The Structure of Contingency1
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Hegel's Critique of Contingency in Kant's Principle of Teleology Kimberly Zwez [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-26-2014 Hegel's Critique of Contingency in Kant's Principle of Teleology Kimberly Zwez [email protected] DOI: 10.25148/etd.FI14040885 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Continental Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Zwez, Kimberly, "Hegel's Critique of Contingency in Kant's Principle of Teleology" (2014). FIU Electronic Theses and Dissertations. 1194. https://digitalcommons.fiu.edu/etd/1194 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida HEGEL’S CRITIQUE OF CONTINGENCY IN KANT’S PRINCIPLE OF TELEOLOGY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Kimberly Zwez 2014 To: Dean Kenneth G. Furton College of Arts and Sciences This thesis, written by Kimberly Zwez, and entitled Hegel’s Critique of Contingency in Kant’s Principle of Teleology having been approved in respect to style and intellectual content is referred to you for judgment. We have read this thesis and recommend that it be approved ____________________________________________________ Christine Gudorf ____________________________________________________ Kenneth Rogerson ____________________________________________________ Whitney Bauman, Major Professor Date of Defense: March 26, 2014 This thesis of Kimberly Zwez is approved. -
After Robespierre
J . After Robespierre THE THERMIDORIAN REACTION Mter Robespierre THE THERMIDORIAN REACTION By ALBERT MATHIEZ Translated from the French by Catherine Alison Phillips The Universal Library GROSSET & DUNLAP NEW YORK COPYRIGHT ©1931 BY ALFRED A. KNOPF, INC. ORIGINALLY PUBLISHED AS La Reaction Thermidorienne COPYRIGHT 1929 BY MAX LECLERC ET CIE UNIVERSAL LIBRARY EDITION, 1965 BY ARRANGEMENT WITH ALFRED A. KNOPF, INC. LIBRARY OF CONGRESS CATALOG CARD NUMBER: 65·14385 PRINTED IN THE UNITED STATES OF AMERICA PREFACE So far as order of time is concerned, M. M athie( s study of the Thermidorian Reaction, of which the present volume is a translation, is a continuation of his history of the French Revolution, of which the English version was published in 1928. In form and character, however, there is a notable difference. In the case of the earlier work the limitations imposed by the publishers excluded all references and foot-notes, and the author had to refer the reader to his other published works for the evidence on which his conclusions were based. In the case of the present book no such limitations have been set, and M. Mathiei: has thus been able not only to state his con clusions, but to give the chain of reasoning by which they have been reached. The Thermidorian Reaction is therefore something more than a sequel to The French Revolution, which M. Mathiei:, with perhaps undue modesty, has described as a precis having no independent authority; it is not only a work of art, but a weighty contribution to historical science. In the preface to his French Revolution M. -
Contingency Planning Guide for Federal Information Systems
NIST Special Publication 800-34 Rev. 1 Contingency Planning Guide for Federal Information Systems Marianne Swanson Pauline Bowen Amy Wohl Phillips Dean Gallup David Lynes NIST Special Publication 800-34 Rev. 1 Contingency Planning Guide for Federal Information Systems Marianne Swanson Pauline Bowen Amy Wohl Phillips Dean Gallup David Lynes May 2010 U.S. Department of Commerce Gary Locke, Secretary National Institute of Standards and Technology Patrick D. Gallagher, Director Certain commercial entities, equipment, or materials may be identified in this document in order to describe an experimental procedure or concept adequately. Such identification is not intended to imply recommendation or endorsement by the National Institute of Standards and Technology, nor is it intended to imply that the entities, materials, or equipment are necessarily the best available for the purpose. There are references in this publication to documents currently under development by NIST in accordance with responsibilities assigned to NIST under the Federal Information Security Management Act of 2002. The methodologies in this document may be used even before the completion of such companion documents. Thus, until such time as each document is completed, current requirements, guidelines, and procedures (where they exist) remain operative. For planning and transition purposes, federal agencies may wish to closely follow the development of these new documents by NIST. Individuals are also encouraged to review the public draft documents and offer their comments to NIST. All NIST documents mentioned in this publication, other than the ones noted above, are available at http://csrc.nist.gov/publications. National Institute of Standards and Technology Special Publication 800-34 Natl. -
Special Events Contingency Planning
