Topical Index
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Lane Center Series Volume 3 Pope Francis And
THE LANE CENTER SERIES VOLUME 3 FALL 2015 POPE FRANCIS AND THE FUTURE OF CATHOLICISM IN THE UNITED STATES: The Challenge of Becoming a Church for the Poor The Lane Center Series Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought University of San Francisco 2130 Fulton Street San Francisco, CA 94117-1080 www.usfca.edu/lane-center ISSN 2372-3467 Authors retain the copyright to their essays. Queries regarding permissions should be sent to the authors using the email addresses provided with their essays. Published by the Joan and Ralph Lane Center for Catholic Studies and Social Thought of the University of San Francisco, The Lane Center Series promotes the center’s mission to advance the scholarship and application of the Catholic intellectual tradition in the church and society with an emphasis on social concerns. The series features essays by Lane Center scholars, guest speakers, and USF faculty. It serves as a written archive of Lane Center events and programs and allows the work of the center to reach a broader audience. Produced by the Joan and Ralph Lane Center for Catholic Studies and Social Thought 2013 TABLE OF CONTENTS Introduction Erin Brigham, David E. DeCosse, and Michael Duffy, editors The Francis Effect: A Better Catholic Values Debate in American Public Life? John Gehring Pope Francis and the Consistent Ethic of Life John Coleman, S.J. The Church as a Field Hospital: The Ecclesiology of Pope Francis Erin Brigham Intrinsic Evil: A Guide for the Perplexed William O’Neill, S.J. Confronting the “Economy of Exclusion” from the Ground Up John Baumann, S.J. -
December Saints
Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506. -
Understanding Human Sexuality in John Paul II's Theology of the Body
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-6-2016 Understanding Human Sexuality in John Paul II’s Theology of the Body: An Analysis of the Historical Development of Doctrine in the Catholic Tradition John Segun Odeyemi Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Odeyemi, J. (2016). Understanding Human Sexuality in John Paul II’s Theology of the Body: An Analysis of the Historical Development of Doctrine in the Catholic Tradition (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1548 This One-year Embargo is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. UNDERSTANDING HUMAN SEXUALITY IN JOHN PAUL II’S THEOLOGY OF THE BODY: AN ANALYSIS OF THE HISTORICAL DEVELOPMENT OF DOCTRINE IN THE CATHOLIC TRADITION. A Dissertation Submitted to Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By John Segun Odeyemi May 2016 Copyright by John Segun Odeyemi 2016 UNDERSTANDING HUMAN SEXUALITY IN JOHN PAUL II’S THEOLOGY OF THE BODY: AN ANALYSIS OF THE HISTORICAL DEVELOPMENT OF DOCTRINE IN THE CATHOLIC TRADITION. By John Segun Odeyemi Approved on March 31, 2016 _______________________________ __________________________ Prof. George S. Worgul Jr. S.T.D., Ph.D. Dr. Elizabeth Cochran Professor of Theology Associate Professor of Theology (Dissertation Director) (Committee Member) ________________________________ ________________________________ Rev. Dr. Gregory I. Olikenyen C.S.Sp. Dr. James Swindal Assistant Professor of Theology Dean, McAnulty College and Graduate (Committee Member) School of Liberal Arts iii DEDICATION In honor of my dearly beloved parents on the 50th anniversary of their marriage, (October 30th, 1965 – October 30th 2015) Richard Tunji and Agnes Morolayo Odeyemi. -
CNZP Streamlined JMT Reductions.Docx
Symposium on the 2015 Synod on the Family Conscience and the Synod: An Evolving Quaestio Disputata James T. Bretzke, S.J. ERTAINLY UNDER THE FRANCIS PAPACY our Roman teapot is filled to the brim with leaves clamoring to be read and deciphered—too many in fact for even a cursory overview. C Instead I would like to articulate one hypothesis and then probe it by looking at just a couple of the tea-leaves that have collected around contrasting views on the relationship of conscience and Church teaching. First the hypothesis: I believe that a helpful way to read the tea- leaves is by considering them in terms of a major cultural paradigm shift taking place in the Church.1 This shift began with the run-up to Vatican II and we’ve been witnessing something of a protracted tug- of-war ever since. Clearly in the Franciscan papacy the energy has again shifted and this in turn has occasioned a considerable amount of push-back from forces that once enjoyed great influence in the previ- ous two pontificates. One core tension revolves around various understandings of