DOCSLIB.ORG

Variety of Religious Paths in Psychedelic Literature

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Variety of Religious Paths in Psychedelic Literature CHAPTER 16 VARIETY OF RELIGIOUS PATHS IN PSYCHEDELIC LITERATURE Robert Dickins INTRODUCTION: THE RELIGIOUS QUESTION In the mid-to-late 1950s, after the publication of Aldous Huxley's The Doors if Perception (1954) and Heaven and Hell (1956), a debate ensued as to whether hallucinogens, soon to be coined "psychedelics" by Dr. Humphrey Osmond in a letter to Huxley, could be used in order to facilitate a religious/ mystical experience. Although Huxley did not go so far as to equate the vi- sionary experience of mescaline with the mystical in those texts, as described in various works of scripture, the question of their relationship, as it were, was put out into the open. He wrote: Visionary experience is not the same as mystical experience. Mystical experience is beyond opposites. Visionary experience is still within that realm. Heaven entails hell, and "going to heaven" is no more liberation than is the descent into hell. Heaven is merely the vantage point from which the divine Ground can be more clearly seen than on the level of ordinary individualized existence. (Huxley 1994, 102) However, Huxley's literary approach offered a mechanism for the action of psychedelics that would allow for a visionary or religious experience based on a state of ego-loss. He did this by developing a Bergsonian reducing-valve model in order to describe the action of mescaline on consciousness: that mescaline removes certain filters in the brain that gear consciousness to- ward individualized biological necessity. However, rather than saying that one becomes less conscious once these biological definitions are removed, 366 Seeking the Sacred with Psychoactive Substances one, in fact, becomes privy to a wider spectrum of data, a less limited form of consciousness that Huxley described as "mind-at-large." Mind-at-large, in this sense, is equated with a form of "divine Ground," and thus Huxley propounded an ontological pathway from personal consciousness to increas- ingly universal consciousness, which could be induced, partially or other- wise, by facilitated sessions with a psychedelic substance. Furthermore, Huxley couched his approach heavily in the language of scripture, particularly Eastern scripture, which equated the expanded forms of consciousness religiously, and can be aptly described therefore as a psy- chospiritual approach. This becomes even more stark in his final novel Island (1962), wherein an hallucinogenic mushroom described as the "moksha- medicine," facilitates a religious experience for the protagonist based on ego-liberation-moksha is derived from the Sanskrit word for "liberation." That Huxley, and numerous other writers, employed Eastern religious language in order to describe the psychedelic experience has been a bone of contention for some comrnenters and, as a result, raised the question of whether, and which, existing religious systems most appropriately described the experience therein. David Lenson, writing in On Drugs (1995), says the following concern- ing the proliferation of Eastern religious discourse and psychedelics in the mid-soth century: "What would have happened if psychedelics had entered directly into the West without a prejudice generated from the scripture of a distant religion? There is a chance that they might have led to that rarest of moments, a purely Western mysticism" (Lens on 1995, 14<3).This chap- ter contends Lenson's comment on two points. First, it argues that psyche- delics directly entered the Western culture, at the time, through its own disciplines of psychiatry and psychoanalysis and not Eastern scripture; sec- ond, while this scripture was used descriptively by authors, it was not the only religious outlook to mediate people's experience, and did not wholly supersede the psychiatric facilitation and its own mediatory functions. Interestingly, Lenson does not question whether or not the relationship between psychedelics and mysticism is in itself valid, he only laments that it was Eastern approaches that were used to describe it. Yet, contextually speaking, it is important to address this question before proceeding. In his essay "The Anaesthetic Revelation" (2013), Dr. William Rowland- son notes that the partial definition of a mystical experience as "ineffable" means that any textual definition is a debate "between linguistic systems rather than a perceived consensual reality" and therefore writes: "Can one encounter the divine with psychedelic? It depends on your moral, ethical and theological assumptions, and on your understanding of the divine and of'psy- chedelics"(Rowlandson 2013, 239). In this respect, this chapter does not seek to give a definitive answer to whether a genuine mystical, or religious, expe- rience can take place under the influence of psychedelic substances.Rather, Variety of Religious Paths in Psychedelic Literature 867 it seeks to outline the different religiously mediated paths used to describe the psychedelic experience as a textual body of evidence that entered into a discourse post Huxley's texts. However, while not explicitly entering into the debate equating tradi- tional forms of mystical experience with the psychedelic, this chapter does intend to argue for the emergence of a psychiatrically contingent form of religious observance. While not "pure," to use Lenson's term (but what is for that matter?), a combination of psychiatric method and various textual religious descriptions, developed a psychospiritual approach to religion, and religious experience: albeit, at this stage in the 1950s and early 19608, in a deeply experimental form. So while the comparison between psychedelic states and religious/mystical states