Special Events Contingency Planning Job Aids Manual March 2005 FEMA IS-15: Special Events Contingency Planning Job Aids Manual TABLE OF CONTENTS Acknowledgements ..................................................................................... 1 Introduction Preface ....................................................................................................... 1 Background ................................................................................................. 2 Scope ......................................................................................................... 3 Synopsis ..................................................................................................... 4 Chapter Overviews........................................................................................ 4 Chapter 1: Pre-Event Planning Introduction.............................................................................................. 1-1 Definition of Special Event and Mass Gathering .............................................. 1-1 Planning Meetings for Special Events/Mass Gatherings .................................... 1-2 The Planning Process.................................................................................. 1-3 State and Federal Roles in Terrorism Incident Prevention ................................ 1-4 Crowd Types ............................................................................................. 1-9 Crowd Composition ................................................................................. -
Ten PROBLEMS with AQUINAS' THIRD
Ten PROBLEMS WITH AQUINAS' THIRD WAY Edward Moad 1. Introduction Of Thomas Aquinas’ five proofs of the existence of God, the Third Way is a cosmological argument of a specific type sometimes referred to as an argument from contingency. The Aristotelian argument for the existence of the First Unmoved Mover was based on the observation that there is change (or motion), coupled with the principle that nothing changes unless its specific potential to change is actualized by an actual change undergone by some other thing. It then arrives at the conclusion that there exists something in a constant state of pure activity, which is not itself moved but sets everything else in motion. The operative sense of contingency this argument turns on, then, is that of motion. That is, things have the potential to change in certain ways (depending on the kind of things they are), but may or may not do so; whether they actually do being contingent on whether they are acted on in the right way by something else. For this reason, Aristotle’s argument delivers a first mover, which brings about the motion in all that exists, but not a being that brings about the very existence of everything else. The argument referred to specifically as the argument from contingency, by contrast, turns on the idea of the contingency of the very existence of anything at all. That is, if something exists which may not have existed, and the fact that it does exist rather than not is contingent on the action of other existing things which are themselves contingent, then the existence of the whole lot of contingent things, taken together, is also contingent. -
Aquinas' Third
Aquinas’ Third Way A chain of causes cannot be infinite. Last time we had arrived at the following provisional interpretation of Aquinas’ second way: 1. At least one thing has an efficient cause. 2. Every causal chain must either be circular, or infinite, or it has a first cause. 3. If something were the efficient cause of itself, it would be prior to itself. 4. Nothing can be prior to itself. 5. Nothing is either the efficient cause of itself, or is causally responsible for itself. (3,4) 6. A chain of causes cannot be infinite. __________________________________ C. There is a first cause. (1,2,5,6) Our main topic today will be a discussion of Aquinas’ third way. But before moving on to that argument, let’s talk briefly about a way in which the above reconstruction of the second way might be improved, and about a further criticism of the second way. Last time there was some confusion about the roles of premises 2, 5, and 6 in the argument. One way in which the roles of these premises might be made more clear is by splitting premise 2 up into the following three sub-premises: Every causal chain must either be circular or non-circular. Every causal chain must either be finite or infinite. Every non-infinite, non-circular causal chain must include a first cause. We’re making progress. We’ve got a valid argument, and we have seen that there’s good reason to believe that premises 1, 2, 3, and 4 are true. So the only independent premise - that is, the only premise which does not follow from other premises - which remains to discuss is premise 6. -
Kant on the Cosmological Argument
