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Magic and the Supernatural
Edited by Scott E. Hendrix and Timothy J. Shannon Magic and the Supernatural At the Interface Series Editors Dr Robert Fisher Dr Daniel Riha Advisory Board Dr Alejandro Cervantes-Carson Dr Peter Mario Kreuter Professor Margaret Chatterjee Martin McGoldrick Dr Wayne Cristaudo Revd Stephen Morris Mira Crouch Professor John Parry Dr Phil Fitzsimmons Paul Reynolds Professor Asa Kasher Professor Peter Twohig Owen Kelly Professor S Ram Vemuri Revd Dr Kenneth Wilson, O.B.E An At the Interface research and publications project. http://www.inter-disciplinary.net/at-the-interface/ The Evil Hub ‘Magic and the Supernatural’ 2012 Magic and the Supernatural Edited by Scott E. Hendrix and Timothy J. Shannon Inter-Disciplinary Press Oxford, United Kingdom © Inter-Disciplinary Press 2012 http://www.inter-disciplinary.net/publishing/id-press/ The Inter-Disciplinary Press is part of Inter-Disciplinary.Net – a global network for research and publishing. The Inter-Disciplinary Press aims to promote and encourage the kind of work which is collaborative, innovative, imaginative, and which provides an exemplar for inter-disciplinary and multi-disciplinary publishing. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the prior permission of Inter-Disciplinary Press. Inter-Disciplinary Press, Priory House, 149B Wroslyn Road, Freeland, Oxfordshire. OX29 8HR, United Kingdom. +44 (0)1993 882087 ISBN: 978-1-84888-095-5 First published in the United Kingdom in eBook format in 2012. First Edition. Table of Contents Preface vii Scott Hendrix PART 1 Philosophy, Religion and Magic Magic and Practical Agency 3 Brian Feltham Art, Love and Magic in Marsilio Ficino’s De Amore 9 Juan Pablo Maggioti The Jinn: An Equivalent to Evil in 20th Century 15 Arabian Nights and Days Orchida Ismail and Lamya Ramadan PART 2 Magic and History Rational Astrology and Empiricism, From Pico to Galileo 23 Scott E. -
The Host in the Toad PDF
Cor Hendriks The Host in the Toad The Development of a Fairytale Motif (V34.2) In Thompson’s Motif-Index of Folk-Literature we find under V34. Miraculous working of the host as subdivision V34.2. Princess sick because toad has swallowed her consecrated wafer. Thompson refers for this to Tale Type 613 and the study of this type by Christiansen. Other motifs he refers to are B177. Magic Toad; C55. Tabu: losing consecrated wafer; C940.1. Princess’s secret sickness from breaking tabu; D2064.1. Magic sickness because girl has thrown away her consecrated wafer. At this last motif Thompson remarks: H1292.4.1. Question (propounded on quest): How can the princess be cured? Answer: She must recover consecrated wafer which rat has stolen from her first communion. 1 This question of how the princess can be cured is treated by Christiansen in his study of AT 613 and he remarks that the list of the different remedies is long, and that it is difficult to settle a tradition. A certain feature though he finds in some of the variants, more fully worked out or simply suggested: it is the incident that the princess’s disease was due to a mishap at her first communion, where she lost the consecrated wafer. A toad took it, and is sitting under the floor with it in its mouth, and it has to be given back to the princess (also a rat is found). This episode can be seen in 4 Norse, 1 Swedish, 4 Danish, 2 Icelandic, 2 German, 1 Dutch, 2 Belgian, 2 Czech, 1 Hungarian, 1 Bask, 1 Rumanian, 1 Slovak, 4 Finnish, 2 Russian, 2 White- Russian; and 6 Polish versions. -
Treasures of Middle Earth
T M TREASURES OF MIDDLE-EARTH CONTENTS FOREWORD 5.0 CREATORS..............................................................................105 5.1 Eru and the Ainur.............................................................. 105 PART ONE 5.11 The Valar.....................................................................105 1.0 INTRODUCTION........................................................................ 2 5.12 The Maiar....................................................................106 2.0 USING TREASURES OF MIDDLE EARTH............................ 2 5.13 The Istari .....................................................................106 5.2 The Free Peoples ...............................................................107 3.0 GUIDELINES................................................................................ 3 5.21 Dwarves ...................................................................... 107 3.1 Abbreviations........................................................................ 3 5.22 Elves ............................................................................ 109 3.2 Definitions.............................................................................. 3 5.23 Ents .............................................................................. 111 3.3 Converting Statistics ............................................................ 4 5.24 Hobbits........................................................................ 111 3.31 Converting Hits and Bonuses...................................... 4 5.25 -
The Ring, the Gown, and the Apple: the Role of Magical Objects in The
