Yves Mühlematter, Helmut Zander (Ed.) Occult Roots of Religious Studies Okkulte Moderne

Total Page:16

File Type:pdf, Size:1020Kb

Yves Mühlematter, Helmut Zander (Ed.) Occult Roots of Religious Studies Okkulte Moderne Yves Mühlematter, Helmut Zander (Ed.) Occult Roots of Religious Studies Okkulte Moderne Beiträge zur Nichthegemonialen Innovation Herausgegeben von Christian Kassung, Sylvia Paletschek, Erhard Schüttpelz und Helmut Zander Band 4 Occult Roots of Religious Studies On the Influence of Non-Hegemonic Currents on Academia around 1900 Edited by Yves Mühlematter and Helmut Zander The open access publication of this book has been published with the support of the Swiss National Science Foundation. Despite careful production of our books, sometimes mistakes happen. Unfortunately, the funding provided by the SNF was not credited properly in the original publication. This has been corrected. We apologize for the mistake. ISBN 978-3-11-066017-3 e-ISBN (PDF) 978-3-11-066427-0 e-ISBN (EPUB) 978-3-11-066033-3 ISSN 2366-9179 DOI https://doi.org/10.1515/9783110664270 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020946377 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Yves Mühlematter and Helmut Zander, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Cover: yxyeng / E+ / gettyimages.de Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents Yves Mühlematter, Helmut Zander The Occult Roots of Religious Studies: An Introduction 1 Helmut Zander What Is Esotericism? Does It Exist? How Can It Be Understood? 14 Marco Frenschkowski The Science of Religion, Folklore Studies, and the Occult Field in Great Britain (1870–1914): Some Observations on Competition and Cain-Abel Conflicts 44 Daniel Cyranka Magnetism, Spiritualism, and the Academy: The Case of Nees von Esenbeck, President of the Academy of the Natural Sciences Leopoldina (1818–1858) 82 Boaz Huss Academic Study of Kabbalah and Occultist Kabbalah 104 Julian Strube Tantra as Experimental Science in the Works of John Woodroffe 132 Jens Schlieter A Common Core of Theosophy in Celtic Myth, Yoga, and Tibetan Buddhism: Walter Y. Evans-Wentz’ and the Comparative Study of Religion 161 Léo Bernard Paul Masson-Oursel (1882–1956): Inside and Outside the Academy 187 Sabine Böhme The Ancient Processional Street of Babylon at the Pergamonmuseum Berlin: Walter Andrae’s Reconstruction and Its Anthroposophical Background 216 VI Contents Short Biographies 239 Contributors 267 Index 275 Detail Contents Yves Mühlematter, Helmut Zander The Occult Roots of Religious Studies: An Introduction 1 1 Occultism and Religious Studies 2 2 University History 6 3 Biographies 8 4 Goals and Contributions 9 Acknowledgment 11 Bibliography 12 Helmut Zander What Is Esotericism? Does It Exist? How Can It Be Understood? 14 1 The Religionist Problem of “Esotericism” 14 2 Merits and Limits of the Scholarly Debates 16 3 Global Esotericism 27 4 Proposal: An Open Concept of “Esotericism” 34 Bibliography 39 Marco Frenschkowski The Science of Religion, Folklore Studies, and the Occult Field in Great Britain (1870–1914): Some Observations on Competition and Cain-Abel Conflicts 44 1 The Emergence of a New Science of Religion in Great Britain: Introductory Remarks 44 2 The Science of Religion and Its Hidden Dialogue with Occultism 49 3 Basic Agendas I: The Unity of Religions, Past and Future 58 4 Basic Agendas II: The Concept of Comparison in Comparative Religion 60 5 The Science of Religion in a Social World of Competing Learned Societies 62 6 A Well-known Example of a Cain-Abel Conflict: Theosophical Society vs. S.P.R 66 7 Madame Blavatsky and Max Müller: What the Competition Means 71 8 Conclusion 75 Bibliography 77 VIII Detail Contents Daniel Cyranka Magnetism, Spiritualism, and the Academy: The Case of Nees von Esenbeck, President of the Academy of the Natural Sciences Leopoldina (1818–1858) 82 1 