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The Enf Ield 'Poltergeist' This Morning's Revisit of the Classic Case Provokes Further Thoughts
The Enf ield 'Poltergeist' This Morning's revisit of the classic case provokes further thoughts AT THE BEGINNING OF FEBRUARY, I appeared on This Morning to talk highly resistant to disbelieving witnesses. Playfair himself wrote that"... about the Enfield 'poltergeist' with Guy Lyon Playfair (writer of This paranormal events only took place in the presence of people who House is Haunted) and Janet Winter. The producers were very pleased believed them to be possible"3 In fact, it's hard to avoid wondering that they had an appearance by the woman who had been the eleven- whether the agents of the peculiar occurrences at Enfield were simply year-old at the centre of the events in the late 70s, but were extremely refusing to play to tough crowds. concerned about her resilience and sought an assurance from me that In her piece, Ms. Barrington makes the point that "Janet has consis- I could keep it generalised and unconfrontational, which I was happy to tently resisted the fame and fortune that would certainly come her way do. When I met Janet in the Green Room, I have to say I found her if she were now to claim that she had faked all her phenomena." While extremely likeable and every bit as nervous as I had been warned. She true, that carries the implicit assumption that fame and fortune are the has previously been quite publicity-averse and, fair enough, most peo- objects of Janet's desire. Having been a witness to her demeanour at a ple would find going on the telly very nerve-wracking indeed. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Super-Psi and the Survivalist Interpretation of Mediumship
Journal of Scientifi c Exploration, Vol. 23, No. 2, pp. 167–193, 2009 0892-3310/09 ESSAY Super-Psi and the Survivalist Interpretation of Mediumship MICHAEL SUDDUTH Department of Philosophy San Francisco State University San Francisco, CA e-mail: [email protected] Abstract—According to the survivalist interpretation of mediumship, the existence of discarnate persons provides the best explanation for the data associ- ated with physical and mental mediumship. Others—advocates of what is often called the “super-psi hypothesis”—maintain that the data of mediumship may be at least equally explained in terms of living agent psi (ESP and psychokinesis). Many defenders of the survivalist interpretation of mediumship attempt to defl ate the alleged explanatory virtues of the super-psi hypothesis by arguing that the hypothesis is unfalsifi able and lacks independent evidential support. My central contention in this paper is that these frequently encountered survivalist criticisms of the super-psi hypothesis are ultimately self-defeating to the case for survival from mediumship. To show this I fi rst argue in some detail that the survivalist interpretation of mediumship is committed to a kind or degree of psi that is indistinguishable from what is required by the super-psi hypothesis. From this vantage point it can be shown that any attempt to impugn the explanatory virtues of the super-psi hypothesis on account of the kind or degree of psi it requires undercuts the argument for survival itself. Keywords: super-psi—survival—mediumship—telepathy—clairvoyance— postmortem Introduction Data collected from physical and mental mediumship constitute an important strand of ostensible evidence for postmortem survival. -
Between Static and Slime in Poltergeist
Page 3 The Fall of the House of Meaning: Between Static and Slime in Poltergeist Murray Leeder A good portion of the writing on Poltergeist (1982) has been devoted to trying to untangle the issues of its authorship. Though the film bears a directorial credit from Tobe Hooper, there has been a persistent claim that Steven Spielberg (credited as writer and producer) informally dismissed Hooper early in the process and directed the film himself. Dennis Giles says plainly, “Tobe Hooper is the director of record, but Poltergeist is clearly controlled by Steven Spielberg,” (1) though his only evidence is the motif of white light. The most concerted analysis of the film’s authorship has been by Warren Buckland, who does a staggeringly precise formal analysis of the film against two other Spielberg films and two other Hooper films, ultimately concluding that the official story bears out: Hooper directed the film, and Spielberg took over in postproduction. (2) Andrew M. Gordon, however, argues that Poltergeist deserves a place within Spielberg’s canon because so many of his trademarks are present, and because Spielberg himself has talked about it as a complementary piece for E .T.: The ExtraTerrestrial (1982). (3) A similar argument can be made on behalf of Hooper, however, with respect to certain narrative devices and even visual motifs like the perverse clown from The Funhouse (1981). Other scholars have envisioned the film as more of a contested space, caught between different authorial impulses. Tony Williams, for examples, speaks of Spielberg “oppressing any of the differences Tobe Hooper intended,” (4) which is pure speculation, though perhaps one could be forgiven to expect a different view of family life from the director of The Texas Chain Saw Massacre (1974) than that of E.T. -
