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Problems of Authenticity in Modern Finnic Minority Literatures
Johanna Laakso Real Language, Real Literature: Problems of Authenticity in Modern Finnic Minority Literatures Abstract: Alongside the nation-state languages Finnish and Estonian, their sister varieties – such as Meänkieli in Sweden, Kven in Norway, Karelian in Finland and Russia, Veps in Russia, or Võro in southern Estonia – are now either recognized or striving for recognition as minority languages. Developing literary standards and literatures raises questions of authenticity: is language a naturally existing part of ethnic identity or something that must be cultivated and formally studied? Should literature offer realistic depictions of the life and multilingual language use of minorities, or should it serve the puristic goals of language planning and language-based identity building? The ways in which literary and mimetic multi- lingualism can relate to the linguistic reality of minorities are still in need of further research. Keywords: authenticity, Estonia, language planning, minority literatures, multi- lingualism, Russia, Scandinavia 1 A language for a nation The national awakenings prompted by Romantic nationalism in the nineteenth century led to the standardization of many Finno-Ugric languages: first in the emerging state language projects, and then at different points of time into the late twentieth century, also involving many Finno-Ugric minorities. The goals of these processes were not only practical and political but also aesthetic: to create a language for artistic expression. Romantic nationalism saw language as a supra-individual product of nature and the Volksgeist. The Romantic pioneer authors of emerging nations used “a subaltern vernacular in order to demonstrate and celebrate its literary capabil- ities” (Leerssen 2013, 13). Paradoxically, however, they had to overlook the pro- cesses of language planning and forget the fact that the language they used was not a direct representation of the authentic vernacular but an artefact, as alien to the common people as were the Western forms and genres in which it was used. -
Germanic Origins from the Perspective of the Y-Chromosome
Germanic Origins from the Perspective of the Y-Chromosome By Michael Robert St. Clair A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor in Philosophy in German in the Graduate Division of the University of California, Berkeley Committee in charge: Irmengard Rauch, Chair Thomas F. Shannon Montgomery Slatkin Spring 2012 Abstract Germanic Origins from the Perspective of the Y-Chromosome by Michael Robert St. Clair Doctor of Philosophy in German University of California, Berkeley Irmengard Rauch, Chair This dissertation holds that genetic data are a useful tool for evaluating contemporary models of Germanic origins. The Germanic languages are a branch of the Indo-European language family and include among their major contemporary representatives English, German, Dutch, Danish, Swedish, Norwegian and Icelandic. Historically, the search for Germanic origins has sought to determine where the Germanic languages evolved, and why the Germanic languages are similar to and different from other European languages. Both archaeological and linguist approaches have been employed in this research direction. The linguistic approach to Germanic origins is split among those who favor the Stammbaum theory and those favoring language contact theory. Stammbaum theory posits that Proto-Germanic separated from an ancestral Indo-European parent language. This theoretical approach accounts for similarities between Germanic and other Indo- European languages by posting a period of mutual development. Germanic innovations, on the other hand, occurred in isolation after separation from the parent language. Language contact theory posits that Proto-Germanic was the product of language convergence and this convergence explains features that Germanic shares with other Indo-European languages. -
Instrument of Ratification)1
