Constitutions, Declarations and Decrees COUNCIL VATICAN SEC
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John Courtney Murray and Martin Luther on the Relationship Between Church and State Faith Elizabeth Burgess
Hastings Law Journal Volume 29 | Issue 6 Article 12 1-1978 John Courtney Murray and Martin Luther on the Relationship between Church and State Faith Elizabeth Burgess Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation Faith Elizabeth Burgess, John Courtney Murray and Martin Luther on the Relationship between Church and State, 29 Hastings L.J. 1561 (1978). Available at: https://repository.uchastings.edu/hastings_law_journal/vol29/iss6/12 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. John Courtney Murray and Martin Luther on the Relationship Between Church and State By FAr= ELIZABETH BURGESS* Introduction IT IS TEN YEARS since the death of the well-known American Jesuit, John Courtney Murray. Murray's scholarly life exem- plified the enormous changes which have taken place in the Roman Catholic Church during the last fifty years. He began his writing in the early 1940's and quickly became involved in the issue of the relationship between Roman Catholicism and modem democ- racy. This involvement led him to the broader question of formu- lating a theory of the relationship between church and state which could be applied to different political situations. Murray's work in the area of church and state elicited strong opposition, and by the early 1950's he had been advised to let the subject rest; at least he should not write anything on the church-state question without clear- ing his ideas with his superiors first. -
Dignitatis Humanae: the Catholic Church's Path to Political Security
Mystērion: The Theology Journal of Boston College Volume I Issue I Article 4 Dignitatis humanae: The Catholic Church’s Path to Political Security Sean O’Neil Boston College, [email protected] DIGNITATIS HUMANAE: THE CATHOLIC CHURCH’S PATH TO POLITICAL SECURITY SEAN O’NEIL1* Abstract: The Catholic Church has always had a complicated relationship with the political states in which it operates. While much of the Church’s history has shown that the institutional Church’s power relative to the state fluctuates as it has sought to retain political autonomy, it was in the centuries after the Enlightenment in which the most serious threats to the Church’s temporal security began to arise. Considering these alarming trends, the Second Vatican Council’s Declaration on Religious Freedom (Dignitatis humanae) revisited the Church’s relationship with the state in an attempt to secure the Church’s political security in the twentieth century and beyond. Primarily focused on the right to religious freedom, Dignitatis humanae’s authors construct an argument based upon individual claims to religious liberty that ultimately allows the Church to confer upon itself similar protections. Though Dignitatis humanae cedes political authority, it reasserts the Church’s primacy in religious considerations, as well as the disparate judgmental capacities of religious and secular authorities. In concluding, this article will argue that Dignitatis humanae’s significance is two-fold: (1) the Church relinquishes claims to secular governing authority, but (2) elevates its true source of political protection—its individual members—to the forefront of its concern. Introduction In response to questioning from the council of Hebrew elders about his preaching of the Gospel, Saint Peter noted: “We must obey God rather than any human authority. -
'Inter Mirifica' After 40 Years
1 ‘Inter Mirifica’ after 40 Years Franz-Josef Eilers, svd The Decree on Social Communication of Vatican II Inter Mirifica received the biggest number of “no” votes in the final voting for any council document. This was probably due to the fact that the text was heavily criticized by communications people and some council fathers even tried a campaign at the entrance to Saint Peter’s Basilica to stop it. The original proposal for the document had 114 paragraphs which were reduced to a skeleton of now 24 paragraphs only, with some basic considerations. I. After 40 years, Inter Mirifica appears in several ways different from those days. Despite its history, the document now looks rather like the starting “shot” for more professional considerations. The Pastoral instruction, Communio et Progressio, is still considered the best document on church and social communication even beyond the Catholic Church. The bishops rightly