9783034311922 Toc 001.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

9783034311922 Toc 001.Pdf Contents Preface ............................................................................................ ix 1. Introduction .................................................................................1 2. The Background of the Revolution Debate ..............................25 2.1 Changing Frameworks: Stages of the Revolution Debate........................................26 2.2 Free Debate: November 1789 – May 1792 ........................29 2.3 Radicalisation and Repression: May 1792 – December 1794 ...............................................32 2.4 Eclipse: December 1794–1796 ..........................................39 2.5 The Aftermath of the Revolution Debate and Concluding Remarks ...................................................41 3. The Revolution Debate and its Main Protagonists ...................47 3.1 Free Debate ........................................................................47 3.1.1 Richard Price and the Discourse on the Love of Our Country ........................................................48 3.1.2 Edmund Burke and the Reflections on the Revolution in France ....................................52 3.1.3 Thomas Paine and The Rights of Man .....................58 3.1.4 James Mackintosh and Vindiciae Gallicae ..............62 3.1.5 Mary Wollstonecraft and the Vindication of the Rights of Woman ............................................67 3.2 Radicalisation and Repression ...........................................73 3.2.1 William Godwin and Political Justice ....................73 3.2.1.1 The Author .................................................73 3.2.1.2 Political Justice in Secondary Literature ...75 3.2.1.3 Key Concepts in Political Justice ..............78 3.2.2 Arthur Young and The Example of France, A Warning to Britain................................................85 3.2.3 Address to the Nation, from the London Corresponding Society ............................................90 3.2.4 Richard Brothers and A Revealed Knowledge of the Prophecies and Times ....................................93 3.2.5 Joseph Priestley and The Present State of Europe Compared with Ancient Prophecies............97 3.3 Eclipse ..............................................................................102 3.3.1 Thomas Paine and The Age of Reason ..................103 3.3.2 John Reeves and Thoughts on the English Government ........................................107 3.3.3 Edmund Burke and Two Letters on a Regicide Peace ..............................................112 3.3.4 John Thelwall and Rights of Nature, against the Usurpations of Establishments ........... 115 4. Utopia: Theory and Appearance in 18th-Century England .....121 4.1 Theoretical Considerations ..............................................121 4.1.1 The Essence of Utopia according to Ernst Bloch .......................................122 4.1.2 The Narrower Approach: Utopia as a Literary Genre ....................................130 4.1.3 Utopia and Politics ................................................136 4.1.4 Utopia and the 18th Century: General Characteristics..........................................141 4.2 Political Utopia in 18th-Century English Literature ........149 4.2.1 General Considerations and the Beginning of the Century ........................................................149 4.2.2 Dupont ...................................................................152 4.2.3 Morton ...................................................................155 4.2.4 Claeys ....................................................................156 5. The English Utopia at the Time of the Revolution Debate.....165 5.1 General Considerations ....................................................166 5.2 Political Utopias between 1789 and 1796 .......................169 5.2.1 Prelude: Before the Revolution Debate ................173 5.2.2 A Trip to the Island of Equality, or, An Extract from Russian Voyages (c. 1792) ..........179 vi 5.2.3 Utopia in Godwin’s Political Justice (1793).........182 5.2.3.1 Godwin and Utopia ..................................182 5.2.3.2 Book V, Chapter XXII: “Of the Future History of Political Societies” ......184 5.2.3.3 Book VIII: “Of Property” ........................187 5.2.4 Voyage to the Moon Strongly Recommended to All Lovers of Real Freedom (1793) ...................210 5.2.5 Thomas Spence and Spensonia .............................225 5.2.5.1 Biographical Information .........................225 5.2.5.2 Spence’s Political Conviction ..................227 5.2.5.3 Spence and Utopia ...................................232 5.2.5.4 The Marine Republic and A Further Account of Spensonia (1794) ...................234 5.2.6 Thomas Northmore’s Memoirs of Planetes (1795) ....................................................................244 5.2.6.1 Northmore in Secondary Literature .........244 5.2.6.2 Memoirs of Planetes, or A Sketch of the Laws and Manners of Makar .........246 5.2.7 William Hodgson’s The Commonwealth of Reason (1795) ...................................................263 5.2.7.1 Hodgson in Secondary Literature ............263 5.2.7.2 The Commonwealth of Reason ................265 5.2.8 Modern Gulliver’s Travels (1796) .........................279 5.2.9 Prospect – the Aftermath of the Revolution Debate ...........................................293 5.2.9.1 Libellus: or, A Brief Sketch of the Kingdom of Gotham (1798) ...........294 6. Conclusion ...............................................................................301 7. Bibliography ............................................................................319 7.1 Primary Sources ...............................................................319 7.2 Secondary Sources ...........................................................323 8. Index ........................................................................................335 vii.
Recommended publications
  • Imprint Academic 2010 for Personal Use Only -- Not for Reproduction 64 D
    GLOBALIZING JEREMY BENTHAM David Armitage1,2 Abstract: Jeremy Bentham’s career as a writer spanned almost seventy years, from the Seven Years’ War to the early 1830s, a period contemporaries called an age of revolutions and more recent historians have seen as a world crisis. This article traces Bentham’s developing universalism in the context of international conflict across his lifetime and in relation to his attempts to create a ‘Universal Jurisprudence’. That ambition went unachieved and his successors turned his conception of international law in a more particularist direction. Going back behind Bentham’s legacies to his own writings, both published and unpublished, reveals a thinker responsive to specific events but also committed to a universalist vision that helped to make him a preco- ciously global figure in the history of political thought. Historians of political thought have lately made two great leaps forward in expanding the scope of their inquiries. The first, the ‘international turn’, was long-heralded and has been immediately fruitful.3 Histories of international thought have idiomatically reconstructed the norms that regulate (or have been supposed to regulate) the relations among states, nations, peoples, indi- viduals and other corporate actors in the international arena. Over the course of barely a decade, this lively historiography has already established a robust canon of thinkers and problems.4 Meanwhile, the second move, towards what might be called a ‘global turn’ in the history of political thought, is for the moment more speculative and less well developed. Political theorists, histo- rians of philosophy and others have recently called for a transnational intel- lectual history and, more broadly, for what might be called the globalization 1 Department of History, Harvard University, Cambridge, MA 02138, USA.
    [Show full text]
  • Failing to Throw His Mind Back Into the Past the Reception
    FAILING TO THROW HIS MIND BACK INTO THE PAST THE RECEPTION OF DAVID HUME'S HISTORY OF ENGLAND IN EARLY NINETEENTH-CENTURY BRITISH HISTORIOGRAPHY by DAVID MILES B.Sc, Cornell University, 1984 J.D., Boston University, 1989 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of History) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1999 © David Henry Miles, 1999 in presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Vl\ S The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ABSTRACT From narrow partisan attacks on his political and religious views to more so• phisticated discussions of his mode of historical writing, British writers in the first half of the nineteenth-century responded in various ways to David Hume's History of Eng• land. The response to Hume's history represented both continuity and change. Nine• teenth-century writers introduced a new dimension to the discourse on Hume's history while continuing the political and religious controversies that began with the publica• tion of Hume's work in 1754.
    [Show full text]
  • The Misunderstood Philosophy of Thomas Paine
    THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Master of History Jason Kinsel December, 2015 THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE Jason Kinsel Thesis Approved: Accepted: ______________________________ _____________________________ Advisor Dean of the College Dr. Walter Hixson Dr. Chand Midha ______________________________ ______________________________ Faculty Reader Dean of the Graduate School Dr. Martino-Trutor Dr. Chand Midha ______________________________ ______________________________ Department Chair Date Dr. Martin Wainwright ii ABSTRACT The name Thomas Paine is often associated with his political pamphlet Common Sense. The importance of “Common Sense” in regards to the American Revolution has been researched and debated by historians, political scientists, and literary scholars. While they acknowledge that Paine’s ideas and writing style helped to popularize the idea of separation from Great Britain in 1776, a thorough analysis of the entirety of Paine’s philosophy has yet to be completed. Modern scholars have had great difficulty with categorizing works such as, The Rights of Man, Agrarian Justice, and Paine’s Dissertation on First Principles of Government. Ultimately, these scholars feel most comfortable with associating Paine with the English philosopher John Locke. This thesis will show that Paine developed a unique political philosophy that is not only different from Locke’s in style, but fundamentally opposed to the system of government designed by Locke in his Second Treatise of Government. Furthermore, I will provide evidence that Paine’s contemporary’s in the American Colonies and Great Britain vehemently denied that Paine’s ideas resembled those of Locke in any way.
    [Show full text]
  • Two American Jacobins Abroad, Joel Barlow and Thomas Paine, 1789
    Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1973 Two American Jacobins Abroad, Joel Barlow and Thomas Paine, 1789-1801 Ginger Grigg Faber Eastern Illinois University This research is a product of the graduate program in History at Eastern Illinois University. Find out more about the program. Recommended Citation Faber, Ginger Grigg, "Two American Jacobins Abroad, Joel Barlow and Thomas Paine, 1789-1801" (1973). Masters Theses. 3778. https://thekeep.eiu.edu/theses/3778 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. PAPER CERTIFICATE #2 TO: Graduate Degree Candidates who have written formal theses. SUBJECT: Permission to reproduce theses. The University Library is receiving a number of requests from other institutions asking· permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be obtained from the author before we allow theses to be copied. Please sign one of the following statements: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university for the purpose of copying it for inclusion in that institution's library or research holdings. Cf.1973 Dale I respectfully request Booth Library of Eastern Illinois University not allow my thesis be reproduced because��- Date Author pdm Two American Jacobins Abroad Joel Barlow and Thomas Paine, 1789-1801 (TITLE) BY Ginger Grigg �aber THESIS SUBMITIED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Arts IN THE GRADUATE SCHOOL, EASTERN ILLINOIS UNIVERSITY CHARLESTON, ILLINOIS 1973 YEAR I HEREBY RECOMMEND THIS THESIS BE ACCEPTED AS FULFILLING THIS PART OF THE GRADUATE DEGREE CITED ABOVE <,_ \l'fl.3 DATE I Affectionately Dedicated �o my Husband, Peter Faber, and our Children.
    [Show full text]
  • An Essay on the Vicissitudes of Civil Society with Special Reference to Scotland in the Eighteenth Century
    An Essay on the Vicissitudes of Civil Society with Special Reference to Scotland in the Eighteenth Century MARVIN B. BECKER* The intention of this essay is to highlight certain general developments and problems confronting civil society in our own times and then to turn to the experience of the Scots during the eighteenth century. It was the Scot, Adam Ferguson, who was the first writer to discourse at length in English on the genesis and significance of the emergence of civil society. This he did in his remarkable An Essay on the History of Civil Society, published in 1767. As an account of the rise of civil society and as an analysis of its wellsprings in human nature, it has never been superseded. Anyone studying this topic would be well- advised to take into consideration Ferguson's analysis and his definition of the complex character of this model of social and economic arrangements. When he introduced the term, it was not without deep misgiving, for he saw clearly the defects, limitations, and even the vicissitudes of civil society. He was both an advocate of its economic benefits and a critic of the damage it might do to human character. From Ferguson to Marx there were both champions and critics, and Marx was not alone in prophesying its doom. Indeed, I shall suggest that in a curious way it was Marx, The Communist Manifesto,2 and the successive revolutions of 1848 that marked a decisive time for the fate of civil society.3 * Professor Emeritus of History, University of Michigan. 1.
    [Show full text]
  • Economies, Moralities, and State Formations in British Colonial India
    Economies, Moralities, and State Formations in British Colonial India By Nicholas Hoover Wilson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ann Swidler, Chair Professor Neil Fligstein Professor James Vernon Professor Dylan Riley Fall 2012 Abstract Economies, Moralities, and State Formations in British Colonial India by Nicholas Hoover Wilson Doctor of Philosophy in Sociology University of California, Berkeley Professor Ann Swidler, Chair How is modern power organized? My dissertation explores this question by probing how state, society, and economy became ethically autonomous spheres for colonial administrators. In other words, I ask how officials shifted justifications for their behavior from referring to their immedi- ate peers to the abstract imperatives of markets, the social, and sovereignty. Corruption scandals were a key cause of this shift. Endemic to the English East India Trading Company's administration in India since its foundation, these scandals generally involved admin- istrative squabbles escalating into appeals to authorities in London. However, while the scandals had a consistent form, the Seven Years War decisively changed their content. The war eroded the insulation protecting the Company's London authorities from Parliament and put a host of new actors who had little knowledge of Indian affairs in a position to influence the Company's behav- ior. Consequently, when Company officials in India appealed to London, they used the abstract moral language of state, society, and economy to appeal to these new actors for assistance. Moreover, these newly abstract justifications were then used by the succeeding class of senior Company administrators as resources to shape reforms of the Colonial State in India.
    [Show full text]
  • EJC Cover Page
    Early Journal Content on JSTOR, Free to Anyone in the World This article is one of nearly 500,000 scholarly works digitized and made freely available to everyone in the world by JSTOR. Known as the Early Journal Content, this set of works include research articles, news, letters, and other writings published in more than 200 of the oldest leading academic journals. The works date from the mid-seventeenth to the early twentieth centuries. We encourage people to read and share the Early Journal Content openly and to tell others that this resource exists. People may post this content online or redistribute in any way for non-commercial purposes. Read more about Early Journal Content at http://about.jstor.org/participate-jstor/individuals/early- journal-content. JSTOR is a digital library of academic journals, books, and primary source objects. JSTOR helps people discover, use, and build upon a wide range of content through a powerful research and teaching platform, and preserves this content for future generations. JSTOR is part of ITHAKA, a not-for-profit organization that also includes Ithaka S+R and Portico. For more information about JSTOR, please contact [email protected]. It) SIR JAMES MACKINTOSH. [It may seem strange, and to some even inconsistent, that while we profess tory principles in politics, we speak occasionally in terms of high commendation of men who are whigs. We have explained our rrinciples of action in this regard, in the foot-note to our personal sketch of Mr. Denman. The fact is, that enjoying as we do, occasional personal intercourse with the leading men of every party in the state, we could not, if we would, indulge in that mean malevolence, which makes a man's political principles an excuse for maligning his motives, or black- ening his private character.
    [Show full text]
  • Madame De Staël and the War of Opinion Regarding the Cession of Norway 1813-1814
    Scandinavica Vol 54 No 1 2015 Madame de Staël and the War of Opinion Regarding the Cession of Norway 1813-1814 Ruth Hemstad National Library of Norway / University of Oslo Abstract A pamphlet and propaganda war raged in Great Britain and Europe around 1814 regarding what was called ‘The Norwegian question’. In this war of opinion, the French-Swiss author Madame de Staël played an interesting and contested role. The Swedish Crown Prince since 1810, the former French Marshal Jean Baptiste Bernadotte, launched an extensive propaganda campaign from 1812 onwards in order to facilitate a union with Norway. In this rhetorical battle, Madame de Staël, as well as her German friend August Wilhelm Schlegel, played prominent roles, almost like spin doctors, defending the Swedish claims on Norway. The British-Swedish treaty of 1813 and the Norwegian upheaval against being transferred to Sweden in 1814 caused a strong debate in Great Britain, in Parliament and the press. Madame de Staël agitated for Bernadotte’s cause in London in 1813- 1814. After Napoleon’s defeat, she moved back to Paris, still hoping for Bernadotte to replace Napoleon as French ruler. She did not really care for the Norwegian struggle for independence, but eventually advised Bernadotte to accept the 1814 Norwegian Constitution in order to strengthen his liberal image in France. Keywords Propaganda, pamphlet war, public opinion, public sphere, British- Scandinavian relations, Madame de Staël, Carl Johan 100 Scandinavica Vol 54 No 1 2015 The Napoleonic Wars led to dramatic political changes in the Scandinavian countries around 1814. These changes are to quite a large extent due to the policy of a French marshal becoming a Swedish Crown Prince.
    [Show full text]
  • Understanding the London Corresponding Society: a Balancing Act Between Adversaries Thomas Paine and Edmund Burke by Jocelyn B
    Understanding the London Corresponding Society: A Balancing Act between Adversaries Thomas Paine and Edmund Burke by Jocelyn B. Hunt A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Master of Arts in History Waterloo, Ontario, Canada, 2013 © Jocelyn B. Hunt 2013 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract This thesis examines the intellectual foundation of the London Corresponding Society’s (LCS) efforts to reform Britain's Parliamentary democracy in the 1790s. The LCS was a working population group fighting for universal male suffrage and annual parliaments in a decade that was wrought with internal social and governmental tension. Many Britons, especially the aristocracy and those in the government, feared the spread of ideas of republicanism and equality from revolutionary France and responded accordingly by oppressing the freedom of speech and association. At first glance, the LCS appears contradictory: it supported the hierarchical status quo but fought for the voice and representation of the people; and it believed that the foundation for rights was natural but also argued its demands for equal rights were drawn from Britain’s ancient unwritten constitution. This thesis contextualizes these ideas using a contemporary debate, the Burke-Paine controversy, as Edmund Burke was the epitome of eighteenth century conservative constitutionalism in Reflections on the Revolution in France while Thomas Paine’s Rights of Man represented a Lockean interpretation of natural rights and equality.
    [Show full text]
  • Open Research Online Oro.Open.Ac.Uk
    Open Research Online The Open University’s repository of research publications and other research outputs Introduction: Millar and his Circle Journal Item How to cite: Plassart, Anna (2019). Introduction: Millar and his Circle. History of European Ideas, 45(2) pp. 128–147. For guidance on citations see FAQs. c 2019 Informa UK Limited, trading as Taylor Francis Group https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.1080/01916599.2019.1592977 Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk John Millar and his circle The exact nature of John Millar's contribution to the Scottish Enlightenment remains the subject of much contradictory discussion. If David Hume contributed the philosophical basis for a naturalistic 'science of man' as well as a sceptical rebuke to Whig narratives of English history, which Adam Smith turned into a theory of jurisprudence that would instruct enlightened men in the principles of government and legislation, it is not immediately clear in what direction Millar took the intellectual heritage of the two men he held as his main inspirations. Duncan Forbes initially analysed him as a direct heir to Smith's 'scientific' Whiggism, but he has since been described, at various times, as an inspiration for nineteenth-century materialist theories of history, as a 'precursor' of modern sociology, as a theorist for the political agenda of the radical petty bourgeoisie, and as an old-fashioned civic republican.
    [Show full text]
  • Learning and the Law a Short History of Edinburgh Law School First Edition
    Learning and the Law A short history of Edinburgh Law School First Edition Professor John W. Cairns and Professor Hector L. MacQueen Contents I. THE EARLY YEARS I: The Early Years In 1707, with the Act of Union with England as a background, Queen Anne established the Chair of Public Law and the Law of Nature and Nations in the University of Edinburgh, to which II: The Institutional Years, 1737-1858 Charles Erskine (or Areskine) was appointed: this was the formal start of the Faculty of Law. Yet, III: The Universities (Scotland) Act 1858 the history of legal education in Edinburgh can be traced much further back than that. The three medieval universities of Scotland - St. Andrews, Glasgow, and King’s College and IV: The Age of Muirhead, Lorimer and University of Aberdeen - had all had law faculties. In the sixteenth century, however, with the Rankine, 1862-1914 Reformation under way, the desire grew for some type of formal instruction in law in the nation’s V: From the Great War to Reform of the LL.B. capital. Under the Regent, Mary of Guise, in the 1550s royal lectureships in Civil (meaning Roman) and Canon Law were created in the city: Some distinguished men, such as Edward VI: The Modern Degree and Faculty Henryson, held these, teaching in the Magdalen Chapel in the Cowgate. Appendix A - Deans of the Law School This innovation did not last. In 1583, the royal charter granted by King James in establishing the Appendix B - Lord President Cooper Memorial University of Edinburgh as the Tounis College supposed the erections of professorships of law; Prize winners nothing happened immediately, and when a professorship of law was created in the 1590s, it did not last, largely because of the opposition of the Faculty of Advocates, although the normal aspiration for advocates was to have a university education in law.
    [Show full text]
  • OF BRITISH LIBERALISM DEPOSITED by the COMMITTEE OM (Brafcmate Studies
    OF BRITISH LIBERALISM DEPOSITED BY THE COMMITTEE OM (Brafcmate Studies. QILL UNIVERSITY LIBRARY SCCI'JISM 3GIRC^3 OF BR IT ±31-; LIBLRALISI ^/u,faru£tkc/ &<& & /njKuJb for* %t /hcu/0* 's Jfepi^e U 6<&*u*40 fa. ^mUiU^t #.<9 Scottish Sources of British Liberalism. Bitterly opposed to the measures of burgh reform much dis­ cussed at the time, and fondly clinging to "abcient opinions", Sir Walter Scott wro£e to Croker in the year 1826:- "Scotland, completely liberalised as she is in a fair way of being, will be the mast dangerous neighbour to England that hhe has had since 1659. If you UNSCOTCH us you will find us damned mischievous Englishmen. The restless and yet laborious and constantly watchful character of the people, their desire for speculation in politics or anything else, only restrained by some proud feelings about their own country, now become antiquated, and which bold measures will tend much to destroy, will make them under a wrong direction, the most for- (a) midable revolutionists who ever took the field of innovation.w Scott is obviously prejudiced by national and party feeling? combined with his natural conservatism. His words not only indic­ ate the confusion between the terms liberalism and revolution, common in the minds of those whd> feared Jacobinism, bit also suggefetr an interesting relationship between England and Scotland. The stimulus which the French Revolution gave to liberal movements in Britain is of undeniable importance^, and has a place in every history of the period,in which it was felt. In Scotland, as in England, there were men/like Pitt and Dugald Stewart, who wel- corned it with caution, like Mackintosh and Fox, who received it with enthusiasm; and in both countries^there were men like Grey and Archibald Fletcher, who did not need the example of France to urge them to advocacy.^of reform in the matter of political institutions.
    [Show full text]