Southern Indian Studies, Vol. 2, No. 2
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Cherokee Ethnogenesis in Southwestern North Carolina
The following chapter is from: The Archaeology of North Carolina: Three Archaeological Symposia Charles R. Ewen – Co-Editor Thomas R. Whyte – Co-Editor R. P. Stephen Davis, Jr. – Co-Editor North Carolina Archaeological Council Publication Number 30 2011 Available online at: http://www.rla.unc.edu/NCAC/Publications/NCAC30/index.html CHEROKEE ETHNOGENESIS IN SOUTHWESTERN NORTH CAROLINA Christopher B. Rodning Dozens of Cherokee towns dotted the river valleys of the Appalachian Summit province in southwestern North Carolina during the eighteenth century (Figure 16-1; Dickens 1967, 1978, 1979; Perdue 1998; Persico 1979; Shumate et al. 2005; Smith 1979). What developments led to the formation of these Cherokee towns? Of course, native people had been living in the Appalachian Summit for thousands of years, through the Paleoindian, Archaic, Woodland, and Mississippi periods (Dickens 1976; Keel 1976; Purrington 1983; Ward and Davis 1999). What are the archaeological correlates of Cherokee culture, when are they visible archaeologically, and what can archaeology contribute to knowledge of the origins and development of Cherokee culture in southwestern North Carolina? Archaeologists, myself included, have often focused on the characteristics of pottery and other artifacts as clues about the development of Cherokee culture, which is a valid approach, but not the only approach (Dickens 1978, 1979, 1986; Hally 1986; Riggs and Rodning 2002; Rodning 2008; Schroedl 1986a; Wilson and Rodning 2002). In this paper (see also Rodning 2009a, 2010a, 2011b), I focus on the development of Cherokee towns and townhouses. Given the significance of towns and town affiliations to Cherokee identity and landscape during the 1700s (Boulware 2011; Chambers 2010; Smith 1979), I suggest that tracing the development of towns and townhouses helps us understand Cherokee ethnogenesis, more generally. -
A Many-Storied Place
A Many-storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator Midwest Region National Park Service Omaha, Nebraska 2017 A Many-Storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator 2017 Recommended: {){ Superintendent, Arkansas Post AihV'j Concurred: Associate Regional Director, Cultural Resources, Midwest Region Date Approved: Date Remove not the ancient landmark which thy fathers have set. Proverbs 22:28 Words spoken by Regional Director Elbert Cox Arkansas Post National Memorial dedication June 23, 1964 Table of Contents List of Figures vii Introduction 1 1 – Geography and the River 4 2 – The Site in Antiquity and Quapaw Ethnogenesis 38 3 – A French and Spanish Outpost in Colonial America 72 4 – Osotouy and the Changing Native World 115 5 – Arkansas Post from the Louisiana Purchase to the Trail of Tears 141 6 – The River Port from Arkansas Statehood to the Civil War 179 7 – The Village and Environs from Reconstruction to Recent Times 209 Conclusion 237 Appendices 241 1 – Cultural Resource Base Map: Eight exhibits from the Memorial Unit CLR (a) Pre-1673 / Pre-Contact Period Contributing Features (b) 1673-1803 / Colonial and Revolutionary Period Contributing Features (c) 1804-1855 / Settlement and Early Statehood Period Contributing Features (d) 1856-1865 / Civil War Period Contributing Features (e) 1866-1928 / Late 19th and Early 20th Century Period Contributing Features (f) 1929-1963 / Early 20th Century Period -
Whispers from the Past