remains moot due to ineffability, a reli- gious state with its own particular signifiers was being explored and articu- lated through psychedelic literature and practice. This chapter does not claim to be exhaustive in its exploration of the rela- tionship between psychedelics and religious experience in literature, instead it will take into account a number of type-specimens of certain forms of reli- gious discourse. For instance, Jane Dunlap's Exploring Inner Space, in which the author hopes to find a "chemical Christianity," will be a type-specimen for a Christian approach. For each type-specimen there is two objectives: First, to examine and contextualize the content for symbol sets that are associated with the particular religious path in question (the image of Jesus Christ or a cross, for example); second, to relate this to the narrative structure, un- derstood to be contingent to psychiatric methodologies, in order to ground the path within the wider psychospiritual approach. Before looking at these type-specimens more closely, however, it is necessary to first outline psychos- pirituality in terms of method and narrative form, which will be achieved by examining the role of set and setting in psychedelic and psycholytic therapy. PSYCHOSPIRITUALITY: METHOD AND NARRATIVE During their research heyday, before the scheduling of numerous psyche- delic substances in the mid-1960s, set and setting emerged as a first prin- ciple for managing experiences with hallucinogens. In this chapter, this emergence is understood specifically within the context of psychiatry, psy- chotherapy, and literature, as an interdisciplinary dialogue that allowed re- searchers, therapists and writers to approach the experience elicited by these substances through a controlled, experimental method. According to prolific LSD researcher Dr. Stanislav Grof: It has been a puzzling problem since the early years of experiments with LSD to understand how a single drug can produce such an enormous range 368 Seeking the Sacred with Psychoactive Substances of different experiences appearing in various combinations and seemingly on the same continuum. It "vas obvious that the long-term systematic in- vestigation of the LSD procedure in a large number of individuals would be required in order to develop a typology of experiential patterns and sequences. (Grof2010, 14) Un mediated, the effects were uncontrolled and highly variable. As a result, researchers (and therapeutic practitioners) began conducting their work within the confines of increasingly directed aims-such as those contingent to psychotherapy. Indeed, it was made explicit that this was a necessity. In the first British journal article on LSD, by Dr. Ronald Sandison et al., for ex- ample: "\Ve cannot emphasize too strongly, however, that the drug [LSD] does not fall into the group of 'physical' treatments and that it should be used only by skilled psychotherapists and their assistants" (Sandison et a1. 1954, 50S). Thus, through this method the "set" ofa patient could be directed toward the goals of therapy, by what some researchers came to describe as a "guide." Indeed, the psychedelic guide, noted Robert Masters and Jean Hous- ton in their 1966 book The Varieties if Psychedelic Experience should, ideally, be educated in two specialties: psychotherapy and the use of psychedelics (Masters 2000, 132). Moreover, the "setting" of experiences was deemed to have an important effect. Dr. Oscar Janiger, for instance, conducted numerous LSD experiments in naturalistic settings (a small house in Los Angeles) in order to determine the substance's characteristic effects. All settings, he recognized, would have some degree of influence, thus Janiger "concluded one could not conduct any study in a vacuum, nor eliminate all external influences. He decided to keep his set and setting as consistent as possible so that, at the very
Load more

Recommended publications
  • THE NEW CONSCIOUSNESS MOVEMENT Mark Hayes
    THE NEW CONSCIOUSNESS MOVEMENT Mark Hayes The new consciousness movement is an enormously complex phenomenon. Indeed, the term 'movement' is perhaps inappropriate to describe it for it is more a ragged series of convergences in research among disciplines as diverse as physics, biology, psychology, ociology and religion, more a profound respon e on a wide eries of levels to a deep disillusionment with science and technology. Dialectic tensions, some com menta tors argue, are shaping a struggle between 'mechanists', those holding to the rigid scientific world view of'nothing-buttery', and 'mystics', people whom Koestler calls 'peeping toms at the keyhole of eternity'.! One of the two leading commentators and polemicists of the movement, William Irwin Thompson, compares what he sees as happening to the Reformation, and other , more pessimistic, compare it to the onset of the Dark Ages. Thompson, an historian who once taught at the Massachusetts Institute of Technology, explains why religion is central to the movement: "Americans have to go to the 'New Religion because our old religions of Catholic, Protestant and Jew can only give us the institutional culture of religion and not the experience of God . .... if is pointless now to argue over whose fault it was. We now have to accept the fact that we live in a time when the esoteric traditions of Christianity are dead and the esoteric traditions of western science are fast dying, so that the whole light of the civilisation that came out of Christian Europe is flickering toward a new age of darkness".2 Theodore Roszak echoes Thompson's feelings, and adds a powerful criticism of Christianity, common throughout the movement: "Nothing is guaranteed about our trek into the Aquarian frontier, least of all the capacity for regaining our spiritural balance without many trial and hazardous error.
