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Hebrew College Announces Sale of Newton Centre Campus
FOR IMMEDIATE RELEASE Contact: Alan Sherman Vice President of Marketing and Advancement 617-559-8690 [email protected] Hebrew College Announces Sale of Newton Centre Campus Will Rededicate Resources to Educational Programs and People Newton Centre, MA – August 17, 2018. As Hebrew College nears its 100th year, it continues to create opportunities for innovation, ensuring that the College’s centennial anniversary will mark the beginning of another century of excellence in Jewish learning and leadership. In another transformative transaction in the College’s distinguished history, the Hebrew College Board of Trustees yesterday finalized an agreement to sell the College’s Newton Centre campus. The agreement allows Hebrew College to remain in its current location for several years under favorable terms. “Hebrew College is uniquely positioned as a leader in pluralistic Jewish education, and we are committed to meeting our learning community’s evolving needs with responsibility and creativity,” said Hebrew College President Rabbi Sharon Cohen Anisfeld. “This transaction lays a strong foundation for future growth, and we are tremendously excited for the opportunities that lie ahead.” Andy Offit, Chair of the Hebrew College Board of Trustees, commented, “In addition to reducing operating costs, this transaction will allow Hebrew College to be debt-free for the first time since the move to this campus more than 17 years ago. This will afford us the ability to rededicate precious resources to expanding our educational programs and investing in the people who truly make Hebrew College what it is.” The College’s leaders determined that the sale of Hebrew College’s property in Newton Centre is a smart strategic decision that will allow for greater investment in critical areas that advance the College’s mission even further. -
Bar and Bat Mitzvah Temple Israel Sanctuary
Temple Israel Sanctuary The Ark, which is the central focus of the sanctuary, houses the Torah scrolls. Its doors MEMPHIS, TENNESSEE are carved with the Burning Bush. This represents a particularly moving moment in the early history of our people, when Moses accepted God’s mission and led the Jewish people out of Egypt to Sinai. The brilliantly hued tapestry within the Ark represents Bar and Bat Mitzvah the form of the Ark doors. The Hebrew letter Shin,which signifies the word Shaddai, meaning God, is sculpted into the center of the Ark doors. The term bar/bat mitzvah means son/daughter of mitzvah. According to Judaism, at the age of 13 an individual can now take on additional religious The Ten Commandment Tablets appear above the doors of the Ark. They represent the privileges and responsibilities. Mitzvot, literally commandments, are the fulfillment of God’s promise to Moses at the Burning Bush and are the guiding precept responsibilities of a Jew. Before reaching the age of bar or bat mitzvah, for the daily life of every Jew. The Eternal Light, symbolic of the Jew’s ongoing spirit, is children voluntarily perform mitzvot. Followingbar/bat mitzvah, mitzvot placed above the Tablets. From its form, a torch, we infer light permeating darkness, become obligatory. In this regard, the idea of fulfilling the commandments just as the Torah has illuminated the life of every Jew throughout the ages. suggests accepting responsibility as an adult. This is sacred and deserving of The stone mosaic wall on either side of the Ark symbolizes the wings of an angel. -
Program Book [PDF]