Whispers from the Past Overview Native Americans have been inhabitants of South Carolina for more than 15,000 years. These people contributed in countless ways to the state we call home. The students will be introduced to different time periods in the history of Native Americans and then focus on the Cherokee Nation. Connection to the Curriculum Language Arts, Geography, United States History, and South Carolina History South Carolina Social Studies Standards 8-1.1 Summarize the culture, political systems, and daily life of the Native Americans of the Eastern Woodlands, including their methods of hunting and farming, their use of natural resources and geographic features, and their relationships with other nations. 8-1.2 Categorize events according to the ways they improved or worsened relations between Native Americans and European settlers, including alliances and land agreements between the English and the Catawba, Cherokee, and Yemassee; deerskin trading; the Yemassee War; and the Cherokee War. Social Studies Literacy Elements F. Ask geographic questions: Where is it located? Why is it there? What is significant about its location? How is its location related to that of other people, places, and environments? I. Use maps to observe and interpret geographic information and relationships P. Locate, gather, and process information from a variety of primary and secondary sources including maps S. Interpret and synthesize information obtained from a variety of sources—graphs, charts, tables, diagrams, texts, photographs, documents, and interviews Time One to two fifty-minute class periods Materials South Carolina: An Atlas Computer South Carolina Interactive Geography (SCIG) CD-ROM Handouts included with lesson plan South Carolina Highway Map Dry erase marker Objectives 1. -
The North Carolina Booklet
I VOL. IV DECEMBER, 1904. NO. 6 I THE North CflROLiNfl Booklet. GREAT EVENTS IN NORTH CAROLINA HISTORY RUTHERFORD'S EXPEDITION AGAINST THE INDIANS, 1776, CAPTAIN S. A. ASHE. I Price 10 Cents $1 THE Year entjered at the post-office at rai/Eigh, n. c, as second-class matter. The North Carolina Booklet Great Events IN /iORTHCflROUNn History VOIi.. IV. 1. May—The Lords Proprietors of the Province of Carolina. Kemp P. Battle, LL.D. 2. June—The Battle of Eamsour's Mill. Major William A. Graham. 3 July—Rejection of the Federal Constitution in 1788, and it's Subse- quent Adoption. Associate Justice Henry G. Connor. 4. August—North Carolina Signers of the National Declaration of Inde- pendence: William Hooper, John Penn, Joseph Hewes. Mrs. Spier Whitaker, Mr. T. M. Pittman, Dr. Walter Sikes. 5. September—Homes of North Carolina—The Hermitage, Vernon Hall. Colonel William H. S. Burgwyn, Prof. Collier Cobb. 6. October—Expedition to Carthagena in 1740. Chief Justice Walter Clark. 7. November—The Earliest English Settlement in America. Mr. W. J. Peele. 8. December—The Battle of Guilford Court House. Prof. D. H. Hill. 9. January—Rutherford's Expedition Against the Indians, 1776. Captain S. A. Ashe. 10. February—The Highland Scotch Settlement in North Carolina. Judge James C. MacRae. 11. March—The Scotch-Irish Settlement in North Carolina. 12. April—Governor Thomas Pollock. Mrs. John Hinsdale. One Booklet a month will be issued by the North Carolina Society OF THE Daughters op the Revolution, beginning May, 1904. Price, $1 per year. Parties who wish to renew their subscription to the Booklet for Vol. -
Plant Remains from the Smokemont Site in the Appalachian Mountains of North Carolina
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2013 Plant Remains from the Smokemont Site in the Appalachian Mountains of North Carolina Gabrielle Casio Purcell [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Archaeological Anthropology Commons Recommended Citation Purcell, Gabrielle Casio, "Plant Remains from the Smokemont Site in the Appalachian Mountains of North Carolina. " Master's Thesis, University of Tennessee, 2013. https://trace.tennessee.edu/utk_gradthes/2447 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Gabrielle Casio Purcell entitled "Plant Remains from the Smokemont Site in the Appalachian Mountains of North Carolina." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Anthropology. Kandace D. Hollenbach, Major Professor We have read this thesis and recommend its acceptance: Gerald Schroedl, Michael Logan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) i Plant Remains from the Smokemont Site in the Appalachian Mountains of North Carolina A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Gabrielle Casio Purcell August 2013 ii Copyright © 2013 by Gabrielle Casio Purcell All rights reserved. -