felt that they were not fully competent for a professional document which later was confirmed by the short three-day council discussions (23-27 Nov 1962) on the text. Most Episcopal interventions of those days reflect a very rudimentary background on social communication, to say the least. Communio et Progressio, on the other hand, went through different stages of reconstruction and rewriting even in different languages in the course of seven years till it finally was published. Without the happenings around Inter Mirifica and a special mandate for the pastoral instruction (IM 23), Communio et Progressio would not exist. Other developments documenting the permanent value of Inter Mirifica include the following: 1. -
The Holy See
The Holy See PIUS PP. XII APOSTOLICA ADHORTATIO MENTI NOSTRAE* AD CLERUM UNIVERSUM PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTEM : DE SACERDOTALIS VITAE SANCTITATE PROMOVENDA. Venerabiles Fratres ac dilecti filii salutem et Apostolicam Benedictionem Menti Nostrae vox resonat Divini Redemptoris Petro dicentis : « Simon Ioannis, diligis me plus his?. pasce agnos meos, pasce oves meas » (cfr. Io. 21, 15 et 17); itemque illa, qua idem Apostolorum Princeps Episcopos ac sacerdotes aetatis suae hisce verbis adhortabatur: « Pascite qui in vobis est gregem Dei, . forma facti gregis ex animo » (1 Petr. 5, 2 et 3). Quae verba attento animo considerantes, praecipuas esse supremi ministerii Nostri partes putamus id efficere pro viribus, ut sacrorum Pastorum ac sacerdotum opera, quae christianum populum ad vitanda mala, ad superanda discrimina et ad sanctimoniam assequendam conducat oportet, efficacior cotidie fiat; quod quidem nostris praesertim temporibus necessarium est, dum adhuc gentes ac populi ob recens, immane bellum non modo gravibus difficultatibus vexantur, sed animorum etiam perturbatione acerrime afficiuntur; et dum catholici nominis hostes ob rerum adiuncta, in quibus civilis societas versatur, audaciores facti, homines a Deo et a Iesu Christo arcere exitiali odio obtectisque insidiis enituntur. Christianae instaurationis necessitas, quam hodie boni omnes cernunt, Nos iubet mentem voluntatemque Nostram ad totius orbis sacerdotes potissimum covertere, quandoquidem novimus humilem, vigilem studiosamque eorum operositatem, qui, in media -
1 Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue
CHURCH TEACHING ON MISSION: Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue and Proclamation Stephen Bevans, SVD Introduction This paper will summarize the church’s official teaching in the Roman Magisterium on the theology and conduct of its evangelizing mission. Rather than summarize each document, however, which would be quite tedious and repetitious, I will rather present the several aspects of each document that present new aspects to the Magisterium’s teaching on mission. The original request for this paper suggested that I look only at Evangelii Nuntiandi (EN) and Redemptoris Missio (RM). It seems to me, however, that a more rounded picture of contemporary church teaching on mission needs to start with Vatican II’s Decree on Missionary Activity, Ad Gentes and needs also to include the document issued shortly after RM by the Congregation for the Evangelization of Peoples and the Pontifical Council for Dialogue, Dialogue and Proclamation (DP). This last document, issued in 1991, is now eighteen years old. Since then two other documents have been issued by the Roman Magisterium that are important for the church’s mission–Dominus Iesus in 2000 and Doctrinal Notes on Some Aspects of Evangelization in 2007,both issued by the Congregation for the Doctrine of the Faith. These, however, are more cautionary in tone and do not present any new or constructive teaching as such. I will refer to them towards the end of the paper, but only briefly. It might be helpful to read or refer to the major documents I am reflecting on here. They are all available in Latin, English, Spanish, German and Italian on the Vatican Website (vatican.va). -
Nemes György: Az Egyháztörténet Vázlatos Áttekintése
