Alexander Scourby Old Testament Audio
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_ Flt h ? - The Salis bur1 Stat'e ... occer ~(' - R cord _ ow .. Outten's 3-1-2 A nswers" Png 3! foJ:xXXVIII - NO. 2 OCTOBER 16, 196 FAI .Y '' TO y PL 0 s C. l\lr. \Vilson haron Leo nard, a senior, as Eliza Doolittle; John O'Ma y, also a sen io r, as Henry Higgins; Ike F eath er, a sophomore, as Colonel Pick in g is a n 1 I rly eli ng ; Frank Parks, a junior, as man who a ·ls Ml ll1 <' h ::u·acl t ' F'reddy Eynsford-Hill ; and Tom I al11. n c I lwC'r n J·~liza :mcl Hig Davis, a freshman, as Alfred P . g in s. Hr is the •pi Lom of lhc old Doolittle. gng ll sh grnllc•ma n." Fl"anlc Parks, who plays Fr ddy Eynsfor l-Hill, has b n in lh SSC proclu lions of arni v:tl and Com Alexander .Scourby Presents Program (• lly of J~rron; and in lh student produ lion Phoenix Too F r - A noted actor of stage, scr een, <1111·111. He a lso di!" • lr cl L ('t 'l'hrrl' radio and television came to lk 1"::trc·(• las l y 111·. cscl"ibin g I hr alisbury State College on Thurs r; hara :ler of l•' n ·clcl y, h<' said , day, October 3, 1968, in H olloway "F1·rclcl y iH an a1" islocn1li ·. s liff Hall Auditorium when Alexander 'CJli a 1· young 111 :1_11 wilh a l finilc courby presented " Walt Whit cl a mpne>ss b hincl llw cars. -
4.1.2 Chronology of False Religions/Heresies of Satan (App.)
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 4.1.2 Chronology of False Religions/Heresies of Satan 0(app. 4,000 BC) 0 (app.) -- The Fall (Original Sin) of Humanity in the Garden of Eden (Gen 3) 75 (app.) -- Cain murders Abel and is cursed (Gen 4:1-16) 475 (app.) -- Lamech (descendent of Cain) murders 2 men & from his two wives (1st polygamist) & 4 kids came “human knowledge” vs. godly knowledge (Gen 4:20-24) 1,000 (3,000 BC) 1500 (app.) -- Angels marry women and procreate giants (Gen 6:1-8) 1656 (2344 BC) -- Flood wipes out sinful man on earth (only Noah & Family survive--Gen 7-8) 1757 (app.) -- Nimrod/Tower of Babel (Gen 11)—Nimrod & wife, Semiramis (from Ham, cursed son of Noah), establish Babylonian Mysteries Cults, Witchcraft/Pantheism (app.) = approximate Chronology of False Religions/Heresies of Satan (cont.) 2000 (2000 BC) 2000 (app.) -- Babylonian Mysteries Cult False Religion begins to spread over the entire earth (Becomes Baal and Ishtar/Ashteroth worship in Canaan) 2600-4400 -- Persians, Indians, Greeks, and Romans worship the god Mithras (1400 BC-400 AD) 2980 (app.) -- Sun god (Ra) and animal worship in Egypt (Egypt descended from Ham) 3,000 (1,000 BC) 3000 (app.) -- Sun worship and Animism established in India/Humanism in China 3278 (722 BC) -- Israel (Samaria) exiled to Assyria (resettled by Assyrian Mysteries cult/Judaism mixed races and religion, became the Samaritans) 3395 (605 BC) -- Beginning of Judah to exile in Babylon 3412 (588 BC) -- Taoism in China/Zoroastrianism -
Christian: Do You Know Who You Are? • Part 3 Ephesians 1:7-14 I
Christian: Do You Know Who You Are? • Part 3 Ephesians 1:7-14 I. INTRODUCTION A. Alexander 1. Alexander the Great was determined to marry a certain man's daughter 2. The father demanded a huge dowry from Alexander in exchange for her hand in marriage. 3. The ruler consented and told him to request of his treasurer whatever he wanted. 4. So he went and asked for an enormous amount. 5. The treasurer was startled and said he couldn't give him that much without a direct order. 6. Going to Alexander, he argued that even a small fraction of the money requested was sufficient as a dowry. 7. Alexander replied, "No, let him have it all. I like that fellow. He does me honor. He treats me like a king and proves by what he asks that he believes me to be both rich and generous." 8. The Holy Spirit wants you and I to know the greatness and extent of the spiritual treasure that is ours in Christ a. and knowing, he wants us to lay hold of them b. there is no need or reason for us to live like spiritual paupers when in Christ we have all 9. Just as that man asked of Alexander in proportion to Alexander's wealth, we should go to the throne of God's grace and present petitions that express honorable views of the love, riches, and bounty of our King! B. Open Your Eyes 1. This is our third week in this series as we seek to understand who and what we are by virtue of our faith in Christ. -
Copyright © 2018 Alexander Gabriel Sosler All Rights Reserved
Copyright © 2018 Alexander Gabriel Sosler All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. WHAT IS CHRISTIAN HIGHER EDUCATION FOR? AN ASSESSMENT OF TELEOLOGICAL PRIORITIES AT SELECTED LIBERAL ARTS INSTITUTIONS __________________ A Thesis Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Education __________________ by Alexander Gabriel Sosler December 2018 APPROVAL SHEET WHAT IS CHRISTIAN HIGHER EDUCATION FOR? AN ASSESSMENT OF TELEOLOGICAL PRIORITIES AT SELECTED LIBERAL ARTS INSTITUTIONS Alexander Gabriel Sosler Read and Approved by: __________________________________________ John David Trentham (Chair) __________________________________________ Kevin M. Jones, Sr. Date ______________________________ TABLE OF CONTENTS Page LIST OF TABLES . v LIST OF FIGURES . vi PREFACE . vii Chapter 1. INTRODUCTION . 1 Introduction of the Research Problem . 2 Current Status of the Research Problem . 8 Philosophical-Educational Foundations . 10 Anthropological Foundations . 15 Research Purpose Statement . 24 Research Questions . 24 Definitions . 25 2. PRECEDENT LITERATURE . 27 Historical and Philosophical Development . 29 Ancient - Future Education . 76 Conclusion . 89 3. METHODOLOGICAL DESIGN . 90 Research Question Synopsis . 90 Design Overview . 90 Population . 92 Sample . 92 Delimitations . 92 iii Chapter Page Limits of Generalizations . 93 Instrumentation . 93 Procedures . 93 4. ANALYSIS OF FINDINGS . 96 Compilation Protocol . 96 Participation Form Data . 96 Research Question 1 . 97 Research Question 2 . 101 Research Question 3 . 111 Conclusion . 119 5. CONCLUSIONS . 120 Research Purpose and Questions . 120 Research Implications . 121 Research Applications . 135 Research Limitations . 154 Further Research . -
Tutti I Plagi Di Fabrizio De André
TUTTI I PLAGI DI FABRIZIO DE ANDRÉ Storie di musica, collezioni, emozioni G IT RO A P I I PIÙ RAR sommario Il prossimo VINILE #1 2016 numero sarà Articoli in edicola il Fabrizio De André 10 giugno 14 Luci, ombre, stroncature, plagi e contraffazioni del più intoccabile dei cantautori italiani. di Alessio Lega Mark Fry 30 Il disco più raro e improbabile fra quelli pubblicati dalla It di Enzo Micocci ha una storia fatta di personaggi straordinari e intrecci impensabili. di Maurizio Becker Furio Colombo 38 La mitica scena del Greenwich Village, gli esordi di Bob Dylan e le fortune internazionali di una canzone tutta italiana, nei ricordi di un testimone d’eccezione. Intervista di Luciano Ceri I gioielli del Prog 46 I 15 album più rari e costosi del Prog italiano. di Franco Brizi Nada 56 Un servizio fotografico in bianco- nero realizzato nel 1968, alla vigilia del suo primo Sanremo: pura magia. di Francesco Coniglio Battisti-Mogol 60 35 anni dopo, i veri motivi della rottura. di Michele Neri Pier Paolo Pasolini 72 Un intellettuale a tutto tondo: letteratura, poesia, cinema, teatro, giornalismo. E canzoni. Lo sapevate? di Luciano Ceri Guido Guglielminetti 80 Battisti, Fossati, De Gregori, ma anche Patrick Samson, Umberto Tozzi e… Nilla Pizzi. La lunga storia di un 14 bassista per caso. Intervista di Vito Vita Fabrizio Rhino Records 110 Esce un libro che racconta le storie di 50 negozi USA specializzati in vinile: la nostra anteprima. De André di Mike Spitz e Rebecca Villaneda I segreti del genio Domenico Modugno 116 La discografia completa di un mito assoluto della canzone italiana. -
God-Fearers: a Solution to the Ancient Problem of the Identity of the Sabians
God-Fearers: A Solution to the Ancient Problem of the Identity of the Sabians (Times New Roman version) Contents: Premise (pp.1-3) – 1) The Etymological Model (pp.3-6) – 2) The Origins of the Name (pp.6-7) – 3) The Hebrew Root SHUBH (pp.8-9) – 4) Conversion (pp.9-10) – 5) Pagan Monotheism (p.11) – 6) The “Pious” Roman Emperors (pp.11-13) – 7)The Cult of the Most-High God. Titles and Onomastics (pp.13-15) – 8) Eusèbeia and Gnòsis (pp.15-16) – 9) Vincentius’ Tomb (16-18) – 10) Tertium Genus (pp.18-22) – 11) Sabians = “Adherents of the Prevailing Religion” (pp.22-23) – 12) Hypsistarii, Sebòmenoi/Phoboùmenoi tòn Theòn, Metuentes, Theosebèis, Massaliani, Sabbàtistai, Caelicolae, Hunafà’ (pp.23-26) – 13) The Sabians according to Earlier Islamic Sources (pp.26-29) – 14) The First Latin Translation of the Kuràn: Sabians = Christians? (pp.29-32) – 15) Harrànians’ Cult of the Most-High God (pp.32-36) – 16) A Strictly Etymological Proposal (pp.36- 38) – Conclusions (pp.38-41) – List of Abbreviations (pp.43-45) – Notes nrs.1-342 (pp.47-92). Premise The aim of the present work is to shed some light on a long-standing mistery, the identity of the Sabians. Five years ago, indeed, we published a short study just on the same subject 1 where we presented a theory that nobody else had ever advanced: the substantial equivalence of the Sabians with the loose religious group of the God- Fearers 2 (or, even better, God-Worshippers, i.e. devotees of the Most-High God 3), whose importance and wide 4 diffusion geographically and chronologically is now accepted 5. -
Saint Peter's Catholic Church
SAINT PETER’S CATHOLIC CHURCH OCTOBER 7, 2018 104 West First Street Mansfield, Ohio 44902 419.524.2572 | mansfieldstpeters.org Mass Schedule: Sacrament of Baptism: Pastoral Staff: Saturday: 5:00 pm Please contact the Parish Center to begin Fr. Gregory R. Hite, Pastor Sunday: 7:30 am, 9:30 am, 11:30 am plans for the baptism of your baby or child. Fr. Austin Ammanniti, Parochial Vicar Monday & Friday 5:30 pm Mr. Bill Johnson, Sacrament of Reconciliation: Director of Music & Liturgy Tuesday - Thursday 7:00 am Saturday: 3:00 - 4:30 pm Ms. Lynne Lukach, Pastoral Associate Other times by appointment. Mrs. Elizabeth Wurm, Director of Spanish Mass: Religious Ed. & Youth Minister Resurrection Parish, Lexington Sacrament of Marriage: Sunday: 6:00 pm Arrangements should be made at the Parish Deacon: Center at least eight months in advance of Mr. John Reef the ceremony. A wedding date is confirmed St. Peter’s School: Parish Office Hours: after the initial meeting with a priest. Monday - Friday: 7:30 am - 7:30 pm Ms. Tammy Haus Saturday: 10:00 am - 2:00 pm Sunday Nursery: High School , Jr. High School Sunday 8:30 am -12:30 pm Sunday Nursery is temporarily unavailable until Mrs. Madalyn Bauer further notice. Elementary School Pastoral Care Contacts: Mrs. Ashley Rastorfer Ms. Kristi Reindl 419.524.2572 Bulletin Deadline: Montessori Hospital & Follow-up Friday, 12:00 noon. All requests must be Parish Business Manager: Nursing Homes/Assisted Living & submitted in writing or email and must receive prior approval. Mr. Evan Mumea Prayer Pipeline Deacon John Reef 419.529.3694 Parish Administrative Assistant: Director of Development: Shut-ins/Homebound Ms. -
2 Timothy 2:16-17 Commentary
2 Timothy 2:16-17 Commentary PREVIOUS ENDURANCE AND SEPARATION IN THE MINISTRY NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Second Timothy - Swindoll 2 TIMOTHY 2 Timothy 1:1-18 2 Timothy 2:1-26 2 Timothy 3:1-17 2 Timothy 4:1-22 Retain Rightly Difficult Times Preach the Standard Divide the Word Will Come the Word PAST PRESENT FUTURE Foundation of Pictures of Dangerous Times for Commission of Christian Service Christian Servant Christian Servant Christian Servant Unashamed as a Unashamed as a Adequate as a Awarded as a Witness: Workman: Workman: Workman: Guard Suffer for Continue in Preach the Gospel the Gospel the Gospel the Gospel Power of Perseverance of the Gospel Protection of Proclamation of the Gospel Message the Gospel the Gospel Reminder Requirements Resistance Requests Encouragement Examples Exhortations Exhortations in Ministry in Ministry in Ministry to Fulfill Ministry Commendation Commission Conflict Course & Charge to Fulfill to Face to Finish Compiled from Jensen's Survey of the NT and Wilkinson's Talk Thru the Bible 2 Timothy 2:16 But avoid (2SPMM) worldly and empty chatter, for it will lead (3PFAI) to further ungodliness, Greek: tas de bebelous kenophonias periistaso; (2SPMM) epi pleion gar prokopsousin (3PFAI) asebeias, Amplified: But avoid all empty (vain, useless, idle) talk, for it will lead people into more and more ungodliness. Phillips: But steer clear of these unchristian babblings, which in practice lead further away from Christian living. Wuest: But with reference to unhallowed and empty discussions, give them a wide berth, for they will progress to more impiety towards God BUT AVOID: tas de periistaso (2SPMM) 2Ti 2:14-note; 1Ti 4:7- note; 1Ti 6:20; Titus 1:14-note; Titus 3:9-note 2 Timothy 2 Resources - Multiple Sermons and Commentaries But (de) - Striking contrast between the "Word of Truth" (which sets men free from their old nature, cp Jn 8:31, 32, 34, 36) and worldly and empty chatter (which brings ungodliness). -
The Gospel According to the Italian Twentieth Century
RELIGION RECONSIDERED: THE GOSPEL ACCORDING TO THE ITALIAN TWENTIETH CENTURY Metello Mugnai A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Languages (Italian). Chapel Hill 2013 Approved by: Federico Luisetti Dino Cervigni Ennio Rao Lucia Binotti Amy Chambless © 2013 Metello Mugnai ALL RIGHTS RESERVED ii ABSTRACT METELLO MUGNAI: Religion Reconsidered: The Gospel according to the Italian Twentieth Century (Under the direction of Federico Luisetti) This dissertation centers around the representation of Jesus in twentieth- century Italian literature and cinema. In Italy, these rewritings have often been produced during moments of socio-political transition, many times by artists who are not religiously observant. My dissertation examines the ways in which five Italian artists (Papini, Pasolini, De André, Rossellini and Berto) engaged with the rewriting of the gospel, each in their own intellectual context and with specific political goals. In my dissertation, through a close reading of these new representations of Jesus, I seek to bring to the forefront the complex reasons why those Italian authors decided to rewrite the canonical gospels into their own gospel. These rewritings transform and mold the canonical gospels into new ones through the use of different media, such as novels, films, or music, but also through the use of different scenarios, characters, and episodes. This thesis investigates this process of rewriting, to find out the needs of these artists to re-write the gospels and thus create their own gospel. Consequently, my doctoral dissertation seeks to analyze Jesus as a narrative character, by investigating those artistic works that focus on the Jesus of the gospels. -
Lucifer's Only Mention in the Bible Is at Isaiah 14:12. the Marginal Notes Of
LUCIFER, WHO OR WHAT? ROBERT L. ALDEN, PH.D.* Lucifer's only mention in the Bible is at Isaiah 14:12. The marginal notes of many Bibles direct attention to Luke 10:18 where we read Jesus' words: "I saw Satan fall like lightning from heaven." I do not approve of such a connection and will seek to show why in the following paragraphs. The translation of the phrase helel ben shachar in Isaiah 14:12 is not easy. The hen shachar is not the problem.1 It means "son of dawn" or the like. The morning star is the son of the morning. The Hebrew idiom ben —"son" means anything closely related to or dependent on or described by the following word in the absolute state.2 But is helel a name? Is it a common noun? Is it a verb? The word helel appears in Zechariah 11:2 in parallel with a verb whose radical letters are yll. Both thus mean "howl" or "yell" and are apparently onomatopoetic. In Ezekiel 21:12 (v. 17 in Hebrew) we have a similar situation. There helel is parallel to zq which means "cry." Jeremiah 47:2 has a related form (hiph'il) and there the word is rendered "wail." The Syriac version, among others, so understood the word in question. "How are you fallen from heaven! Howl in the morning:.. ."3 More translators and commentators chose to render the word as a noun however. The Greek has heosphoros and the Latin lucifer. Both mean "light carrier." The translators of the Septuagint and the Vulgate along with the leading Rabbins and most of the early Christian writers understood the word as a derivative of hll, "to shine." Hence it means "bright one" or "shining one." This, of course, fits best with the rest of the phrase ben shachar, "son of dawn." Tertullian, commenting on Isaiah 14:12, said, "This must mean the devil..."4 Origen, too, readily identified "Lucifer" with Satan.5 John Milton's Paradise Lost has contributed to the dissemination of this erroneous notion: •Assistant Professor of Old Testament, Conservative Baptist Seminary, Denver, Colo- rado. -
Church History
Church History While the effects of slavery was still fresh in the minds of many African American people, a small group of dedicated Christians who trusted God to release them from the bounds of captivity, began to seek a proper place in which to praise God for ail the mighty works they had celebrated. Out of the small house gatherings, arose the idea of a central house of worship. A place where God's people could gather on the Lord's day and sing, pray, and hear God's word. This worthy endeavor took the strength and courage of the entire community as the church began to move from vision to reality. Land was purchased by the trustees in 1876 and again in 1917. The trustees listed on the deed that is dated April 3, 1876 are Lawson Wright and Berry Williams of Granville County. This first tract was for the erection of a one room structure that was called Saint Peter's Methodist Episcopal Church. This first church was located on Hillsboro Street in Oxford, North Carolina next door to the present BP gas station. The other tract of land may have been purchased for future expansions or parking. During Reverend Newsome's pastorate the church was remodeled and two wings were added to the sides of the church. There was an active Epworth League Club, which was an organization for young people. In the absence of a Missionary Circle, the women met with other church women in the area. Some of the ministers who served in the first structure were: Rev. -
Fabrizio De André
Facoltà di Medicina e Psicologia Corso di Laurea Magistrale in Psicologia Dinamico-Clinica nell’Infanzia, nell’Adolescenza e nella Famiglia Tesi di Laurea PSICOLOGIA DELLA PERSONALITÀ DELLA CANZONE D’AUTORE: FABRIZIO DE ANDRÉ Relatore Prof. Accursio Gennaro Laureando Davide Corradetti Matricola 854256 Anno Accademico 2010/2011 “...per chi viaggia in direzione ostinata e contraria...” INDICE PREMESSA pag. 1 CAPITOLO 1: EVENTI DI VITA E PROFILO DI FABRIZIO DE ANDRÉ pag. 4 1.1 INTRODUZIONE pag. 4 1.2 L'INFANZIA E LA GIOVINEZZA pag. 4 1.2.1 Il periodo nell'Astigiano pag. 5 1.2.2 Il ritorno a Genova pag. 6 1.2.3 Genova per Fabrizio pag. 6 1.2.4 L'educazione paterna ed il rapporto con il fratello Mauro pag. 7 1.2.5 Il primo incontro con Paolo Villaggio pag. 7 1.2.6 La passione per la musica e l'anarchia: Brassens e Stirner pag. 8 1.2.7 Le prime esperienze sessuali, la strada e l'alcol pag. 10 1.3 LA NASCITA DELL'ARTISTA DE ANDRÉ pag. 11 1.3.1 Fabrizio e il periodo con “la Puny” pag. 11 1.3.2 La svolta decisiva e il successo pag. 12 1.3.3 L'importanza di Dori Ghezzi pag. 13 1.4 IL SEQUESTRO NEL 1979 pag. 14 1.5 GLI ULTIMI ANNI pag. 15 1.5.1 La scomparsa del fratello Mauro e il matrimonio con Dori pag. 15 1.5.2 La scoperta di un male incurabile pag. 16 CAPITOLO 2: L'EVOLUZIONE DELL'ARTISTA ATTRAVERSO LO STRUMENTO CANZONE pag.