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RELG 399 Fall2019
McGill University School of Religious Studies RELG 399 TEXTS OF CHRISTIAN SPIRITUALITY (Late Antiquity) In the Fall Term of 2019 this seminar course will focus on Christian spirituality in Late Antiquity with close study and interpretation of Aurelius Augustine’s spiritual odyssey the Confessiones, his account of creation in De genesi ad litteram, and his handbook of hermeneutics De doctrina Christiana. We will also read Ancius Manlius Severinus Boethius’s treatment of theodicy in De consolatione philosophiae, his De Trinitate, and selections from De Musica. Professor: Torrance Kirby Office Hours: Birks 206, Tuesdays/Thursdays, 10:00–11:00 am Email: [email protected] Birks Building, Room 004A Tuesdays/Thursdays 4:05–5:25 pm COURSE SYLLABUS—FALL TERM 2019 Date Reading 3 September INTRODUCTION 5 September Aurelius Augustine, Confessiones Book I, Early Years 10 September Book II, Theft of Pears 12 September Book III, Adolescence and Student Life 17 September Book IV, Manichee and Astrologer 19 September Book V, Carthage, Rome, and Milan *Confirm Mid-Term Essay Topics (1500-2000 words) (NB Consult the Style Sheet, essay-writing guidelines and evaluation rubric in the appendix to the syllabus.) 24 September Book VI, Secular Ambitions and Conflicts 26 September Book VII, Neoplatonic Quest for the Good 1 October Book VIII, Tolle, lege; tolle, lege 3 October Book IX, Vision at Ostia 8 October Book X, 1-26 Memory *Mid-term Essays due at beginning of class. Essay Conferences to be scheduled for week of 21 October 10 October Book X, 27-43 “Late have I loved you” 15 October Book XI, Time and Eternity 17 October Book XII, Creation Essay Conferences begin this week, Birks 206. -
Revista Agustiniana De Pensamiento
ISSN: 1851-2682 ETIAM REVISTA AGUSTINIANA DE PENSAMIENTO EDITORIAL – Identidad cristiana e identidades eclesiales *** PABLO RENÉ ETCHEBEHERE, Fe, creencias y convicciones en Ortega y Gasset ALFONSO CAMARGO MUÑOZ, Actualidad de la obra de Emmanuel Mounier PABLO EMANUEL GARCÍA, Antropocentrismo en la filosofía de M. F. Sciacca FRANCISCO O’REILLY, Filosofía, origen y retorno. Agustinismo avicenizante JULIÁN BARENSTEIN, Presencia agustiniana en E. Rigaud y R. of Middletown CELINA A. LÉRTORA MENDOZA, El poder humano y la ira divina: Rufino JAVIER ROBERTO GONZÁLEZ, El milagro mariano como género literario. Sobre los “Milagros de Nuestra Señora” de Gonzalo de Berceo *** LUIS NOS MURO, Algunas paradojas del catolicismo MANUEL GABRIEL BOUZAS Y SEBASTIÁN ARIEL JANEIRO, El Dios de la culpa en los catecismos durante la Revolución Argentina (1966-1973) EDUARDO MOGGIA, Dos teoría de poder: Eusebio de Cesarea y Agustín HÉCTOR R. FRANCISCO, ¿Monarquía universal o dos ecumenicidades? ELENA YEYATI, Influencia del Vaticano II en el diálogo entre ciencia y fe *** INÉS WARBURG, La polémica antiarriana en el “Epigrama Damasiano” RAFAEL LAZCANO, Los Padres de la Iglesia al alcance del hombre de hoy ELEONORA DELL’ELICINE, El poder de las palabras: Isidoro de Sevilla EMILIANO SÁNCHEZ PÉREZ, OSA, Informe del agustino Fr. Gaspar de Villarroel (II) *** JUAN CARLOS BOSSIO, Bautismos y Oda a tu fecundidad manifiesta Volumen VII Número 7 Año 2012 ETIAM Revista Agustiniana de Pensamiento Volumen VII, Número 7, Año 2012 Buenos Aires 2012 ETIAM. Revista Agustiniana de Pensamiento: Volumen VII, Número 7, año 2012 / Coordinado por José Demetrio Jiménez. 1ª ed.- Buenos Aires: Orden de San Agustín - Religión y Cultura, 2012. -
Metaphysics Today and Tomorrow*
1 Metaphysics Today and Tomorrow* Raphaël Millière École normale supérieure, Paris – October 2011 Translated by Mark Ohm with the assistance of Leah Orth, Jon Cogburn, and Emily Beck Cogburn “By metaphysics, I do not mean those abstract considerations of certain imaginary properties, the principal use of which is to furnish the wherewithal for endless dispute to those who want to dispute. By this science I mean the general truths which can serve as principles for the particular sciences.” Malebranche Dialogues on Metaphysics and Religion 1. The interminable agony of metaphysics Throughout the twentieth century, numerous philosophers sounded the death knell of metaphysics. Ludwig Wittgenstein, Rudolf Carnap, Martin Heidegger, Gilbert Ryle, J. L. Austin, Jacques Derrida, Jürgen Habermas, Richard Rorty, and, henceforth, Hilary Putnam: a great many tutelary figures have extolled the rejection, the exceeding, the elimination, or the deconstruction of first philosophy. All these necrological chronicles do not have the same radiance, the