    [Show full text]
  • Altered States: the American Psychedelic Aesthetic
    ALTERED STATES: THE AMERICAN PSYCHEDELIC AESTHETIC A Dissertation Presented by Lana Cook to The Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of English Northeastern University Boston, Massachusetts April, 2014 1 © Copyright by Lana Cook All Rights Reserved 2 ALTERED STATES: THE AMERICAN PSYCHEDELIC AESTHETIC by Lana Cook ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the College of Social Sciences and Humanities of Northeastern University, April, 2014 3 ABSTRACT This dissertation traces the development of the American psychedelic aesthetic alongside mid-twentieth century American aesthetic practices and postmodern philosophies. Psychedelic aesthetics are the varied creative practices used to represent altered states of consciousness and perception achieved via psychedelic drug use. Thematically, these works are concerned with transcendental states of subjectivity, psychic evolution of humankind, awakenings of global consciousness, and the perceptual and affective nature of reality in relation to social constructions of the self. Formally, these works strategically blend realist and fantastic languages, invent new language, experimental typography and visual form, disrupt Western narrative conventions of space, time, and causality, mix genres and combine disparate aesthetic and cultural traditions such as romanticism, surrealism, the medieval, magical realism, science fiction, documentary, and scientific reportage. This project attends to early exemplars of the psychedelic aesthetic, as in the case of Aldous Huxley’s early landmark text The Doors of Perception (1954), forgotten pioneers such as Jane Dunlap’s Exploring Inner Space (1961), Constance Newland’s My Self and I (1962), and Storm de Hirsch’s Peyote Queen (1965), cult classics such as Tom Wolfe’s The Electric Kool-Aid Acid Test (1968), and ends with the psychedelic aesthetics’ popularization in films like Roger Corman’s The Trip (1967).
    [Show full text]
  • Toward a Philosophy of Psychedelic Technology: an Exploration of Fear, Otherness, and Control by A
    Toward a Philosophy of Psychedelic Technology: An Exploration of Fear, Otherness, and Control By A. M. Houot A thesis submitted to the Faculty of Behavioural, Management and Social Sciences of the University of Twente in partial fulfillment of the requirements for the degree of Master of Science MSc Philosophy of Science, Technology and Society First supervisor/examiner: Dr. Michael Nagenborg Second reader/examiner: Prof. Dr. Lissa Roberts Defended on 25 February 2019 Enschede, Netherlands Toward a Philosophy of Psychedelic Technology: An Exploration of Fear, Otherness, and Control By A. M. Houot © A. M. Houot 2019 ii Abstract The central question guiding this study is: In what ways can modern users conceptualize the psychedelic experience that counters the current fear-laden discourse on drugs? Misconceptions and falsehoods conflate current ways of considering drugs in general and psychedelics in particular. Fears of psychedelics serve as the framework to apply philosophies of mind and technology to the reexamination and amendment of psychedelic concepts and terms. Governmental and religious institutional actors fear psychedelic users will: harm one’s self and others because psychedelics are still falsely believed to have analogous properties to mental illness; the incommunicability of seemingly non-rational states cause disjunction between shared sociocultural knowledge; and psychedelics are arguably similar to mystical experiences, thus mainstream religion fears individuals’ direct access to divine realms, which could upend their hierarchical and spiritually monopolistic power structures. Next, modern researchers commonly advise users to “surrender” to psychedelic experiences, a term likely adopted from mysticism. Since surrender implies a master role is at play, a discussion on master-subject relations emerge when confronting the “psychedelic Other,” i.e.
