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Jewish Ethics: Personal & Business Ethics
Jewish Ethics: Personal & Business Ethics Rabbi Michael Lotker Community Rabbi Jewish Federation of Ventura County Camarillo, California For Copies of These Slides Overview of Our Discussion • The First Question You Will Be Asked in Heaven • Some Stories • Lot’s of Quotes from Jewish Tradition • A Focus on Lashon Ha-Rah – “Evil Speech” Jewish tradition teaches that God will ask us 7 questions when we first arrive in heaven. What do you think the first will be? Sorry, Bernie Madoff, the first question is about honesty in business. Why do you think this is the case? Judaism has a lot to say about personal and business ethics. Many of the quotes that follow are from Dorff and Newman’s book on Money. At the heart of the Mussar movement is the concept that the ethical mitzvot are more important than the ritual. (Salanter lived from 1810-1883) Source: Dorff & Newman Judaism has many sacred texts that speak to business and personal ethics. Biblical Texts on Ethics Source: Dorff & Newman Note that you are not even allowed to own false weights and measures! Texts on Ethics If I am not for myself, who will be for me? But if I am only for myself, what am I? If not now, when? Source: Dorff & Newman Who is Rich? - A Story Source: Dorff & Newman Texts on Ethics: Treatment of Worker & Customers Texts on Ethics: Treatment of Worker & Customers A modern source Source: Dorff & Newman Texts on Ethics Texts on Ethics Source: Dorff & Newman Texts on Ethics Source: Dorff & Newman Texts on Ethics Source: Dorff & Newman In a Jewish Court, the Judge Represents Both the Law and God There was a rabbi, Rabba Bar Chanah who once hired workmen to transport barrels of wine for him. -
Labor Rights in the Jewish Tradition
LABOR RIGHTS IN THE JEWISH TRADITION Michael S. Perry Jewish Labor Committee □ 25 East 21 st Street □ New York, NY 10010 □ www.jewishlabor.org Michael S. Perry is Executive Director of the Jewish Labor Committee. © Jewish Labor Committee, 1993 2 Labor Rights in the Jewish Tradition I. Introduction The Jewish community in the United ory of an earlier period of mass Jewish im- ments relating to the hiring of workers are States has been supportive of worker and migration to the United States, when an imbued with respect for labor rights, and trade union rights for many years, even as it overwhelmingly immigrant community some Jewish religious laws anticipate cur- evolved from a predominantly working-class toiled in difficult and often desperate condi- rent secular labor law by thousands of community in the first part of the 20th cen- tions in the garment industry and other years. The following is a description of tury to a predominantly professional and trades. This support is also consistent with labor rights found in Jewish religious entrepreneurial-class community today. This Jewish religious law (“Halacha”). Both in sources and an analysis of current industrial support stems in part from a collective mem- spirit and in practice, religious command- relations issues in light of this tradition. II. Judaism and the Dignity of Labor Respect for the dignity of labor has The Talmudic ideal of work stood in This recognition of absolute Divine been an important theme in Jewish reli- sharp contrast to other views prevailing in ownership and of limited temporary gious writings for centuries. -
GOD and the PROFITS: IS THERE RELIGIOUS..., 21 Geo. Mason L
GOD AND THE PROFITS: IS THERE RELIGIOUS..., 21 Geo. Mason L.... 21 Geo. Mason L. Rev. 59 George Mason Law Review Fall, 2013 Article GOD AND THE PROFITS: IS THERE RELIGIOUS LIBERTY FOR MONEYMAKERS? Mark L. Rienzi a1 Copyright © 2013 George Mason Law Review; Mark L. Rienzi No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. — The Gospel According to Matthew, circa 80 A.D. 1 Hercules Industries's overriding purpose is to make money [T]here is nothing to indicate that Hercules Industries is anything other than a for-profit, secular employer By definition, a secular employer does not engage in any “ “exercise of religion.” — United States Department of Justice, June 8, 2012. 2 Introduction Religion and business have been closely intertwined throughout the American experience. The original corporate charter for the Virginia Company in 1606 addressed both commercial matters like the granting of mining rights, 3 and religious matters like the propagation of the Christian faith. 4 Puritan merchants in New England started each new ledger with the inscription: *60 “[I]n the name of God and profit.” 5 So long as God came first in their lives and businesses, they saw nothing wrong with pursuing financial success. 6 Over the centuries, the nation's religious diversity has increased. The United States is now home to many different religious traditions and many different religious views on moneymaking. Some groups profess God wants them to be fabulously wealthy, 7 while others seek God by adopting a life of poverty. -
Resnicoff 6557 N
1 SSTEVEN H. RESNICOFF 6557 N. Mozart St., Chicago, Illinois 60645 Phone: 773/973-2335 (H); 312/362-8137 (O) E-mail: [email protected] PRESENT POSITION: PROFESSOR, DEPAUL UNIVERSITY COLLEGE OF LAW Promoted, Full Professor, 1995; Tenured, 1994; Promoted, Associate Professor, 1992; Assistant Professor, 1988. I have taught bankruptcy, bioethics, commercial paper, commercial law survey, contracts, Jewish law, legal ethics, and secured transactions. Director, DePaul University College of Law Center for Jewish Law & Judaic Studies (since Fall 2014); Co-Director (2007-2014) Adjunct Professor: Northwestern University, Summer 2012: I taught the leadership ethics module of a graduate Certificate Program in Jewish Community Leadership, co-sponsored by Northwestern University and the Spertus College Adjunct Professor, Spertus Institute for Jewish Learning and Leadership (formerly, Spertus College of Jewish Studies): I have taught a variety of Spertus’s Master’s and Doctoral programs in Jewish Studies Visiting Professor, Summer 2002, Brooklyn Law School AWARDS: DOTS Award for creating a hybrid course that received a perfect 100 rating DePaul University’s Spirit of Inquiry Award, June 2008 College of Law's Excellence in Teaching Award, June 2007 College of Law’s Excellence in Scholarship Award, June 2003 Named by DePaul University as holder of the Wicklander Chair for Business and Professional Ethics for the Academic Year 2000-2001 DePaul University College of Law=s Visiting Professor to Hebrew University Faculty of Law, May 2001 College of Law’s -
Reasonable Man’
The University of Notre Dame Australia ResearchOnline@ND Theses 2019 The conjecture from the universality of objectivity in jurisprudential thought: The universal presence of a ‘reasonable man’ Johnny Sakr The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Law Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Sakr, J. (2019). The conjecture from the universality of objectivity in jurisprudential thought: The universal presence of a ‘reasonable man’ (Master of Philosophy (School of Law)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/215 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. The Conjecture from the Universality of Objectivity in Jurisprudential Thought: The Universal Presence of a ‘Reasonable Man’ By Johnny Michael Sakr Submitted in accordance with the requirements of the degree of Master of Philosophy University of Notre Dame Australia School of Law February 2019 SYNOPSIS This thesis proposes that all legal systems use objective standards as an integral part of their conceptual foundation. To demonstrate this point, this thesis will show that Jewish law, ancient Athenian law, Roman law and canon law use an objective standard like English common law’s ‘reasonable person’ to judge human behaviour. -
ESTMINSTER UARTERLY Volume IX No.3 July 2018
ESTMINSTER Volume IX No.3 UARTERLY July 2018 The Ark of the Ashkenazi Synagogue of Istanbul The Ark Through The Ages Ten Good Men Poetry and Peter’s Prayer for Rain The Jews of Japan Lifecycle events Inside this issue Westminster Welcomes its New Members Mark & Masha Maislish Tessa Clarfelt-Gayner From the Rabbi 3 Emma Weleminsky Smith & Carter Speedy The Ark Through the Ages 4 Debbi Antebi & Orkun Sahmali David Barnett & Safa Chaoudhury Jewish Life in the Blitz 6 Charlotte Dent Katerina Pjaskovova Jewish Musicians 8 Yakov Arnopolin & Juliana Polastri Book Review 9 Malcolm & Jane Samuels Marion Pritchard Ten Good Men 10 Steven Mandel & Maria Goryaeva Book Review 11 Births Chiune Sugihara 12 Theodore Hugh Joseph Laurence - a son for Robert & Christiane on 18th January The Jews of Japan 13 Jacob Dylan Marcus - a son for Jason & Anjhe on 13th February Emilia Hammerson - a daughter for Katia & Julien on 21st February The Jews of Albania 14 Poetry Page 15 Infant Blessings Alexander Mackay on 2oth April Hertha Ayrton - Engineer 16 Zero Howie on 18th May Amusement Arcade 17 B’nei Mitzvah Amelie Linsey on 3rd March Peter’s Prayer for Rain 18 James Christie on 14th April Conscientious Objectors 20 Marco Rabin on 21st April Eve Datnow on 12th May Hebrew Corner 21 Joshua O’Donnell on 19th May Violet Tchenguiz on 9th June Editorial 22 Rachel Leon on 16th June Letters to the Editor 22 Zachary Wulfsohn on 23rd June Alexander Feldman on 30th June Education Report 23 Deaths Shirley Black on 7th March Condolences We offer sincere condolences to Don Black and family on the death of their wife, mother, grandmother, sister-in-law and aunt Bernard Stanbury on the death of his sister 2 From the Rabbi busy-ness, and to lose any real sense of building is home to the Czech Scrolls self or community. -
A Jewish Law Perspective Steven H
Notre Dame Journal of Law, Ethics & Public Policy Volume 14 Article 12 Issue 1 Symposium on Ethics February 2014 The Attorney-Client Relationship: A Jewish Law Perspective Steven H. Resnicoff Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Steven H. Resnicoff, The Attorney-Client Relationship: A Jewish Law Perspective, 14 Notre Dame J.L. Ethics & Pub. Pol'y 349 (2000). Available at: http://scholarship.law.nd.edu/ndjlepp/vol14/iss1/12 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. THE ATTORNEY-CLIENT RELATIONSHIP: A JEWISH LAW PERSPECTIVE STEVEN H. RESNICOFF* Professors Thomas L. Shaffer and Robert F. Cochran, Jr., describe four models for approaching moral choices in the attor- ney-client context.1 These paradigms portray the practitioner as (1) godfather, (2) hired gun, (3) guru, or (4) friend. They prin- cipally differ as to the extent to which the attorney, rather than the client, controls the relationship and the degree to which the interests of persons other than the 2 client are considered important. As godfather, the lawyer perceives the client's narrowly defined interests as paramount and does "whatever it takes," irre- spective of the impact on others, to promote such interests. The godfather attorney pursues this path without even consulting the client concerning ethical qualms. The hired gun approach simi- larly accepts the client's interests as the sole barometer of suc- cess. -
Jewish Spirituality and Divine Law
Jewish Spirituality and Divine Law forum 104 draft 21.indd i 05/02/2005 19:04:45 THE ORTHODOX FORUM The Orthodox Forum, convened by Dr. Norman Lamm, Chancel- lor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshiva, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. forum 104 draft 21.indd ii 05/02/2005 19:04:45 Jewish Spirituality and Divine Law edited by Adam Mintz and Lawrence Schiffman Robert S. Hirt, Series Editor The Orthodux Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University forum 104 draft 21.indd iii 05/02/2005 19:04:46 This book was set in Minion by Jerusalem Typesetting, www.jerusalemtype.com forum 104 draft 21.indd iv 05/02/2005 19:04:46 Contents Contributors viii Series Editor’s Preface xiii Introduction xv Adam Mintz Section one 1 Law and Spirituality: Defining the Terms 3 Rabbi Aharon Lichtenstein Section two Spirituality Across Intellectual History – Ancient Period 2 Jewish Spirituality in the Bible and Second Temple Literature 37 Lawrence H. -
Lying and Lawyering: Contrasting American and Jewish Law Steven H
Notre Dame Law Review Volume 77 Article 7 Issue 3 Propter Honoris Respectum 3-1-2002 Lying and Lawyering: Contrasting American and Jewish Law Steven H. Resnicoff Follow this and additional works at: http://scholarship.law.nd.edu/ndlr Recommended Citation Steven H. Resnicoff, Lying and Lawyering: Contrasting American and Jewish Law, 77 Notre Dame L. Rev. 937 (2002). Available at: http://scholarship.law.nd.edu/ndlr/vol77/iss3/7 This Article is brought to you for free and open access by NDLScholarship. It has been accepted for inclusion in Notre Dame Law Review by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. LYING AND LAWYERING: CONTRASTING AMERICAN AND JEWISH LAW Steven H. Resnicoff* Can desirable ends justify what would otherwise be undesirable means? The answer to this question depends on a variety of factors, including the ends to be accomplished, the means to be employed, the person who would use them, and the parties against whom they would be directed. This Essay focuses on a particular case-lying by lawyers-and contrasts the perspectives of the American and Jewish legal systems. Part I discusses the American rules regarding lying and contends that they are, at least in part, fundamentally undefended and, perhaps, indefensible. Although it is often asserted these secular rules promote public respect for the legal system, there seems to be no persuasive, solid evidence that they do. If anecdotal evidence is accepted, one might be more inclined to believe that the rules under- mine such respect. Moreover, the rules have a numbing and corrosive effect on the moral values of the lawyers who observe them, while alienating those who disobey them. -
Price-Controls in Jewish Law