PPEK 97 Nemes György: Az egyháztörténet vázlatos áttekintése Nemes György Az egyháztörténet vázlatos áttekintése mű a Pázmány Péter Elektronikus Könyvtár (PPEK) – a magyarnyelvű keresztény irodalom tárháza – állományában. Bővebb felvilágosításért és a könyvtárral kapcsolatos legfrissebb hírekért látogassa meg a http://www.ppek.hu internetes címet. 2 PPEK / Nemes György: Az egyháztörténet vázlatos áttekintése Impresszum Nemes György Az egyháztörténet vázlatos áttekintése Jegyzet az Egri Hittudományi Főiskola Váci Levelező Tagozatának hallgatói számára A Piarista Tartományfőnökség 320/1999. sz. engedélyével. Munkatársak: Mészáros Gábor, Nagy Attila, Nemes Rita Lektorálta: Bocsa József A Középkor című fejezet egyik része (Mohamed és az iszlám) és A magyar egyház története című fejezet három része (A kezdetektől az Árpád-kor végéig; A reformáció és a katolikus megújulás; Kitekintés) Mészáros Gábor munkája. ____________________ A könyv elektronikus változata Ez a publikáció az Egri Hittudományi Főiskola Tanárképző Szakának Váci Levelező Tagozata által megjelentetett azonos című könyv szöveghű, elektronikus változata. Az elektronikus kiadás engedélyét a szerző, Nemes György Sch.P. adta meg. Ezt az elektronikus változatot a Pázmány Péter Elektronikus Könyvtár elvei szerint korlátlanul lehet lelkipásztori célokra használni. Minden más jog a szerzőé. PPEK / Nemes György: Az egyháztörténet vázlatos áttekintése 3 Tartalomjegyzék Impresszum ............................................................................................................................... -
The Mediation of the Church in Some Pontifical Documents Francis X
THE MEDIATION OF THE CHURCH IN SOME PONTIFICAL DOCUMENTS FRANCIS X. LAWLOR, SJ. Weston College N His recent encyclical letter, Hurnani generis, of Aug. 12, 1950, the I Holy Father reproves those who "reduce to a meaningless formula the necessity of belonging to the true Church in order to achieve eternal salvation."1 In the light of the Pope's insistence in the same encyclical letter on the ordinary, day-by-day teaching office of the Roman Pontiffs, it will be useful to select from the infra-infallible but authentic teaching of the Popes some of the abundant material touching the question of the mediatorial function of the Church in the order of salvation. The Popes, to be sure, do not speak and write after the manner of theo logians but as pastors of souls, and it is doubtless not always easy to transpose to a theological level what is contained in a pastoral docu ment and expressed in a pastoral method of approach. Yet the authentic teaching of the Popes is both a guide to, and a source of, theological thinking. The documents cited are of varying solemnity and doctrinal importance; an encyclical letter is clearly of greater magisterial value than, let us say, an occasional epistle to some prelate. It is not possible here to situate each citation in its documentary context; but the force and point of a quotation, removed from its documentary perspective, is perhaps as often lessened as augmented. Those who wish may read them in their context, if they desire a more careful appraisal of evidence. -
Concordia Theological Monthly
CONCORDIA THEOLOGICAL MONTHLY The Secret of God's Plan HARRY G. COINER The Christ-Figure in Contemporary Literamre DONALD L. DEFFNER Homiletics Theological Observer Book Review VOL. XXXIV May 1963 No.5 BO:)TF T\ T'"t TT"SW All books received in this pe1'iodical may be procured from or through Concordia Pub lishing Hottse, 3558 South Jefferson Avenue. St. Louis 18, Missomi. THE WORLD OF THE VATICAN. By Trinity (misteriosamente emparentada na 01' Robert Neville. New York: Harper and dem da Uniao hipostdtica com toda a Trini Row, c. 1962. 256 pages, plus 16 full dade beatissima)" (Acta Apostolicae Sedis, 38 page plates. Cloth. $4.95. [1946}, 266). In 1954 Pius XII created not Here is a veteran foreign correspondent's "the Feast of Mary of Heaven and Earth" brisk, chatty (sometimes almost gossipy), (p. 77) but the "Feast of Mary the Queen" journalistic chronicle of Vatican City and the (Ad caeli reginam, in Acta .1postolicae Sedis, Holy See from the latter years of the pon 46 [1954}, 638). The Latin formula at the tificate of Pius XII to the threshold of the imposition of the tiara is misspelled and mis Second Vatican Council. The author is the translated on p. 118. There are 379 volumes knowledgeable and experienced former chief (plus indices) in Jacques-Paul Migne's two of the Ti,.>ze-Li!e .i3ure2.ll in Rome; his in Patrologies; f _. work is not "an structive and perceptive book will provide exhaustive anthology[!}" (p.142). On page the reader with valuable background for a 230 "Bishop H"u~ ;:::; :;:'~~j<:" is called Presi better understanding of recent and current dent of the German Lutheran Federation [!l Roman Catholic history. -
“The Paths of Mission”