Proposed Declaration (instrument of ratification)1 1. In accordance with Article 2, paragraph 1 of the Charter, the Russian Federation undertakes to apply the provisions of Part II to all the regional or minority languages spoken within its territory and which comply with the definition in Article 1. 2. In accordance with Article 2, paragraph 2, and Article 3, paragraph 1, of the Charter, the Russian Federation declares that the provisions set out below shall apply to the following languages in the specified territories: Abaza (Republic of Karachay-Cherkessia), Adyghe (Republic of Adygea), Aghul (Republic of Dagestan), Altai (Republic of Altai), Avar (Republic of Dagestan), Azeri (Republic of Dagestan), Balkar (Republic of Kabardino-Balkaria), Bashkir (Republic of Bashkortostan), Buryat (Republic of Buryatia), Chechen (Republics of Chechnya and Dagestan), Cherkess (Republic of Karachay-Cherkessia), Chuvash (Republic of Chuvashia), Dargin (Republic of Dagestan), Ingush (Republic of Ingushetia), Kabardian (Republic of Kabardino-Balkaria), Kalmyk (Republic of Kalmykia), Karachay (Republic of Karachay-Cherkessia), Khakas (Republic of Khakasia), Komi (Republic of Komi), Kumyk (Republic of Dagestan), Lak (Republic of Dagestan), Lezgian (Republic of Dagestan), Mountain and Meadow Mari (Republic of Mari El), Moksha and Erzya Mordovian (Republic of Mordovia), Nogai (Republics of Dagestan and Karachay-Cherkessia), Ossetic (Republic of North Ossetia), Rutul (Republic of Dagestan), Sakha (Republic of Sakha), Tabasaran (Republic of Dagestan), Tat (Republic of Dagestan), Tatar (Republic of Tatarstan), Tsakhur (Republic of Dagestan), Tuvan (Republic of Tuva) and Udmurt (Republic of Udmurtia) Article 8 – Education Paragraph 1.a.i; b.ii; c.ii; d.ii; e.ii; f.i; g; h; i. Article 9 – Judicial authorities Paragraph 1.a.ii; a.iii; a.iv; b.ii; b.iii; c.ii; c.iii. -
FULLTEXT01.Pdf
INHALT DES 34. BANDES Editorial .............................................................................................. 1 ORIGINALIA Svetlana Burkova : On the grammatical status of the -bcu form in Tundra Nenets ............................................................................................ 3 Rita Csiszár: The Role of Minority Mother Tongue within the Austrian Minority Policy – with Special Focus on Hungarians of Autochthounous and Migrant Origin Living in Austria ................... 37 Merlijn de Smit: The polypersonal passives of Old Finnish .................. 51 DISKUSSION UND KRITIK Rogier Blokland: Rezension Salis-Livisches Wörterbuch. Herausgegeben von Eberhard Winkler und Karl Pajusalu. Linguistica Uralica. Supplementary Series. Volume 3. Tallinn: Teaduste Akadeemia Kirjastus ......................................................................................... 75 Simon Mulder: Rezension Blokland, Rogier: The Russian Loanwords in Literary Estonian. Wiesbaden: Harrassowitz 2009. (VSUA 78) – Linde, Paul van: The Finnic vocabulary against the background of interference. Ph.D. Rijksuniversiteit Groningen. 2007. – Bentlin, Mikko: Niederdeutsch-finnische Sprachkontakte. Der lexikalische Einfluß des Niederdeutschen auf die finnische Sprache während des Mittelalters und der frühen Neuzeit. Helsinki: Suomalais-ugrilainen seura 2008. (MSFOu 256) .............................................................. 81 Michael Rießler: Rezension Allemann, Lukas: Die Samen der Kola- Halbinsel: Über das Leben einer ethnischen -
Saami and Scandinavians in the Viking
Jurij K. Kusmenko Sámi and Scandinavians in the Viking Age Introduction Though we do not know exactly when Scandinavians and Sámi contact started, it is clear that in the time of the formation of the Scandinavian heathen culture and of the Scandinavian languages the Scandinavians and the Sámi were neighbors. Archeologists and historians continue to argue about the place of the original southern boarder of the Sámi on the Scandinavian peninsula and about the place of the most narrow cultural contact, but nobody doubts that the cultural contact between the Sámi and the Scandinavians before and during the Viking Age was very close. Such close contact could not but have left traces in the Sámi culture and in the Sámi languages. This influence concerned not only material culture but even folklore and religion, especially in the area of the Southern Sámi. We find here even names of gods borrowed from the Scandinavian tradition. Swedish and Norwegian missionaries mentioned such Southern Sámi gods such as Radien (cf. norw., sw. rå, rådare) , Veralden Olmai (<Veraldar