    [Show full text]
  • The Return of Spirit – Christian Theology and Contemporary Consciousness Research
    The return of Spirit – Christian theology and contemporary consciousness research American Episcopal Cathedral, Paris Pentecost Sunday, May 27, 2012 © Peter Bannister Why, you may ask, have I chosen to give this talk the ridiculously ambitious title ‘The Return of Spirit?’ Well, on one level the answer is of course very simple – it is Whitsunday, after all. But let me say at the outset that my theme is not a ‘return’ of the Third Person of the Trinity, as if the Holy Spirit ever abandoned us since the tongues of fire descended on the apostles on that day of Pentecost nearly two thousand years ago. The return that I will however attempt to describe is rather what I believe to be an immensely significant cultural change in at least some corners of contemporary Western society, and especially the scientific project that arguably constitutes both its greatest achievement and its supreme temptation. A pack of neurons? It would not be altogether fanciful to suggest that the intellectual life of the West in post-Enlightenment modernity can be read in terms of the progressive evacuation of the notion of Spirit, both Divine and human, from an ever-more materialistic culture dominated by an increasingly reductive scientific paradigm. In the light of what might at first seem spectacular advances in our knowledge of physical reality (until you start taking quantum uncertainty seriously), there have been no shortage of dogmatic pronouncements from the high priests of modern science to the effect that the mystery of human personhood has evaporated. Co-discoverer of the structure of DNA Francis Crick put it this way in his The Astonishing Hypothesis of 1994: ‘‘You’, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behaviour of a vast assembly of nerve cells and their associated molecules.
    [Show full text]
  • 4 the Psychedelic Landscape
    University of Plymouth PEARL https://pearl.plymouth.ac.uk 04 University of Plymouth Research Theses 01 Research Theses Main Collection 2011 Communicating the Unspeakable: Linguistic Phenomena in the Psychedelic Sphere Slattery, Diana R. http://hdl.handle.net/10026.1/549 University of Plymouth All content in PEARL is protected by copyright law. Author manuscripts are made available in accordance with publisher policies. Please cite only the published version using the details provided on the item record or document. In the absence of an open licence (e.g. Creative Commons), permissions for further reuse of content should be sought from the publisher or author. 3 Author's Declaration At no time during the registration for the degree of Doctor of Philosophy has the author been registered for any other University award without prior agreement of the Graduate Committee. This study was self-financed. Relevant scientific seminars and conferences were regularly attended at which work was often presented; several papers were prepared for publication. These are listed in Appendix IV. Word count of main body of thesis: 87, 322. Signed l'>^!:f:ffif:?:^...^.! Date ..Zl..d^^$:^..^.±LL COMMUNICATING THE UNSPEAKABLE: LINGUISTIC PHENOMENA IN THE PSYCHEDELIC SPHERE by DIANA REED SLATTERY A thesis submitted to the University of Plymouth in partial fulfillment for the degree of DOCTOR OF PHILOSOPHY Planetary Collegium Faculty of Arts AUGUST 2010 Copyright Statement This copy of the thesis has been supplied on Condition that any one who consults it is understood to recognize that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without the author's prior consent.
    [Show full text]
  • Drug-Enabled Mystical Experiences with Virginia Ballesteros, “Applied Mysticism: a Drug-Enabled Visionary Experience Against Moral Blindness”; and Richard H
    Drug-Enabled Mystical Experiences with Virginia Ballesteros, “Applied Mysticism: A Drug-Enabled Visionary Experience against Moral Blindness”; and Richard H. Jones, “Limitations on the Scientific Study of Drug-Enabled Mystical Experiences.” LIMITATIONS ON THE SCIENTIFIC STUDY OF DRUG-ENABLED MYSTICAL EXPERIENCES by Richard H. Jones Abstract. Scientific interest in drug-induced mystical experiences reemerged in the 1990s. This warrants reexamining the philosophical issues surrounding such studies: Do psychedelic drugs cause mystical experiences? Are drug-induced experiences the same in nature as other mystical experiences? Does the fact that mystical experiences can be induced by drugs invalidate or validate mystical cognitive claims? Those questions will be examined here. An overview of the scientific examination of drug-induced mystical experiences is included, as is a brief overview of the history of the use of psychedelic drugs in religion. Keywords: attribution theory; consciousness; entheogens; mystical experience; mysticism; neuroscience; psychedelics; scientific study of mystical experiences; Huston Smith In a classic article in 1964, Huston Smith asked “Do Drugs Have Reli- gious Import?” and concluded that psychedelic drugs regularly touch off experiences that give the users a sense of the sacred. Scientific interest in this drug-enabled mystical experiences waned after the early 1960s, but interest has been renewed today within the scientific community in the study of the brain, and this warrants revisiting the issue in light of the new findings. The most basic questions that mystical experiences occasioned by psychedelics raise are these: Do such drugs trigger mystical experiences? Are drug-enabled mystical experiences the same in nature as naturally oc- curring ones? Do recent scientific findings provide grounds to support the cognitivity of mystical experiences or grounds to discredit such a claim? The issues also impinge the larger issue of the nature of the human mind.