con- science, and especially in connection to its relationship to the Church’s magisterium. For example, in the Instrumentum laboris for the Octo- ber 2015 Synod, the paragraphs on conscience, especially no. 137, came in for considerable critical attention before the Synod opened. The problematic paragraph suggested that couples “under the regular guidance of a competent spiritual guide… [could] make choices which are humanly fulfilling and ones which conform to God’s will” and that these might strike a balance between the “objective moral norm which does not permit considering the act of generation a reality to be de- 1 For a fuller treatment of this paradigm shift in the papacy of Pope Francis, see James T. -
Additional Resource List
________________________________________________________________________________ ADDITIONAL RESOURCE LIST ARCHDIOCESAN OFFERINGS FOR THE VICTIM/SURVIVORS OF SEXUAL ABUSE Victim/Survivor Support Group for those who were Adults when they were Sexually Harmed by Clergy or by anyone else First Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with others who were sexually abused by clergy when they were adults. There are others who share a similar experience and who want to provide support, affirmation, hope and empowerment. Often there is another layer of healing that is needed for these victim/survivors. This group is about providing a safe, confidential environment for those who want to heal from the trauma of sexual abuse. We can help in our own healing and benefit from the experience of others in accomplishing this. Victim/Survivor Support Group Third Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with other victim/survivors of sexual abuse who share a similar experience and who want to provide each other with support, affirmation, hope and empowerment. Support Group for Men who have been Sexually Abused by Clergy/Religious Fourth Wednesday of each month 6:30 – 8 p.m. Central Online via ZOOM Join each monthly meeting at this link. -
The Idea of the Common Good in the Light of Encyclicals Laborem Exercens and Centesimus Annus
Teka Komisji Prawniczej PAN Oddział w Lublinie, t. XIII, 2020, nr 1, s. 479-491 https://doi.org/10.32084/tekapr.2020.13.1-36 THE IDEA OF THE COMMON GOOD IN THE LIGHT OF ENCYCLICALS LABOREM EXERCENS AND CENTESIMUS ANNUS Rev. Wojciech Wojtyła, Ph.D. Department of Legal Theory and History, Faculty of Law and Administration at the Kazimierz Pułaski University of Technology and Humanities in Radom e-mail: [email protected]; https://orcid.org/0000-0002-5482-705X Summary. John Paul II placed man at the centre of his reflection in the encyclicals Laborem exer- cens and Centesimus annus and it was in man, his intelligence and competences, his capacity for creative initiative and entrepreneurship, that the pope saw the mainspring of social wealth and good. The deliberations in both the papal documents are founded on the idea it is not material capital but science, technology, and skills, referred to as new types of property, that are the greatest asset of industrial countries at present. In John Paul II’s belief, a correctly interpreted relationship between economy, anthropology, and ethics is the key to overcoming social problems, with various forms of alienation being the gravest. A vision of man as a creative subject whose ability of personal parti- cipation is the basic common good of every society plays a special role in giving the right shape to organized social life. The pope argued a personalistic understanding of common good both relieves tensions between private property and the right to the universal destination of goods as defined by the Catholic social philosophy and paves the way for economic success of nations and states. -
Encyclical Letter Humanae Vitae in the Course of Time
Philosophy and Canon Law vol. 5 (2019), pp. 23–34 ISSN 2451-2141 https://doi.org/10.31261/PaCL.2019.05.02 Marek Petro University of Prešov in Prešov, Slovakia https://orcid.org/0000-0003-2024-9981 Encyclical Letter Humanae Vitae in the Course of Time Abst ract: The content of Humanae Vitae (1968) caused an ongoing debate all over the world. It has also stirred up factual crisis of moral theology. The crisis has caused subjectivity of morality and this has caused further crisis. The most serious feature of the crisis seems to be an effort to accept moral pluralism inside the Catholic Church. The renewal of moral theology the Second Vatican Council talked about has been left blocked. A couple of years after the Second Vatican Council, but before publishing Humanae Vitae, warning of St. Paul VI calls for continuity with moral tradition as a criterion for the