Nees, Science, Revolution, and Spiritualism: Preliminary Remarks 82 2 Nees’ Interest in Magnetism and Vitalism and His Early Academic Career 85 3 Nees’ Later Interest in Spiritualism 91 4 On the Positioning of Spiritualism in Nees’ Biography 94 5 Religionswissenschaft, Science, and Spirit-Seeing 96 6 Nees’ Scientific Religion 98 7 Science, Truth, and the Field of Religionswissenschaft 100 Bibliography 101 Boaz Huss Academic Study of Kabbalah and Occultist Kabbalah 104 1 Introduction 104 2 The Academic Study of Kabbalah and Occult Kabbalah 105 3 Gershom Scholem’s Rejection of Occultist Kabbalah 108 4 Adolphe Franck 110 5 Moses Gaster 113 6 Joshua Abelson 116 7 Ernst Müller 118 8 Gershom Scholem Revisited 121 9 Theosophy and Mysticism 124 10 To Conclude 128 Bibliography 128 Julian Strube Tantra as Experimental Science in the Works of John Woodroffe 132 1 Introduction 132 2 The Exchange between Bengali Intellectuals and Theosophists 135 3 The Indian Occultism of Baradā Kānta Majumdār 138 4 Woodroffe/Avalon and “Western Esotericism” 141 5 The “Orthodoxy” of Śivacandra Vidyārṇava 145 6 Tantra as Experimental Science 148 Detail Contents IX 7 Tantra as Esoteric Tradition 151 8 Tantra and the Comparative Study of Religions 153 Bibliography 157 Jens Schlieter A Common Core of Theosophy in Celtic Myth, Yoga, and Tibetan Buddhism: Walter Y. Evans-Wentz and the Comparative Study of Religion 161 1 Introduction 162 2 Evans-Wentz’s Life-Long Occupation: Theosophy, Animism, and Re-birth 167 3 Evans-Wentz’ Tibetan Tetralogy 171 4 Evans-Wentz’ Contribution to the Comparative Study of Religion 183 Bibliography 185 Léo Bernard Paul Masson-Oursel (1882–1956): Inside and Outside the Academy 187 1 Introduction 187 2 The Plan of a Lifetime: La philosophie comparée 188 3 Masson-Oursel off the Beaten Academic Track: His Interest in Esoteric Matters 192 4 His Relationship with René Guénon 194 5 His Influence in the Spread of Neo-Hinduism 197 6 His Acquaintance with the Ramakrishna Order 198 7 The Collection “Spiritualités Vivantes” 200 8 Neo-Hinduism from the Theosophical Society to the Academy 203 9 Common Features in the Field of Discourses on India 206 10 Further Issues 210 Bibliography 211 Sabine Böhme The Ancient Processional Street of Babylon at the Pergamonmuseum Berlin: Walter Andrae’s Reconstruction and Its Anthroposophical Background 216 1 Introduction 216 2 Walter Andrae (1875–1956): Excavator, Architect, Curator 217 3 The Riddle of Andrae’s Exhibition Concept 219 X Detail Contents 4 From Das Gotteshaus und die Urform des Bauens im Alten Orient via Die Ionische Säule: Bauform oder Symbol to Alte Feststraßen im Nahen Osten: Andrae’s Core Publications during the 1930s and Early 1940s and Their Anthroposophical Context 222 5 The Inherent Context of the Processional Street and the Ishtar Gate Hall Ensemble of Babylon: An Example for Andrae’s Museal Concept 224 6 The Sphinxes and the Throne Room Façade as Clue to the Cultic Meaning of the Processional Street and the Ishtar Gate Ensemble 229 7 The Cultic Function of the ‘Trilogy’ or the Gem of Babylon (Das Kleinod von Babylon) in the Museum of Ancient Near East According to Walter Andrae 232 Bibliography 236 Abbreviations 238 Short Biographies 239 Dilek Sarmis Ayni, Mehmet Ali (1868–1945) 239 Helmut Zander Beckh, Hermann (1875–1937) 241 Mark Sedgwick Coomaraswamy, Ananda Kentish (1877–1947) 243 Reinhard Schulze Ehrenfels, Baron Omar (Umar) Rolf von (1901–1980) 245 Helmut Zander Faivre, Antoine (*1934) 247 Yves Mühlematter Johnston, Charles (1867–1931) 249 Florence Pasche Guignard Kamensky, Anna (1867–1952) (Anna Alexeyevna Kamenskaya) 251 Detail Contents XI Helmut Zander Mead, George Robert Stow (1863–1933) 253 Léo Bernard Méautis, Georges (1890–1970) 255 Karl Baier Rousselle, Erwin (1890–1949) 257 Judith Bodendörfer Schrader, Friedrich Otto (1876–1961) 259 Yves Mühlematter Seidenstücker, Karl Bernhard (1876–1936) 