    [Show full text]
  • Terence Mckenna's Jungian Psychedelic Ufology
    Inner Space/Outer Space: Terence McKenna’s Jungian Psychedelic Ufology ___________________________________________________________________ Christopher Partridge ABSTRACT: This article discusses the relationship between “inner space” (the mind/consciousness) and perceptions of “outer space” (the extraterrestrial) in Western psychedelic cultures. In particular, it analyses the writings and lectures of Terence McKenna, the most influential psychedelic thinker since the 1960s. Assimilating a broad range of ideas taken from esotericism, shamanism, and science fiction, McKenna became the principal architect of an occult theory of psychedelic experiences referred to here as “psychedelic ufology.” The article further argues that McKenna was formatively influenced by the ideas of Carl Jung and that, as such, subsequent psychedelic ufology tends to be Jungian. KEYWORDS: Terence McKenna, Carl Jung, psychedelic ufology, UFOs, hallucinogens, shamanism, gnosis During a lecture in Switzerland in 1995, the American psychedelic thinker Terence McKenna (1946-2000) claimed that if a person gave him “15 minutes of [their] life” (i.e. if he was given the time to administer an hallucinogen) he could guarantee “a 20% chance of meeting aliens—and the odds go up to maybe 40% if you increase the dose!”1 While this can be interpreted as a playful comment about induced hallucinations rather than anything more profound, this would be a mistake. For McKenna it was no coincidence that “UFO contact [was]… the motif most frequently mentioned by people who take psilocybin recreationally.”2 “At active levels, psilocybin induces visionary ideation of spacecraft, alien creatures, and alien information. There is a general futuristic, science fiction quality to the psilocybin experience that seems to originate from the same place as the modern myth of the UFO.”3 He is not alone in claiming this.
    [Show full text]
  • Unifying Theories of Psychedelic Drug Effects
    fphar-09-00172 February 28, 2018 Time: 18:8 # 1 REVIEW published: 02 March 2018 doi: 10.3389/fphar.2018.00172 Unifying Theories of Psychedelic Drug Effects Link R. Swanson1,2,3* 1 Center for Cognitive Sciences, University of Minnesota, Minneapolis, MN, United States, 2 Department of Philosophy, University of Minnesota, Minneapolis, MN, United States, 3 Minnesota Center for Philosophy of Science, University of Minnesota, Minneapolis, MN, United States How do psychedelic drugs produce their characteristic range of acute effects in perception, emotion, cognition, and sense of self? How do these effects relate to the clinical efficacy of psychedelic-assisted therapies? Efforts to understand psychedelic phenomena date back more than a century in Western science. In this article I review theories of psychedelic drug effects and highlight key concepts which have endured over the last 125 years of psychedelic science. First, I describe the subjective phenomenology of acute psychedelic effects using the best available data. Next, I review late 19th-century and early 20th-century theories—model psychoses theory, filtration theory, and psychoanalytic theory—and highlight their shared features. I then briefly review recent findings on the neuropharmacology and neurophysiology of psychedelic drugs in humans. Finally, I describe recent theories of psychedelic drug effects which leverage 21st-century cognitive neuroscience frameworks—entropic Edited by: brain theory, integrated information theory, and predictive processing—and point out Andrew Robert Gallimore, key shared features that link back to earlier theories. I identify an abstract principle Okinawa Institute of Science which cuts across many theories past and present: psychedelic drugs perturb universal and Technology, Japan brain processes that normally serve to constrain neural systems central to perception, Reviewed by: Milan Scheidegger, emotion, cognition, and sense of self.
