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Rabbi Kalonymus Kalman Shapira Rebbe of the Warsaw Ghetto
Rabbi Kalonymus Kalman Shapira – Rebbe of the Warsaw Ghetto April 26, 2014 Rabbi Van Lanckton Temple B’nai Shalom Braintree, Massachusetts In the aftermath of World War II, a construction worker laying the foundation for a new building on the site of the destroyed Warsaw ghetto came across a container buried in the earth. Inside were manuscripts written in Hebrew characters. The manuscripts were taken to the Jewish Historical Institute in Warsaw for analysis. At the top of the bundle of writings was a cover letter written in Yiddish. It began with the word AUFMERKZAM followed by three exclamation points. “Aufmerkzam” means “Attention.” Here is the text of that Yiddish letter: By the grace of God. I respectfully request the honored individual or institution that will find my following writings concerning the Torah readings from the years 5700, 5701 and 5702 to be so kind as to take the trouble to forward them to the land of Israel at the following address: “Rabbi Isaiah Shapira, Tel Aviv, Palestine.” Please send this letter as well. When, with God’s compassion, I and the remaining Jews will survive the war, I request that everything be returned to me or to the Warsaw rabbinate for Kalonymus. May God have mercy on us, the remnant of Israel, wherever we may be. May He spare us, grant us life, and save us in the twinkling of an eye. With thanks from the depth of my heart. Kalonymus The years 5700, 5701 and 5702 correspond to the years 1939 to 1942. The date of the letter, written under the signature, was “the evening before the second day of the week of Parashat Va-Era, 27 Tevet, 5703.” That date was Sunday evening, January 3, 1943. -
Hebrew College Announces Sale of Newton Centre Campus
FOR IMMEDIATE RELEASE Contact: Alan Sherman Vice President of Marketing and Advancement 617-559-8690 [email protected] Hebrew College Announces Sale of Newton Centre Campus Will Rededicate Resources to Educational Programs and People Newton Centre, MA – August 17, 2018. As Hebrew College nears its 100th year, it continues to create opportunities for innovation, ensuring that the College’s centennial anniversary will mark the beginning of another century of excellence in Jewish learning and leadership. In another transformative transaction in the College’s distinguished history, the Hebrew College Board of Trustees yesterday finalized an agreement to sell the College’s Newton Centre campus. The agreement allows Hebrew College to remain in its current location for several years under favorable terms. “Hebrew College is uniquely positioned as a leader in pluralistic Jewish education, and we are committed to meeting our learning community’s evolving needs with responsibility and creativity,” said Hebrew College President Rabbi Sharon Cohen Anisfeld. “This transaction lays a strong foundation for future growth, and we are tremendously excited for the opportunities that lie ahead.” Andy Offit, Chair of the Hebrew College Board of Trustees, commented, “In addition to reducing operating costs, this transaction will allow Hebrew College to be debt-free for the first time since the move to this campus more than 17 years ago. This will afford us the ability to rededicate precious resources to expanding our educational programs and investing in the people who truly make Hebrew College what it is.” The College’s leaders determined that the sale of Hebrew College’s property in Newton Centre is a smart strategic decision that will allow for greater investment in critical areas that advance the College’s mission even further. -
Nuremberg and Beyond: Jacob Robinson, International Lawyer
