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Indigenous Knowledge Forum Program

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Indigenous Knowledge Forum Program Indigenous Knowledge and biodiversity in India and Australia Forum Program 1-3 August 2012 UTS Faculty of Law, Sydney NSW, Australia Proudly sponsored by: Wednesday 1 August 2012 Registration: 2:00pm-3:00pm UTS Faculty of Law Foyer Quay St Haymarket Welcome Ceremony: 3:00-3:30pm Moot Court UTS Faculty of Law Ground floor A welcome to country by Aunty Joan Tranter, Elder in Residence, Jumbunna Indigenous House of Learning, University of Technology, Sydney will open the forum. Aunty Joan is a murri woman from Wakka Wakka country about 180 kms north-west of Brisbane and holds strong connections to the Kamalori people in New South Wales through her mother. Aunty Joan has lived in Sydney for almost 50 years. Aunty Joan has a teaching degree and post-graduate degree in Adult Education with 40 years’ experience in adult education and training and 25 years specifically in Indigenous education, employment and training. She has been employed at the University of Technology, Sydney on and off for 14 years, with 11 years in the Equity & Diversity Unit, where she held two senior positions, firstly as Manager of Indigenous and Cultural Diversity programs/initiatives relating to both staff and students and during the last 2 years as Manager of Education and Training for the Equity Unit organising training in line with discrimination/legislative requirements and Indigenous Cultural Awareness for university staff. As an Indigenous Elder she is widely known as Aunty Joan at UTS and within the local community. Aunty Joan is committed to the advancement of Reconciliation between Indigenous and non-Indigenous Australians. She strives to advance cultural diversity and understanding through community engagement and participating in groups such as Lane Cove Residents for Reconciliation group, the Wolli Creek Society Inc. and the Cooks River Valley Association, story-telling at local schools and speaking at functions during Reconciliation Week and NAIDOC week. Aunty Joan also strives to promote Aboriginal advancement and to educate the wider community about Aboriginal heritage through delivering Cultural Awareness training sessions and Acknowledgements of Country. Aunty Joan is an Elder and Co-Chair on NSW Reconciliation Council and Chair the Aboriginal Advisory group to Canterbury Council. Currently Aunty Joan is Elder in Residence at the University of Technology, Sydney. She is also the recipient of UTS’ Human Rights Awards 2010 and Citizen of the Year 2011 Award from Canterbury Council. This will be followed by an opening address by: Arun Kumar Goel Consul General Consulate General of India, Sydney Mr Arun Kumar Goel is a career diplomat. After obtaining a Master’s degree in Economics from Panjab University Chandigarh (in 1975), he started his working life, at the age of 21 by joining the State Bank of India as a Probationary Officer in 1975. After 4 years of banking (1975-1979), he left SBI (when he was a Branch Manager) to join the Indian Foreign Service in 1979. In his diplomatic career, he has served in various capacities at Indian diplomatic missions in Bonn, Baghdad, Prague and Dakar. He was the Consul General of India in Hamburg (2000-2004) and High Commissioner of India in Seychelles (2004-2008). Prior to taking charge as Consul General in Sydney, he was working in the Ministry of External Affairs in New Delhi as Joint Secretary responsible for India’s bilateral relations with the countries of South-East Asia and Pacific, including Australia and New Zealand. Ian Goss General Manager, Business Development & Strategy Group IP Australia Dipen Rughani National Chairman of the Australia India Business Council Innes Ireland Executive Manager, International and External Engagement, UTS MC: Professor Natalie Stoianoff, Director Intellectual Property Program, UTS Opening plenary: What is Indigenous knowledge? 3:30-5:00pm Moot Court UTS Faculty of Law Ground floor Session Chair: Lydia Miller Executive Director Aboriginal and Torres Strait Islander Arts, Australia Council for the Arts Lydia Miller is a Kuku Yalanji woman. She joined the ATSIA Board in July 2005 with over twenty years’ experience as a performer, artistic director, producer, administrator and advocate. Lydia has held many Council, Board and Committee positions. Speakers: Dr Frances Bodkin-Andrews, Botanist & Indigenous Education Officer, Mount Annan Botanic Gardens Frances Bodkin (Aunty Fran) is a D'harawal elder of the Bitter Water Clans and knowledge holder, storyteller, and teacher of Aboriginal knowledge. She is also a botanist, and Indigenous Education Officer with Mount Annan Botanic Gardens having degrees in climatology, geomorphology and environmental science. She works tirelessly to teach traditional