Hebrew Alphabet
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The Hebrew Alphabet
BBH2 Textbook Supplement Chapter 1 – The Hebrew Alphabet 1 The following comments explain, provide mnemonics for, answer questions that students have raised about, and otherwise supplement the second edition of Basics of Biblical Hebrew by Pratico and Van Pelt. Chapter 1 – The Hebrew Alphabet 1.1 The consonants For begadkephat letters (§1.5), the pronunciation in §1.1 is the pronunciation with the Dagesh Lene (§1.5), even though the Dagesh Lene is not shown in §1.1. .Kaf” has an “off” sound“ כ The name It looks like open mouth coughing or a cup of coffee on its side. .Qof” is pronounced with either an “oh” sound or an “oo” sound“ ק The name It has a circle (like the letter “o” inside it). Also, it is transliterated with the letter q, and it looks like a backwards q. here are different wa s of spellin the na es of letters. lef leph leˉ There are many different ways to write the consonants. See below (page 3) for a table of examples. See my chapter 1 overheads for suggested letter shapes, stroke order, and the keys to distinguishing similar-looking letters. ”.having its dot on the left: “Sin is never ri ht ׂש Mnemonic for Sin ׁש and Shin ׂש Order of Sin ׁש before Shin ׂש Our textbook and Biblical Hebrew lexicons put Sin Some alphabet songs on YouTube reverse the order of Sin and Shin. Modern Hebrew dictionaries, the acrostic poems in the Bible, and ancient abecedaries (inscriptions in which someone wrote the alphabet) all treat Sin and Shin as the same letter. -
Hebrew Aleph-Bet and Letter As Numbers
Hebrew Aleph-Bet and Letter as Numbers Letter Name in Hebrew Keyboard Letter Number Value aleph or alef t 1 bet (& vet) c 2 gimel or gimmel d 3 dalet s 4 hey or heh v 5 vav u 6 zayin z 7 chet or khet j 8 tet y 9 yud or yod h 10 kaf f 20 lamed k 30 mem n 40 nun b 50 samech or samekh x 60 ayin g 70 pey or peh (& fey) p 80 tzadi or tsadi m 90 kuf e 100 resh r 200 shin a 300 tav , (comma) 400 kaf sofit l mem sofit o nun sofit i fey sofit ; (semi-colon) tzadi sofit . (period) NOTE: the above English keyboard letter for the Hebrew letters are for the standard Hebrew keyboard. There are Hebrew fonts floating around that are non-standard. The sofit letters sound the same as the normal letters, but are used when they are the last letter in a word. For Bible code purposes. the regular letter and final letter are fully equivalent. In other words, in the code, a nun sofit could appear in the middle of a valid term and the regular letter nun could be at the end of a word. (discussion of numbers on the next page) If the Hebrew letters only go to 400, how can you look for higher number in the Bible code, like the year 1998 (5758)? When you have numbers over 1000, you use the thousands letter as a digit. For example, 1561 would start out with “aleph” which is 1. -
Downloaded from Brill.Com09/25/2021 11:36:06AM Via Free Access Hybridity Versus Revivability 41
HYBRIDITY VERSUS REVIVABILITY: MULTIPLE CAUSATION, FORMS AND PATTERNS Ghil‘ad Zuckermann Associate Professor and ARC Discovery Fellow in Linguistics The University of Queensland, Australia Abstract The aim of this article is to suggest that due to the ubiquitous multiple causation, the revival of a no-longer spoken language is unlikely without cross-fertilization from the revivalists’ mother tongue(s). Thus, one should expect revival efforts to result in a language with a hybridic genetic and typological character. The article highlights salient morphological constructions and categories, illustrating the difficulty in determining a single source for the grammar of Israeli, somewhat misleadingly a.k.a. ‘Modern Hebrew’. The European impact in these features is apparent inter alia in structure, semantics or productivity. Multiple causation is manifested in the Congruence Principle, according to which if a feature exists in more than one contributing language, it is more likely to persist in the emerging language. Consequently, the reality of linguistic genesis is far more complex than a simple family tree system allows. ‘Revived’ languages are unlikely to have a single parent. The multisourced nature of Israeli and the role of the Congruence Principle in its genesis have implications for historical linguistics, language planning and the study of language, culture and identity. “Linguistic and social factors are closely interrelated in the development of language change. Explanations which are confined to one or the other aspect, no matter how well constructed, will fail to account for the rich body of regularities that can be observed in empirical studies of language behavior.” Weinreich, Labov & Herzog 1968: 188. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