Byzantine and Modern Greek Studies 44 (2) 244–258 The ring, the gown, and the apple: the role of magical objects in the Byzantine vernacular romance Kallimachos and Chrysorroi Rui Carlos Fonseca Universidade de Lisboa [email protected] Magical objects play an important role in the fourteenth-century Byzantine vernacular romance Kallimachos and Chrysorroi, not due to their supernatural powers, but rather in order to make the chivalric status of the romance hero stand out, inasmuch as he does not resort to any of them to achieve his goals. Keywords: Byzantine vernacular romance; Palaeologan fiction; magical objects; supernatural; heroic behaviour In Greek literary fiction, the hero is often to be found resorting to, or being granted, magical help in order to overcome difficult tasks in a quest or to slay supernatural creatures that the ordinary man cannot face. We see this in the epic warrior in his pursuit for glory and valiant deeds, in the holy man and his fight against evil, as well as in the romance hero during his chivalric adventures and wanderings in search of his beloved princess. Although magic in general, and magical objects in particular, are not recurring motifs in ancient Greek novels,1 the topic becomes prominent in Byzantine love fiction of the Palaeologan period. The two verse romances Livistros and Rodamni (mid-thirteenth century) and Kallimachos and Chrysorroi (fourteenth century) are of great importance in this respect. Palaeologan romances cover a time range from the mid-thirteenth century up to the late fifteenth, and were recited as literary entertainment in front of an elite audience from 1 Heliodorus’ Aethiopica is the exception, being the only extant ancient Greek novel where magic is to be found. -
1401882258184.Pdf
The Witch A New Class for Basic Era Games by Timothy S. Brannan Copyright © 2012 Proofreading and editing by and Jeffrey Allen and James G Holloway, DBA Dark Spire. Artists: Daniel Brannan Brian Brinlee Gary Dupuis Larry Elmore Toby Gregory Aitor Gonzalez William McAusland Bradley K McDevitt Bree Orlock and Stardust Publications Howard Pyle Artwork copyright by the original artist and used with permission. Some artwork is in the public domain. Cover art by John William Waterhouse 1 Table of Contents Table of Contents ................................................................. 2 Athamé .................................................................................78 Forward ................................................................................ 3 Broom ..................................................................................78 PART 1: INTRODUCTION ................................................... 5 Cauldron ...............................................................................78 PART 2: THE WITCH CLASS ............................................ 7 Censer ..................................................................................79 Special Restrictions (Optional) ............................................. 8 Chalice .................................................................................79 Witch ................................................................................. 9 Pentacle ................................................................................79 PART 3: TRADITIONS -
Complete Book of Necromancers by Steve Kurtz
2151 ® ¥DUNGEON MASTER® Rules Supplement Guide The Complete Book of Necromancers By Steve Kurtz ª Table of Contents Introduction Bodily Afflictions How to Use This Book Insanity and Madness Necromancy and the PC Unholy Compulsions What You Will Need Paid In Full Chapter 1: Necromancers Chapter 4: The Dark Art The Standard Necromancer Spell Selection for the Wizard Ability Scores Criminal or Black Necromancy Race Gray or Neutral Necromancy Experience Level Advancement Benign or White Necromancy Spells New Wizard Spells Spell Restrictions 1st-Level Spells Magic Item Restrictions 2nd-Level Spells Proficiencies 3rd-Level Spells New Necromancer Wizard Kits 4th-Level Spells Archetypal Necromancer 5th-Level Spells Anatomist 6th-Level Spells Deathslayer 7th-Level Spells Philosopher 8th-Level Spells Undead Master 9th-Level Spells Other Necromancer Kits Chapter 5: Death Priests Witch Necromantic Priesthoods Ghul Lord The God of the Dead New Nonweapon Proficiencies The Goddess of Murder Anatomy The God of Pestilence Necrology The God of Suffering Netherworld Knowledge The Lord of Undead Spirit Lore Other Priestly Resources Venom Handling Chapter 6: The Priest Sphere Chapter 2: Dark Gifts New Priest Spells Dual-Classed Characters 1st-Level Spells Fighter/Necromancer 2nd-Level Spells Thief / Necromancer 3rd-Level Spells Cleric/Necromancer 4th-Level Spells Psionicist/Necromancer 5th-Level Spells Wild Talents 6th-Level Spells Vile Pacts and Dark Gifts 7th-Level Spells Nonhuman Necromancers Chapter 7: Allies Humanoid Necromancers Apprentices Drow Necromancers -
Witchcraft with Toads