Indigenous 'science' and enable a deeper understanding of, and an ability to care for, our natural environment. Frances received her Aboriginal knowledge from her mother, who was also a storyteller, and her grandmother and great grandmother, who were medicine women. She is the author of Encyclopaedia Botanica, which has over 11,000 entries on Australian native plants. Her Western scientific training combined with her invaluable knowledge of D'harawal creation, history and law, provides Frances with a truly holistic approach to understanding our earth. The intention of the presentation is to demonstrate the methods of passing on traditional knowledge to inheritors, and how that knowledge is protected. The major initial transmission of such knowledge is through story, and includes not only the plant uses, medicines, climate and weather, and human activity, but also travel routes. For thousands upon thousands of years, the Dreaming stories were used as a teaching tool to impart to the youngest members of the clans the laws which governed the cultural behaviour of clan members. The successive attempts to destroy the Koori culture and assimilate The People into the Euro-centric population were unsuccessful, and the Dreaming Stories were able to continue in their disguise as charming legends where animals became the heroes and the heroines. Each story contains several layers of knowledge, the first of which are the secrets. Which can only be passed on or discussed with persons of the same level of knowledge or higher than the story teller. These secrets are never told within a legend, but are remembered separately from the legend itself. These are very important components of any legend, and it is the knowledge of the secrets which determines the level of the person's worthiness to ownership of that story. The next layer of knowledge within the stories was the law, or laws, to be obeyed. The laws of the stories were told and often repeated after the telling of each story, after which the laws were discussed and their application in life demonstrated in a variety of ways. The third layer of knowledge contained in each story was the lessons which could be learned from the story and the lessons were taught to all members of the group as well as visitors. These lessons introduced Peoples to the means to live in harmony with each other, and the land and its resources. It is hoped that our present society is now mature enough to be able to accept the Koori Dreaming stories as they were, as they are, and as they were always destined to be; tools to teach the Children of The People about living with Earth, the Mother, in peace and harmony. Henrietta Marrie, Traditional Knowledge Research Centre, United Nations University Henrietta Marrie has worked for many years as an academic with over 30 publications to her credit on issues relating to the protection of Indigenous cultural heritage, intellectual property and the bushfood industry. She took up a position in 1997 with the United Nations Secretariat for the Convention on Biological Diversity (SCBD), an international environmental treaty under the UN Environment Program, researching and drafting documents on issues relating to traditional knowledge, access to genetic resources and benefit sharing, protection of traditional knowledge as intellectual property, and the conservation and management of biological diversity. In 2003 Henrietta accepted a position as Program Manager for North Australia with The Christensen Fund, a California-based private philanthropic body which makes grants to Indigenous and local communities in a number of regions around the world. She has also written grants in support of local Indigenous artists and exhibitions of their work at KickArts. Henrietta is working to establish a Traditional Knowledge Research Centre, as part of the United Nations University, to be based in northern Australia. Kanchi Kohli, Member, Kalpavriksh Environmental Action Group, India Kanchi Kohli works on environment governance and biodiversity conservation related issues Over the years , she has worked with Kalpavriksh Environmental Action Group and several other organisations lik to carry out action research, campaigns, and advocacy outputs related to environment, biodiversity and agriculture and its interface with the industrial, infrastructure and energy scenario in India. Her recent work has sought to explore the aspect of commodification of nature and its implications on conservation and environmental governance. Writing and information dissemination are key components of Kanchi's work. She writes regularly in several newspapers, magazines, journals and website and has also been guest editor of a few publications related to her area of work. Since 2004, she co-coordinates an Information Dissemination Service for Forest and Wildlife
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