Hellish Love: an Exhibition of Objects from the Swedenborg Collection
FROM THE SWEDENBORG COLLECTION Hellish Love: an exhibition of objects from the swedenborg collection STEPHANIE BROWN | LOUISE CAMU MOLLY COLDICOTT | GREER DALE-FOULKES | MENGYANG FAN GERTRUDE GIBBONS | LYDIA GRANGER | MALVINA JANASIK SARAH KHAN | WESLEY KNOWLER | CHENYUAN LIANG BINYAO LIU | YUZU ONO | SICILY SCARLET MAXIMILIAN SCHUCH | HARALD SMART | JOHN VAUGHAN 19-23 OCTOBER 2020 Swedenborg House | Free Admission The Swedenborg Society Swedenborg House 20-21 Bloomsbury Way London WC1A 2TH in association with the Royal College of Art School of Arts & Humanities, Writing MA programme 2019/20 2020 1 HELLISH LOVE: AN EXHIBITION OF OBJECTS 2 FROM THE SWEDENBORG COLLECTION Table of Contents Introduction Sally O’Reilly..........................................................................................5 FRAGMENT OF BARK 1 A Piece of Swedenborg’s Poplar Tree Bark Gertrude Gibbons...............................9 2 Ward and Ballast Wesley Knowler..........................................................................12 3 Found Harald Smart........................................................................................15 SPIRIT PHOTOS 4 A Little Imagination Louise Camu.........................................................................17 5 Spirit Cards Molly Coldicott.................................................................................20 6 Lady Divinity Sarah Roselle Khan........................................................................22 7 When the Veil is Lifted, No One Shall Giggle in Front of the Spirit -
LEASK-DISSERTATION-2020.Pdf (1.565Mb)
WRAITHS AND WHITE MEN: THE IMPACT OF PRIVILEGE ON PARANORMAL REALITY TELEVISION by ANTARES RUSSELL LEASK DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at The University of Texas at Arlington August, 2020 Arlington, Texas Supervising Committee: Timothy Morris, Supervising Professor Neill Matheson Timothy Richardson Copyright by Antares Russell Leask 2020 Leask iii ACKNOWLEDGEMENTS • I thank my Supervising Committee for being patient on this journey which took much more time than expected. • I thank Dr. Tim Morris, my Supervising Professor, for always answering my emails, no matter how many years apart, with kindness and understanding. I would also like to thank his demon kitten for providing the proper haunted atmosphere at my defense. • I thank Dr. Neill Matheson for the ghostly inspiration of his Gothic Literature class and for helping me return to the program. • I thank Dr. Tim Richardson for using his class to teach us how to write a conference proposal and deliver a conference paper – knowledge I have put to good use! • I thank my high school senior English teacher, Dr. Nancy Myers. It’s probably an urban legend of my own creating that you told us “when you have a Ph.D. in English you can talk to me,” but it has been a lifetime motivating force. • I thank Dr. Susan Hekman, who told me my talent was being able to use pop culture to explain philosophy. It continues to be my superpower. • I thank Rebecca Stone Gordon for the many motivating and inspiring conversations and collaborations. • I thank Tiffany A. -
The Third Secret of Fatima
Fatima Apparitional Experiences Dr James Paul Pandarakalam An apparition may provide evidence of the authenticity of its manifestation at a physical site by offering predictions that are to be fulfilled at a later date. One of the distinctive features of the events at Fatima in Portugal in 1917 is the fulfilment in our own time of the predictions made. Ever since the occurrence of these famous visionary experiences, among observers and believers there has been an exponential interest in the third secret. Voice phenomena observed during Marian apparitions such as those at Fatima have analogies with externally controlled recurrent spontaneous psychokinetic (RSPK) activity, and visionary experiences involving RSPK or RSPK-like activity may be instances of apparitions at a physical site. The voice extinction and sensory disconnection demonstrated in the Fatima percipients could be explained as psychokinetic-like