Loyola of Los Angeles International and Comparative Law Review Volume 39 Number 1 Special Edition: The Nuremberg Laws Article 12 and the Nuremberg Trials Winter 2017 Nuremberg and Beyond: Jacob Robinson, International Lawyer Jonathan Bush Columbia University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/ilr Recommended Citation Jonathan Bush, Nuremberg and Beyond: Jacob Robinson, International Lawyer, 39 Loy. L.A. Int'l & Comp. L. Rev. 259 (2017). Available at: https://digitalcommons.lmu.edu/ilr/vol39/iss1/12 This Article is brought to you for free and open access by the Law Reviews at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Loyola of Los Angeles International and Comparative Law Review by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. BUSH MACRO FINAL*.DOCX (DO NOT DELETE) 1/24/17 7:22 PM Nuremberg and Beyond: Jacob Robinson, International Lawyer JONATHAN A. BUSH* Jacob Robinson (1889–1977) was one of the half dozen leading le- gal intellectuals associated with the Nuremberg trials. He was also argu- ably the only scholar-activist who was involved in almost every interna- tional criminal law and human rights battle in the two decades before and after 1945. So there is good reason for a Nuremberg symposium to include a look at his remarkable career in international law and human rights. This essay will attempt to offer that, after a prefatory word about the recent and curious turn in Nuremberg scholarship to biography, in- cluding of Robinson. -
Rabbi Elliot N. Dorff Modest Communication Question
1 CJLS OH 74.2019α Rabbi Elliot N. Dorff Modest Communication Approved, June 19, 2019 (20‐0‐0). Voting in favor: Rabbis Pamela Barmash, Noah Bickart, Elliot Dorff, Baruch Frydman‐Kohl, Susan Grossman, Judith Hauptman, Joshua Heller, Jeremy Kalmanofsky, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Micah Peltz, Avram Reisner, Robert Scheinberg, David Schuck, Deborah Silver, Ariel Stofenmacher, Iscah Waldman, Ellen Wolintz Fields. Question: How can a Jew promote oneself professionally and socially without violating Jewish norms of modesty (tzi’ni’ut) in communication? Put another way, in light of the fact that in social media people actively seek affirmation (likes, shares, etc.) for their posts and the fact that some jobs even require the generation of such quantifiable affirmations, how can and should a Jew living in this social and professional environment participate in it while still observing traditional Jewish norms regarding modest speech? Answer: Introduction Now that our colleagues, Rabbis David Booth, Brukh Frydman‐Kohl, and Ashira Konisgburg have completed their rabbinic ruling on modesty in dress,1 I intend in this responsum to continue their work in a related area, modesty in communication. In a companion responsum, I will also discuss harmful communication. In this responsum in particular it is important to note at the outset that many of the norms that are discussed could be understood, on the positive end of the spectrum, as either laws obligating a particular form of behavior or, in contrast, as aspirational modes of behavior (middat hassidut), and, on the negative end of the spectrum, some will straddle the line between legally prohibited and permitted but discouraged. -
The Piaseczner Rebbe Kalonymus Kalmish Shapira and the Philosopher
“Mending the World” in Approaches of Hassidism and Reform Judaism: The Piaseczner Rebbe Kalonymus Kalmish Shapira and the philosopher Emil L. Fackenheim on the Holocaust By Anna Kupinska Submitted to Central European University Department of History In partial fulfilment of the requirements for the degree of Master of Arts Supervisor: Professor Carsten Wilke Second Reader: Professor Michael Laurence Miller CEU eTD Collection Budapest, Hungary 2016 Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author. CEU eTD Collection Abstract Holocaust raised many theological and philosophical problems that questioned and doubted all previous human experience. Many believers asked is it possible to keep faith in God after mass exterminations, many thinkers were concerned with a future of philosophy that seemed to lose its value, facing unspeakable and unthinkable. There was another ontological question – how to fix all the damage, caused by Holocaust (if it is possible at all), how to prevent new catastrophes and to make the world a better place to live. On a junction of these problems two great works appeared – Esh Kodesh (The Holy Fire) by Kalonymus Kalmish Shapira and To Mend the World by Emil Fackenheim. The first was a Hassidic leader, the Rabbi of the Polish town Piaseczno and also the Rabbi in the Warsaw ghetto, who didn’t survive Holocaust but spent rest of his days, helping and comforting his Hasidim likewise other fellow Jews. -