“The Paths of Mission” Chapter V of John Paul II’s Redemptoris Missio: On the Permanent Validity of the Church's Missionary Mandate 7 December 1990 Contents of Redemptoris Missio Blessing Introduction #1 - 3 I. Jesus Christ, the Only Savior #4 - 11 II. The Kingdom of God # 12 - 20 III. The Holy Spirit, the Principal Agent of Mission #21 - 30 IV. The Vast Horizons of the Mission Ad Gentes #31 - 40 V. The Paths of Mission #41 - 60 VI. Leaders and Workers in the Missionary Apostolate #61 - 76 VII. Cooperation in Missionary Activity #76 - 86 VIII. Missionary Spirituality #87 – 91 Conclusion #92 http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp- ii_enc_07121990_redemptoris-missio_en.html Contents CHAPTER V - THE PATHS OF MISSION............................................................................................ 1 The First Form of Evangelization Is Witness ....................................................................................... 1 The Initial Proclamation of Christ the Savior ...................................................................................... 2 Conversion and Baptism ..................................................................................................................... 3 Forming Local Churches ...................................................................................................................... 5 "Ecclesial Basic Communities" as a Force for Evangelization ............................................................. 7 Incarnating the Gospel in Peoples' -
The Catholic Faith and “Once-Upon-A-Time Catholics” Deacon James H
The Catholic Faith and “Once-Upon-a-Time Catholics” Deacon James H. Toner Our Lady of Grace Catholic Church 22 September 2011 I. Why does it matter if someone leaves [and goes elsewhere or becomes lax]? A. “Many elements of sanctification and of truth are found outside [the Church]” B. The Catholic Church “is the sole Church of Christ” (Lumen Gentium #8; CCC #819, 816). C. “If it is true that the followers of other religions can receive divine grace, it is also certain that objectively speaking they are in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation” (Dominus Iesus [6 Aug 2000] #22). D. Those who publicly reject the Lord will be rejected (Mt 10:33; cf 2 Tm 2:12). 1. “They could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it, or to remain in it” (LG #14). (Cf. “invincible ignorance”) 2. “Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart . may achieve eternal salvation” (LG #16). (Cf. “baptism of desire”). II. Four nouns (see CCC #2089) about swerving from the truth (2 Tim 2:18): A. Apostasy: total repudiation of the Christian faith (CCC #2089). B. Heresy: obstinate denial (while professing Christianity), after Baptism, of a truth which must be believed with divine and Catholic faith; denial of orthodoxy. 1. Material heretic: does not recognize Church authority and thus denies it. -
CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church
CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church Petru GHERGHEL*1 I am pleased to participate, although not in person, in this academic meeting organized by the Roman-Catholic Theological Institute of Iasi and the Faculty of Roman-Catholic Theology within the Al. I. Cuza University, and I take this opportunity to express to the rector Fr. Benone Lucaci, PhD, organizer of this symposium, to Fr. Stefan Lupu, PhD, to the fathers associ- ate professors, seminarians, guests and to all participants, a warm welcome accompanied by a wish for heavenly blessing and for distinguished achieve- ments in the mission to continue the analysis of the great Second Vatican Council and to share to all believers, but not only, the richness of the holy teachings developed with a true spirit of faith by the Council Fathers under the coordination of the Holy Father, Saint John XXIII and Blessed Paul VI. It is a happy moment to relive that event and it is a real joy to have the opportunity to go back in time and rediscover the great values that the Christian people, and not only, received from the great Second Vatican Council, from the celebration of which we mark 50 years this year. Among the documents, which remain as a true legacy in the treasure of the Church and that the Second Vatican Council had included on its agenda for particular study and deepening, a special attention was devoted to the reflection on the ministry of bishops as successors of the Apostles and Pas- tors of Christian people in close communion with the Holy Father, the Pope, the successor of St. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream.