Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography Bibliography Biblical and Rabbinic Literature Bible x The Masoretic Text1305 x ʺʥʬʥʣʢʺʥʠʸʷʮ, Jerusalem, 1995. x R. Shlomo Yitzchaki, The Torah. With Rashi’s Commentary, translated and annotated by Herczeg, Y.Z., Brooklyn, NY, 1994/1995. Mishnah x According to the manuscript attributed to Moses Maimonides1306 Tosefta x The Vilna Edition, Vilnius, 1799.1307 x The Tosefta, translated by Neusner, J., New York, NY, 1979. Midrashim x Sifra o The Weiss Edition, Vienna, 1862. o Sifra on Leviticus. With Traditional Commentaries and Variant Readings, Shoshanah, Abraham (ed.), Cleveland/Jerusalem, 1991. o Sifra. An Analytical Translation, translated by Neusner, J., Atlanta, 1988. 1305 Provided by the online resource Mechon Mamre, http://www.mechon-mamre.org/i/t/t0.htm. 1306 Provided by the online resource Mechon Mamre, http://www.mechon-mamre.org/b/h/h0.htm. 1307 Provided by the online resource Mechon Mamre, http://www.mechon-mamre.org/b/f/f0.htm. N. L. Kaplan, Management Ethics and Talmudic Dialectics, DOI 10.1007/978-3-658-05255-3, © Springer Fachmedien Wiesbaden 2014 360 Bibliography x Sifrei o Sifre to Deuteronomy, translated by Neusner, J., Tampa, FL, 1987. o Sifre to Numbers, translated by Neusner, J., Tampa, FL, 1986. x Midrash Rabbah o Genesis Rabbah, translated by Neusner, J., Atlanta, GA, 1985. o ʤʡʸʹʸʣʮ, published by Makhon haMidrash haMevo’ar, Jerusalem, 1955. o Midrash Rabbah. Ruth and Ecclesiastes, translated by Rabinowitz, L., London/Bournemouth, 1939/1951. x Avot deRabbi Natan o ʯʺʰ ʩʡʸʣ ʺʥʡʠ, versions A and B, published by the Jewish Theological Seminary of America, New York/Jerusalem, 1997. o Avot deRabbi Natan, translated and edited by A. Cohen, London, 1965. Talmudim x Talmud Yerushalmi o The Krotoshin Edition, Krotoszyn, 1866. Based on The Venice Edition, Venice, 1523.1308 o The Piotrkow Edition, Piotrkow, 1898/1900.1309 o The ArtScroll Series, Brooklyn, NY, 2005/6. x Talmud Bavli o The Vilna Edition, Vilnius, 1870.1310 o The Soncino Edition, London, 1952/1990. o The ArtScroll Series, Brooklyn, NY, 2002/3. o German translation by Lazarus Goldschmidt, Berlin, 1930. Codes x Maimonides, Moses, Mishneh Torah, New York, NY/Jerusalem, 1989. x ʨʴʹʮʯʹʥʧ , ʪʥʸʲʯʧʬʥʹ, ed. by Rakover, Barukh, Jerusalem, 1994. Mussar x Kagan, Yisrael Meir, ʭʩʩʧʵʴʧʸʴʱ, B’nei Brak, 1991. 1308 Provided by the Bar Ilan Responsa Project, http://www.responsa.co.il. 1309 Provided by the online resource Mechon Mamre, http://www.mechon-mamre.org/b/r/r0.htm. 1310 Provided by the online resource Mechon Mamre, http://www.mechon-mamre.org/b/r/r0.htm. Bibliography 361 Business Studies and Economics Aaker, David A., Managing Brand Equity: Capitalizing on the Value of a Brand Name, New York, NY/London, 1991. Albach, Horst, BWL ohne Unternehmensethik, in: Zeitschrift für Betriebswirtschaft, Wiesbaden, 2005. Anderson, Max/Escher, Peter, The MBA Oath. Setting a Higher Standard for Business Leaders, New York, NY, 2010. Anderson, Sarah et al., 17th Annual Executive Compensation Survey, Institute for Policy Studies, Washington, DC, 2010. Argandoña, Antonio, Corruption: The Corporate Perspective, in: Business Ethics: A European Review, Vol. 10, Issue 2, April 2001. Axelrod, Beth et al., The War for Talent, Cambridge, MA, 2001. Badaracco, Joseph, Defining Moments. When Managers Must Choose Between Right and Right, Cambridge, MA, 1997. Bandsuch, Mark R./Cavanagh, Gerald F., Virtue as a Benchmark for Spirituality in Business, in: Journal of Business Ethics, Vol. 38, No. 1-2, 2002. Barnard, Jayne W., Corporate Philanthropy, Executives’ Pet Charities and the Agency Problem, College of William & Mary Law School Faculty Publications, Paper 314, Williamsburg, VA, 1997. Barron, Greg/Erev, Ido et al., On the Robustness and the Direction of the Effect of Cause-Related Marketing, in: Journal of Consumer Behavior, Vol. 2, Issue 4, Jun 2003. Barton, Dominic, Capitalism for the Long Term, in: Harvard Business Review, Cambridge, M.A., March 2011. Baumol, William J./Blinder, Alan S., Economics: Principles and Policy, Mason, OH, 2008. Bayer, Richard C., Ethical Reasoning in Business, in: Acton Institute, Religion & Liberty, Vol. 12, No. 1, 2002. Bebchuk, Lucian Arye/Fried, Jesse M., Executive Compensation as An Agency Problem, National Bureau of Economic Research Working Paper No. 9813, New York, NY, July 2003. Beer, Michael et al., Managing Human Assets, New York, NY/London, 1984. Berle, Adolf Augustus/Means, Gardiner Coit, The Modern Corporation and Private Property, New York, NY, 1932. Blanpain, Roger et al. (eds.), Rethinking Corporate Governance: From Shareholder Value to Stakeholder Value, Amsterdam, 2011. Blomström, Magnus/Kokko, Ari, Multinational Corporations and Spillovers, in: Journal of Economic Surveys, Vol. 12, Issue 3, July 1998. Bonini, Sheila/Görner, Stephan, The Business of Sustainability: McKinsey Global Survey Results, in: McKinsey Quarterly, Chicago, IL, October 2011. Bower, Marvin, The Will to Manage. Corporate Success through Programmed Management, New York, NY, 1966. Bowman, Scott, The Modern Corporation and American Thought. Law, Power and Ideology, University Park, PA, 1996. Brown, Darrell/Dillard, Jesse, Triple Bottom Line: A Business Metaphor for a Social Construct, Barcelona, 2006. Brun, Noëmi/Jain, Nikhil/Kaplan, Nathan L. et al., The Ethics Radar: A Management Innovation for Sustainable Performance, San Francisco, CA, [McKinsey intranet publication], 2010. Carroll, Archie B., Corporate Social Responsibility. Evolution of a Definitional Construct, in: Business and Society, Vol. 38, No. 3, September 1999. Carroll, Archie B./Shabana, Kareem M., The Business Case for Corporate Social Responsibility: A Review Of Concepts, Research and Practice, in: International Journal of Management Reviews, Vol. 12, Issue 1, pp. 85-105, March 2010. 362 Bibliography Cavanagh, Gerald, F./McGovern, Arthur F., Ethical Dilemmas in the Modern Corporation, New York, NY, 1988. Chandler, Jr., Alfred D., The Visible Hand. The Managerial Revolution in American Business, Cambridge, MA, 1977. Coase, R.H., The Nature of the Firm, in: Economica, New Series, Vol. 4, No. 16, London, Nov. 1937. Coats, Alfred William, The Classical Economists and Economic Policy, London, 1971. Collins, James C./Porras, Jerry I., Organizational Vision and Visionary Organizations, in: California Management Review, Vol. 34, No. 1, Berkeley, CA, 1997. Comer, Michael J., Corporate Fraud, Burlington, VT, 1998/2004. Crane, Andrew, Unpacking the Ethical Product, in: Journal of Business Ethics, Vol. 30, Issue 4, April 2001. Crane, Andrew/Matten, Dirk, Business Ethics, Oxford, 2004/2007. Davenport, Thomas O., Human Capital. What It Is and Why People Invest It, San Francisco, CA, 1999. Davis, Scott, Brand Asset Management: How Businesses Can Profit from the Power of Brand, in: Journal of Consumer Marketing, Vol. 19, Issue 4, 2002. Davy, J.A. et al., After the Merger: Dealing with People’s Uncertainty, in: Training and Develop- ment Journal, Issue 42, Hoboken, NJ, 1988. Deal, Terrence E./Kennedy, Allan A., Corporate Cultures: The Rites and Rituals of Corporate Life, 1982, New York, NY, quoted in: Campbell, David J./Craig, Organisations and the Business Environment, New York, NY, 1988/2005. Dehoff, Kevin/Jaruzelski, Barry, Profits Down. Spending Steady. The Global Innovation 1000, 2009, http://www.booz.com/media/uploads/Innovation_1000-2009.pdf Department for Business Innovation & Skills, Practical Resource Efficiency Savings—Case Studies, London, 2009. Dole, Charles Fletcher, The Golden Rule in Business, Boston, MA, 1896. Dorata, Nina T./Petra, Steven T., Corporate Governance and Chief Executive Officer Compensation, in Corporate Governance, Vol. 8, Issue 2, 2008. Drucker, Peter F., Management. Tasks, Responsibilities, Practices, New York, NY, 1999. ______________, Concept of the Corporation, New York, NY, 1946. DuBrin, Andrew J., Essentials of Management, Florence, KY, 2008. Dunphy, Dexter, Organizational Change for Corporate Sustainability, London, 2002. Ferrell, O.C./Hult, G. Thomas M. et al., Corporate Citizenship: Cultural Antecedents and Business Benefits, in: Journal of the Academy of Marketing Science, vo. 27, no. 4, Oct. 1999. Finkelstein, Sydney/Hambrick, Donald C., Chief Executive Compensation: A Study of the Inter- section of Markets and Political Processes, in: Strategic Management Journal, Vol. 10, Issue 2, 1989. Friedman, Milton, The Social Responsibility of Business is to Increase its Profits, in: The New York Times Magazine, New York, NY, September 13, 1970. ______________, Capitalism and Freedom, Chicago, IL, 1962. Freeman, R. Edward, Strategic Management. A Stakeholder Approach, London, 1984. Freeman, R. Edward/York, Jeffrey G./Stewart, Lisa, Environment, Ethics, and Business, Charlottesville, VA, 2008, http://www.corporate-ethics.org/pdf/environment_ethics.pdf Fullerton, Ronald A./Low, George S., Brands, Brand Management, and the Brand Manager System: A Critical-Historical Evaluation, in: Journal of Marketing Research, Vol. 31, Issue 2, May 1994. Giddens, Anthony/Hutton, Will, On the Edge. Living With Global Capitalism, London, 2001. Goudie, Andrew, The Human Impact on the Natural Environment: Past, Present, and Future, Malden, MA/Oxford, 1981/2006. Bibliography 363 Grant, Adam M./Margolis, Joshua D./Molinsky, Andrew L., Expanding Ethical Standards of HRM: Necessary Evils and the Multiple Dimensions of Impact, in: Campbell, Tom et al. (eds.), Human Resource Management. Ethics and Employment, Oxford, 2007. Green, Ronald Michael, The Ethical Manager: A New Method for Business Ethics, New York,
Recommended publications
  • Birthday Party!
    The Out-of-the-Box High Holidays Guide 5772/2011 August/September/October 2011 Yo u are cordially invited to the world’s GREATEST Birthday Party! The soulful meaning and practical guide of how to celebrate the High Holidays. Newinto Discoveries the meaning of Rosh Hashana,and Shofar, moreand Book and more… more of Life “Insanity” it is said, “is doing the same today as Celebration! Some High yesterday and expecting different results.” Holidays If we expect change on a universal level, how High Holidays 5772 / 2011 about changing things in our own lives? Doing things 3 The Rebbe’s Message Thoughts differently from what we are accustomed to? 3 Questions You Are Uncomfortable To Ask We wish for ourselves to feel more Jewish. We want My Dear Friends, Wisconsin Jewry, 4 The Month of Elul our children to grow up in a Jewish environment. We Change. What a sweet word. We’re all so ready for 5 The Grand Birthday Celebration would like our children to feel pride in their identity. We 7 Life: A Shopping Experience change. We all know something drastic must occur. 8 Rosh Hashanah The economy is beyond shaky, indeed it is quaking. certainly want them to be kind, considerate, involved and 9 The Book, The Writing, and the Seal Old regimes are toppling, for the good or for the moral Jews. But, what are we really doing to make any of 10 The Shofar unknown. Global security is at a nadir. Education is this actually happen? 11 The Possible World shallow. Discipline, morals and values are anachronisms I’d like to suggest an out of the box idea – an idea 12 Rosh Hashanah – Customs & Reasons from a bygone era.
    [Show full text]
  • Jewish Ethics: Personal & Business Ethics
    Jewish Ethics: Personal & Business Ethics Rabbi Michael Lotker Community Rabbi Jewish Federation of Ventura County Camarillo, California For Copies of These Slides Overview of Our Discussion • The First Question You Will Be Asked in Heaven • Some Stories • Lot’s of Quotes from Jewish Tradition • A Focus on Lashon Ha-Rah – “Evil Speech” Jewish tradition teaches that God will ask us 7 questions when we first arrive in heaven. What do you think the first will be? Sorry, Bernie Madoff, the first question is about honesty in business. Why do you think this is the case? Judaism has a lot to say about personal and business ethics. Many of the quotes that follow are from Dorff and Newman’s book on Money. At the heart of the Mussar movement is the concept that the ethical mitzvot are more important than the ritual. (Salanter lived from 1810-1883) Source: Dorff & Newman Judaism has many sacred texts that speak to business and personal ethics. Biblical Texts on Ethics Source: Dorff & Newman Note that you are not even allowed to own false weights and measures! Texts on Ethics If I am not for myself, who will be for me? But if I am only for myself, what am I? If not now, when? Source: Dorff & Newman Who is Rich? - A Story Source: Dorff & Newman Texts on Ethics: Treatment of Worker & Customers Texts on Ethics: Treatment of Worker & Customers A modern source Source: Dorff & Newman Texts on Ethics Texts on Ethics Source: Dorff & Newman Texts on Ethics Source: Dorff & Newman Texts on Ethics Source: Dorff & Newman In a Jewish Court, the Judge Represents Both the Law and God There was a rabbi, Rabba Bar Chanah who once hired workmen to transport barrels of wine for him.
    [Show full text]
  • TALMUDIC FORGERIES a CASE STUDY in ANTI-JEWISH PROPAGANDA by BEN ZION BOKSER HROUGHOUT History, the Talmud Has Been a Main Targe
    TALMUDIC FORGERIES A CASE STUDY IN ANTI-JEWISH PROPAGANDA By BEN ZION BOKSER HROUGHOUT history, the Talmud has been a main target of the attacks by enemies of Judaism. The recent rise in Nazi-inspired propaganda, accordingly, brought with it a recrudescence of the accusations made against this store- house of Jewish lore. The falsification of Talmudic texts and the distortion of their teachings are spread with increased vigor throughout the English-speaking world. The fact that these libels have been exposed repeatedly by the testimony of Jewish as well as Christian scholars has not deterred present day purveyors of these slanders from at- tempting to portray the Talmud as the fountainhead of an inferior and unethical morality. It may seem incredible to the average person that the Jewish religion, mother of all monotheistic religions of justice and mercy, should need de- fense against such accusations. But this study is less a defense and refutation than an analysis of the way these propagandists work, and the combination of unscrupulous distortion and crudity which characterizes their attack. It is also an ex- posure of the real motives for which these attacks are only an opening wedge. WHAT THE TALMUD IS The Talmud is a record of opinions and discussions on all phases of law and life culled from the utterances of those out- standing Jewish teachers who functioned in the academies of Palestine and Babylonia during the first five centuries of the 1939 TALMUDIC FORGERIES 7 common era. The earliest layer of the Talmud is the Mish- nah, a product of Palestinian scholarship and written in a clear, lucid Hebrew.