2019 JEWISH EDUCATION CONFERENCE BLOSSOMING PRICHA פריחה HEBREW COLLEGE, NEWTON CENTRE, MA MONDAY, NOVEMBER 11 & TUESDAY, NOVEMBER 12 LIFELONG JEWISH LEARNING at Hebrew College COMMUNITY PROGRAMS for teens and adults Makor and Prozdor middle and high school Jewish Teen Foundation of Greater Boston high school Open Circle Jewish Learning conversation-based learning, with groups for 20’s and 30’s, as well as adults of all ages Parenting & Grandparenting Through a Jewish Lens new parents, parents of teens and tweens, grandparents Me’ah and Me’ah Select rigorous learning over two years or an academic semester Rabbinical, Cantorial & Graduate Education Classes non-credit courses open to the community Hebrew Language Ulpan intensive Hebrew language Professional Development Hebrew College Fall 2019 Educator Conference and more... GRADUATE AND ORDINATION PROGRAMS for Jewish leaders and learners Rabbinical Ordination · Cantorial Ordination Master of Jewish Education · Master of Arts in Jewish Studies Dual Master of Jewish Education/Master of Arts in Jewish Studies “Participating in the Open Circles course was a gift I gave to myself… I experienced renewed delight and connection within Jewish community and with learning lishmah (for the sake of learning). If we Jewish educators are to ‘talk the talk’ — encouraging others to invest in their Jewish education and Jewish engagement, then we ourselves must first ‘walk the walk’ — investing in our own personal Jewish journeys.” - Arinne Braverman, educator, consultant, community organizer, and Open Circle Jewish Learning participant HEBREW COLLEGE is a Boston-area institution of Jewish learning and leadership with a dual focus on community learning and graduate leadership — each of which strengthens the other — within a pluralistic environment of open inquiry, depth, creativity, and compassion. -
RECONSTRUCTIONISM in AMERICAN JEWISH LIFE by CHARLES S
RECONSTRUCTIONISM IN AMERICAN JEWISH LIFE by CHARLES S. LIEBMAN NATURE OF RECONSTRUCTIONISM • ITS HISTORY AND INSTITUTIONS • ITS CONSTITUENCY • AS IDEOLOGY OF AMERICAN JUDAISM • FOLK AND ELITE RELIGION IN AMERICAN JUDAISM INTRODUCTION JLHE RECONSTRUCTIONIST MOVEMENT deserves more serious and systematic study than it has been given. It has recently laid claim to the status of denomination, the fourth in American Judaism, along with Orthodoxy, Conservatism, and Reform. Its founder, Mordecai M. Kaplan, probably is the most creative Jewish thinker to concern himself with a program for American Judaism. He is one of the few intellectuals in Jewish life who have given serious consideration to Jewish tradition, American philosophical thought, and the experiences of the American Jew, and confronted each with the other. Reconstructionism is the only religious party in Jewish life whose origins are entirely American and whose leading personalities view Judaism from the perspective of the exclusively American Jewish experience. The Reconstructionist has been Note. This study would not have been possible without the cooperation of many Reconstructionists, friends of Reconstructionism, and former Reconstructionists. All consented to lengthy interviews, and I am most grateful to them. I am espe- cially indebted to Rabbi Ira Eisenstein, president of the Reconstructionist Founda- tion, who consented to seven interviews and innumerable telephone conversations, supplied me with all the information and material I requested, tolerated me through the many additional hours I spent searching for material in his office, and responded critically to an earlier version of this study. Rabbi Jack Cohen read the same version. He, too, pointed to several statements which, in his view, were unfair to Reconstructionism. -
Chicago Conference Shabbaton 2019 March 10-11 March
Chicago Conference Shabbaton Co-sponsored by the Department of Jewish Studies of McGill University, the Cantors Assembly, the American 2019 March 10-11 March 8-9 Conference of Cantors, Spertus Institute for Jewish Learning and Leadership, KAM Isaiah Israel, Congregation Rodfei Zedek, Mishkan Chicago, The University of Chicago Newberger Hillel Center, the Women Cantors’ Network, and Reconstructing Judaism. PRESENTING SPONSORS: i Acknowledgements We are honored to dedicate this conference and Shabbaton to the memory of the gifted Jewish musicologist Dr. Judith Kaplan Eisenstein (1909-1996), z”l. We thank the members of our conference We thank the members of our Shabbaton planning committee: planning committee: Cantor Matthew Austerklein Cantor Miriam Eskenasy Cantor David Berger Ms. Shirley Holbrook Dr. Eric Caplan Ms. Christine Kelner Dr. Judah Cohen Mr. Douglas Kelner Ms. Mili Leitner Cohen Ms. Joan Pomaranc Rabbi Joshua Feigelson Cantor David Berger Cantor Benjie Ellen Schiller Rabbi Anna Levin Rosen Ms. Jane Susswein Cantor Rachel Rosenberg Mr. Daniel Goldman Cedarbaum, Chair Mr. Daniel Goldman Cedarbaum, Chair ii Sunday, March 10, 2019 AT SWIFT HALL ON THE UNIVERSITY OF CHICAGO CAMPUS, 1025 EAST 58TH STREET, CHICAGO, IL 60637 10:00-11:00 Roundtables and Workshops (Concurrent Sessions) Present at the Creation: Debbie Friedman and the Birth of a New American-Jewish Song Jeff Klepper Listening to Otherness in Singing Elie Holzer A New Piyyut Collection for Communal Singing Jack Kessler Hasidic Music: Spiritual Heights and Worldly Challenges -