SEQUOYA.Ii Constitu'tional Conveifflon 11
THE SEQUOYA.Ii CONSTITu'TIONAL CONVEifflON 11 THE SEQUOYAH CONSTITUTI OKAL CONVE?lTI ON AMOS DeZELL MAX'wELL,, Bachelor or Science Oklahoma Agricultural and Mechanical College Stillwater, Ok1ahana 191+8 Submitted to the Department of History Oklahoma Agricultural and Mechanical College In Part1a1 Fu:l.f'illment of the Requirements for the Degree of MASTER OF AR!S 195'0 111 OKLAHOMA '8BICULTUltAL & MlCHANICAL COLLE&I LIBRARY APR 241950 APPROVED Bia ) 250898 iv PREl'.lCE the Sequoy-ah Constitutional. Convention was held 1n Husk-0gee, Indian ferri to17, 1n. the aUBDller of 1905. It was the culminating event of a seriea ot eol.orrul occasions in the history or the .Five Civllized. Tribes. It was there that the deseendanta of those who made the trek west seventy-:f'ive years earlier sat with white men to vr1 te a eharter tor a new state.. They wrote a con st1tution, but it was never used as a charter tor a State or Sequo,yah. This work, which is primarily a stud,y or that convention and tbe reasons for its being called and its results, was undertaken at the suggestion of..,- father, Harold K. Max.well, in August, 1948. It has been carried to a conclusion through the a.id of a number o! persons, chief' among them being my wife, Betty Jo Max well. The need tor this study is a paramount one. Other than copies of the )(Q§koga f!l91P1J, the.re are no known records or the convention. Because much of the proceedings were in one or more Indian tongues there are some gaps in the study other than those due to the laek ot records,. -
The Trail of Tears and the Forced Relocation of the Cherokee Nation
National Park Service Teaching with Historic Places U.S. Department of the Interior The Trail of Tears and the Forced Relocation of the Cherokee Nation The Trail of Tears and the Forced Relocation of the Cherokee Nation (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) The caravan was ready to move out. The wagons were lined up. The mood was somber. One who was there reported that "there was a silence and stillness of the voice that betrayed the sadness of the heart." Behind them the makeshift camp where some had spent three months of a Tennessee summer was already ablaze. There was no going back. A white-haired old man, Chief Going Snake, led the way on his pony, followed by a group of young men on horseback. Just as the wagons moved off along the narrow roadway, they heard a sound. Although the day was bright, there was a black thundercloud in the west. The thunder died away and the wagons continued their long journey westward toward the setting sun. Many who heard the thunder thought it was an omen of more trouble to come.¹ This is the story of the removal of the Cherokee Nation from its ancestral homeland in parts of North Carolina, Tennessee, Georgia, and Alabama to land set aside for American Indians in what is now the state of Oklahoma. Some 100,000 American Indians forcibly removed from what is now the eastern United States to what was called Indian Territory included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole tribes. The Cherokee's journey by water and land was over a thousand miles long, during which many Cherokees were to die. -
2016 Athens, Georgia