    [Show full text]
  • THE CORONAVIRUS PANDEMIC 2019-20 – HISTORICAL, MEDICAL and HALAKHIC PERSPECTIVES Second Edition Rabbi Prof
    THE CORONAVIRUS PANDEMIC RABBI PROF. AVRAHAM STEINBERG, MD THE CORONAVIRUS PANDEMIC 2019-20 – HISTORICAL, MEDICAL AND HALAKHIC PERSPECTIVES Second Edition Rabbi Prof. Avraham Steinberg, MD Contents 1. Introduction 2 2. Historical Background 3 a. Pandemics in the past b. The Coronavirus pandemic 3. Medical Background 5 4. Specific rulings and Halakhot 7 a. General behavior and the obligation to listen to the government and experts during a plague b. Defining plague c. Prayers, fasts and charity d. Self-endangerment of the healthcare providers – doctors, nurses, lab personnel, technicians e. Self-endangerment for experimental treatment and discovering a vaccine f. Prayer with a minyan, nesiyat kapayim, Torah reading, yeshivot g. Ha'gomel Blessing h. Shabbat and festivals i. Passover j. Sefirat Ha'omer k. Rosh Hashanah l. Yom Kippur m. Purim n. Immersion in the mikvah o. Immersion of utensils p. Visiting the sick q. Circumcision r. Marriage s. Burial t. Mourning 5. Triage in treating coronavirus patients during severe shortage 32 a. Introduction b. Determining triage priority in various situations when there are insufficient resources I am greatly indebted to Rabbi Dr. Jason Weiner for the English translation & to Dr. Lazar Friedman for his editorial work. 1 THE CORONAVIRUS PANDEMIC RABBI PROF. AVRAHAM STEINBERG, MD c. Halakhic sources on determining lifesaving triage d. Halakhic guidelines on determining priority 6. Miscellaneous 40 7. Conclusion 41 1. Introduction In the modern era, the coronavirus1 pandemic2 has been the most shocking pandemic to the entire world, including experts and scientists, since the Spanish influenza pandemic 100 years ago.3 In recent decades many scientists have arrogantly claimed that in the modern and technologically advanced world there will be no more global pandemics of this sort.
    [Show full text]
  • Rosh Hashanah Jewish New Year
    ROSH HASHANAH JEWISH NEW YEAR “The LORD spoke to Moses, saying: Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts. You shall not work at your occupations; and you shall bring an offering by fire to the LORD.” (Lev. 23:23-25) ROSH HASHANAH, the first day of the seventh month (the month of Tishri), is celebrated as “New Year’s Day”. On that day the Jewish people wish one another Shanah Tovah, Happy New Year. ש נ ָׁהָׁטוֹב ָׁה Rosh HaShanah, however, is more than a celebration of a new calendar year; it is a new year for Sabbatical years, a new year for Jubilee years, and a new year for tithing vegetables. Rosh HaShanah is the BIRTHDAY OF THE WORLD, the anniversary of creation—a fourfold event… DAY OF SHOFAR BLOWING NEW YEAR’S DAY One of the special features of the Rosh HaShanah prayer [ רֹאשָׁהַש נה] Rosh HaShanah THE DAY OF SHOFAR BLOWING services is the sounding of the shofar (the ram’s horn). The shofar, first heard at Sinai is [זִכְּ רוֹןָׁתְּ רּועה|יוֹםָׁתְּ רּועה] Zikaron Teruah|Yom Teruah THE DAY OF JUDGMENT heard again as a sign of the .coming redemption [יוֹםָׁהַדִ ין] Yom HaDin THE DAY OF REMEMBRANCE THE DAY OF JUDGMENT It is believed that on Rosh [יוֹםָׁהַזִכְּ רוֹן] Yom HaZikaron HaShanah that the destiny of 1 all humankind is recorded in ‘the Book of Life’… “…On Rosh HaShanah it is written, and on Yom Kippur it is sealed, how many will leave this world and how many will be born into it, who will live and who will die..
    [Show full text]
  • Salvation and Redemption in the Judaic Tradition
    Salvation and Redemption in the Judaic Tradition David Rosen In presenting Judaic perspectives on salvation and redemption, distinction must be made between the national dimensions on the one hand and the personal on the other, even though the latter is of course seen as related to the national whole, for better or worse (see TB Kiddushin 40b). Individual Salvation Biblical Teachings Redemption and salvation imply the need for deliverance from a particular situation, condition, or debt. The Hebrew word for redemption, gəʾullāh, implies “the prior existence of obligation.” This word is used in Leviticus to describe the nancial redemption of ancestral land from another to whom it has been sold (see Leviticus 25:25); the nancial redemption of a member of one family bound in servitude to another family because of debt (see Leviticus 25:48–49); and the redemption of a home, eld, ritually impure animal, or agricultural tithe that had been dedicated to the sanctuary by giving its nancial value plus one-fth in lieu thereof (see Leviticus 27). In the case of a male who died childless, his brothers assumed an obligation to “redeem” the name of the deceased —that is, to save it from extinction by ensuring the continuity of his seed, lands, and lial tribute (see Deuteronomy 25:5–10; Ruth 4:1–10). In a case of murder, the gôʾēl was the blood avenger who sought to requite the wrong by seeking blood for blood, redeeming thereby, if not the “wandering soul” of the deceased, certainly the honor that had been desecrated (see Numbers 35:12–29; cf.
    [Show full text]
  • TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
    TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement.
    [Show full text]
  • By Tamar Kadari* Abstract Julius Theodor (1849–1923)
    By Tamar Kadari* Abstract This article is a biography of the prominent scholar of Aggadic literature, Rabbi Dr Julius Theodor (1849–1923). It describes Theodor’s childhood and family and his formative years spent studying at the Breslau Rabbinical Seminary. It explores the thirty one years he served as a rabbi in the town of Bojanowo, and his final years in Berlin. The article highlights The- odor’s research and includes a list of his publications. Specifically, it focuses on his monumental, pioneering work preparing a critical edition of Bereshit Rabbah (completed by Chanoch Albeck), a project which has left a deep imprint on Aggadic research to this day. Der folgende Artikel beinhaltet eine Biographie des bedeutenden Erforschers der aggadischen Literatur Rabbiner Dr. Julius Theodor (1849–1923). Er beschreibt Theodors Kindheit und Familie und die ihn prägenden Jahre des Studiums am Breslauer Rabbinerseminar. Er schil- dert die einunddreissig Jahre, die er als Rabbiner in der Stadt Bojanowo wirkte, und seine letzten Jahre in Berlin. Besonders eingegangen wird auf Theodors Forschungsleistung, die nicht zuletzt an der angefügten Liste seiner Veröffentlichungen ablesbar ist. Im Mittelpunkt steht dabei seine präzedenzlose monumentale kritische Edition des Midrasch Bereshit Rabbah (die Chanoch Albeck weitergeführt und abgeschlossen hat), ein Werk, das in der Erforschung aggadischer Literatur bis heute nachwirkende Spuren hinterlassen hat. Julius Theodor (1849–1923) is one of the leading experts of the Aggadic literature. His major work, a scholarly edition of the Midrash Bereshit Rabbah (BerR), completed by Chanoch Albeck (1890–1972), is a milestone and foundation of Jewish studies research. His important articles deal with key topics still relevant to Midrashic research even today.
    [Show full text]
  • Stolen Talmud
    History of Jewish Publishing, Week 3: Modern Forgeries R' Mordechai Torczyner – [email protected] Pseudepigraphy 1. Avot 6:6 One who makes a statement in the name of its original source brings redemption to the world, as Esther 2:22 says, "And Esther told the king, in the name of Mordechai." 2. Jerusalem Talmud, Shabbat 6:1 Rabbi Avahu cited Rabbi Yochanan: One may teach his daughter Greek; this is ornamental for her. Shimon bar Abba heard this and said, "Because Rabbi Avahu wants to teach his daughter Greek, he hung this upon Rabbi Yochanan." Rabbi Avahu heard this and said, "May terrible things happen to me, if I did not hear this from Rabbi Yochanan!" 3. Talmud, Pesachim 112a If you wish to be strangled, hang yourself by a tall tree. Besamim Rosh 4. Responsa of Rabbeinu Asher ("Rosh") 55:9 The wisdom of philosophy and the wisdom of Torah and its laws do not follow the same path. The wisdom of Torah is a tradition received by Moses from Sinai, and the scholar will analyze it via the methods assigned for its analysis, comparing one matter and another. Even where this does not match natural wisdom, we follow the tradition. Philosophical wisdom is natural, with great scholars who established natural arguments, and in their great wisdom they dug deeper and corrupted (Hosea 9:9) and needed to deny the Torah of Moses, for the Torah is entirely unnatural and revelatory. Regarding this it is stated, 'You shall be pure with HaShem your Gd,' meaning that even if something is outside of natural logic, you should not doubt the received tradition, but walk before Him in purity.
    [Show full text]
  • Feminist Sexual Ethics Project
    Feminist Sexual Ethics Project Same-Sex Marriage Gail Labovitz Senior Research Analyst, Feminist Sexual Ethics Project There are several rabbinic passages which take up, or very likely take up, the subject of same-sex marital unions – always negatively. In each case, homosexual marriage (particularly male homosexual marriage) is rhetorically stigmatized as the practice of non-Jewish (or pre-Israelite) societies, and is presented as an outstanding marker of the depravity of those societies; homosexual marriage is thus clearly associated with the Other. The first three of the four rabbinic texts presented here also associate homosexual marriage with bestiality. These texts also employ a rhetoric of fear: societal recognition of such homosexual relationships will bring upon that society extreme forms of Divine punishment – the destruction of the generation of the Flood, the utter defeat of the Egyptians at the Exodus, the wiping out of native Canaanite peoples in favor of the Israelites. The earliest source on this topic is in the tannaitic midrash to the book of Leviticus. Like a number of passages in Leviticus, including chapter 18 to which it is a commentary, the midrashic passage links sexual sin and idolatry to the Egyptians (whom the Israelites defeated in the Exodus) and the Canaanites (whom the Israelites will displace when they come into their land). The idea that among the sins of these peoples was the recognition of same-sex marriages is not found in the biblical text, but is read in by the rabbis: Sifra Acharei Mot, parashah 9:8 “According to the doings of the Land of Egypt…and the doings of the Land of Canaan…you shall not do” (Leviticus 18:3): Can it be (that it means) don’t build buildings, and don’t plant plantings? Thus it (the verse) teaches (further), “And you shall not walk in their statutes.” I say (that the prohibition of the verse applies) only to (their) statutes – the statutes which are theirs and their fathers and their fathers’ fathers.
    [Show full text]
  • The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
    THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional
    [Show full text]
  • Tevul Yom Chapter 1
    Mishna - Mas. Tevul Yom Chapter 1 MISHNAH 1. IF ONE1 HAD COLLECTED DOUGH-OFFERING2 [PORTIONS] WITH THE INTENTION OF SEGREGATING THEM AFTERWARDS AGAIN, BUT IN THE MEANTIME THEY HAD BECOME STUCK TOGETHER,3 BETH SHAMMAI SAY: THEY SERVE AS CONNECTIVES4 IN THE CASE OF A TEBUL YOM. BUT BETH HILLEL SAY: THEY DO NOT SERVE AS CONNECTIVES. PIECES OF DOUGH5 THAT HAD BECOME STUCK TOGETHER, OR LOAVES5 THAT HAD BECOME JOINED, OR A BATTER-CAKE THAT HAD BEEN BAKED ON TOP OF ANOTHER BATTER-CAKE BEFORE IT COULD FORM A CRUST IN THE OVEN, OR IF THERE WAS FROTH6 ON THE WATER THAT WAS BUBBLING, OR THE FIRST SCUM7 THAT RISES WHEN BOILING GROATS OF BEANS, OR THE SCUM OF NEW WINE (R. JUDAH SAYS: ALSO THAT OF RICE) BETH SHAMMAI SAY: ALL SERVE AS CONNECTIVES IN THE CASE OF THE TEBUL YOM. BUT BETH HILLEL SAY: THEY DO NOT SERVE AS CONNECTIVES.8 THEY9 CONCUR, HOWEVER, [THAT THEY SERVE AS CONNECTIVES] IF THEY COME INTO CONTACT WITH OTHER KINDS OF UNCLEANNESS, WHETHER THEY BE OF MINOR10 OR MAJOR GRADES.11 MISHNAH 2. IF ONE HAD COLLECTED PIECES OF DOUGH-OFFERING NOT WITH THE INTENTION OF SEGREGATING THEM AFTERWARDS, OR A BATTER-CAKE THAT HAD BEEN BAKED ON ANOTHER AFTER A CRUST HAD FORMED IN THE OVEN,12 OR A FROTH HAD APPEARED IN THE WATER PRIOR TO ITS BUBBLING UP, OR THE SECOND SCUM THAT APPEARED IN THE BOILING OF GROATS OF BEANS, OR THE SCUM OF OLD WINE, OR THAT OF OIL OF ALL KINDS,13 OR OF LENTILS (R.
    [Show full text]