Toads & Witchcraft Jon Kaneko-James MAY 8, 2015 · 9:34 PM The Shepherd Witches of Normandy In his book Grimoires, A History of Magical Books, Owen Davies writes of how Thomas Tryon, the English mystic, learned to read while working as a Shepherd. In Tryon’s writings, he leaves the passage, ‘[The] Sherpherd and Husbandman understand something of Nature, putting out their own Eyes, and boasting what Wonders they can see with other Mens.’ Likewise, Davies records that John Cannon, while a child, met a shepherd who introduced him to the magical arts contained in a copy of Agrippa’s Fourth Book of Occult Philosophy. A Brief Note I must admit, I’ve partially only included an introductory paragraph from Davies’ superb work to show that I made every attempt to write from as many sources as possible. I usually try to use four or more sources for these blog posts, but as I researched for this particular entry, I found that every source tracks back to William Monter’s Toads and Eucharists: The Male Witches of Normandy, 1564-1660. If there is another work that has eluded me, I apologise, and I do hope that someone makes me aware of it. Cor Hendriks, Toads & Witchcraft Information File (PDF Aug. ’16) 1 Since I really want to write about the shepherd witches of Normandy, I’ve followed suit with Robin Briggs, Owen Davies and Brian Levack in publishing a précis of Monter’s original work. Male Witches in Normandy While the evidence does hold out that in general (with the exception of Iceland and certain Scandinavian and Eastern European countries), in 1565 over half of the defendants tried at the Parliament of Paris, and three quarters of those tried at the Parliament of Rouen, were men. -
Stemming the Tide: the Presentation of Women Scientists in CSI
http://genderandset.open.ac.uk Stemming the Tide: The Presentation of Women Scientists in CSI Shane Warren1, Mark Goodman1, Rebecca Horton1, Nate Bynum2 1Mississippi State University, 2University of Nevada Las Vegas, USA ABSTRACT This paper evaluates the role of Sara Sidle played by Jorja Fox in CSI: Crime Scene Investigation (CSI) for 15 years, and her female co-stars, allowing us to discuss specific rewards and punishments (Fiske, 1987) assigned over the course of many episodes. We reviewed three of the 15 years of CSI: Crime Scene Investigation to understand the media presentation of women scientists. We found that CSI did present stereotypical views of the female investigators and that the female characters playing these roles were often punished by the script. However, we also found that the show provided an opportunity for the story of women to be told by these female characters. Accordingly, our examination of the character of Sara Sidle and the other forensic scientists found that the portrayal was more complex than previously literature suggests. KEYWORDS STEM; CSI; female scientists; media representation This journal uses Open Journal Systems 2.4.8.1, which is open source journal management and publishing software developed, supported, and freely distributed by the Public Knowledge Project under the GNU General Public License. International Journal of Gender, Science and Technology, Vol.8, No.3 Stemming the Tide: The Presentation of Women Scientists in CSI This paper evaluates the role of Sara Sidle played by Jorja Fox in CSI: Crime Scene Investigation (CSI) for 15 years, and her female co-stars, allowing us to discuss specific rewards and punishments (Fiske, 1987) assigned over the course of many episodes. -
The Role of Hallucinogenic Plants in European `Wi±Chcraft Michael I
The Role of Hallucinogenic Plants in European `Wi±chcraft Michael I. Halnel A prevalent attitude among present-day historians and scholars of religion (e.g., Henningsen, ig69: lo5-6; Trevor-Roper, 1969: 9o, 192) is that late medieval and Renaissance witchcraft was essentially a fiction created by the Church. Those taking this posi- tion often argue that the Inquisition had an a Prjorf conception of witchcraft and simply tortured accused persons until they gave the "right" answers in terms of Church dogma. To support their position, they point out that many of the things witches confessed to doing, such as flying through the air and engaging in orgies with demons at Sabbats, were patently impossible. The position of such scholars is not contravened by accounts of the rituals practiced by persons organized into formal witchcraft covens in Europe and the United States today. Such "witches" engage in what they think are the traditional practices, but insofar as I have been able to discover through interviews, do not believe that they fly through the air nor frolic with supernatural creatures at Sabbats. Instead, their activities tend to be sober and highly ritualistic. Academicians as well as present-day coven participants A preliminary version of this paper was read at the Hallucinogens and Shamanism symposium at the annual meeting of the American Anthropological Association in Seattle in ig68. I am indebted to Lawrence Rosenwald and Philip Winter for assist- ance in making translations for this paper. Deadly nightshade (Afropa bezzadon7ia ) Henbane (Hyoscyamus) Mandrake (Mczridragora ) Thorn apple (Dafura) 128] IN THE TRADITIONAL WESTERN WORLD have generally failed to comprehend the great importance of hal- lucinogenic plants in the European witchcraft of former times.1 Yet once the use and the effects of these natural hallucinogens are understood, the major features of past beliefs and practices sud- denly seem quite logical and consistent. -
Witchcraft: the Formation of Belief – Part Two