Munich Personal RePEc Archive Price-Controls in Jewish Law Makovi, Michael 24 March 2016 Online at https://mpra.ub.uni-muenchen.de/72821/ MPRA Paper No. 72821, posted 02 Aug 2016 08:28 UTC “Price-Controls in Jewish Law” Michael Makovi [email protected] / [email protected] PhD student in Agricultural and Applied Economics (AAEC) at Texas Tech University (TTU). Research assistant with the Free Market Institute (FMI) at TTU. Abstract: Previous scholarship has explored whether the halakhah (Jewish law) of ona'ah (fraud) constitutes a price-control. However, less attention has been paid to the similar law of hayyei nefesh (essential foodstuffs) – also known as hafka'at she'arim (profiteering). Nor has criticism been directed towards arbitrary price-controls imposed by the corporate, democratic Jewish community. This essay argues that while ona'ah is not a price-control, hayyei nefesh / hafka'at she'arim is one. Economic theory demonstrates that like all price-controls, hayyei nefesh / hafka'at she'arim and corporate communal price-controls are both self-defeating because the means conflict with the ends sought. The conflict between religion and science is therefore not limited to cosmology and biology, but may include economics as well. Keywords: price controls; price fixing; just price; jewish business ethics; religious economics JEL Codes: A12, B11, D00, K20, P00, Z12 It is almost universally accepted among economists today that price-controls are almost always self-defeating, accomplishing the opposite of their intention, and generally producing perverse, undesirable consequences. Concerning price-controls both ancient (Schuettinger and Butler 1979) and modern (Coyne and Coyne 2015a), the consensus is nearly unanimous that price-controls simply do not work (Morton 2001, Rockoff 2008). -
The Ethical Impulse in Rabbinic Judaism Rabbi Dr Elliot N
4329-ZIG-Walking with Justice:Cover 5/22/08 3:27 PM Page 1 The Ziegler School of Rabbinic Studies esmc lkv,vk Walking with Justice Edited By Rabbi Bradley Shavit Artson and Deborah Silver ogb hfrs vhfrs 4329-ZIG-Walking with Justice:4329-ZIG-Walking with Justice 5/23/08 9:56 AM Page 30 THE ETHICAL IMPULSE IN RABBINIC JUDAISM RABBI DR ELLIOT N. DORFF FOUNDATIONS IN HISTORY AND PHILOSOPHY Although the Bible (especially its first five books, the Torah) is critically important in defining what Judaism stands for, it is the Rabbis of the Mishnah, Talmud, and Midrash (the “classical Rabbis”) and subsequently the rabbis in the many centuries since the close of the Talmud (c. 500 C.E.) who determined what that scripture was to mean for Jews in both belief and action (in contrast to how Karaites, secular Jews, Christians, Muslims, modern biblical scholars, and all others interpret the Bible). Judaism, in other words, is the religion of the rabbis even more than it is the religion of the Bible, just as American law is more what American judges and legislators have created in interpreting and applying the United States Constitution than it is the Constitution itself. To understand how Judaism understands ethics, then, one must study how the Rabbis understood and applied ethics. Rabbis throughout the ages, however, did not speak with one voice. On the contrary, rabbinic Judaism, like its biblical predecessor, is a very feisty religion, one that takes joy in people arguing with each other and even with God. This means that any author reflecting on any aspect of Judaism will be providing a Jewish understanding of the topic, not “the Jewish understanding” of it or “what Judaism says” about it.1 Still, with all the variations among the rabbis, one can locate some concepts and values that most, if not all, scholars would agree are central to the Rabbinic mind and heart. -
Fordham Journal of Corporate & Financial
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Fordham University School of Law Fordham Journal of Corporate & Financial Law Volume 11, Number 3 2006 Article 8 Jewish Law and Socially Responsible Corporate Conduct Steven H. Resnicoff∗ ∗ Copyright c 2006 by the authors. Fordham Journal of Corporate & Financial Law is produced by The Berkeley Electronic Press (bepress). http://ir.lawnet.fordham.edu/jcfl JEWISH LAW AND SOCIALLY RESPONSIBLE CORPORATE CONDUCT Steven H. Resnicofj INTRODUCTION The concept of "social responsibility" is quite broad, and, in the case of a corporation, could include such diverse issues as its relationship with: (1) its customers; (2) its employees (past and present); (3) its shareholders; (4) its competitors; and/or (5) the community or communities which it affects. Jewish law pervasively impacts corporate conduct, but does so without positing any distinct doctrinal rules pertaining to corporations. Instead, the foci of Jewish law are the individual, on the one hand, and the community as a whole, on the other. By restricting the conduct of individuals - such as those who serve as a corporation's employees, managers, directors and shareholders - Jewish law controls corporate conduct from within. By authorizing and requiring communally imposed regulation, Jewish law controls corporate conduct from without. A thorough exploration of the many Jewish law precepts that apply to commerce would require far more than the relatively few pages allotted for this paper. Our more modest intentions, therefore, are to survey some of the principal ways in which the rules Jewish law imposes on individuals and communities affect business ethics, generally, and then to examine whether the corporate context presents any unique questions.