Barbara Harris: Bishop
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Seeds of Hope Prophetic Witness at Diocesan Convention
THE WINTER 2014 Episcopal News EpiscopalWWW.EPISCOPALNEWS.COM SERVING THE SIX-COUNTY News DIOCESE OF LOS ANGELES Seeds of Hope Prophetic witness at Diocesan Convention THE EPISCOPAL NEWS Winter 2014 1 FROM THE BISHOP Sharing God’s Peace join my sister bishops and JOHNNY BUZZERIO JOHNNY our families in wishing you J. Jon Bruno I and your family and friends a Bishop of Los Angeles blessed Christmastide and a won- derful new year as once again we welcome the Prince of Peace to be By J. Jon Bruno born in new ways in our lives. In the coming year, let us do all we can to work for peace with justice locally, regionally and in- ternationally — remembering that true peace begins as each of us cul- tivates peace within our own lives and homes, and then our work- The Church of the Nativity marks the site of Jesus’ birth in Bethlehem. places, schools and congregations. My own prayers for peace include the Holy Lands considered the oldest church in Christendom. where Jesus our Savior was born. Each time I have This is a model for Christians everywhere, call- visited Bethlehem and the Church of the Nativity ing all of us — as we honor and share the diverse marking Christ’s birthplace, I have appreciated the gifts of our unique traditions — to come together ways in which monastic communities of three in common prayer and common cause to welcome faith traditions — the Armenian Apostolic, everyone hospitably into the good news of God’s the Greek Orthodox, and the Roman Cath- love for all. -
Roman Catholic Womenpriests and the Problem of Women’S Ordination
TRANSGRESSIVE TRADITIONS: ROMAN CATHOLIC WOMENPRIESTS AND THE PROBLEM OF WOMEN’S ORDINATION Jill Marie Peterfeso A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies. Chapel Hill 2012 Approved by: Laurie Maffly-Kipp Julie Byrne Todd Ochoa Tony Perucci Randall Styers Thomas A. Tweed ©2012 Jill Marie Peterfeso ALL RIGHTS RESERVED ii ABSTRACT JILL MARIE PETERFESO: Transgressive Traditions: Roman Catholic Womenpriests and the Problem of Women’s Ordination (Under the direction of Laurie Maffly-Kipp) Although the Roman Catholic Church bars women from ordained priesthood, since 2002 a movement called Roman Catholic Womenpriests (RCWP) claims to have ordained approximately 120 women as deacons, priests, and bishops in Europe, North America, and Latin America. Because the women deliberately break Canon Law—and specifically c. 1024, which reads, “Only a baptized man can validly receive sacred ordination”—RCWP acknowledges that its ordinations are illegal, but the group claims nonetheless to perform valid ordinations because they stand in the traditional line of apostolic succession. They retain the modifier “Roman” to signal their lineage within Roman Catholic tradition, yet RCWP’s stated goal is not simply to insert women into the existing Church structures, but rather to “re-imagine, re-structure, and re-shape the priesthood and therefore the church.” This dissertation investigates the -
St. Andrew's Episcopal Church the Fourth Sunday in Lent And
St. Andrew’s Episcopal Church The Fourth Sunday in Lent And Commemoration of Bishop Barbara Clementine Harris Home Eucharist, Rite III March 14, 2021 Things to know about Zoom - WELCOME all! Wherever you’re joining us from, we’d love to meet each other and talk after the service. Just accept the invitation to go into breakout rooms to socialize with others! - Everyone is muted during the service to preserve sound quality. You’re still encouraged to pray and sing along at home! The Rt. Rev. Barbara C. Harris June 12, 1930 – March 13, 2020 Born in Philadelphia, Bishop Barbara Harris is the first woman to be consecrated a bishop in the Episcopal Church, and the entire Anglican Communion. As a laywoman, she served as the crucifer at the ordination of the Philadelphia Eleven – the first ordination of women in the Episcopal Church – which took place at the Church of the Advocate in Philadelphia. She is remembered as a powerful advocate for justice within our church, constantly challenging us “never to be instruments of our own or another’s oppression.” Bishop Barbara was a woman of great truth and wit who inspired, challenged, and was held dear by Episcopalians across the country. With her death coming at the beginning of lockdown, it was decided to hold her funeral when it was safe to re-gather (more than 8,000 people attended her consecration as Suffragan Bishop of the Diocese of Massachusetts in 1989). To date, no funeral has been held. The current bishops of Massachusetts issued a call for churches to commemorate Bishop Barbara on this first anniversary of her death. -
William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement Jay Stanlee Frank Blossom College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation Blossom, Jay Stanlee Frank, "Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625924. https://dx.doi.org/doi:10.21220/s2-x318-0625 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. P a r t ie s , V i s i o n a r i e s , I n n o v a t i o n s William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts hy Jay S. F. Blossom 1994 Ap p r o v a l S h e e t This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Jay S. -