261 Hans Martin Krämer Suzuki, Daisetsu Teitarō (1870–1966) 263 Karénina Kollmar-Paulenz van Manen, Mari Albert Johan (1877–1943) 265 Contributors 267 Index 275 Yves Mühlematter, Helmut Zander The Occult Roots of Religious Studies: An Introduction Abstract: The first and primary thesis of this book is that religious studies have little-known and sometimes repressed origins which lie in the field of es- otericism. The second thesis, which stems directly from this idea, holds that esotericism is an intrinsic part of hegemonic cultures and not a separate, small, “secret”,or“occult” field of minority groups. These two themes run through all the essays in this volume. By adopting this perspective, we aim to shed new light on the history of the academic discipline of religious studies and esotericism.1 In the historiographical narratives on the history of religious studies this dimension is usually completely absent,2 even if the connections to other disciplines emerging in the 19th century (e.g. ethnology, cultural anthropology, geography of religion) are addressed or if the connection with ideological patterns of interpretation, e.g. evolutionary doc- trines, which also play a central role in occultism, is present. One can read a lot about academisation, professionalisation and disciplinary differentiation, and, last but not least, about the dissociation from theology,3 but nearly nothing about the connections with esoteric currents. It is less surprising that such perspectives are missing in the research on institutional developments in the genesis of religious studies4– although Friedrich Max Müller, whose appointment to the chair for “Comparative Philology” in Oxford, established in 1868, and his Introduction to the Science of Religion (1873) are considered to be founding acts of religious 1 We thank Sylvia Paletschek sincerely for the very helpful hints she provided. Currently, the most important publication is Wouter J. Hanegraaff, Esotericism and the Academy: Rejected Knowledge in Western Culture (Cambridge: Cambridge University Press, 2012). 2 Hans Gerhard Kippenberg, Die Entdeckung der Religionsgeschichte: Religionswissenschaft und Moderne (München: Beck 1997); Axel Michaels, ed.
Recommended publications
  • 6. June 08 AQUARIAN THEOSOPHIST Supplement V2
    TThhee AAqquuaarriiaann TThheeoossoopphhiisstt Volume VIII #8 June 17, 2008 SUPPLEMENT p. 1 Email: [email protected] ARCHIVE: http://www.teosofia.com/AT.html IN SUPPORT OF JUSTICE FOR IN SUPPORT OF JUSTICEWILLIAM TO W.Q.J Q JUDGE “A Good Man’s Heart” This Supplement follows the declared aim to bring justice to bear in the ‘Judge Case’. WQJ, ‘the Raja’ as his friends called him, gave his life’s work in support of his teacher Mme Blavatsky and their joint cause, the modern Theosophical TABLE OF CONTENTS Movement, of which he was a champion and prime mover . IN SUPPORT OF JUSTICE FOR W.Q.J 1 LETTERS Contained here are copies of the letters sent MORELOS, MÉXICO 2 to the Theosophical Society in Adyar in April, BERLIN, GERMANY 3 together with reports and summaries of the UNTERLENGENHARDT, GERMANY 4 previous years of this campaign for justice. LONDON ENGLAND [1] 4 LONDON ENGLAND [2] 5 EDMONTON, CANADA 6 “Nothing is gained by worrying… You do not alter people, and… by being BRASILIA, DF, BRAZIL 7 anxious as to things, you put an occult SANTA CATARINA, BRAZIL 8 obstacle in the way of what you want done. BRASÍLIA, BRAZIL 9 FLORIANÓPOLIS, SC, BRAZIL 10 “It is better to acquire a lot of what is called carelessness by the world, but is PORTO ALEGRE, BRAZIL 11 in reality a calm reliance on the Law, BACKGROUND SO FAR and a doing of one’s own duty, satisfied that the results must be right, A SHORT 2007 REPORT ON LETTERS TO ADYAR 12 no matter what they may be.” THE 2006 ACTIONS AND RESULTS 12 William Q Judge A SHORT REPORT ON 2008 LETTERS TO ADYAR 11 The Aquarian Theosophist Vol.