same seriousness, nor the same motivations, but they all agree to dismiss the discipline, which in the past was considered “the queen of the sciences”, with a violence at times comparable to the prestige it commanded at the time of its impunity. Even today, certain philosophers hastily spread the tragic news with contempt for philosophical inquiry, as if its grave solemnity bestowed upon it some obviousness. Thus, Franco Volpi writes: ‘Grand metaphysics is dead!’ is the slogan which applies to the majority of contemporary philosophers, whether continentals or of analytic profession. They all treat metaphysics as a dead dog.1 In this way, the “path of modern thought” would declare itself vociferously “anti- metaphysical and finally post-metaphysical”. -
The Foundations of Economic Personalism: Daniel Rush Finn Promise and Peril Saint John’S University
Journal of Markets & Morality Volume 6, Number 2 (Fall 2003): 599–615 Copyright © 2003 The Foundations of Economic Personalism: Daniel Rush Finn Promise and Peril Saint John’s University The Acton Institute’s three-volume series on the Foundations of Economic Personalism contributes much to the dialogue between theology and economics. This article, however, identifies a number of shortcomings. These include an overly individualistic bias and a reliance on the Austrian school of economics that are not consonant with Christian and especially Catholic social thought on economic life. There is a certain naiveté about the philosophy of science and an artificial bifurcation between “economic” life (where values are assumed to be subjective) and the rest of life (where objective values are endorsed). The dia- logue between theology and economics is badly needed, but it requires a strong dose of self-criticism from all its participants. Introduction It is all too rare for theologians and economists to work seriously together. In an effort to overcome this unfortunate tendency, the Center for Economic Personalism at the Acton Institute commissioned and published a three- volume work titled Foundations of Economic Personalism. The first volume is entitled Beyond Self Interest: A Personalist Approach to Human Action, by Gregory R. Beabout, Ricardo F. Crespo, Stephen J. Grabill, Kim Paffenroth, and Kyle Swan. The second volume is Human Nature and the Discipline of Economics: Personalist Anthropology and Economic Methodology, by Patricia Donohue-White, Stephen J. Grabill, Christopher Westley, and Gloria Zúñiga. The third volume is entitled The Free Person and the Free Economy: 599 The Foundations of Economic Daniel Rush Finn Personalism: Promise and Peril A Personalist View of Market Economics, by Anthony J. -
On Way out in Chicago
CATHOLIC Vol. XIl No. 6 July-August, 1945 ·Price One Cent SEGREGATION NOTES BY ON WAY OUT 1,HE WA Y Maryfarm, :Easton, Pa. IN CHICAGO June 28, Vigil of SS. Peter B ~ JOHN DOEBELE and Paul. Up at 5: 30, first Mass at 6.00 Prime at 6: 30, wo recent judicial opinions, sung Mass at 7: 00. At break both condemning race re T strictive covenants, allow us fast we read the epistles an<!; to hope that the quasi-legal walls Gospels from the feast of St. which for the last 25 years have Irenaeus and also of the vigil. - forced Negroes to live in the Also Rodriguez on Silence. worst sections of many American Today we mailed the sheep's cities, may soon crumble. wool to Mr. Bartlett, Har "Since nousing is a necessity mony, Maine, to be washed, of 'li!e, as an original question a carded and spun to knit socks contract of 32 property-o~ers and sweaters for the winter. One that they and their successors sheep and two lambs have will not sell houses to Negroes wandered off in to the woods and would seem to stand on much the the boys were out looking for same plane as a contract of 32 them these last few days. grocers that they and successors Last night at supper we had will not sell food to Negroes ... reading al the table about the The Committee on Negro Hous Cure of Ars. He sounded rather ing of the President's Conference extreme with his condemnation on Home Ownership and Home . -
Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected]