Judaism 2.0: Identity
ph A ogr N Judaism 2.0: identity, ork Mo philanthrophy W and the Net S new media der N u F h S i W A Je 150 West 30th Street, Suite 900 New York, New York 10001 212.726.0177 Fax 212.594.4292 [email protected] www.jfunders.org BY Gail Hyman ph A the (JFN) Jewish Funders network ogr is an international organization N udaism 2.0: of family foundations, public J philanthropies, and individual identity, ork Mo funders dedicated to advancing the W philanthrophy quality and growth of philanthropy and the Net rooted in Jewish values. JFN’s S new media members include independent der N philanthropists, foundation trustees u F and foundation professionals— h S a unique community that seeks i W to transform the nature of Jewish giving in both thought and action. A Je special acknowledgement the Jewish Funders network thanks the andrea and charles Bronfman philanthropies for its support of this Judaism 2.0: identity, philanthrophy and the new media. we are very grateful to Jeffrey solomon and roger Bennett, of ACBp, who were instrumental in conceiving the project, offering guidance, critique and encouragement along the way. we also thank Jos thalheimer, who provided research support throughout the project. we are also grateful that the Jewish Funders network was given the opportunity to publish this monograph and share its important insights about the role of the Jewish BY Gail Hyman community in the emerging digital communications age. JUDAISm 2.0: iDEnTiTy, PHILANTHROPHy a JEWiSH FUnders network AND THE nEW mEDIA mOnograph 2007 According to the pew internet future, and yet they, like most of the philanthropic world, are Adoption rate Survey, internet penetration among American falling behind when it comes to the new media. -
Heritage Vol.1 No.2 Newsletter of the American Jewish Historical Society Fall/Winter 2003
HERITAGE VOL.1 NO.2 NEWSLETTER OF THE AMERICAN JEWISH HISTORICAL SOCIETY FALL/WINTER 2003 “As Seen By…” Great Jewish- American Photographers TIME LIFE PICTURES © ALL RIGHTS RESERVED INC. Baseball’s First Jewish Superstar Archival Treasure Trove Yiddish Theater in America American Jewish Historical Society 2002 -2003 Gift Roster This list reflects donations through April 2003. We extend our thanks to the many hundreds of other wonderful donors whose names do not appear here. Over $200,000 Genevieve & Justin L. Wyner $100,000 + Ann E. & Kenneth J. Bialkin Marion & George Blumenthal Ruth & Sidney Lapidus Barbara & Ira A. Lipman $25,000 + Citigroup Foundation Mr. David S. Gottesman Yvonne S. & Leslie M. Pollack Dianne B. and David J. Stern The Horace W. Goldsmith Linda & Michael Jesselson Nancy F. & David P. Solomon Mr. and Mrs. Sanford I. Weill Foundation Sandra C. & Kenneth D. Malamed Diane & Joseph S. Steinberg $10,000 + Mr. S. Daniel Abraham Edith & Henry J. Everett Mr. Jean-Marie Messier Muriel K. and David R Pokross Mr. Donald L. SaundersDr. and Elsie & M. Bernard Aidinoff Stephen and Myrna Greenberg Mr. Thomas Moran Mrs. Nancy T. Polevoy Mrs. Herbert Schilder Mr. Ted Benard-Cutler Mrs. Erica Jesselson Ruth G. & Edgar J. Nathan, III Mr. Joel Press Francesca & Bruce Slovin Mr. Len Blavatnik Renee & Daniel R. Kaplan National Basketball Association Mr. and Mrs. James Ratner Mr. Stanley Snider Mr. Edgar Bronfman Mr. and Mrs. Norman B. Leventhal National Hockey League Foundation Patrick and Chris Riley aMrs. Louise B. Stern Mr. Stanley Cohen Mr. Leonard Litwin Mr. George Noble Ambassador and Mrs. Felix Rohatyn Mr. -
Directories Lists Necrology National Jewish Organizations1