On the Proper Pronunciation of Hebrew
On the proper pronunciation of Hebrew Every language has its own mixture of phonological, morphological, and syntactic features that, taken together, constitute its unique character and identity. For the most part, these features are of interest only to a small minority of professionals and geeks; the better part of mankind remains obliviously content, interested only in how to practically manipulate the language so as to generate and absorb meaning. This is as true of Hebrew as it is of any other language. There is, however, one feature of Hebrew that protrudes so obnoxiously that it cannot escape the attention of the most minimally thoughtful person, whether he be a native speaker or a foreign student. On the one hand, Hebrew has one of the most phonetically regular alphabets of any language, a fact that is particularly remarkable since this alphabet has remained unchanged for at least 2,100 years. There are scarcely any Hebrew words that cannot be deciphered with complete accuracy, providing, of course, that the nikud is added. On the other hand ,this phonetically regular alphabet has an abundance of completely redundant letters whose sole purpose seems to be to confuse people trying to spell. So far, we have said nothing remotely controversial. Everyone, from the native speaker to the ulpan student, religious and secular, will freely comment on this odd feature of Hebrew and its ability to generate all sorts of amusement and confusion. However, this friendly atmosphere is instantly shattered the second anyone suggests a blindingly obvious thesis, namely that this feature of Hebrew is not a feature at all, but a mistake. -
Psalm 119 & the Hebrew Aleph
Psalm 119 & the Hebrew Aleph Bet - Part 14 The fourteenth letter of the Hebrew alphabet is called “Nun” (pronounced “noon”) and has the sound of “N” as in “now”. It has the numeric value of 50, the number of the Jubilee. There are two ways to write a Nun. A Nun appearing at the end of a word (sofit) looks like a Vav, but is longer, extending below the baseline. A regular Nun looks much like the Kaph, but is half its width. The Nun stands for FISH. In modern Hebrew, the letter Nun can appear in three forms: Writing the Letter: Nun – The Nun is half as wide as the Kaph Nun: Letter of Faithfulness Nun represents both faithfulness and the reward for faithfulness. Moses is seen as the iconic humble servant of Yahweh. The word “Nun” itself is spelled Nun-Vav-(final) Nun and looks as follows: The one who is humble before God will stand upright in the final Day. In the olam hazeh (present life), this means that the tzaddik (righteous man) will simultaneously affirm: “I am nothing but dust.” Humble yourself in the sight of Yahweh, and He shall lift you up (James 4:10). Nun Study Page 1 Spiritual Meaning of the Nun Nun = 50 and means “FISH” of Yahweh or “The SAVED”. Our Messiah could be called “The Chief FISHERMAN.” He told His disciples that He would make them “FISHERS of men”, (Mark 1:17). Like a FLOURISHING, darting school of FISH that continues to propagate, our Saviour’s Love causes us to multiply and grow in numbers as we share Him with others. -
Psalms 119 & the Hebrew Aleph
Psalms 119 & the Hebrew Aleph Bet - Part 17 The seventeenth letter of the Hebrew alphabet is called “Pey” (sounds like “pay”). It has the sound of “p” as in “park”. Pey has the numeric value of 80. In modern Hebrew, the letter Pey can appear in three forms: Writing the Letter: Pey Note: Most people draw the Pey in two strokes, as shown. The dot, or “dagesh” mark means the pey makes the “p” sound, as in “park”. Note: The sole difference between the letter Pey and the letter Fey is the presence or absence of the dot in the middle of the letter (called a dagesh mark). When you see the dot in the middle of this letter, pronounce it as a "p"; otherwise, pronounce it as "ph" (or “f”). Five Hebrew letters are formed differently when they appear as the last letter of a word (these forms are sometimes called "sofit" (pronounced "so-feet") forms). Fortunately, the five letters sound the same as their non-sofit cousins, so you do not have to learn any new sounds (or transliterations). The Pey (pronounced “Fey” sofit has a descending tail, as shown on the left. Pey: The Mouth, or Word The pictograph for Pey looks something like a mouth, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with an ascending Yod: Notice the “hidden Bet” within the letter Pey. This shape of the letter is required when a Torah scribe writes Torah scrolls, or mezzuzahs. From the Canaanite pictograph, the letter morphed into the Phoenician ketav Ivri, to the Greek letter (Pi), which became the Latin letter “P.” means “mouth” and by extension, “word,” “expression,” “vocalization,” and “speech”. -
Finding Aid (English)
Records of the Jewish Community of Salonika, Greece RG-67.018M United States Holocaust Memorial Museum Archives 100 Raoul Wallenberg Place SW Washington, DC 20024-2126 Tel. (202) 479-9717 e-mail: [email protected] Descriptive summary Title: Records of the Jewish Community of Salonika, Greece Dates: 1912-1954 Accession number: 2008.151 Creator: Yivo Institute for Jewish Research Extent: 7,819 digital images 12 microfilm reels (digitized) Repository: United States Holocaust Memorial Museum Archives, 100 Raoul Wallenberg Place SW, Washington, DC 20024-2126 Languages: Ladino, Greek, Hebrew, French, German, English, Italian, Yiddish Scope and content of collection The collection contains registration books containing records of vital statistics, 1920-1939; lists of Salonika Jews, ca. 1939; records of the Rabbinical Court, 1920-1938; correspondence with the Salonika Jewish Community from individuals and institutions pertaining to housing, administration of Jewish quarters, and the production and distribution of matzo; records and correspondence of the Jewish Communal Council of Salonika, the Commission of Education, Salonica-Palestine, S. A., and the Banque Union; as well miscellaneous documents relating to Jewish life in Greece, ca. 1912-1936. Administrative Information Restrictions on access: No restrictions on access. Restrictions on reproduction and use: For scholarly use only, no reproduction without permission. Films shall not be copied or shared in any way with another individual or institution. Information on these films of a personal or confidential nature shall not be shared with third parties, neither through hard copy printouts nor by making copy films. For permission to reproduce documents write to the Chief Archivist, YIVO Archives at: [email protected]. -
A Grammar for Biblical Hebrew
THE MASTER’S SEMINARY A GRAMMAR FOR BIBLICAL HEBREW ttyyrrIbIb.[.[i i William D. Barrick Irvin A. Busenitz Revised Edition 2 Barrick & Busenitz, A Grammar for Biblical Hebrew © 2011 Grace Books International Sun Valley, CA BWHEBB, BWHEBL, BWTRANSH [Hebrew]; BWGRKL, BWGRKN, and BWGRKI [Greek] Postscript® Type 1 and TrueTypeT fonts Copyright © 1994–2009 BibleWorks, LLC. All rights reserved. These Biblical Greek and Hebrew fonts are used with permission and are from BibleWorks, software for Biblical exegesis and research. Barrick & Busenitz, A Grammar for Biblical Hebrew 3 PREFACE Originally, the authors had composed their own individual grammars during the course of teaching Biblical Hebrew on the seminary level for many years. It was a pleasant surprise to find that each had adhered to the same basic philosophy of teaching Hebrew grammar. There were some areas that had been developed differently, but the general design was harmonious. A Grammar for Biblical Hebrew represents a combining of those two grammars. It is our hope and prayer that the use of this grammar will prove to be a joyful exercise resulting in an understanding of the Hebrew Old Testament. For this revised edition the authors present a totally new and updated vocabulary for the lessons and for the appendixes. Special thanks is offered to Dr. Michael Grisanti, who has read and commented on this grammar as it has been (and is being) developed, and to Scott Bashoor, Brian Rickett, and Bryan Murphy who have taught the course with this textbook for a number of years. Thanks are also due to all those students who have patiently endured (and who are enduring) the process of developing and testing this volume in the classroom. -
How to Play Dreidel: the Traditional Game