activity on the part of the apparition. True apparitional experiences prove the existence of psi-like phenomena and discarnate survival. In general, paranormal phenomena involve non-physical, physical and social events. Only physical events are accessible to scientific study. Marian apparitional experiences may be subjected to scientific analysis, but Marian apparition is beyond the scientific realm. The Fatima apparitional events inform research into post-mortem existence and offer a complementary insight into our current knowledge of the discarnate realm. Marian apparitions may be regarded as an antidote to the afflictions of the present century. Introduction Several hundreds of apparitional experiences have been claimed to have occurred in the twentieth century. Marian apparitional experiences have been reported in nearly all the continents of the world in the later half of that century. -
Twenty-First Century American Ghost Hunting: a Late Modern Enchantment
Twenty-First Century American Ghost Hunting: A Late Modern Enchantment Daniel S. Wise New Haven, CT Bachelor oF Arts, Florida State University, 2010 Master oF Arts, Florida State University, 2012 A Dissertation presented to the Graduate Faculty oF the University oF Virginia in Candidacy For the Degree oF Doctor oF Philosophy Department oF Religious Studies University oF Virginia November, 2020 Committee Members: Erik Braun Jack Hamilton Matthew S. Hedstrom Heather A. Warren Contents Acknowledgments 3 Chapter 1 Introduction 5 Chapter 2 From Spiritualism to Ghost Hunting 27 Chapter 3 Ghost Hunting and Scientism 64 Chapter 4 Ghost Hunters and Demonic Enchantment 96 Chapter 5 Ghost Hunters and Media 123 Chapter 6 Ghost Hunting and Spirituality 156 Chapter 7 Conclusion 188 Bibliography 196 Acknowledgments The journey toward competing this dissertation was longer than I had planned and sometimes bumpy. In the end, I Feel like I have a lot to be thankFul For. I received graduate student Funding From the University oF Virginia along with a travel grant that allowed me to attend a ghost hunt and a paranormal convention out oF state. The Skinner Scholarship administered by St. Paul’s Memorial Church in Charlottesville also supported me For many years. I would like to thank the members oF my committee For their support and For taking the time to comb through this dissertation. Thank you Heather Warren, Erik Braun, and Jack Hamilton. I especially want to thank my advisor Matthew Hedstrom. He accepted me on board even though I took the unconventional path oF being admitted to UVA to study Judaism and Christianity in antiquity. -
News and Comment
News and Comment An Unbeliever Among D The Faithful his past May, Cambridge Univer- jointly by the president of the Society sity appointed its first research for Psychical Research (Archie E. Roy) Tfellow in parapsychology. Nor- and three past presidents 0ohn Beloff, mally, you might not expect this to Arthur J. Ellison, and Alan Gauld). be a high-profile news item. But the "Dr. Humphrey," they wrote, post went to a skeptic, Nicholas Humphrey, and this turned an unus- ual academic appointment into a media event in Britain. The Times of London wasted no time in interviewing Humphrey, who was refreshingly forthright in his replies. "After a hundred years of experiments into the paranormal," he said, "they have come up with nothing convincing. I want to show not only that these things don't happen, but that they are logically impossible, that the paranormal is all in the mind." Nor did he give any ground to the spiritually minded. "Roman Catholi- cism without the paranormal would be nothing; it needs its miracles. But then who needs Catholicism? Praying has no paranormal benefits—statisti- cally, it is not going to help." "The most important work to be done in this area," he said, "is to expose the fallacies. This is not a game. A lot of people are putting around mislead- ing ideas, and others are being conned financially and intellectually." Almost immediately, ruffled feath- ers began afluttering in the dovecotes of academe. A letter to the Times was signed Inquirer Winter 1993 115 "appears to be lumping together all the concerned with research into the silliest nonsense and foolish supersti- physical sciences, and the dons there tions he (and we) dislike and calling were imperfectly sensible of the honor it parapsychology. -
Essay Review of the Survival Hypothesis