Directories Lists Necrology National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Religious, Educational 343 Cultural 337 Community Relations 333 Overseas Aid 341 Social Welfare 362 Social, Mutual Benefit 360 Zionist and Pro-Israel 366 Note also cross-references under these headings: Professional Associations 373 Women's Organizations 374 Youth and Student Organizations 375 COMMUNITY RELATIONS humanity to the Arab-Israel conflict in the Middle East; rejects nationality attach- AMERICAN COUNCIL FOR JUDAISM (1943). ment of Jews, particularly American Jews, 298 Fifth Ave., N.Y.C., 10001. (212) 947- to the State of Israel as self-segregating, 8878. Pres. Clarence L. Coleman, Jr.; Sec. inconsistent with American constitutional Alan V. Stone. Seeks to advance the uni- concepts of individual citizenship and sep- versal principles of a Judaism free of na- aration of church and state, and as being a tionalism, and the national, civic, cultural, principal obstacle to Middle East peace. and social integration into American insti- Report. tutionsof Americans of Jewish faith. Issues . T _ ,„ ,..„., . of the American Council for Judaism; Spe- AMERICAN JEWISH COMMITTEE (1906). In- cial Interest ReDort stltute of Human Relations, 165 E. 56 St., cial interest Report. N.Y.C., 10022. (212)751-4000. Pres. HOW- AMERICAN JEWISH ALTERNATIVES TO ard I. Friedman; Exec. V. Pres. Dr. David ZIONISM, INC. (1968). 133 E. 73 St., M. Gordis. Seeks to prevent infraction of N.Y.C., 10021. (212)628-2727. Pres. civil and religious rights of Jews in any part Elmer Berger; V. Pres. Mrs. Arthur Gut- of the world; to advance the cause of man. -
Beth Shalom B'nei Mitzvah Handbook
Beth Shalom B’nei Mitzvah Handbook Ariel Edery Lynn Calnek Rabbi Director of Religious School Lisa Sharp Torah Trope Trainer Table of Contents A History of Bar/Bat Mitzvah 4 The Bar/Bat Mitzvah Program 5 Requirements for Becoming a Bar/Bat Mitzvah 5 Eligibility 5 Education 5 Additional Education Requirements 5 Sponsorship of a Kiddush 5 Financial Obligation 6 Setting the Date 7 B’nei Mitzvah Timeline 8 Responsibilities of the Bar/Bat Mitzvah student 9 Individualized Lessons 9 D’Var Torah 9 Responsibilities of Parent(s) 10 Mitzvah Project 12 The Bar Mitzvah Ceremony 13 Photography 13 Mazel Tov! Congratulations on reaching this milestone in your student’s life. The ceremony to come will change the status of an individual from a student to an adult in the eyes of the Jewish community. You, as a family, are about to experience one of the most significant spiritual adventures of your lifetime. This is a highly emotional journey and, as such, will be filled with some anxiety, but mostly joy. This handbook is designed to relieve some of the anxiety and to increase the joy of the Bar/Bat Mitzvah experience. Although the congregation will do everything possible to prepare the student, family cooperation is essential. Together we can make this joyous occasion a cherished memory in the life of your family. Please read through this handbook, and use it as a reference book often. May this be only one of many family simchas (joyous moments) we will share with you! Rabbi Edery Lynn Calnek In the Beginning: A History of Bar/Bat Mitzvah "Bar Mitzvah" literally means "son of the commandment." "Bar" being the Hebrew term for "son" and "Mitzvah" being the Hebrew term for "commandment". -
Mordecai Kaplan Judaism As a Civilization Pp. 177-81
Mordecai Kaplan Judaism as a Civilization pp. 177-81 Judaism as a Civilization, published in 1935 was Kaplan’s seminal book that created a fresh, creative way to think about Judaism in the modern era, and influenced significantly Jewish life since then in North America and beyond. The Jew’s religion is but one element in his life that is challenged by the present environment. It is a mistake, therefore, to conceive the task of conserving Jewish life as essentially a task of saving the Jew’s religion. When a person is about to abandon a house for fear that it might fall about his ears at any moment, it is folly to try to convince him that he ought to remain in it because of the beautiful frescoes on its walls. Jewish life is becoming uninhabitable because it is in danger of collapse. The problem is how to make it habitable. To drop the metaphor and return to the more abstract method of viewing the problem of Judaism, the task now before the Jew is to save the otherness of Jewish life; the element of unlikeness will take care of itself. Put more specifically, this means that apart from the life which, as a citizen, the Jew shares with the non-Jews, his life should consist of certain social relationships to maintain, cultural interests to foster, activities to engage in, organizations to belong to, amenities to conform to, moral and social standards to live up to as a Jew. All this constitutes the element of otherness. Judaism as otherness is thus something far more comprehensive than Jewish religion. -