How to Play Dreidel: The Traditional Game Dreidel is the traditional game played to celebrate Hanukkah. The letters on the dreidel—nun, gimel, hei, and shin—are interpreted to stand for the first letter of each word in the Hebrew statement “Neis gadol hayah sham,” which means, “A great miracle happened there” and refers to the defeat of the Syrian army and the re-dedication of the Temple in the story of Hanukkah. In Israel, one letter on the dreidel differs from those used in the rest of the world. Instead of a shin, you will find the letterpei, transforming the Hebrew statement into Neis gadol hayah po, which means, “A great miracle happened here.” So light your hanukkiyah, eat some latkes and sufganiyot (jelly doughnuts), exchange gifts, play some Hanukkah music, and enjoy a game of dreidel! What You’ll Need • Playing pieces (plastic chips, pennies, small candies, buttons, peanuts in the shell, etc. may be used) for each pparticipant. • A dreidel for the group. How to Play Distribute an equal number of playing pieces to each person. Begin by having each person put one or two pieces into a common pot. Take turns spinning the dreidel and taking the actions determined by the letter you spin: g Gimel: The player takes all. h Hei: The player takes half. n Nun: The player takes nothing. ç Shin: The player puts in. The winner is the person who collects all the playing pieces. You may also try playing the dreidel game with a charitable twist: Everyone puts some money in the kitty, and the winner gets to choose where to donate it. -
Answer Key To
Answer Key to Companion to the fully revised edition by ,who will, with any luck , ַח וָּה and ֵא ִל יָּהוּ I dedicate this little book to my little grow up to be able to point out all the errors I have made in writing it. -bwm 2 Contents Guide to the Answer Key ...................................................................... 5 Lesson 2 ............................................................................................ 6 Lesson 3 ............................................................................................ 7 Lesson 4 ............................................................................................ 8 Review and Drill 1.............................................................................. 10 Lesson 5 .......................................................................................... 12 Lesson 6 .......................................................................................... 15 Lesson 7 .......................................................................................... 19 Review and Drill 2.............................................................................. 21 Lesson 8 .......................................................................................... 24 Lesson 9 .......................................................................................... 26 Lesson 10......................................................................................... 28 Review and Drill 3............................................................................. -
Beginning Biblical Hebrew
Beginning Biblical Hebrew Beginning Biblical Hebrew Mark D. Futato Winona Lake, Indiana Eisenbrauns 2003 ç Copyright 2003 by Mark D. Futato. All rights reserved. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data Futato, Mark David Beginning Biblical Hebrew / Mark D. Futato. p. cm. ISBN 1-57506-022-1 (cloth : alk. paper) 1. Hebrew language—Grammar. I. Title. PJ4567.3.F88 2003 492.4u82421—dc21 2003054970 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. †‘ 20 19 18 17 16 15 14 13 12 11 10 09 08 07 06 05 2 3 4 5 6 7 8 9 10 To my wife, Adele Many women do noble things, but you surpass them all. (Proverbs 31:30 [29]) Wnl: alø hw;hy] Wnl: alø d/bK: ˆTE Úm}v¥l}AyKI ÚT<mIa“Al[" ÚD]s}j"Al[" (Psalm 115:1) CONTENTS INTRODUCTION . ix ACKNOWLEDGMENTS . xi 1. THE ALPHABET . 1 2. THE VOWELS . 7 3. SYLLABLES, SHEVA, AND STRONG DAGESH . 13 4. THE NOUN: BASIC FORMS . 18 5. PRONOUNS AND THE DEFINITE ARTICLE . 24 6. THE VERB: QAL PERFECT . 29 7. SENTENCES WITH VERBS . 36 8. THE NOUN: VOWEL CHANGES . 42 9. PREPOSITIONS AND VAV CONJUNCTION . 49 10. THE ADJECTIVE . 56 11. THE VERB: QAL IMPERFECT . 63 12. CONSTRUCT RELATIONSHIP: SINGULAR . 68 13. CONSTRUCT RELATIONSHIP: PLURAL . 75 14. QAL PERFECT AND IMPERFECT: WEAK ROOTS . 81 15. QAL PERFECT AND IMPERFECT: I NUN AND III HEY .