Judaism 2.0: Identity
ph A ogr N Judaism 2.0: identity, ork Mo philanthrophy W and the Net S new media der N u F h S i W A Je 150 West 30th Street, Suite 900 New York, New York 10001 212.726.0177 Fax 212.594.4292 [email protected] www.jfunders.org BY Gail Hyman ph A the (JFN) Jewish Funders network ogr is an international organization N udaism 2.0: of family foundations, public J philanthropies, and individual identity, ork Mo funders dedicated to advancing the W philanthrophy quality and growth of philanthropy and the Net rooted in Jewish values. JFN’s S new media members include independent der N philanthropists, foundation trustees u F and foundation professionals— h S a unique community that seeks i W to transform the nature of Jewish giving in both thought and action. A Je special acknowledgement the Jewish Funders network thanks the andrea and charles Bronfman philanthropies for its support of this Judaism 2.0: identity, philanthrophy and the new media. we are very grateful to Jeffrey solomon and roger Bennett, of ACBp, who were instrumental in conceiving the project, offering guidance, critique and encouragement along the way. we also thank Jos thalheimer, who provided research support throughout the project. we are also grateful that the Jewish Funders network was given the opportunity to publish this monograph and share its important insights about the role of the Jewish BY Gail Hyman community in the emerging digital communications age. JUDAISm 2.0: iDEnTiTy, PHILANTHROPHy a JEWiSH FUnders network AND THE nEW mEDIA mOnograph 2007 According to the pew internet future, and yet they, like most of the philanthropic world, are Adoption rate Survey, internet penetration among American falling behind when it comes to the new media. -
Heritage Vol.1 No.2 Newsletter of the American Jewish Historical Society Fall/Winter 2003
HERITAGE VOL.1 NO.2 NEWSLETTER OF THE AMERICAN JEWISH HISTORICAL SOCIETY FALL/WINTER 2003 “As Seen By…” Great Jewish- American Photographers TIME LIFE PICTURES © ALL RIGHTS RESERVED INC. Baseball’s First Jewish Superstar Archival Treasure Trove Yiddish Theater in America American Jewish Historical Society 2002 -2003 Gift Roster This list reflects donations through April 2003. We extend our thanks to the many hundreds of other wonderful donors whose names do not appear here. Over $200,000 Genevieve & Justin L. Wyner $100,000 + Ann E. & Kenneth J. Bialkin Marion & George Blumenthal Ruth & Sidney Lapidus Barbara & Ira A. Lipman $25,000 + Citigroup Foundation Mr. David S. Gottesman Yvonne S. & Leslie M. Pollack Dianne B. and David J. Stern The Horace W. Goldsmith Linda & Michael Jesselson Nancy F. & David P. Solomon Mr. and Mrs. Sanford I. Weill Foundation Sandra C. & Kenneth D. Malamed Diane & Joseph S. Steinberg $10,000 + Mr. S. Daniel Abraham Edith & Henry J. Everett Mr. Jean-Marie Messier Muriel K. and David R Pokross Mr. Donald L. SaundersDr. and Elsie & M. Bernard Aidinoff Stephen and Myrna Greenberg Mr. Thomas Moran Mrs. Nancy T. Polevoy Mrs. Herbert Schilder Mr. Ted Benard-Cutler Mrs. Erica Jesselson Ruth G. & Edgar J. Nathan, III Mr. Joel Press Francesca & Bruce Slovin Mr. Len Blavatnik Renee & Daniel R. Kaplan National Basketball Association Mr. and Mrs. James Ratner Mr. Stanley Snider Mr. Edgar Bronfman Mr. and Mrs. Norman B. Leventhal National Hockey League Foundation Patrick and Chris Riley aMrs. Louise B. Stern Mr. Stanley Cohen Mr. Leonard Litwin Mr. George Noble Ambassador and Mrs. Felix Rohatyn Mr. -
2013-2014 Student Handbook for Updating