Directories Lists Necrology National Jewish Organizations1
Directories Lists Necrology National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Religious, Educational 305 Cultural 299 Community Relations 295 Overseas Aid 302 Social Welfare 323 Social, Mutual Benefit 321 Zionist and Pro-Israel 326 Note also cross-references under these headings: Professional Associations 334 Women's Organizations 334 Youth and Student Organizations 335 COMMUNITY RELATIONS Gutman. Applies Jewish values of justice and humanity to the Arab-Israel conflict in AMERICAN COUNCIL FOR JUDAISM (1943). the Middle East; rejects nationality attach- 307 Fifth Ave., Suite 1006, N.Y.C., 10016. ment of Jews, particularly American Jews, (212)889-1313. Pres. Clarence L. Cole- to the State of Israel as self-segregating, man, Jr.; Sec. Alan V. Stone. Seeks to ad- inconsistent with American constitutional vance the universal principles of a Judaism concepts of individual citizenship and sep- free of nationalism, and the national, civic, aration of church and state, and as being a cultural, and social integration into Ameri- principal obstacle to Middle East peace, can institutions of Americans of Jewish Report. faith. Issues of the American Council for Judaism; Special Interest Report AMERICAN JEWISH COMMITTEE (1906). In- stitute of Human Relations, 165 E. 56 St., AMERICAN JEWISH ALTERNATIVES TO N.Y.C., 10022. (212)751-4000. Pres. May- ZIONISM, INC. (1968). 133 E. 73 St., nard I. Wishner; Exec. V. Pres. Bertram H. N.Y.C., 10021. (212)628-2727. Pres. Gold. Seeks to prevent infraction of civil Elmer Berger; V. Pres. Mrs. Arthur and religious rights of Jews in any part of 'The information in this directory is based on replies to questionnaires circulated by the editors. -
Ethnicity and Faith in American Judaism: Reconstructionism As Ideology and Institution, 1935-1959
ETHNICITY AND FAITH IN AMERICAN JUDAISM: RECONSTRUCTIONISM AS IDEOLOGY AND INSTITUTION, 1935-1959 A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY By Deborah Waxman May, 2010 Examining Committee Members: Lila Corwin Berman, Advisory Chair, History David Harrington Watt, History Rebecca Trachtenberg Alpert, Religion Deborah Dash Moore, External Member, University of Michigan ii ABSTRACT Title: Ethnicity and Faith in American Judaism: Reconstructionism as Ideology and Institution, 1935-1959 Candidate's Name: Deborah Waxman Degree: Doctor of Philosophy Temple University, 2010 Doctoral Advisory Committee Chair: Lila Corwin Berman This dissertation addresses the development of the movement of Reconstructionist Judaism in the period between 1935 and 1959 through an examination of ideological writings and institution-building efforts. It focuses on Reconstructionist rhetorical strategies, their efforts to establish a liberal basis of religious authority, and theories of cultural production. It argues that Reconstructionist ideologues helped to create a concept of ethnicity for Jews and non-Jews alike that was distinct both from earlier ―racial‖ constructions or strictly religious understandings of modern Jewish identity. iii DEDICATION To Christina, who loves being Jewish, With gratitude and abundant love iv ACKNOWLEDGMENTS This dissertation is the product of ten years of doctoral studies, so I type these words of grateful acknowledgment with a combination of astonishment and excitement that I have reached this point. I have been inspired by extraordinary teachers throughout my studies. As an undergraduate at Columbia, Randall Balmer introduced me to the study of American religious history and Holland Hendrix encouraged me to take seriously the prospect of graduate studies.