SOUTHEASTERN ARCHAEOLOGICAL CONFERENCE PROCEEDINGS & ABSTRACTS OF THE 73RD ANNUAL MEETING OCTOBER 26-29, 2016 ATHENS, GEORGIA BULLETIN 59 2016 BULLETIN 59 2016 PROCEEDINGS & ABSTRACTS OF THE 73RD ANNUAL MEETING OCTOBER 26-29, 2016 THE CLASSIC CENTER ATHENS, GEORGIA Meeting Organizer: Edited by: Hosted by: Cover: © Southeastern Archaeological Conference 2016 TABLE OF CONTENTS THE CLASSIC CENTER FLOOR PLAN……………………………………………………...……………………..…... PREFACE AND ACKNOWLEDGEMENTS…………………………………………………………………….…..……. LIST OF DONORS……………………………………………………………………………………………….…..……. SPECIAL THANKS………………………………………………………………………………………….….....……….. SEAC AT A GLANCE……………………………………………………………………………………….……….....…. GENERAL INFORMATION & SPECIAL EVENTS SCHEDULE…………………….……………………..…………... PROGRAM WEDNESDAY, OCTOBER 26…………………………………………………………………………..……. THURSDAY, OCTOBER 27……………………………………………………………………………...…...13 FRIDAY, OCTOBER 28TH……………………………………………………………….……………....…..21 SATURDAY, OCTOBER 29TH…………………………………………………………….…………....…...28 STUDENT PAPER COMPETITION ENTRIES…………………………………………………………………..………. ABSTRACTS OF SYMPOSIA AND PANELS……………………………………………………………..…………….. ABSTRACTS OF WORKSHOPS…………………………………………………………………………...…………….. ABSTRACTS OF SEAC STUDENT AFFAIRS LUNCHEON……………………………………………..…..……….. SEAC LIFETIME ACHIEVEMENT AWARDS FOR 2016…………………….……………….…….…………………. Southeastern Archaeological Conference Bulletin 59, 2016 ConferenceRooms CLASSIC CENTERFLOOR PLAN 6 73rd Annual Meeting, Athens, Georgia EVENT LOCATIONS Baldwin Hall Baldwin Hall 7 Southeastern Archaeological Conference Bulletin -
Seal of the Cherokee Nation
Chronicles of Ohhorna SEAL OF THE CHEROKEE NATION A reproduction in colors of the Seal of the Cherokee Nation appears on the front coyer of this summer number of The Chronicles, made from the original painting in the Museum of the Oklahoma Historical Society.' The official Cherokee Seal is centered by a large seven-pointed star surrounded by a wreath of oak leaves, the border encircling this central device bearing the words "Seal of the Cherokee Nation" in English and seven characters of the Sequoyah alphabet which form two words in Cherokee. These seven charactem rspresenting syllables from Sequoyah's alphabet are phonetically pronounced in English ' ' Tw-la-gi-hi A-ye-li " and mean " Cherokee Nation" in the native language. At the lower part of the circular border is the date "Sept. 6, 1839," that of the adoption of the Constitution of the Cherokee Nation, West. Interpretation of the de~icein this seal is found in Cherokee folklore and history. Ritual songs in certain ancient tribal cere- monials and songs made reference to seven clans, the legendary beginnings of the Cherokee Nation whose country early in the historic period took in a wide area now included in the present eastern parts of Tennessee and Kentucky, the western parts of Virginia and the Carolinas, as well as extending over into what are now northern sections of Georgia and Alabama. A sacred fire was kept burning in the "Town House" at a central part of the old nation, logs of the live oak, a hardwood timber in the region, laid end to end to keep the fire going. -
The Holy Days of August Celebrations, Observances and Information About Religious, Spiritual, and Cultural Occasions
2013 The Holy Days of August Celebrations, Observances and Information about Religious, Spiritual, and Cultural Occasions Office of InterFaith Pastoral and Spiritual Care Senior Chaplain Rev. Kathleen Ennis-Durstine extension 3321/ room 4201 Staff Chaplain Staff/Spanish Language Chaplain Margarita Roque extension 2626/ room 4115 Rev. Eliezer Oliveira extension 5050/ room 4115 Speaks Portuguese/Spanish Rev. Sonna Schambach, PBCC Staff Chaplain, CNMC and HSC Pediatric Center Days with no fixed date Office 4155 Extension 6736 Holy The Green Corn Ceremony Indian Nations of Southeastern United States For the Catholic Chaplain Indian nations of the Southeastern United States - Cherokee, Creek, Choctaw, Fr. Olusola Adewole Chickasaw, Seminole, Timucua, and others-corn (maize) was their single most extension 2966 /room 4115 important food. Therefore, corn also played an important part in their religious and ceremonial life. One of the important ceremonies among the people of the Southeastern Woodlands was the Green Corn Ceremony or puskita (which became Busk in