    [Show full text]
  • Theosophy and the Origins of the Indian National Congress
    THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press.
    [Show full text]
  • Circle of Seven Executive Committee
    CIRCLE OF SEVEN EXECUTIVE COMMITTEE The ðristian Community Movement for Religious Renewal WHAT YOU CAN DISCOVER ON THE FOLLOWING PAGES Thoughts before we begin 2 Contemporary Christianity 6 The Christian Community worldwide 10 The Circle of Seven 12 Tasks of the Circle of Seven 14 “...One should be clear that religion, in its living life Vicke von Behr 17 and living practice within the human community, Christward Kröner 18 kindles the soul’s consciousness of the spirit.” Anand Mandaiker 19 Rudolf Steiner (1917) Marie-Pierrette Robert 20 Jaroslaw J.J. Rolka 21 Stephan Meyer 22 Gisela Thriemer 23 The Executive Committee Tasks of the Executive Committee 24 Armin Knabe 26 Christian Maclean 28 Christine Jost 29 What moves us: The birth of the Christian Community 32 Rituals and sacraments 36 Sending 38 Hierarchy 40 Training 44 Movement for religious renewal 46 Challenges in the 21st century 48 Spheres of activity 53 THOUGHTS BEFORE WE BEGIN Seven years have passed since the last international I would like to say a huge “Thank you” to the preparation conference, 2010 in Dortmund. team in the Netherlands, and to everyone whose fi nancial support has made this festival possible. Now “Playing with Fire” in 's-Hertogenbosch, the Netherlands, makes it possible again for people from May the future of our Christian Community shine into diff erent continents, cultures and languages to meet these Whitsun days and be present among us. one another. For the Circle of Seven, The rituals of the Christian Community are celebrated Gisela Thriemer in many countries around the world today – we have specifi c people and their destinies to thank for this.
    [Show full text]
  • Johannes Ronge (1813-1887)
    Johannes Ronge (1813-1887) Tabellarischer Lebenslauf 1813 Am 16. Oktober in Bischofswalde/Kreis Neiße geboren, aufgewachsen mit 9 Geschwistern in bäuerlicher Familie 1827 Beginn der Gymnasialzeit zu Neiße 1937 Beginn der Studentenzeit an der Universität Breslau, Burschenschaftler 1839 Priesterseminar (Alumnat) in Breslau 1841 Katholische Priesterweihe, Kaplan in Grottkau/Schlesien 1843 Aufgrund der Nichtanerkennung des freisinnigen Bischofs von Breslau durch den Papst kritischer und anonymer Artikel gegen die Amtskirche. Infolge des bloßen Verdachts der Autorenschaft als Kaplan suspendiert, seitdem Privatlehrer für Beamtenkinder im oberschlesischen Industrierevier Laurahütte 1844 Am 1. Oktober Abfassung des Offenen Sendschreibens und Protestbriefs gegen die Ausstellung des Hl. Rocks in Trier, Veröffentlichung in den „Sächsischen Vaterlandsblättern“ am 16.10., zahlreiche Parallel- und Sonderdrucke auch in Frankfurt am Main, Offenbach, Darmstadt u.a. - Exkommunikation Ronges am 4. Dezember 1845 Am 12. Januar Aufruf zur Gründung einer romfreien Kirche, aufsehenerregende Rundreisen, Empfänge, Predigten vor Massenpublikum 1848 Mitglied des Vorparlaments in Frankfurt am Main 1849 Im Juni d.J. Offener Brief gegen den preußischen König Friedrich Wilhelm IV., Aufruf zum bewaffneten Aufstand gegen den Despoten, daraufhin steckbrieflich gesucht, vor seiner Flucht ins Ausland Aufenthalt in Hamburg 1850 Flucht über Frankreich, Belgien und Holland nach London. Mitverfasser des „Aufrufs an die Deutschen“, politische Arbeit im Exil, Rundreisen in England 1852 Gründung der Humanen Religionsgemeinde in London. Ronge wird Schwager von Carl Schurz, der mit Frau Margarethe geb. Meyer in die USA ausreist. 1855 Handbuch für die Kindergartenerziehung mit Ehefrau Bertha gesch. Traun geb. Meyer (1819-1863), das im Parlament durch englische Schulinspektoren bekannt wird und die Fröbel’sche Pädagogik auch in England popularisiert.
