukon, Chinese, Japanese, Korean, Vietnamese, Hindu (old arithmetic and medieval astronomical, both solar and lunisolar), and Tibetan Phug-lugs. It also includes information on major holidays and on different methods of keeping time. The necessary astronom- ical functions have been rewritten to produce more accurate results and to include calculations of moonrise and moonset. The authors frame the calendars of the world in a completely algorithmic form, allowing easy conversion among these calendars and the determination of secular and religious holidays. Lisp code for all the algorithms is available in machine- readable form. Edward M. Reingold is Professor of Computer Science at the Illinois Institute of Technology. Nachum Dershowitz is Professor of Computational Logic and Chair of Computer Science at Tel Aviv University. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-05762-3 — Calendrical Calculations 4th Edition Frontmatter More Information About the Authors Edward M.