autonomy of Catholic moral theology. In spite of much op- position of some bishops, theologians, and laypeople, the teaching of the encyclical letter has priceless value. The truth about marital love and value of life is in its center. It is proclaimed in an overview of the teaching of the Catholic Church from Humanae Vitae to Evangelium Vitae. In its nature, family is invited to fullness of love and, at the same time, it is the heart of civilization of love. Unfortunately, current family has found itself between the two civilizations—civilization of love on the one hand and civilization of death and uncontrolled pleasure on the other. The teaching of the encyclical Humanae Vitae is a constant guide when protecting true marital love and family in the course of time. -
Vocation Campers Learn About Virtues, Gain Discipline and Have
Inside Archbishop Buechlein . 5 Editorial . 4 Question Corner . 11 Sunday and Daily Readings . 11 Serving the ChurchCriterion in Central and Souther n Indiana Since 1960 CriterionOnline.com August 12, 2005 Vol. XXXXIV, No. 44 75¢ Pope urges young people to make God most important part of life CASTEL GANDOLFO, Italy (CNS)— World Youth Day. Adoring God means recognizing his pres- The theme of the Aug. 16-21 celebra- coverage of World Youth Day ence as creator and lord of the universe tion in Cologne, Germany, is “We Have Criterion and ensuring that God is the most impor- Come to Worship Him.” During the Archdiocese of Indian- take part in the pilgrimage to Cologne, tant part of one’s life, Pope Benedict XVI Pope Benedict said an attitude of wor- apolis’ pilgrimage to World Youth Day Germany, along with Pope Benedict XVI said. ship and adoration is the attitude that has from Aug. 10-22, Criterion reporter and hundreds of thousands of youth With about 2,000 people packed into marked the lives of saints throughout Brandon A. Evans will be posting the from all over the world. the courtyard of his summer villa south Christian history. It involves recognizing latest news, pictures and videos from the The pilgrims also will spend time in of Rome and several thousand more peo- the greatness of God and the gift of salva- trip at www.CriterionOnline.com. Italy in Rome and Assisi. ple gathered in the square outside the tion in Jesus with gratitude that “arises About 170 youth and adults, led by Check the Criterion’s website often to villa on Aug. -
Morality of Contraceptives Based on When Personhood Begins Joella R
Cedarville University DigitalCommons@Cedarville Student Papers Honors Program Fall 2013 Morality of Contraceptives Based on When Personhood Begins Joella R. Gerber Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/ honors_program_papers Part of the Bioethics and Medical Ethics Commons, and the Religion Commons Recommended Citation Gerber, Joella R., "Morality of Contraceptives Based on When Personhood Begins" (2013). Student Papers. 2. http://digitalcommons.cedarville.edu/honors_program_papers/2 This Article is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Student Papers by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. Morality of Contraceptives Based on When Personhood Begins Joella Gerber The use of contraceptives has been controversial in recent days, especially concerning the government mandate for insurance and health care companies to financially cover contraceptives for their policy holders. The term ‘contraceptive’ includes anything that deliberately prevents conception or impregnation, including condoms, birth control pills, intrauterine methods, and barrier methods (Miriam-Webster, 2013). The morality of contraception largely hinges on the belief of when personhood begins. Throughout history, religious, scientific, and philosophical ideas surrounding the beginning of personhood have created dissention about the moment when a human being becomes a person. This debate has been especially important among Christians, and opposing views have further separated Roman Catholics and Protestant Evangelicals. One view of personhood, largely endorsed by the Roman Catholic magisterium, is that personhood begins at the moment when God thinks of the being. -
Method in American Catholic Moral Eology a Er Veritatis Splendor