goð, Frey), Ruona (Rana) (< Rán), Horagalles (< Þórkarl), Ruotta (Rota). In Lule Sámi we find no Scandinavian gods but Scandinavian names of gods such as Storjunkare (big ruler) and Lilljunkare (small ruler). In the Sámi languages we find about three thousand loan words from the Scandinavian languages and many of them were borrowed in the common Scandinavian period (550-1050), that is before and during the Viking Age (Qvigstad 1893; Sammallahti 1998, 128-129). The known Swedish Lapponist Wiklund said in 1898 »[...] Lapska innehåller nämligen en mycket stor mängd låneord från de nordiska språken, av vilka låneord de äldsta ovillkorligen måste vara lånade redan i urnordisk tid, dvs under tiden före ca 700 år efter Kristus. -
THE VEPSIAN ECOLOGY CHALLENGES an INTERNATIONAL PARADIGM Metaphors of Language Laura Siragusa University of Tartu
ESUKA – JEFUL 2015, 6–1: 111–137 METAPHORS OF LANGUAGE: THE VEPSIAN ECOLOGY CHALLENGES AN INTERNATIONAL PARADIGM Metaphors of language Laura Siragusa University of Tartu Abstract. At present Veps, a Finno-Ugric minority in north-western Russia, live in three different administrative regions, i.e., the Republic of Karelia, and the Leningrad and Vologda Oblasts. Due to several socio-economic and political factors Veps have experienced a drastic change in their communicative practices and ways of speaking in the last century. Indeed, Vepsian heritage language is now classifi ed as severely endangered by UNESCO. Since perestroika a group of Vepsian activists working in Petrozavodsk (Republic of Karelia) has been promoting Vepsian language and culture. This paper aims to challenge an international rhetoric around language endangerment and language death through an analysis of Vepsian language ecology and revitalisation. Vepsian ontologies and communicative practices do not always match detached meta- phors of language, which view them as separate entities and often in competition with each other. The efforts to promote the language and how these are discussed among the policy-makers and Vepsian activists also do not concur with such a drastic terminology as death and endangerment. Therefore, this paper aims to bring to the surface local ontologies and worldviews in order to query the paradigms around language shift and language death that dominate worldwide academic and political discourse. Keywords: Vepsian, language endangerment, death and revival, metaphor of a language, heritage language, ways of speaking, communicative practices DOI: http://dx.doi.org/10.12697/jeful.2015.6.1.07 1. Introduction Veps, a Finno-Ugric minority in the Russian Federation, live in three different administrative regions of north-western Russia (namely, the Republic of Karelia, and the Leningrad and Vologda Oblasts) (Strogal’ščikova 2008). -
Izhorians: a Disappearing Ethnic Group Indigenous to the Leningrad Region
Acta Baltico-Slavica, 43 Warszawa 2019 DOI: 10.11649/abs.2019.010 Elena Fell Tomsk Polytechnic University Tomsk [email protected] https://orcid.org/0000-0002-7606-7696 Izhorians: A disappearing ethnic group indigenous to the Leningrad region This review article presents a concise overview of selected research findings rela- ted to various issues concerning the study of Izhorians, including works by A. I. Kir′ianen, A. V. Labudin and A. A. Samodurov (Кирьянен et al., 2017); A. I. Kir′ianen, (Кирьянен, 2016); N. Kuznetsova, E. Markus and M. Muslimov (Kuznetsova, Markus, & Muslimov, 2015); M. Muslimov (Муслимов, 2005); A. P. Chush′′ialova (Чушъялова, 2010); F. I. Rozhanskiĭ and E. B. Markus (Рожанский & Маркус, 2013); and V. I. Mirenkov (Миренков, 2000). The evolution of the term Izhorians The earliest confirmed record of Izhorians (also known as Ingrians), a Finno-Ugrian ethnic group native to the Leningrad region,1 appears in thirteenth-century Russian 1 Whilst the city of Leningrad became the city of Saint Petersburg in 1991, reverting to its pre-So- viet name, the Leningrad region (also known as the Leningrad oblast) retained its Soviet name after the collapse of the USSR. This is an Open Access article distributed under the terms of the Creative Commons Attribution 3.0 PL License (creativecommons.org/licenses/by/3.0/pl/), which permits redistribution, commercial and non- -commercial, provided that the article is properly cited. © The Author(s) 2019. Publisher: Institute of Slavic Studies, Polish Academy of Sciences [Wydawca: Instytut Slawistyki Polskiej Akademii Nauk] Elena Fell Izhorians: A disappearing ethnic group indigenous to the Leningrad region chronicles, where, according to Chistiakov (Чистяков, 2006), “Izhora” people were mentioned as early as 1228. -
