Mangas Coloradas

(From Wikipedia)

Mangas Coloradas, or Dasoda-hae ("He Just Sits There") (c. 1793 – January 18, 1863) was an tribal chief and a member of the Eastern nation, whose homeland stretched west from the Rio Grande to include most of what is present-day southwestern New Mexico. He was the father-in-law of Chief and is regarded by many historians to be one of the most important native American leaders of the 19th century due to his fighting achievements against Mexicans and Americans.

The name Mangas Coloradas is the reception of his Apache nickname Kan-da-zis Tlishishen ("Red Shirt" or "Pink Shirt") by Mexicans and is Spanish for Red Coloured Sleeves. A Bedonkohe (Bi-dan-ku - 'In Front of the End People') by birth he married into the Copper Mines local group of the Chihenne and became also leader of the neighboring Mimbreño local group of the Chihenne.

During the decades of the 1820s and 1830s, the ' main enemy were the Mexicans, who had won their independence from Spain in 1821. By 1835 Mexico had placed a bounty on Apache scalps. After Juan José Compas, the leader of the Mimbreno Apaches, was killed for bounty money in 1837, Mangas became a war leader and began a series of retaliatory raids against the Mexicans.

In 1846, when the United States went to war with Mexico, the Apache Nation promised U.S. soldiers safe passage through Apache lands. Once the U.S. occupied New Mexico in 1846, Mangas Coloradas signed a peace treaty, respecting them as conquerors of the hated Mexican enemy. An uneasy peace between the Apache and the United States lasted until an influx of gold miners into New Mexico's Pinos Altos Mountains led to open conflict.

In December 1860, thirty miners launched a surprise attack on an encampment of Bedonkohes on the west bank of the Mimbres River. Historian Edwin R. Sweeney reported, the miners "... killed four Indians, wounded others, and captured thirteen women and children." Shortly after that, Mangas began raids against U.S. citizens and their property.

Mangas Coloradas' daughter Dos-Teh-Seh married Cochise, principal chief of the Chokonen Apache. In early February 1861, US Army Lieutenant George N. Bascom investigating the "Indian" kidnapping of a rancher's son, apparently without orders, lured

1 an innocent Cochise, his family and several warriors into a trap at Apache Pass, southeastern Arizona. Cochise managed to escape, but his family and warriors remained in custody. Negotiations were unsuccessful and fighting erupted.

This incident, known as the "Bascom Affair," ended with Cochise’s brother and five other warriors being hanged by Bascom. Later that year, Mangas and Cochise struck an alliance, agreeing to drive all Americans out of Apache territory. They were joined in their effort by , Juh and . Although the goal was never achieved, the White population in Apache territory was greatly reduced for a few years during the Civil War, after federal troops had been withdrawn to the east.

In the summer of 1862, after recovering from a bullet wound in the chest, Mangas Coloradas met with an intermediary to call for peace. In January 1863, he decided to meet with U.S. military leaders at Fort McLane, in southwestern New Mexico. Mangas arrived under a flag of truce to meet with Brigadier General Joseph Rodman West, an officer of the California militia and a future Reconstruction senator from Louisiana. Armed soldiers took Mangas into custody. West allegedly gave an execution order to the sentries. “Men, that old murderer has got away from every soldier command and has left a trail of blood for 500 miles on the old stage line. I want him dead tomorrow morning. Do you understand? I want him dead.”

That night Mangas was tortured, shot and killed "trying to escape." While tied on the ground, Mangas was provoked with red hot bayonets until he moved to simulate his attempt to escape.

The following day, U.S. soldiers cut off his head, boiled it and sent the skull to Orson Squire Fowler, a phrenologist in New York City. Phrenological analysis of the skull and a sketch of it appear in Fowler's book. Daklugie, one of informants in Eve Ball's book, said the skull went to the Smithsonian Institution.

However, the Smithsonian has done a thorough search for the skull, and reports that it never received it. Mangas' descendants and sources based on their testimony may have confused the Smithsonian with Fowler's Phrenological Cabinet in New York, where the skull was on display, leading to the misattribution. Another possible fate of Mangas' skull was that the skull was returned to the Apaches by the Smithsonian in a 1990 transfer but was not individually labeled.

The murder and mutilation of Mangas' body only increased the hostility between Apaches and the United States, with more or less constant war continuing for nearly another 25 years.

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