    [Show full text]
  • Notes and References
    NOTES AND REFERENCES PREFACE 1 In the period of history covered by the present work, the words most commonly used to describe the type of society studied by anthropologists were "primitive" and "savage". Since however, neither of these words can be used without strongly pejorative overtones, I have done my best to avoid them, substituting instead more emotionally neutral words like "aboriginal", "indigenous" and "preliterate". None of these words is perfectly suited to the job at hand and the result may sometimes come out sounding rather oddly. Nonetheless, I would rather be guilty of minor offences of usage than of encouraging Eurocentric prejudice. 2 Peter Lawrence, "The Ethnographic Revolution", Oceanill45, 253-271 (1975). 3 A recent work which makes a start in this direction is Perspectives on the Emergence of Scientific Disciplines, Gerard Lemaine, Roy MacLeod, Michael Mulkay and Peter Weingart (eds.), (The Hague and Chicago, 1977). From our point of view the most inter­ esting contribution is Michael Worboy's study of British tropical medicine, a discipline which, largely because of its relationship to British imperialism, exhibited a maturation process which bore many similarities to that of British Social Anthropology. 4 Jairus Banaji, ''The Crisis of British Social Anthropology", New Left Review 64, 75 (Nov.-Dec. 1970). 5 E. E. Evans-Pritchard's famous 1940 ethnography on The Nuer, for example, often regarded as the ultimate achievement of British Social Anthropology, presents the Nuer as a self-contained, static and harmoniously-operating group. However, it is evident from a number of things which Evans-Pritchard mentions in passing that, in fact, the Nuer interact so substantially with the neighbouring Dinka people that, instead of reifying "the Nuer" as a self-contained social entity, it may well have been more sensible to write a book about the Nuer-Dinka complex.
    [Show full text]
  • The Founding of the Theosophical Society
    The Founding of the Theosophical Society by Walter A. Carrithers, Jr. [First published as the "Epilogue" to the 1975 abridged reprint of H.S. Olcott's 1875 Inaugural Address. This article was originally published under Mr. Carrither's pseudonym Adlai E. Waterman ] Writing in 1877, Madame H. P. Blavatsky first publicly disclosed something of her personal acquaintance with those Eastern Adept-Teachers, Brothers of the White Lodge, who since have become better known as the Mahatmas or Masters of Wisdom. In Isis Unveiled, her first book, she declared that the “practical blending of the visible with the invisible world” had found a “refuge” in “the chief lamaseries of Mongolia and Thibet,” and that there “the primitive science of magic” was “practiced to the utmost limits of intercourse allowed between man and ‘spirit.’ ” She urged the “pretended authorities of the West” to “go to the Brahmans and Lamaists of the far Orient, and respectfully ask them to impart the alphabet of true science.” This, she affirmed on the second page of her book, she herself had done: “It was while most anxious to solve these perplexing problems that we came into contact with certain men, endowed with such mysterious powers and such profound knowledge that we may truly designate them as the sages of the Orient. To their instructions we lent a ready ear.” It was five years later, in 1882, that one of these Great Sages, the Rajput Adept, Mahatma Morya, acknowledged responsibility for the initiative behind the confluence of circumstances that had made possible the founding of The Theosophical Society.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 133 NO. 2 NOVEMBER 2011 CONTENTS Buddhist Teachings on Relationships 3 Radha Burnier Live the Life and You Will Come to the Wisdom 8 Mary Anderson Coordination of Science and Human Values 14 C. A. Shinde Some Difficulties of the Inner Life — II 19 Annie Besant The Roots of Modern Theosophy 25 Pablo D. Sender The Life-Path of a Theosophist 32 Vinayak Pandya Theosophical Work around the World 37 International Directory 38 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover Picture: Gate at the Headquarters Hall — by Richard Dvorak Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mrs Radha Burnier Vice-President: Mrs Linda Oliveira Secretary: Mrs Kusum Satapathy Treasurer: Miss Keshwar Dastur Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others.