Journal of Scientifi c Exploration, Vol. 29, No. 2, pp. 305–330, 2015 0892-3310/15 ESSAY Essay Review of The Survival Hypothesis ALAN GAULD The Survival Hypothesis: Essays on Mediumship edited by Adam J. Rock. Jefferson, North Carolina: McFarland & Company, 2013. viii+310 pp. $49.95 (paperback). ISBN 978-0-7864-7220-8. In his Introduction, the Editor of this book, Adam J. Rock, manages to present us in the space of twelve pages—no mean feat—with some key definitions, a “necessarily brief and incomplete history of mediumship,” an introduction to the ‘source of psi’ problem with respect to mediumship, an outline of the structure and contents of the present volume, and his concluding wish that survival-related topics, such as mediumship will receive more attention than hitherto within mainstream parapsychology. Part I of the book is entitled Explanation and Belief, and opens with two closely linked essays by Stephen E. Braude on The Possibility of Mediumship: Philosophical Considerations, and by Michael Sudduth on Is Postmortem Survival the Best Explanation of the Data of Mediumship? Stephen Braude is one of a rather limited number of writers in this field whose clarity and brio one can enjoy regardless of whether or not one agrees with his opinions. In the present article he tackles, with special reference to mediumship, the question of whether there can be a scientific or other rational basis for belief in the survival of bodily death. He notes at the outset that this question is hedged about with a variety of troublesome philosophical issues in which the unwary may become ensnared. -
Polterheist Freelings Sleep, Carol Anne Fixates on the Television Polterheist As It Polterheist Static Again
FREE POLTERHEIST PDF Laura Resnick | 375 pages | 06 Nov 2012 | DAW BOOKS | 9780756407339 | English | New York, United States Polterheist () - IMDb From Coraline to ParaNorman check out some of our favorite Polterheist movie picks to watch this Halloween. See the full gallery. Two gangsters are given 72 hours to discover the whereabouts Polterheist a stash of drug money stolen by their boss. There's only one problem Frantic to find the cash, the hapless criminals kidnap a psychic medium and force her to contact the dead gang boss. Unfortunately for them, they only succeed in unleashing an evil spirit bent on revenge. Rather like the recent "revelation" that Amazon is full of fake reviews, we find a similar ghostly phenomenon here. There are Polterheist number of glowing reviews for this title, created by persons who joined IMDB inand have submitted a single Polterheist for this movie. One would almost suspect a master plan to promote their own movie Anyway, I actually enjoyed this movie. It's a great idea reminds me a bit of "Cleaver", Polterheist movie within The Sopranos. It's not great, and Polterheist cast Polterheist note an Emmerdale actress have limited talent Polterheist display, but it made me chuckle, and I do enjoy bungled Polterheist movies. Looking for some great streaming picks? Check out some of the IMDb editors' favorites movies and shows Polterheist round out your Watchlist. Visit our What to Watch page. Sign In. Keep track of everything you watch; tell your friends. Full Cast and Crew. Release Dates. Official Sites. Company Credits. Technical Specs. Plot Summary. -
Religion and the Paranormal Spring 2021 REL 3938 (Writing Rule 4) Prof
Religion and the Paranormal Spring 2021 REL 3938 (Writing Rule 4) Prof. Erin Prophet • [email protected] Class Time: MWF. 7 (1:55-2:45 p.m.) Class location: MAT 103 and online via Zoom Office Hours: Mon: 12:30 pm -1:30 pm; Wed: 12:30-1:30 pm. Fri. 12:30-1:30 p.m. Location: Anderson Hall 130 or online The supernatural seems to force us toward religion, while the paranormal merely forces us to say, “I don’t know.” —Steve Volk1 Pseudoscience speaks to powerful emotional needs that science often leaves unfulfilled….Pseudoscience is embraced, it might be argued, in exact proportion as real science is misunderstood…Religions are often the state-protected nurseries of pseudoscience. —Carl Sagan2 Psi, the paranormal, and the supernatural are fundamentally linked to destructuring, change, transition, disorder, marginality, the ephemeral, fluidity, ambiguity, and blurring of boundaries. —George P. Hansen3 1 Fringe-ology 2011, p. 4 2 The Demon-Haunted World 1996, pp. 14-15. 3 The Trickster and the Paranormal 2001, 22. Syllabus: Religion and the Paranormal 2 Prof. Erin Prophet Course Overview As many as three-quarters of Americans hold at least one paranormal belief. What does this tell us about the future of religion? We will examine the paranormal as an “other” category for both religion and science. Organized religion uses it to distinguish the miraculous from unsanctioned activities like witchcraft and the occult. Science frames itself as the opposite of superstition. And yet in a “disenchanted” world, it’s important to ask why we continue to be fascinated with the paranormal, as seen in the explosion of the topic in film (horror, superheroes), television, gaming and manga.