Eastern Finno-Ugrian Cooperation and Foreign Relations
UC Irvine UC Irvine Previously Published Works Title Eastern Finno-Ugrian cooperation and foreign relations Permalink https://escholarship.org/uc/item/4gc7x938 Journal Nationalities Papers, 29(1) ISSN 0090-5992 Author Taagepera, R Publication Date 2001-04-24 DOI 10.1080/00905990120036457 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Nationalities Papers, Vol. 29, No. 1, 2001 EASTERN FINNO-UGRIAN COOPERATION AND FOREIGN RELATIONS Rein Taagepera Britons and Iranians do not wax poetic when they discover that “one, two, three” sound vaguely similar in English and Persian. Finns and Hungarians at times do. When I speak of “Finno-Ugrian cooperation,” I am referring to a linguistic label that joins peoples whose languages are so distantly related that in most world contexts it would evoke no feelings of kinship.1 Similarities in folk culture may largely boil down to worldwide commonalities in peasant cultures at comparable technological stages. The racial features of Estonians and Mari may be quite disparate. Limited mutual intelligibility occurs only within the Finnic group in the narrow sense (Finns, Karelians, Vepsians, Estonians), the Permic group (Udmurts and Komi), and the Mordvin group (Moksha and Erzia). Yet, despite this almost abstract foundation, the existence of a feeling of kinship is very real. Myths may have no basis in fact, but belief in myths does occur. Before denigrating the beliefs of indigenous and recently modernized peoples as nineteenth-century relics, the observer might ask whether the maintenance of these beliefs might serve some functional twenty-first-century purpose. The underlying rationale for the Finno-Ugrian kinship beliefs has been a shared feeling of isolation among Indo-European and Turkic populations. -
VALTS ERNÇSTREITS (Riga) LIVONIAN ORTHOGRAPHY Introduction the Livonian Language Has Been Extensively Written for About
Linguistica Uralica XLIII 2007 1 VALTS ERNÇSTREITS (Riga) LIVONIAN ORTHOGRAPHY Abstract. This article deals with the development of Livonian written language and the related matters starting from the publication of first Livonian books until present day. In total four different spelling systems have been used in Livonian publications. The first books in Livonian appeared in 1863 using phonetic transcription. In 1880, the Gospel of Matthew was published in Eastern and Western Livonian dialects and used Gothic script and a spelling system similar to old Latvian orthography. In 1920, an East Livonian written standard was established by the simplification of the Finno-Ugric phonetic transcription. Later, elements of Latvian orthography, and after 1931 also West Livonian characteristics, were added. Starting from the 1970s and due to a considerable decrease in the number of Livonian mother tongue speakers in the second half of the 20th century the orthography was modified to be even more phonetic in the interest of those who did not speak the language. Additionally, in the 1930s, a spelling system which was better suited for conveying certain phonetic phenomena than the usual standard was used in two books but did not find any wider usage. Keywords: Livonian, standard language, orthography. Introduction The Livonian language has been extensively written for about 150 years by linguists who have been noting down examples of the language as well as the Livonians themselves when publishing different materials. The prime consideration for both of these groups has been how to best represent the Livonian language in the written form. The area of interest for the linguists has been the written representation of the language with maximal phonetic precision. -
Fifth Report Submitted by Sweden