Southern Illinois University Carbondale OpenSIUC Theses Theses and Dissertations 12-1-2018 Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected] Follow this and additional works at: https://opensiuc.lib.siu.edu/theses Recommended Citation Denenny, David Timothy, "Cultural Naturalism and the Market God" (2018). Theses. 2464. https://opensiuc.lib.siu.edu/theses/2464 This Open Access Thesis is brought to you for free and open access by the Theses and Dissertations at OpenSIUC. It has been accepted for inclusion in Theses by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. CULTURAL NATURALISM AND THE MARKET GOD by David Denenny B.A. Eastern Washington University, 2015 A Thesis Submitted in Partial Fulfillment of the Requirements for the Master of Arts Degree Department of Philosophy in the Graduate School Southern Illinois University Carbondale December 2018 Copyright by David Denenny, 2018 All Rights Reserved THESIS APPROVAL CULTURAL NATURALISM AND THE MARKET GOD by David Denenny A Thesis Submitted in Partial Fulfillment of the Requirements for the degree of Master of Arts in the field of Philosophy Approved by: Kenneth William Stikkers, Chair Randall Auxier Alfred Frankowski Graduate School Southern Illinois University Carbondale November 8, 2018 AN ABSTRACT OF THE THESIS OF David Denenny, for the Master of Arts degree in Philosophy, presented on November 8, 2018, at Southern Illinois University Carbondale. TITLE: CULTURAL NATURALISM AND THE MARKET GOD MAJOR PROFESSOR: Dr. Kenneth William Stikkers This work employs John Dewey's cultural naturalism to explore how and why the orthodox economic tradition functions as a religious faith. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
A Comparative Study of the Hermeneutics of Henri De Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in Th
THE CATHOLIC UNIVERSITY OF AMERICA A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy © Copyright All Rights Reserved By Eric Joseph Jenislawski Washington, DC 2016 A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture Eric Joseph Jenislawski Director: John T. Ford, CSC, S.T.D. ABSTRACT This dissertation investigates and compares the hermeneutics of the French Jesuit theologian, Henri de Lubac (1896-1991), and the German philosopher, Hans-Georg Gadamer (1900-2001). The writings of both Gadamer and de Lubac continue to generate scholarly investigation, including proposals to apply their insights to contemporary biblical interpretation. Although de Lubac and Gadamer were contemporaries, they never directly engaged each other’s writings; this dissertation brings their thought into dialogue. Chapter One provides a biographical overview of the lives of both scholars by situating the texts that will be examined within the broader context of each work. Since de Lubac approached the subject of biblical interpretation chiefly as an historian of exegesis, the first step in this comparative investigation is a formulation of de Lubac’s hermeneutical principles. Chapter Two, which constitutes the major portion of this dissertation, analyzes de Lubac’s works Catholicisme, Histoire et Esprit, Exégèse médiévale, and La Postérité spirituelle de Joachim de Flore in view of understanding his hermeneutics. -
Setting Aside Naturalism in Favor of Personhood in Extreme Cases
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2011 Restoring the Balance: Setting Aside Naturalism in Favor of Personhood in Extreme Cases Brian Joseph Buckley Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Ethics and Political Philosophy Commons Recommended Citation Buckley, Brian Joseph, "Restoring the Balance: Setting Aside Naturalism in Favor of Personhood in Extreme Cases" (2011). Dissertations. 216. https://ecommons.luc.edu/luc_diss/216 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2011 Brian Joseph Buckley LOYOLA UNIVERSITY CHICAGO RESTORING THE BALANCE: SETTING ASIDE NATURALISM IN FAVOR OF PERSONHOOD IN EXTREME CASES A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN PHILOSOPHY BY BRIAN JOSEPH BUCKLEY CHICAGO, ILLINOIS MAY 2011 Copyright by Brian J. Buckley, 2011 All rights reserved. TABLE OF CONTENTS CHAPTER ONE: INTRODUCTION 1 CHAPTER TWO: TAYLOR AND HABERMAS ON NATURALISM AND THE IMPORTANCE OF THE HUMAN SCIENCES 11 Introduction 11 Charles Taylor and Naturalism 14 Scenarios 40 Habermas and the Concerns for The Future of -
John William Miller and Josiah Royce