Hebrew College Student Handbook Important Contacts Hebrew College 160 Herrick Road Newton Centre, MA 02459 Telephone: 617-559-8600 Fax: 617-559-8601 www.hebrewcollege.edu Dial 617-559-xxxx; the four-digit extension may be dialed directly from any telephone on campus. Jewish Studies Programs Rabbi Michael Shire, Dean, 8617 Rabbinical School Rabbi Arthur Green, Rector, 8626 Rabbi Sharon Cohen Anisfeld, Dean, 8634 Laurena Rosenburg, Administrative Director, 8632 School of Jewish Music Hazzan Brian Mayer DSM, Acting Dean, 8644 Marcia Spellman, Program Administrator, 8643 Shoolman Graduate School of Jewish Education Rabbi Michael Shire, Dean, 8617 Office of Admissions Barbara Selwyn, Director of Enrollment Management, 8610 Registrar and Financial Aid Marilyn Jaye, Registrar and Director of Student Financial Aid, 8642 Student Accounts Diedra Lewis, Bursar’s Office, 8782 Student Life Rabbi Daniel Klein 8637 Hebrew College Operating Schedule and Snow/Emergency Policy For the purpose of this policy, the official opening time for the College is 8:00 a.m. A delayed opening means that the College will open at 10:00 a.m. Evening classes begin at 6:00 p.m. or later. In the event that the College must close or delay opening due to severe weather conditions or other emergency, an announcement will be made by 6:30 a.m. for day classes and by 3:00 p.m. for evening classes. During these emergencies, a recorded message of the College’s operating schedule can be obtained by calling 617-559-8609. Announcements will also be made in the following media: Radio: -
Excerpts from Rav Kalonymus Kalman Shapira's Journal
Basic facts about the Aish Kodesh u Kalonymus Kalman Shapira was a Grand Rabbi of Piaseczno, Poland. u He was murdered by the Nazis during the Holocaust. u He was deeply focused on the education of children and young men, establishing the yeshiva Da’as Moshe in 1923 which became one of the largest Chassidic yeshivot in Warsaw between the wars. u His most important and well-known work is Chovas HaTalmidim. u After the invasion of Poland, Rabbi Shapira was interned with a few of his chassidim in the Warsaw Ghetto, where he ran a secret synagogue. He invested enormous efforts inmaintaining Jewish life in the ghetto, including arranging for mikveh immersions and kosher marriages. u Rabbi Shapira is well-known for a book that he wrote while in the ghetto. The book, which is a compilation of weekly sermons to his students, contends with complex questions of faith in the face of the mounting suffering of the Jews in the ghetto. When it became apparent to Rabbi Shapira that the end of the ghetto and all its inhabitants was near, he buried the book in a canister. This canister was found by a construction worker after the end of the war. The book was published in Israel in 1960 under the title Aish Kodesh. Excerpts from Rav Kalonymus Kalman Shapira’s Journal (“To Heal the Soul”) CHAPTER 1: BEQUEATHING A SPIRITUAL JOURNAL TO POSTERITY How rewarding it would be if after the end of our lives, we could live another seventy years. We struggle a lifetime training ourselves to uncover our self-deceptions and to nurture the inner greatness of our souls. -
Daniel Reiser
Daniel Reiser Higher Education 2008-2012 Ph.D. in Jewish Thought, Hebrew University of Jerusalem Dissertation: To Fly like Angels: Imagery or Waking Dream Techniques in Hassidic Mysticism in the First Half of the Twentieth Century Advisor: Prof. Moshe Idel 2005-2006 M.A. in Jewish Thought, Hebrew University of Jerusalem Dissertation: Repentance Transformations in Maimonides’ Laws of Advisor: Prof. Aviezer Ravitzky 2001-2003 B.A. in Jewish Thought, Hebrew Language and Musicology Hebrew University of Jerusalem Post-Doctorate 2015 Warburg Post-Doctoral Fellowship, The Mandel Institute of Jewish Studies Faculty of Humanities, Hebrew University of Jerusalem 2013-2014 The Claims Conference Saul Kagan Post-Doctoral Fellowship in Advanced Shoah Studies, New York 2013 The Matanel Post-Doctoral Fellowship, Department of Jewish Thought, Hebrew University of Jerusalem 2012 Post-Doctoral Fellowship, The International Institute for Holocaust Research, Yad Vashem Awards and Fellowships 2016 An Israel Science Foundation (ISF) Scholarship for a research of a book publishing. 2016 The Israel lottery Council for the Arts Scholarship for publishing my book: A Critical and Annotated Edition of Rabbi Kalonimus Kalmish Shapira’s Sermons 2016 Duke Center for Jewish Studies Research Fellowship, David M. Rubenstein Rare Book & Manuscript Library, Duke University 2015 The World Union of Jewish Studies Matanel Prize for the best book in Jewish Thought published during the years 2013-2014 for Vision as a Mirror: Imagery Techniques in Twentieth Century Jewish Mysticism -