Philosophers’ volume 14, no. 12 Introduction may 2014 Imprint In the section of the first Critique entitled “The Ideal of Pure Reason,” Kant constructs an elaborately layered critique of the so-called “cos- mological proof” of the existence of God.1 He portrays the cosmologi- cal argument (as I shall more neutrally term it) as having three main phases.2 First, one observes that there is at least one existent being, and argues that it exists contingently (28: 1006). Second, appealing to the Principle of Sufficient Reason, one argues for the existence of Kant on the an absolutely necessary being as the ultimate cause (A 605/B 633n*) or ground (28: 1006) of this contingently existing being. Third, one argues that this absolutely necessary being is a most real being — or ens realissimum (A 605–6/B 633–34). In “The Ideal,” Kant presents Cosmological Argument this third step as drawing the argument to a close (A 606/B 634). But, judging by his discussion in the Religion Lectures, he sometimes con- ceives of the argument as intended to be completed by a sort of coda in which one argues that the absolutely necessary being, since it is an ens realissimum, must possess each of the traditional “divine attributes.”3 Kant raises three main objections to this version of the cosmologi- cal argument. First, it “presupposes” the correctness of the ontological argument in the sense, apparently, of tacitly incorporating the onto- logical argument as a proper part (A 607/B 635; A 608–9/B 636–7). Second, it commits an ignoratio elenchi, a fallacy of arguing for some- thing other than what was at issue (A 609/B 637). -
DIVINE WILL and HUMAN CHOICE Freedom, Contingency, and Necessity in Early Modern Reformed Thought
DIVINE WILL AND HUMAN CHOICE Freedom, Contingency, and Necessity in Early Modern Reformed Thought RICHARD A. MULLER K Richard A. Muller, Divine Will and Human Choice Baker Academic, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) © 2017 by Richard A. Muller Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Title: Divine will and human choice : freedom, contingency, and necessity in early modern reformed thought / Richard A. Muller. Description: Grand Rapids : Baker Academic, 2017. | Includes index. Identifiers: LCCN 2016052081 | ISBN 9780801030857 (cloth) Subjects: LCSH: Free will and determinism—Religious aspects—Christianity—History of doctrines. | Reformed Church—Doctrines. Classification: LCC BT810.3 .M85 2017 | DDC 233/.70882842—dc23 LC record available at https://lccn.loc.gov/2016052081 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Richard A. Muller, Divine Will and Human Choice Baker Academic, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) For Ethan, Marlea, and Anneliese Richard A. Muller, Divine Will and Human Choice Baker Academic, a division of Baker Publishing Group, © 2017. -
Truth and Truthmaking in 17Th-Century Scholasticism
Truth and Truthmaking in 17th-Century Scholasticism by Brian Embry A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Philosophy University of Toronto © Copyright by Brian Embry 2015 Truth and Truthmaking in 17th-Century Scholasticism Brian Embry Doctor of Philosophy Department of Philosophy University of Toronto 2015 Abstract Some propositions are true and others are false. What explains this difference? Some philosophers have recently defended the view that a proposition is true because there is an entity, its truthmaker, that makes it true. Call this the ‘truthmaker principle’. The truthmaker principle is controversial, occasioning the rise of a large contemporary debate about the nature of truthmaking and truthmakers. What has gone largely unnoticed is that scholastics of the early modern period also had the notion of a truthmaker [verificativum], and this notion is at the center of early modern scholastic disputes about the ontological status of negative entities, the past and future, and uninstantiated essences. My project is to explain how early modern scholastics conceive of truthmaking and to show how they use the notion of a truthmaker to regiment ontological enquiry. I argue that the notion of a truthmaker is born of a certain conception of truth according to which truth is a mereological sum of a true mental sentence and its intentional object. This view entails the truthmaker principle and is responsible for some surprising metaphysical views. For example, it leads many early modern scholastics to posit irreducible negative entities as truthmakers for negative truths, giving rise to an extensive literature on the nature of negative entities. -
Leibniz on Contingency and Freedom: a Molinism Friendly Account
Leibniz on Contingency and Freedom: A Molinism Friendly Account Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Juan Garcia, MA Graduate Program in Philosophy The Ohio State University 2018 Dissertation Committee: Tamar Rudavsky, Advisor Julia Jorati, Advisor Lisa Downing William Taschek © 2018 by Juan Garcia All rights reserved. Abstract: Some philosophical ideas, like metals, reveal their most interesting qualities when stretched. As I see it, the intelligibility and plausibility of the concept of contingency, as a condition for freedom, is stretched significantly by three of Leibniz’s major philosophical commitments: i) a robust version of the principle of sufficient reason; ii) strong theological commitments like divine foreknowledge and robust providence; and iii) Leibniz’s distinctive thesis of complete individual concepts – the doctrine that every substance has an individual concept which includes predicates denoting everything that will ever happen to it. Many interpreters think that these Leibnizian commitments stretch contingency to the breaking point: Leibniz cannot retain a genuine type of contingency. In this dissertation, I argue that these interpreters are mistaken and that Leibniz can accommodate a plausible type of contingency. Two important steps in reaching this conclusion are the following. First, I identify a kind of explanation of rational action according to which the explanans does not necessitate the explanandum. Second, I develop an account that makes sense of individual concepts including contingent truths as contingent. This account both sheds new light on some of Leibniz’s central views on contingency and freedom, and expands our substantive understanding of contingency as a condition for freedom. -
Historical Contingencies in the Evolution of States and Their Militaries*
Historical Contingencies in the Evolution of States and Their Militaries* Jonathan Bendor Jacob Shapiro August 28, 2018; 1:35 pm Forthcoming in World Politics ABSTRACT Historians and some scholars of international relations have long argued that historical contingencies play a critical role in the evolution of the international system, but have not explained whether they do so to a greater extent than in other domains nor why such differences might exist. We address these lacunae by identifying stable differences between war and other policy domains which render the evolution of the international system more subject to chance events than other domains. The selection environment of international politics has produced a handful of tightly integrated organizations (militaries) as the domain’s key players to a much greater degree than in other policy domains. Because there are few players, no law of large numbers holds; because organizations are tightly integrated, micro-shocks can reverberate up to macro- organizational levels. Finally, the impact of these shocks is amplified by the anarchic character of the international system. We explore these phenomena in a range of historical examples. * The authors thank Steve Biddle, Phil Hoffman, Massimo Morelli, and our anonymous reviewers for tremendously helpful comments as well as the participants in the March 2013 Historical Development of Modern Political Institutions conference at Princeton, the May 2013 Historical Working Group conference at Columbia University, and to the participants in the panel on “War, Development, and the Emergence of the State” at the 2015 American Political Science Association Annual Meeting. Emefa Agawu, Ben Crisman, and Myra Khalid provided outstanding research assistance. -
Virtus 26 Virtus Houses Divided? Noble Familial and Class Connections During 9 the Age of Revolution and Napoleon Mary K
virtus 26 virtus Houses divided? Noble familial and class connections during 9 the Age of Revolution and Napoleon Mary K. Robinson ‘Le marriage m’a toujours fait peur.’ Ongehuwde adellijke 27 virtus vrouwen in de zeventiende en achttiende eeuw Evelyn Ligtenberg Steekpenning of welkomstgeschenk? De strijd voor eerherstel van 55 26 2019 Gerrit Burchard en Adolf Hendrik van Rechteren Michel Hoenderboom The politics of presence. Place making among the Swedish iron 75 producers in the county of Västmanland ca. 1750-1850 26 | 2019 Marie Steinrud De Belgische orangistische adel, deel II. De rol van de adel in 93 het Belgisch orangisme (1830-1850) Els Witte 9 789087 048495 9789087048525.pcovr.Virtus2019.indd Alle pagina's 26-03-20 10:36 pp. 9-26 | Houses divided? Mary K. Robinson Houses divided? Noble familial and class connections during the Age of Revolution and Napoleon 9 As Napoleon prepared to leave for Elba in 1814, his young aide-de-camp, Anatole de Montesquiou-Fezensac, begged to join in his emperor’s exile. For the young officer, serving the imperial monarch equated to performing his duty for his country, and without his sovereign to serve, his country had no meaning. ‘Sire,’ he said, ‘I do not know France without you.’ Napoleon refused his request. Montesquiou had his whole life ahead of him, and he had a young family. The deposed emperor could not let him throw away his future with exile. Yet, in his willingness to share his liege’s fate, Mon- tesquiou illustrated, as he had done on the battlefield, his devotion to Napoleon.1 Only a month earlier, Sosthènes de La Rochefoucauld, another young Frenchman, publicly displayed his own sentiments toward his chosen sovereign.