ADVISORY COMMITTEE ON THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES ACFC/SR/V(2021)003 Fifth Report submitted by Sweden Pursuant to Article 25, paragraph 2 of the Framework Convention for the Protection of National Minorities – received on 1 June 2021 ACFC/SR/V(2021)003 Sweden’s 5th Report to the Council of Europe under the Framework Convention for the Protection of National Minorities ACFC/SR/V(2021)003 Foreword Last year, 2020, Sweden's minority policy celebrated 20 years. It has been 20 years of both challenges and of progress. Many reforms have been implemented duting this period and, gradually, Sweden has raised its level of ambition in this area. Sweden's efforts to ensure full compliance with its international human rights obligations continues unabated and is an integral part of Sweden's minority policy and its human rights policy. The reforms implemented are producing results, but we are also racing against time when it cornes to revitalising out minority languages. Progress has been too slow and we risk losing vital knowledge, especially when it cornes to the intergenerational transmission of out minority languages. For this reason, measutes that strengthens the languages are priorities in our mino1-ity p olicy. The ongoing pandemic has hampered consultation as well as work on the revitalisation of the minority languages. Ali-importan t organising within civil society is also being hampered when people cannot meet and share experiences, culture and languages. However, these difficulties must not be allowed to halt work with our minority policy. The Government has therefore, among other things, launched a national minorities libra1-ies initiative during the year as a measure to strengthen out minority languages. -
Locality, Neutrality, and Contrast: a New Resolution to the Votic Paradox
Locality, neutrality, and contrast: A new resolution to the Votic paradox Daniel Currie Hall, Saint Mary’s University nels 48 • háskóli íslands • október 2017 Outline 1 Introduction 2 The paradox illustrated 3 Theoretical questions 4 The contrastive status of /i/ 5 Proposal: A new resolution to the paradox 6 Consequences 1 Introduction 1.1 The language Votic (also Vod, Votian; endonym Vaďďa tšeeli or Vađđa ceeli; iso-639 code vot): Finland • Uralic ▶ Finno-Ugric ▶ Finnic ▶ Votic Helsinki • Spoken in western Russia (four villages in Leningrad ࢫ Oblast; Kuznetsova et al. 2015: 135) Gulf of Finland ࢝ · St. Petersburg ·· ࢫ Villages with Votic speakers • “The total number of Votic speakers now could be6to Tallinn 10” (Heinsoo & Kuusk 2011: 172). • “At present, Votic is almost never used as a means of Estonia Russia communication” (Kuznetsova et al. 2015: 137). Figure 1: Location of Votic 1.2 The paradox The Votic paradox, identified by Blumenfeld & Toivonen (2016): • /i/ is transparent to vowel place harmony (as in Finnish). ☛ This suggests that /i/ is not specified for place. • But /i/ conditions a front allophone of /l/. ☛ This suggests that /i/ is specified for place. Blumenfeld & Toivonen’s solution: • Place is specified on /i/, but it is not contrastive. • Non-contrastive features are ‘weak,’ and sometimes ignored (Calabrese 1995; Nevins 2010; Rhodes 2010). • Harmony applies only to contrastive specifications. • /l/ allophony is sensitive to all specifications. My proposal: • Place is contrastive on /i/ in Votic… • …but it is marked by a different feature from the one that participates in vowel harmony. d. c. hall locality, neutrality, and contrast nels 48 2 The paradox illustrated 2.1 Harmony Front–back vowel pairs participate in place harmony, which propagates from left to right: (1) Front stem + elative /-ssA/ (Ahlqvist 1856; Ariste 1968) a. -
Second Report Submitted by the Russian Federation Pursuant to The
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 2 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ..............................................................................................................................4 1. Introduction........................................................................................................................4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .............................................................15 3.1. National territorial subdivisions...................................................................................15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government............................................18 3.4 Development of Ethnic Communities’ National