Annual Impact Report Hebrew College 2020
HEBREW COLLEGE 2020 ANNUAL IMPACT REPORT Resilience and Imagination LETTER FROM THE PRESIDENT Dear friends, It was about a year ago that our world turned upside down. I have been awed over these last months by your dedication, compassion, resilience, and imagination in the face of this difficult and unsettling time. I have been awed by the creative collaborations that have continued to put learning and community at the center of our sacred mission—in ways that are both enduring, and ever-new. One of the great spiritual challenges of this time has been remembering, in the face of the pandemic-induced separation that has kept us physically apart, that we are not alone. That we are part of something larger. We know this, but we so easily forget. We get caught up in the things that divide us, the things that make us feel isolated —even when we are not in the midst of a pandemic. We are about to celebrate the beginning of the Hebrew month of Adar. The Gemara teaches (in Bavli Ta’anit 29)—Mi she’nichnas Adar, marbim b’simcha. From the beginning of Adar we increase joy. The Hasidic master, the Yismach Yisrael, asks: “How do we enter the gates of this joy?” His answer: “We do this by loving our friends, and by uniting with the Children of Israel.” For the Yismach Yisrael, we are most vulnerable when “our hearts are alienated from each other.” This is why, he teaches, at the beginning of the month of Adar, we recall the Torah’s obligation for each and every member of the community to bring a required donation of half a shekel. -
Religious Purposefulness Hayidion: the RAVSAK Journal Is a Publication of RAVSAK: the Jewish Community Day School This Issue: Network
The RAVSAK Journal HaYidion סתיו תשס “ ח • Autumn 2008 Religious Purposefulness HaYidion: The RAVSAK Journal is a publication of RAVSAK: The Jewish Community Day School this issue: Network. It is published quarterly for distribution to RAVSAK member in schools, associate members, and other Jewish and general education organizations. No articles may be reproduced or distributed without express written permission of RAVSAK. All rights reserved. Religious Purposefulness in Jewish Day Schools Executive Editor: Dr. Barbara Davis • by Dr. Michael S. Berger, page 6 Editor: Elliott Rabin, Ph.D Design: Adam Shaw-Vardi School as Shul: Day Schools in the Religious Lives of Parents • by Dr. Alex Pomson, page 14 Editorial Board Jason Albin, Milken Community High School, Los Angeles, CA An Approach to G-d-Talk Ahuva Halberstam, Abraham Joshua Heschel High School, New York, NY • by Dr. Ruth Ashrafi, page 16 Namee Ichilov, King David School, Phoenix, AZ Patricia Schwartz, Portland Jewish Academy, Portland, OR Robert Scott, Eleanor Kolitz Academy, San Antonio, TX Jewish Identities in Process: Religious Paul Shaviv, Tanenbaum CHAT, Toronto, ONT Purposefulness in a Pluralistic Day School Judith Wolfman, Vancouver Talmud Torah, Vancouver, BC • by Rabbi Marc Baker, page 20 The Challenge of Tradition and Openness Contributors in Tefillah Dr. Ruth Ashrafi, Rabbi Marc Baker, Dr. Michael S. Berger, Rabbi Achiya • by Rabbi Aaron Frank, page 22 Delouya, Rabbi Aaron Frank, Tzivia Garfinkel, Mariashi Groner, Ray Levi, PhD, Rabbi Leslie Lipson, Dr. Alex Pomson, Rabbi Avi Weinstein. Goals and Preparation for a Tefillah Policy • by Tzivia Garfinkel, page 25 Advertising Information Please contact Marla Rottenstreich at [email protected] or by phone at A Siddur of Our Own 646-496-7162.