    [Show full text]
  • A REFLECTION on the SECRET DOCTRINE, No. 1
    January 2012 A REFLECTION ON THE SECRET DOCTRINE , No. 1 The word doctrine may be defined as set of principles or as a body of teachings related to a particular subject. One example from the field of religion would be the Calvinist doctrine of predestination. In the realm of jurisprudence, the doctrine of self-defense is well established. Economists often refer to Marxist or Keynesian doctrines. The military has its doctrines relating to warfare which are studied at West Point and other military academies. A doctrine is something more than a mere idea, or even a concept. For these to be elevated to the status of doctrines, they need to be subjected to a period of intense critical analysis by scholars and experts in that particular field. The principles articulated by Mme. Blavatsky in The Secret Doctrine qualify as doctrines because they are part of a wisdom tradition extending back centuries in time. In his historical introduction to the 1979 edition, Editor Boris de Zirkoff dispenses with the notion that The Secret Doctrine is nothing more than a “syncretistic work wherein a multitude of seemingly unrelated teachings and ideas are cleverly woven together to form a more or less coherent whole” (1:74). It is not difficult to see how a novice reader might arrive at this superficial but erroneous conclusion, given the non-linear style of writing employed by Blavatsky in her magnum opus. To the student possessing a measure of intuitive capacity, deep and sustained consideration will reveal The Secret Doctrine to be “a wholly coherent outline of an ageless doctrine, a system of thought based upon occult facts and universal truths inherent in nature and which are as specific and definite as any mathematical proposition” (1:74).
    [Show full text]
  • The Early Days of Theosophy in Europe by A.P
    The Early Days of Theosophy in Europe by A.P. Sinnett The Early Days of Theosphy in Europe by A.P. Sinnett Theosophical Publishing House Ltd, London, 1922 NOTE [Page 5] Mr. Sinnett's literary Executor in arranging for the publication this volume is prompted to add a few words of explanation. There is naturally some diffidence experienced in placing before the public a posthumous MSS of personal reminiscences dealing in various instances with people still living. It would, however, be impossible to use the editorial blue pencil without destroying the historical value of the MSS. Mr. Sinnett's position and associations with the Theosophical Society together with his standing as an author in the Theosophical movement alike demand that his last writing should be published, and it is left to each reader to form his own judgment as to the value of the book in the light of his own study of the questions involved. Page 1 The Early Days of Theosophy in Europe by A.P. Sinnett CHAPTER - 1 - NO record could truly be called a History of the Theosophical Society if it concerned itself merely with events taking shape on the physical plane of life. From the first such events have been the result of activities on a higher plane; of steps taken by the unseen Powers presiding over human evolution, whose existence was unknown in the outer world when their great undertaking — the Theosophical Movement — was originally set on foot. To those known in the outer world as the Founders of the Theosophical Society — Madame Blavatsky and Colonel Olcott — the existence of these higher powers, The Brothers as they were called at first, was more or less imperfectly comprehended.
    [Show full text]
  • Lavin Poster (NHRE 2011)
    Exploring the Relations and Collections of A.C. Haddon at the Smithsonian Institution Luke Lavin, Amherst College, Amherst, MA Joshua A. Bell, Department of Anthropology, Smithsonian Institution, Washington, DC What do the National Museum of Natural Histories’ collections from A.C. Haddon’s General Makeup of the Alfred C. Localities of Torres Strait Collections Analysis and Findings: The dugong charm, tobacco pipe, and first voyage (1888-9) to the Torres Strait tell us about Haddon and local Torres Strait related photos show how objects in the Smithsonian collection can be used to aid in communities’ trade relationships and agencies? 4% Haddon Collections at the Western Islands- Badu, Moa, retracing Haddon’s interaction with locals (e.g., Waria and Gabia) and Europeans 9% Mabuiag, Muralug, Giralag, Kiriri, (e.g., Milman and Beardmore) stationed in the area. The histories of these objects, Smithsonian Ngurapai, Waiben, Maurura: 19 Alfred Cort Haddon (1855-1940) went to the Torres Strait Islands in 1888 to examine marine items and their movements, give us a glimpse into the trade relationships between the Background: Northern Islands- Boigu, Buru, biology and reef systems. Transformed by the experience, Haddon returned in 1898 as head of the Cambridge 7% Dauan, Saibai, Daru, Bobo, Parama: seafaring Islanders, New Guineans, and Cape York Aboriginal communities in 4 items Anthropological Expedition, which revolutionized anthropological field methodologies and helped establish British 1% addition to the customs Haddon sought to “salvage” through his work. The objects Eastern Islands- Mer, Dauar, Waier, Social Anthropology (Herle & Rouse 1998). 42% Erub, Ugar: 13 items themselves speak to the transforming material realities of the region, and the ways in which islanders incorporated external materials in their shifting practices (Fig.