Idealist Affinities: John William Miller and Josiah Royce By Mark D. Moorman [Posted with permission of Mark D. Moorman. Presented at the 39th annual meeting of the Society for the Advancement of American Philosophy, New York City, March 15-17, 2012.] This paper will compare the philosophies of John William Miller and Josiah Royce with regard to philosophical idealism. We hope to highlight the idealist strain in Miller’s thought by showing some affinities with similar themes in Royce. The relaxed term “affinity” suits the vagaries of the term “idealism” itself.(1) Royce was well aware of this malleable breadth. Post-Kantian idealism, viewed in its whole range of manifestation, is not any one theory so much as a tendency, a spirit, a disposition to interpret life and human nature and the world in a certain general way—a tendency, meanwhile, so plastic, so manifold, so lively, as to be capable of appealing to extremely different minds, and of expressing itself in numerous hostile teachings.(2) The equivocity of the term idealism renders our comparison more a matter of loose ‘family resemblances’ than of clear cut categories. There is second difficulty with idealism as a point of comparison, its reputation. Discussing certain impediments to the reception of Miller’s work, Vincent Colapietro points out that Miller’s idealism is “likely to make him seem outdated and even quaint.”(3) Much of the revolt against idealism in the Twentieth century took the form of hasty ab extra dismissals which left caricatures and low regard in their wake.(4) Association with German idealism came to imply, not depth, but a lack of rigor. -
Teaching.Pdf
Margarita Mooney, Ph.D. Professor of Practical Theology, Princeton Theological Seminary Founder and Executive Director, Scala Foundation Being Human in the Modern World: The Enduring Importance of the Idea of the Person Abigail Adams Institute Faculty Colloquium Dates: February 28 and 29, 2020 Cambridge, MA By Invitation—Please contact Margarita if you wish to know more about attending this colloquium. What do current political debates, cultural changes and institutional shifts have to do with debates about the very essence of what it means to be human? This seminar will consider important academics, theologians, and engaged social critics who all shared an enduring concern about affirming the dignity of each person while also affirming that our full human personhood develops through relationships characterized by self-giving, communities of virtue, and an opening our souls to divine transcendence. The common commitment to the person as a subject and object of free action, and the person as a center of meaning and value, and endowed with dignity by a creator inviolable nature of the person has translated into varying political and ethical projects of enormous significance in the 20th century. This colloquium will raise questions will focus on the nature of inter-subjectivity, communion and love; and the relationship between these questions and culture and politics in modernity, in particular debates on freedom, identity, authenticity, education and politics. Session I: Introduction to Personalism Personalism is a term used to refer to a philosophical approach to social and political questions that emphasize the inviolability of the person, the fundamental relationality of persons, and the person as a subject and object of free action, and the person as a center of meaning and value, and endowed with dignity by a creator and has the capacity for love and self-communication. -
Consciousness, Neuroimaging and Personhood: Current and Future Neuroethical Challenges
Journal of Cognition and Neuroethics Consciousness, Neuroimaging and Personhood: Current and Future Neuroethical Challenges James Beauregard Rivier University Macksood Aftab Michigan State University Central Michigan University Aamna Sajid Michigan State University Biographies James Beauregard Ph.D. is a Clinical Neuropsychologist and Lecturer at Rivier University, Nashua, NH. Macksood Aftab D.O. is a Neuroradiologist and Assistant Clinical Professor at Michigan State University College of Human Medicine and Central Michigan University College of Medicine. Publication Details Journal of Cognition and Neuroethics (ISSN: 2166-5087). April, 2016. Volume 4, Issue 1. Citation Beauregard, James, Macksood Aftab, and Amna Sajid. 2016. “Consciousness, Neuroimaging and Personhood: Current and Future Neuroethical Challenges.” Journal of Cognition and Neuroethics 4 (1): 1–11. Consciousness, Neuroimaging and Personhood: Current and Future Neuroethical Challenges James Beauregard, Macksood Aftab, and Amna Sajid Abstract Neuroimaging has advanced our understanding of the biological bases of consciousness. At the same time, it is vital that these technologies be kept in proper perspective to avoid unsupportable claims and public misperceptions of its capacities and utility in health care and research. This presentation provides a philosophical anthropological context in which to examine current neuroimaging knowledge of consciousness and then examines the science of neuroimaging and the neuroethical considerations it raises. Keywords Bioethics, Juan