TMM6 8/30/03 5:37 PM Page 122 6 Witchcraft: the formation of belief – part two In the previous chapter we examined how motifs drawn from traditional beliefs about spectral night-traveling women informed the construction of learned witch categories in the late Middle Ages.Although the precise manner in which these motifs were utilized differed between authorities, two general mental habits set off fifteenth-century witch-theorists from earlier writers. First, they elided the distinctions between previously discrete sets of beliefs to create a substantially new category (“witch,” variously defined), with which to carry out subsequent analysis. Second, they increasingly insisted upon the objective reality of their conceptions of witchcraft. In this chapter we take up a rather different set of ideas, all of which, from the clerical perspective, revolved around the idea of direct or indirect commerce with the devil: heresy, black magic, and superstition. Nonetheless, here again the processes of assimilation and reification strongly influenced how these concepts impinged upon cate- gories of witchcraft. Heresy and the diabolic cult Informed opinion in the late Middle Ages was in unusual agreement that witches, no matter how they were defined, were heretics, and that their activ- ities were the legitimate subjects of inquisitorial inquiry.1 The history of this consensus has been thoroughly examined, and need not long concern us here.2 Instead, let us examine how the witch-theorists of the fifteenth century used ideas associated with heresy and heretics to construct their image of witches. This is a problem of several dimensions, involving both the legal and theolog- ical approaches to heresy and to magic, and the related but broader question of why heretics were conflated with magicians, malefici, and night-travelers in the first place. -
The Pomegranate on CDROM
traditions. British Traditional) Wicca, to me, do seem unfortunate tradition of misadventure BARB DAVY: I’ve recently changed my posi- duotheistic—a term I find quite satisfactory. attached to modern users of solanaceous tion on transcendence, mostly due to reading Duotheism can take a Manichean dualist form If Witches No Longer Fly: entheogens. As well as the edible tomato, Emmanuel Levinas’ Totality and Infinity. I used according to which one of the two deities is Today’s Pagans and the potato, chile and sweet peppers, and to associate transcendent views exclusively with valorized over the other (because they are seen Solanaceous Plants tomatillo, the botanical family of world denying or world rejecting philoso- as locked in opposition), or a complementarian Solanaceae includes that global drug of phies/beliefs. For Levinas, the idea of infinity is form (that of ‘partnership’, to use Riane Eisler’s by Chas S. Clifton choice, tobacco. In addition, the transcendence: the idea that there is more to term), and the latter, I would say, describes Solanaceae include several plants with the other than the categories the self might Wicca rather well. University of Southern Colorado extensive associations with magic and apply to it. This is transcendence that is found GUS: Several people here apparently consider shamanism, associations that spread from only in the particular, in actual lived reality. English Traditional Wicca as duotheistic… but Asia to the Americas. Notable among For Levinas, a person only finds God in relat- this argument ignores the Dryghton. And that n the summer solstice of 1966, these are the several species of Datura ing with other people in this metaphysical rela- is a central tenet of English Traditional practice Robert Cochrane (magical name of (“thorn apple” or “jimson weed”), Atropa tion of perceiving the infinite in the other. -
AISNA Papers.Pdf
Il volume è pubblicato anche con il contributo del Centro Studi di Genere del Dipartimento di Studi Umanistici dell’Università di Trieste. Funding for this publication was provided in part by the Center for Gender Studies at the University of Trieste (Humanities Department). Cover Image: Francesco Pezzicar (1831-1890), L’emancipazione dei negri (“The Emancipation of the Negroes”), bronze sculpture 235 cm high, signed and dated F. Pezzicar 1873, purchased by the Trieste Civic Museum “Revoltella” in 1931. I testi pubblicati in questo volume sono liberamente disponibili su: / The texts included in this volume are available online at: http://www.openstarts.units.it/dspace/handle/10077/11293 impaginazione Verena Papagno © copyright Edizioni Università di Trieste, Trieste 2015. Proprietà letteraria riservata. I diritti di traduzione, memorizzazione elettronica, di riproduzione e di adattamento totale e parziale di questa pubblicazione, con qualsiasi mezzo (compresi i microfilm, le fotocopie e altro) sono riservati per tutti i paesi. ISBN 978-88-8303-689-7 (print) eISBN 978-88-8303-690-3 (online) EUT - Edizioni Università di Trieste Via E. Weiss, 21 – 34128 Trieste http://eut.units.it https://www.facebook.com/EUTEdizioniUniversitaTrieste Discourses of Emancipation and the Boundaries of Freedom Selected Papers from the 22nd AISNA Biennial International Conference Edited by Leonardo Buonomo and Elisabetta Vezzosi with the collaboration of Gabrielle Barfoot and Giulia Iannuzzi EUT EDIZIONI UNIVERSITÀ DI TRIESTE Contents 7 Acknowledgments Elisabetta Marino 79 The Italian American Family Leonardo Buonomo between Past and Present: The Elisabetta Vezzosi Place I Call Home (2012) by Maria 9 Introduction Mazziotti Gillan, and Mystics in the Family (2013) by Maria Famà 1.