    [Show full text]
  • THE HYPNOTIC TRANCE, the PSYCHEDELIC EXPERIENCE, and the CREATIVE Actl
    THE AMERICAN JOURNAL OF CLINICAL HYPNOSIS Volume VII, Number 2, October, 1964 Printed in U.S.A. THE HYPNOTIC TRANCE, THE PSYCHEDELIC EXPERIENCE, AND THE CREATIVE ACTl Stanley Krippner, Ph.D.2 As long as men have reflected about their lated records of other people's experience, the world, a basic issue has divided them. Some victim in so far as it confirms him in the belief that reduced awareness is the only awareness and have regarded man's conceptual models as as it bedevils his sense of reality, so that he is all straightforward reflections of reality. Others too apt to take his concepts for data, his words have looked upon these models as a frag- for actual things." ment imposed by the limitations of man's General semanticists have also recognized consciousness upon the unlimited variations the necessity of language for human sur- of his internal and external world. vival but have warned against confusing The eminent philosopher, Henri Bergson concepts and data, words and things. Haya- (5), took the latter position, maintaining kawa (10, pp. 32, 58-60) has differentiated that the function of our brain is basically between the extensional world, which we eliminative. The nervous system attempts are capable of knowing through our experi- to protect-us from being overwhelmed and ences, and the intensional world of words, confused by the mass of irrelevant knowl- expressions, and "maps" which represent edge available to us. It shuts out most of extensional "territories." what we should otherwise perceive at any moment and leaves only that small and "If a child grows to adulthood with a verbal special selection which is useful in practical world in his head which corresponds fairly closely to the extensional world that he finds around situations.
    [Show full text]
  • An Introduction to the Psychedelic Pastoral: Tracing Mind-Altering Plant Life Into the Modern Industrialized West
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 An Introduction to the Psychedelic Pastoral: Tracing Mind-Altering Plant Life into the Modern Industrialized West Amy Nicole Buck University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the English Language and Literature Commons Recommended Citation Buck, Amy Nicole, "An Introduction to the Psychedelic Pastoral: Tracing Mind-Altering Plant Life into the Modern Industrialized West" (2016). Electronic Theses and Dissertations. 1154. https://digitalcommons.du.edu/etd/1154 This Thesis is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. An Introduction to the Psychedelic Pastoral: Tracing Mind-Altering Plant Life Into the Modern Industrialized West ___________ A Thesis Presented to the Faculty of Arts and Humanities University of Denver ____________ In Partial Fulfillment of the Requirements for the Degree Master of Arts ____________ by Amy N. Buck August 2016 Advisor: Bin Ramke ©Copyright by Amy N. Buck 2016 All Rights Reserved Author: Amy N. Buck Title: An Introduction to the Psychedelic Pastoral: Tracing Mind-Altering Plant Life Into the Modern Industrialized West Advisor: Bin Ramke Degree Date: August 2016 ABSTRACT My Masters thesis offers literary pastoralism as a viable entry into the conversation on psychedelic plants and their use in mind-alteration throughout the industrialized West. I will, first, establish that the original pastoral tradition can be related to the existence of psychedelic plants, and that the use of such plants has inspired a deeper communion with various levels of the natural world.
    [Show full text]
  • Yves Mühlematter, Helmut Zander (Ed.) Occult Roots of Religious Studies Okkulte Moderne
    Yves Mühlematter, Helmut Zander (Ed.) Occult Roots of Religious Studies Okkulte Moderne Beiträge zur Nichthegemonialen Innovation Herausgegeben von Christian Kassung, Sylvia Paletschek, Erhard Schüttpelz und Helmut Zander Band 4 Occult Roots of Religious Studies On the Influence of Non-Hegemonic Currents on Academia around 1900 Edited by Yves Mühlematter and Helmut Zander The open access publication of this book has been published with the support of the Swiss National Science Foundation. Despite careful production of our books, sometimes mistakes happen. Unfortunately, the funding provided by the SNF was not credited properly in the original publication. This has been corrected. We apologize for the mistake. ISBN 978-3-11-066017-3 e-ISBN (PDF) 978-3-11-066427-0 e-ISBN (EPUB) 978-3-11-066033-3 ISSN 2366-9179 DOI https://doi.org/10.1515/9783110664270 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020946377 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Yves Mühlematter and Helmut Zander, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Cover: yxyeng / E+ / gettyimages.de
    [Show full text]
  • Human Levitation
    Edith Cowan University Research Online Theses: Doctorates and Masters Theses 1-1-2005 Human levitation Simon B. Harvey-Wilson Western Australian College of Advanced Education Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Social and Behavioral Sciences Commons Recommended Citation Harvey-Wilson, S. B. (2005). Human levitation. https://ro.ecu.edu.au/theses/642 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/642 Edith Cowan University Research Online Theses: Doctorates and Masters Theses 2005 Human levitation Simon B. Harvey-Wilson Western Australian College of Advanced Education Recommended Citation Harvey-Wilson, S. B. (2005). Human levitation. Retrieved from http://ro.ecu.edu.au/theses/642 This Thesis is posted at Research Online. http://ro.ecu.edu.au/theses/642 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth).
    [Show full text]