GREAT AWAKENING, MAINE, NEW HAMPSHIRE, REVIVAL) LAURA BRODERICK RICARD University of New Hampshire, Durham
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Winter 1985 THE EVANGELICAL NEW LIGHT CLERGY OF NORTHERN NEW ENGLAND, 1741-1755: A TYPOLOGY (GREAT AWAKENING, MAINE, NEW HAMPSHIRE, REVIVAL) LAURA BRODERICK RICARD University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation RICARD, LAURA BRODERICK, "THE EVANGELICAL NEW LIGHT CLERGY OF NORTHERN NEW ENGLAND, 1741-1755: A TYPOLOGY (GREAT AWAKENING, MAINE, NEW HAMPSHIRE, REVIVAL)" (1985). Doctoral Dissertations. 1471. https://scholars.unh.edu/dissertation/1471 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This reproduction was made from a copy of a manuscript sent to us for publication and microfilming. While the most advanced technology has been used to pho tograph and reproduce this manuscript, the quality of the reproduction is heavily dependent upon the quality of the material submitted. Pages in any manuscript may have indistinct print. In all cases the best available copy has been filmed. The following explanation of techniques is provided to help clarify notations which may appear on this rr production. t. P' muscripts may not always be complete. When it is not possible to obtain missing pages, a note appears to indicate this. 2. When copyrighted materials are removed from the manuscript, a note ap pears to indicate this. -
Roman Catholic Church in Ireland 1990-2010
The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church. -
January 2005 2005 Fire Draws ‘Huge’ Support for St
New Year’s Epiphany edition edition 2005 V ol. 59, No. 5 ● January 2005 2005 Fire draws ‘huge’ support for St. John’s Thorold parish overwhelmed the diocese and beyond has been their damage in the kitchen and in the church, has said St. John’s, Thorold, insurance coverage strength after a fire damaged the church on not been determined, nor has there been an had recently been updated. by community generosity Nov. 20. estimated cost of damage. There was also “They’ve got good coverage,” she said. n the face of adversity, they’ve seen “To arrive and see smoke billowing out damage to the offices, both upper and “But it’s a very traumatic event.” Ithe face of God and it is carrying them of the church was devastating,” said The lower. St. John’s parishioners could see “the through difficult days. Reverend Canon Dr. Cathie Crawford “It’s taking a long time ... there needs to face of God” in the “huge support” from A visibly moved rector of St. John’s, Browning, rector. be inventory taken ... there is so much that parishes across the diocese and from anoth- Thorold, said the overwhelming support she The cause of the fire, which started in the goes into a claim of this magnitude.” er denomination as well. and parishioners have received from across kitchen, and left heavy smoke and water Executive Archdeacon Marion Vincett See FIRE / page 3 Niagara’s A commentary by members of the Publisher’s newspaper Advisory Board and Editor odyssey Diana Hutton he Niagara Anglican tells the Niagara story of people Tand places, good news and painful news, says the Reverend Canon Charles Stirling. -
Barbara Harris Visit 1989 Robin Bartlett Denison University
Denison University Denison Digital Commons Looking Back, Looking Forward Women's and Gender Studies 1989 Barbara Harris Visit 1989 Robin Bartlett Denison University John Jackson Denison University Follow this and additional works at: http://digitalcommons.denison.edu/lookingback Recommended Citation Bartlett, Robin and Jackson, John, "Barbara Harris Visit 1989" (1989). Looking Back, Looking Forward. 9. http://digitalcommons.denison.edu/lookingback/9 This Letter is brought to you for free and open access by the Women's and Gender Studies at Denison Digital Commons. It has been accepted for inclusion in Looking Back, Looking Forward by an authorized administrator of Denison Digital Commons. December 16, 1988 The Rev. Barbara C. Harris Diocese of Massachusetts 13d Tremont Street Boston.. MA 02 111 Dear Rev. Harris: Next year we at Denison University will celebrate an institutional milestone: the Tenth Anniversary of our pioneering graduation requirement in Women's Studies/Minority Studies. Both Black Studies, Women's Studies, and me College Chaplain, would be honored and excited if you could help us celebrate this event by delivering a public lecture or sermon on campus. Your achievements, coupled with the regrettable opposition to your elevation to the office of Suffragan Bishop, make you a singularly appropriate choise as our keynote speaker. We want to mark both how far the cause of human rights and acceptance has progressed in the United States and yet how far we still have to go. We also want our Tenth Anniversary to mark a renewed educational and spiritual commitment on the part of Denison to the ideal of tolerance of diversity. -