Journal of Moral eology, Vol. 1, No. 1 (2012): 170-192 REVIEW ESSAY Method in American Catholic Moral eology Aer Veritatis Splendor DAVID CLOUTIER and WILLIAM C. MATTISON III UR PURPOSE in this inaugural issue of the Journal of Moral eology is to reflect on the state of“ method” in Catholic moral theology today. But rather than present a set of essays, each representing a different method or “Oschool,” we chose to invite authors at institutions training American Catholic moral theologians to write essays reflecting on the influence of a diverse set of thinkers, thinkers who both immediately preceded and particularly influenced American Catholic moral theology today. We hope that presenting a set of essays by these current shapers of American Catholic moral theologians, about recent influential fig- ures, will provide a lens into what characterizes Catholic moral the- ology today. So, does this decision about how to reflect on methodology reveal that American Catholic moral theology today in fact has no “meth- od”? Certainly as compared with pre-Vatican II Catholic theology of all subdisciplines, which Gerard McCool describes as marked by a “search for a unitary method,”1 moral theology today does not pre- sent a straightforward unified methodology. Yet to say “there is no method” says too little. Such a claim could wrongly suggest that there 1 Gerard McCool, Nineteenth Century Scholasticism: e Search for a Unitary Meth- od (New York: Fordham University Press, 1989). Method in American Catholic Moral eology 171 are no identifiable parameters in the discipline of Catholic moral theology today. It could also fan the flames of a reactionary trend seeking refuge in the perceived order of pre-Vatican II moral theolo- gy, a move that, moreover, has no real support in the work of Popes John Paul II and Benedict XVI. -
Caritas in Veritate and Chiara Lubich: Human Development from the Vantage Point of Unity
Theological Studies 71 (2010) CARITAS IN VERITATE AND CHIARA LUBICH: HUMAN DEVELOPMENT FROM THE VANTAGE POINT OF UNITY AMELIA J. UELMEN Within the vibrant life of the Catholic Church today, many currents of spirituality and specific projects can shed light on the encyclical’s themes and provide examples of what its principles might look like in practice. This note focuses on how Chiara Lubich’s spirituality of unity might offer a helpful way for people to understand how to live these principles in their everyday lives. It also discusses how the “Economy of Communion” and other concrete projects and prac- tices of Focolare, the movement Lubich founded, foster economic justice and human development. T A CERTAIN POINT in his marvelous and still timely essay on love, AJosef Pieper struggled with whether the idea of universal love might make any practical difference in the world. He wrote: On the one hand, universal human love cannot accomplish anything practical in the world; man’s historical predicaments cannot be solved by love. But on the other hand . universal love is not simply an unrealistic fantasy. Rather it is an innate potentiality reminiscent, as it were, of paradise, which is revealed for a moment solely in the exceptional figures of great lovers [such as Francis of Assisi].1 One might trace a similar skepticism in some of the initial commentary on Caritas in veritate. For example, for George Weigel it was not immedi- ately clear how poverty might be defeated through “increasing openness, in a world context, to forms of economic activity marked by quotas of AMELIA J. -
The Core of a Sustainable City
The human being: the core of a sustainable city “The human being: the core of a sustainable city” Rio+20, 19 June 2012, 19:30-21:00 P3-E, Riocentro Convention Center, Rio de Janeiro, Brazil THE HUMAN BEING: THE CORE OF A SUSTAINABLE CITY 1. FOREWORD The case dealt with in this paper is a development project that took place at Salvador Bahia, Brazil, between 2001 and 2006. The “protagonist” is AVSI1, an Italian NGO of Catholic inspiration linked 2 with the Communion and Liberation movement. This project is defined as “urban upgrading” in the terminology of cooperation for development and consists of the integration in the city of informal areas or “favelas”. It is part of a process that began in the early 1990s, when Card. Moreira Neves, The Archbishop of Salvador Bahia, struck by the inhuman living conditions of the inhabitants of the favela of Novos Alagados, requested the help of AVSI who had been collaborating with pastoral initiatives to improve and legalize the living conditions of the favela population in Belo Horizonte, Brazil. That was the beginning of AVSI’s charitable presence in Novos Alagados, with educational activities, in a favela inhabited by 15,000 people, 30% of whom lived in houses built on pile- dwellings (palafittes) along the bay shoreline. The advantage of such shanties was that nobody owned them or the area, so it was possible to occupy them. Through a series of steps, this charitable activity developed into such a sizeable project that it now affects the living conditions of 500,000 inhabitants of the Bahia favelas.