    [Show full text]
  • Goldenblade 1986.Pdf
    The Golden Blade THIRTY-EIGHTH (1986) ISSUE CONTENTS E d i t o r i a l N o t e s 3 The Rejoicing Eye Doris Davy 10 The Earth Seen by the Dead Rudolf Steiner 13 The Mystery of Mary - In Body, Soul and Spirit Emil Bock 17 The Blessed Virgin compared to the Air We Breathe Gerard Manley Hopkins 36 T h e P l i g h t o f O u r F o r e s t s M a r k R i e g n e r 4 0 Food, Famine, Misery and Hope Daniel T Jones 56 Ethiopia — Nightmare or Paradise? Tim Cahiil-O'Brien 64 The British Countryside 1985-2050 John Soper 68 The Daily Bread Michael Spence 73 Karo Bergmann - Art as a Healing Force for our Times Monika Hertrampf-Pickmann 80 "The Three Spheres of Society" - The History of a Pioneering ^ 0 0 * ^ C h a r l e s D a v y 9 1 B e t w e e n t h e P o l e s C h a r l e s D a v y 9 3 Genesis Josephine Spence 97 N o t e s a n d A c k n o w l e d g e m e n t s 9 8 Edited by Adam Bittleston, Daniel T. Jones and John Meeks EDITORIAL NOTES BeforeDavy the in onset October of the1984, illness the whicheffectiveness brought of abouthis work the for death a considerable of John public, for the Anthroposophical Society, for Emerson College, and throu^ many conversations with individuals, was steadily growing.
    [Show full text]
  • Floris Books Catalogue, Spring 2019
    New Books Children's & Non-Fiction Spring/Summer 2019 Floris ORDERS AND INFORMATION PRICES Books TRADE ORDERS Prices in this catalogue are valid in the UK only and take effect from 1 January 2019. They are subject to BookSource, 50 Cambuslang Rd Floris Books change without notice. 2a Robertson Avenue, Edinburgh EH11 1PZ Glasgow G32 8NB Tel: 0131-337 2372 Tel: +44 (0)845-370 0067 INDIVIDUAL ORDERS Email: [email protected] Fax: +44 (0)845-370 0068 If you have difficulty ordering from a bookshop (see Web: www.florisbooks.co.uk Email: [email protected] inside back cover for useful stockists), you can order Find us at Floris Books on See inside back cover for a full list of from our website, www.florisbooks.co.uk, or contact our worldwide distributors. our distributor BookSource (see under Trade Orders). Trade Terms Postage and Packing Floris Books Trust Ltd UK & Ireland: Carriage included UK: £2.50 Registered address: 22 Baylie Street, Stourbridge DY8 1AZ Europe: £5.00 for the first book Contacts and Information Non-UK: Carriage additional Registered No. 2398655. Company Limited by Guarantee Registered Charity No. 801790 and SC041837 (Scotland) and £1.50 per book thereafter Printed in Great Britain Rest of World: £10.00 for the first book and £2.50 per book thereafter SALES RESTRICTIONS More catalogues from Floris Books For copyright reasons, the Floris edition of some books is not available for sale in some areas: Our Steiner-Waldorf Education catalogue NNA: Not in North America includes inspiring features and exclusive extracts. NXX: Not in North America, Australia, NZ Our Kelpies catalogue showcases our range of Scottish books for children everywhere.
    [Show full text]