Eng- Catholic Mass: Thursday at 12:00 noon (Main Chapel, room 3201, third floor lish) which was an expression of gratitude for a successful corn crop. The ceremony Main) and Saturday at 4:00 pm (Main was held after the harvest and was a time for renewing life. Old fires were put out, Chapel, room 3201, 3rd Floor Main the villages were cleaned, and worn pottery was broken. The Busk would be held Hospital) when the first corn crop became edible. This ceremony celebrated both the crop and the sense of community that shaped their lives. Friday: Jummah Prayer R-114, floor 3.5 Ojibwa :: The Green Corn Ceremony Main Hospital at 1:15 Among the Creek, the Green Corn Ceremony was held during the Big Ripening Moon (July-August) and was linked to the ripening of the second crop of corn. -
United Keetoowah Band of Cherokee Indians in Oklahoma Hosts Keetoowah Cherokee Language Classes Throughout the Tribal Jurisdictional Area on an Ongoing Basis
OKLAHOMA INDIAN TRIBE EDUCATION GUIDE United Keetoowah Band of Cherokee Indians in Oklahoma (Oklahoma Social Studies Standards, OSDE) Tribe: United Keetoowah (ki-tu’-wa ) Band of Cherokee Indians in Oklahoma Tribal website(s): www.keetoowahcherokee.org 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland Archeologists say that Keetoowah/Cherokee families began migrating to a new home in Arkansas by the late 1790's. A Cherokee delegation requested the President divide the upper towns, whose people wanted to establish a regular government, from the lower towns who wanted to continue living traditionally. On January 9, 1809, the President of the United States allowed the lower towns to send an exploring party to find suitable lands on the Arkansas and White Rivers. Seven of the most trusted men explored locations both in what is now Western Arkansas and also Northeastern Oklahoma. The people of the lower towns desired to remove across the Mississippi to this area, onto vacant lands within the United States so that they might continue the traditional Cherokee life. -
The Lost Arts Project - 1988
The Lost Arts Project - 1988 The Cherokee National Historical Society, Inc. and the Cherokee Nation partnered in 1988 to create the Lost Arts Program focusing on the preservation and revival of cultural arts. A new designation was created for Master Craftsmen who not only mastered their art, but passed their knowledge on to the next generation. Stated in the original 1988 brochure: “The Cherokee people are at a very important time in history and at a crucial point in making provisions for their future identity as a distinct people. The Lost Arts project is concerned with the preservation and revival of Cherokee cultural practices that any be lost in the passage from one generation to another. The project is concerned with capturing the knowledge, techniques, individual commitment available to us and heritage received from Cherokee folk artists and developing educational and cultural preservation programs based on their knowledge and experience.” Artists had to be Cherokee and nominated by at least two people in the community. When selected, they were designated as “Living National Treasures.” 24 1 Do you know these Treasures? Lyman Vann - 1988 Bow Making Mattie Drum - 1990 Weaving Rogers McLemore - 1990 Weaving Hester Guess - 1990 Weaving Sally Lacy - 1990 Weaving Stella Livers - 1990 Basketry Eva Smith - 1991 Turtle Shell Shackles Betty Garner - 1993 Basketry Vivian Leaf Bush -1993 Turtle Shell Shackles David Neugin - 1994 Bow Making Vivian Elaine Waytula - 1995 Basketry Richard Rowe 1996 Carving Lee Foreman - 1999 Marble Making Original Lost Arts Program Exhibit Flyer- 1988 Mildred Justice Ketcher - 1999 Basketry Albert Wofford - 1999 Gig Making/Carving Willie Jumper - 2001 Stickball Sticks Sam Lee Still - 2002 Carving Linda Mouse-Hansen - 2002 Basketry Unfortunately, we have not been able to locate information, pictures or examples of art from the following Treasures.