The Word – November 2017
St. Alban’s Episcopal Church he word November 2017 Volume 16, Issue 9 From the Rector October 2017 Volume 16, Issue 8 In last month’s newsletter I posed the question, “are you going to church, or are you the Church?” I followed that question with the statement that “Church isn’t a place, it’s people.” That statement became very real to me as I attended a workshop on church growth (Invite -Welcome -Connect) in October. I was accompanied by your Senior Warden Linda Cummings and parishioners Debbie Rosse and Kate Wettstein . The workshop facilitator challenged us to look at our current methods of inviting others to church, making them feel welcome and then making them feel “connected” – part of the church. At the workshop, the Invite -Welcome -Connect facilitator shared an anecdote with us. During a break at a workshop she was leading, one attendee from a smaller church came up to her and confided that she “really didn’t want her church to grow” because she liked her church just the way it is. We all have differing levels of comfort with change, and change in our church can be very difficult for some. But churches should never be content to just exist. Churches must be thriving, active in the community, and raising up disciples to share the Good News. But that will never happen if the invitation and the welcome are taken care of by a committee. We are all responsible for inviting and welcoming to church people hungry for the Good News of God’s love. -
In 1848 the Slave-Turned-Abolitionist Frederick Douglass Wrote In
The Union LeagUe, BLack Leaders, and The recrUiTmenT of PhiLadeLPhia’s african american civiL War regimenTs Andrew T. Tremel n 1848 the slave-turned-abolitionist Frederick Douglass wrote in Ithe National Anti-Slavery Standard newspaper that Philadelphia, Pennsylvania, “more than any other [city] in our land, holds the destiny of our people.”1 Yet Douglass was also one of the biggest critics of the city’s treatment of its black citizens. He penned a censure in 1862: “There is not perhaps anywhere to be found a city in which prejudice against color is more rampant than Philadelphia.”2 There were a number of other critics. On March 4, 1863, the Christian Recorder, the official organ of the African Methodist Episcopal (AME) Church, commented after race riots in Detroit, “Even here, in the city of Philadelphia, in many places it is almost impossible for a respectable colored per- son to walk the streets without being assaulted.”3 To be sure, Philadelphia’s early residents showed some mod- erate sympathy with black citizens, especially through the Pennsylvania Abolition Society, but as the nineteenth century progressed, Philadelphia witnessed increased racial tension and a number of riots. In 1848 Douglass wrote in response to these pennsylvania history: a journal of mid-atlantic studies, vol. 80, no. 1, 2013. Copyright © 2013 The Pennsylvania Historical Association This content downloaded from 128.118.152.206 on Wed, 09 Jan 2019 20:56:18 UTC All use subject to https://about.jstor.org/terms pennsylvania history attitudes, “The Philadelphians were apathetic and neglectful of their duty to the black community as a whole.” The 1850s became a period of adjustment for the antislavery movement. -
Saints Alive Fall 2019 Special 125Th Anniversary Issue
SAINTS a special edition looking at the rich historyAlive! of All Saints Brookline Volume 21, Number 4 Fall 2019 1 Rector’s Reflection Have you seen the Hereford stone? When our church building was under construction, Daniel Dulaney Addison, our first rector, visited Hereford, England, where he was given a stone from the original Cathedral of St. Mary and St. Ethelbert, built in the 11th century. It was placed in the outer wall of the Resting Chapel, where it remains. It’s a remarkable and tangible reminder of the incredible long story we are a part of: the story of God’s never-failing love. A story that continues to be lived out across the globe. As I live and work in this community, I am constantly humbled and amazed by the works of faith undertaken by this community, both now and in the past. I am heartened by the rock-solid faith of women and men throughout time who live mostly ordinary lives of joy and tragedy, of faith and struggle; who, in all kinds of circumstances, gather together to break bread, share the cup, and move forward in hope. As we pause this year to look back with gratitude at our first 125 years, and imagine with hope what our next 125 might be, I give thanks for all that has brought us safely thus far, and for you who are even now writing the next chapter of the story. May we be found to be as durable, and as faithful as our Hereford stone. In peace, Richard+ From the Editor Marianne Evett In 1894, a group of 24 Episcopalians began meeting to worship at the Beaconsfield Casino in northwest Brookline and petitioned Bishop Lawrence to start a church. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption.