On Way out in Chicago

Total Page:16

File Type:pdf, Size:1020Kb

On Way out in Chicago CATHOLIC Vol. XIl No. 6 July-August, 1945 ·Price One Cent SEGREGATION NOTES BY ON WAY OUT 1,HE WA Y Maryfarm, :Easton, Pa. IN CHICAGO June 28, Vigil of SS. Peter B ~ JOHN DOEBELE and Paul. Up at 5: 30, first Mass at 6.00 Prime at 6: 30, wo recent judicial opinions, sung Mass at 7: 00. At break­ both condemning race re­ T strictive covenants, allow us fast we read the epistles an<!; to hope that the quasi-legal walls Gospels from the feast of St. which for the last 25 years have Irenaeus and also of the vigil. - forced Negroes to live in the Also Rodriguez on Silence. worst sections of many American Today we mailed the sheep's cities, may soon crumble. wool to Mr. Bartlett, Har­ "Since nousing is a necessity mony, Maine, to be washed, of 'li!e, as an original question a carded and spun to knit socks contract of 32 property-o~ers and sweaters for the winter. One that they and their successors sheep and two lambs have will not sell houses to Negroes wandered off in to the woods and would seem to stand on much the the boys were out looking for same plane as a contract of 32 them these last few days. grocers that they and successors Last night at supper we had will not sell food to Negroes ... reading al the table about the The Committee on Negro Hous­ Cure of Ars. He sounded rather ing of the President's Conference extreme with his condemnation on Home Ownership and Home . ·u~, p· t1• on of dancing and singing and his Building said in its Report in .The Ass endeavors to gain back his pa­ 1932: 'Segregation ... has kept rishioners. But I began to think the Negro-occupied sections o.f of the rural slums that we see cities throughout the country in the .dormitory. We have put am· around us in Easton, Phillipsburg fatally unwholesome places, a the men in the stone h ouse, the G. Gr·.·II Hom·e, and Glendon. and I can see well menace to the health, morals and Retreats So Far­ families who came in the St. how he had to fight drunkenness general decency of cities, and Lawrence room and priests in and disorder and the kind of plague spots for race exploita­ st. Martha, which used to be the And Others Toq, dancing and singing that go wit):1 tion, friction and riots.' It would Retreats to Come kitchen of the stone house. Even it. seem clear, as an original ques­ the attic, with all the holes in Our retreatants ar~ engaged in tion, that a court.uf equity would ' Fr. Urban Gerhart, from Cleve­ the slat~ roof through which you 'O' all sorts of tasks, gardening, have noU1ing to do with such a land; Fr. George Garrelts, from could see the sky, has been made But Not I.I Stay cleaning the barn, mending the t<m rr<!d nnlesJ lo· pr.event its Robbinsdale, Milin._; Fr. Myron, into· ar st:wing room a~d extra road, baking .. se ;ving, cleaning, enforcement or performance .. ." O.F.M., from Paterson, N. J., and dormitory for the helpers. Such Gerry Griffi.n, former head of etc. Today Mr. Eichlin brought said Jus~ice Henry Ed;,erton of Fr. Paciftque Roy, our chaplain mending has been done as us three loads of hay under a the United States Court of Ap­ at Maryfarm, have given the re­ Maryfarm has never seen before. the work here in New York, shar- lowering sky, our neighbors the peals. (1) treats so far at Maryfarm, Eas­ We have had enough h elp so ing the responsibility ·with Joe Haskows helping, and Stanley · "The influx of Negroes into ton, Pa. that we could turn the collars Zarrella, has been home on a and David unloading into our urban communities in response to The retreats to come are those of all the men's shirts and mend fui-lough this last month. For beautiful old barn. the increasing demands of iI)­ the holes In garments of us all. the past three years he h as been All the families on the farm dustrv for labor, together with of Fr. Dominic Fiorentino, of New York,-August 5th; Father Altar linen has never been so with the American Field Service have goats and rabbits and race segregation . have made spotless, tables and altar de- in Syria, North Africa, Italy~ and chickens. Tamar and Dave it impossible for many Negroes Meenan, of Pittsburg.ti,-August 19th, and Fr. Ehmann, of Ro­ corated so beautifully. We can ·Holland. By the time this paper loaned Grace Branham their goat to find decent housing in large see now how so much is accom- is out he will probably h ave for .the summer, and she is giving centers of population ... Negroes chesterr-August 31. Many of the retreatants come plished by monasteries and con- sailed for India. He is a lieuten- ·three quarts oi milk a .day. She migrating into urban communi­ vents. We, too, have bell ring- ant, in charge of thirty ambu- "came in" on April 3, the day early and stay late, and a n~1m­ tie · have found barriers at every ers, bread makers, table setters, lances. Tamar's baby was born, and turn ... The choice lies between ber are coming back to spend the rest of the summer, to help gardeners, readers for the table, . Bob Sukoski, son of one of our since the cow was dry at that the continuation of such condi­ berry pickers, as well as cooks, printers, and for some years a time, the three quarts of· goat's tions I as reported in the above prepare the · place for the re­ treats to come. Cecilia H L1go and dishwashers and cloth eswashers. leader in the Catholic _ Land milk certainly came in hanqy. cited Conference] and the ex­ How wonderful it is to be able to Movement (Alcuin Community), Now Grace has the goat, and pansion . of urban Negro dis­ Mildred Petty both have given their summer to the work. We distribute tasks, so that now a is home o~ furlough. He . was she sends down the surplus that tricts ... Race restrictive agree­ few do not have to do it all. It wounded in Germany, losing his she cannot use to Fr. Roy and ments undertaking to do what n~w i;i.av~ upper a:id lower dor­ is possible to take j.oy in oi1e's right arm almost to the elbow. Peter. the state cannot must yield to m1tones m the bar_n for women. the public interest in the sound We have m:i;de a pnvate room _for labor, and to learn this joy is He is going on with his work, Went to see Helen Montague. I part of the retreat. A philosophy (Continued on page 3) (Continued on page 2) <Continued on page 3) Peter Maurm, who was sleeping of labor means taking joy in one's work, and recognizing that it is not only penance for one's The Servile State sins but co-creating with the Germany's 0 pportunity Lord. Lloyd George and Churchill, put On the eve of Hilaire Belloc's As I left the farm the other By FR. CLARENCE DUFFY culture, arts and crafts would be seventy-fifth birthday, the Servile over the compulsory insurance day, Mary Frecon, head of the a good thing lor Germany and Slate was ushered into Great law in 1~10 and this brought Harrisburg house, was creating In the neswpapers and on the for the world. · Britain with Prime Mi.nister Att­ Belloc to write "The Servile a garden where there had been .radio there is an ever-recurring In Germany, despite the asser­ lee taking the place o.l Cbu1·chill. State: · In out· owo country the waste land before·. theme these days: German in­ tions of the modern Pharisees, Contrary to the opinion of most New Deal grew out of such Our retreats are tastes of dtistry must be der.troyed. there are many millions of conservatives, the new govern­ social legislation. And Catholics heaven, samples of living close American military, political people who were not and are not ment is not a step toward col­ throughout the country are again to God, and close to one's fel­ and economic lea.ders, and prom­ Nazis. Many of them were in lectivism, but a solidifying of accepting "the lesser of two evils" inent personages associated with the concentration camps because and trying to apply Christian lows in brotherly love and serv capitalism, with the sop thrown i.ce. We have had young and foreign trade are either glory­ of their expressed hatred of and to the proletariat of social se­ principles to it. They fail tu ~:::e ing in the destruction already opposition to · Nazism. There the body of Catholic social teach­ old, families and single people, curity, health laws, education all nationalities, colored and achieved or urging the complete were many more who just kept laws, etc. The Stale has taken ing of such men as Fr. Vincent destruction of German industry quiet, as people will do anywhere McNabb, G. K. Chesterton, Belloc. white. We have had priest possession of the masses, with so that, they say, Germany will in the world, when they are in­ Eric Gill and ot,her dist.ributists, visitors and lay visitors. And we their approval. Most people look have had our Lord Himself. not ag·ain wage war.
Recommended publications
  • Revista Agustiniana De Pensamiento
    ISSN: 1851-2682 ETIAM REVISTA AGUSTINIANA DE PENSAMIENTO EDITORIAL – Identidad cristiana e identidades eclesiales *** PABLO RENÉ ETCHEBEHERE, Fe, creencias y convicciones en Ortega y Gasset ALFONSO CAMARGO MUÑOZ, Actualidad de la obra de Emmanuel Mounier PABLO EMANUEL GARCÍA, Antropocentrismo en la filosofía de M. F. Sciacca FRANCISCO O’REILLY, Filosofía, origen y retorno. Agustinismo avicenizante JULIÁN BARENSTEIN, Presencia agustiniana en E. Rigaud y R. of Middletown CELINA A. LÉRTORA MENDOZA, El poder humano y la ira divina: Rufino JAVIER ROBERTO GONZÁLEZ, El milagro mariano como género literario. Sobre los “Milagros de Nuestra Señora” de Gonzalo de Berceo *** LUIS NOS MURO, Algunas paradojas del catolicismo MANUEL GABRIEL BOUZAS Y SEBASTIÁN ARIEL JANEIRO, El Dios de la culpa en los catecismos durante la Revolución Argentina (1966-1973) EDUARDO MOGGIA, Dos teoría de poder: Eusebio de Cesarea y Agustín HÉCTOR R. FRANCISCO, ¿Monarquía universal o dos ecumenicidades? ELENA YEYATI, Influencia del Vaticano II en el diálogo entre ciencia y fe *** INÉS WARBURG, La polémica antiarriana en el “Epigrama Damasiano” RAFAEL LAZCANO, Los Padres de la Iglesia al alcance del hombre de hoy ELEONORA DELL’ELICINE, El poder de las palabras: Isidoro de Sevilla EMILIANO SÁNCHEZ PÉREZ, OSA, Informe del agustino Fr. Gaspar de Villarroel (II) *** JUAN CARLOS BOSSIO, Bautismos y Oda a tu fecundidad manifiesta Volumen VII Número 7 Año 2012 ETIAM Revista Agustiniana de Pensamiento Volumen VII, Número 7, Año 2012 Buenos Aires 2012 ETIAM. Revista Agustiniana de Pensamiento: Volumen VII, Número 7, año 2012 / Coordinado por José Demetrio Jiménez. 1ª ed.- Buenos Aires: Orden de San Agustín - Religión y Cultura, 2012.
    [Show full text]
  • Solidarity and Mediation in the French Stream Of
    SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream.
    [Show full text]
  • A Comparative Study of the Hermeneutics of Henri De Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in Th
    THE CATHOLIC UNIVERSITY OF AMERICA A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy © Copyright All Rights Reserved By Eric Joseph Jenislawski Washington, DC 2016 A Comparative Study of the Hermeneutics of Henri de Lubac and Hans-Georg Gadamer Concerning Tradition, Community and Faith in the Interpretation of Scripture Eric Joseph Jenislawski Director: John T. Ford, CSC, S.T.D. ABSTRACT This dissertation investigates and compares the hermeneutics of the French Jesuit theologian, Henri de Lubac (1896-1991), and the German philosopher, Hans-Georg Gadamer (1900-2001). The writings of both Gadamer and de Lubac continue to generate scholarly investigation, including proposals to apply their insights to contemporary biblical interpretation. Although de Lubac and Gadamer were contemporaries, they never directly engaged each other’s writings; this dissertation brings their thought into dialogue. Chapter One provides a biographical overview of the lives of both scholars by situating the texts that will be examined within the broader context of each work. Since de Lubac approached the subject of biblical interpretation chiefly as an historian of exegesis, the first step in this comparative investigation is a formulation of de Lubac’s hermeneutical principles. Chapter Two, which constitutes the major portion of this dissertation, analyzes de Lubac’s works Catholicisme, Histoire et Esprit, Exégèse médiévale, and La Postérité spirituelle de Joachim de Flore in view of understanding his hermeneutics.
    [Show full text]
  • The Appropriateness of the Concept of the Individual
    Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1980 The Appropriateness of the Concept of the Individual Frank Clancy Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Political Theory Commons Recommended Citation Clancy, Frank, "The Appropriateness of the Concept of the Individual" (1980). Theses and Dissertations (Comprehensive). 1510. https://scholars.wlu.ca/etd/1510 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. The Appropriateness of the Concept of the Individual by Frank Clancy Thesis Submitted in partial fulfillment of the requirements for the degree of Master of Arts. Wilfrid Laurier University Waterloo October, 1980. UMI Number: EC56311 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Di*»«rtatioft Publishing UMI EC56311 Copyright 2012 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract The fundamental concepts of any discipline ought to be examined periodically, not only to understand what constitutes those principles or concepts but also to ensure that our basic assumptions are logically and empirically acceptable.
    [Show full text]
  • Teaching.Pdf
    Margarita Mooney, Ph.D. Professor of Practical Theology, Princeton Theological Seminary Founder and Executive Director, Scala Foundation Being Human in the Modern World: The Enduring Importance of the Idea of the Person Abigail Adams Institute Faculty Colloquium Dates: February 28 and 29, 2020 Cambridge, MA By Invitation—Please contact Margarita if you wish to know more about attending this colloquium. What do current political debates, cultural changes and institutional shifts have to do with debates about the very essence of what it means to be human? This seminar will consider important academics, theologians, and engaged social critics who all shared an enduring concern about affirming the dignity of each person while also affirming that our full human personhood develops through relationships characterized by self-giving, communities of virtue, and an opening our souls to divine transcendence. The common commitment to the person as a subject and object of free action, and the person as a center of meaning and value, and endowed with dignity by a creator inviolable nature of the person has translated into varying political and ethical projects of enormous significance in the 20th century. This colloquium will raise questions will focus on the nature of inter-subjectivity, communion and love; and the relationship between these questions and culture and politics in modernity, in particular debates on freedom, identity, authenticity, education and politics. Session I: Introduction to Personalism Personalism is a term used to refer to a philosophical approach to social and political questions that emphasize the inviolability of the person, the fundamental relationality of persons, and the person as a subject and object of free action, and the person as a center of meaning and value, and endowed with dignity by a creator and has the capacity for love and self-communication.
    [Show full text]
  • GEORGII FLOROVSKII on DIGNITY and HUMAN RIGHTS Nicholas Sooy
    Journal of Eastern Christian Studies 71(3-4), 327-342. doi: 10.2143/JECS.71.3.3286904 © 2019 by Journal of Eastern Christian Studies. All rights reserved. GEORGII FLOROVSKII ON DIGNITY AND HUMAN RIGHTS NICHOLAS SOOY Georgii Florovskii (in alternative English transcription Georges Florovsky, 1893-1979) was a patristic scholar, historian, and theologian. He was not a lawyer, diplomat, or politician. Therefore, it is perhaps unsurprising that Florovskii said very little directly about human dignity and essentially nothing on the topic of human rights.1 Furthermore, while the Universal Declaration of Human Rights was adopted in 1948, contemporary human rights movements, and therefore most contemporary discourse around human rights, are shaped by events in the 1970s, 1990s, and beyond.2 Therefore, we should expect nothing from Florovskii on these specific contemporary concerns. Beyond this, Florovskii himself stated his aversion to anything remotely political. “I am an antipolitical being: politics is something I do not like. It does not mean I ignore the existence of politics, I know it does [exist], but I have not the slightest desire to be involved.”3 The prima facie ambiguities and difficulties of bringing Florovskii into dialogue with contemporary concerns about human dignity and Human Rights are only compounded by the larger ambiguities regarding the rela- tionship between Orthodox Christianity and human rights. The contempo- rary voice of Orthodox Christianity concerning the issue of Human Rights is anything but homogenous, beyond a certain level of critical adoption. The Ecumenical Patriarchate sees human rights advocacy as central to its global 1 While lack of evidence is not necessarily itself evidence of anything, the lack of discus- sion of human rights in Florovskii’s writings is more likely to be evidence of his implicit support rather than his implicit opposition.
    [Show full text]
  • Tradition and Development in the Catholic Church's Teaching on Marriage: a Response to Cardinal Trujillo John J
    Notre Dame Law School NDLScholarship Journal Articles Publications 2006 Tradition and Development in the Catholic Church's Teaching on Marriage: A Response to Cardinal Trujillo John J. Coughlin Notre Dame Law School Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Law Commons Recommended Citation John J. Coughlin, Tradition and Development in the Catholic Church's Teaching on Marriage: A Response to Cardinal Trujillo, 4 Ave Maria L. Rev. 567 (2006). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/386 This Response or Comment is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. TRADITION AND DEVELOPMENT IN THE CATHOLIC CHURCH'S TEACHING ON MARRIAGE: A RESPONSE TO CARDINAL TRUJILLO John J.Coughlin, O.F.M t During the twentieth century, the teaching of the Roman Catholic Church on the nature of marriage remained fully faithful to ancient tradition and witnessed new developments. In his article, The Nature of Marriage and Its Various Aspects, Alfonso Cardinal L6pez Trujillo has afforded a splendid overview of both the timeless and adaptive features of the Church's teaching.1 In commenting on the article, I have been asked to identify obstacles to the article's reception as well as to suggest possible resolutions. My brief response to His Eminence, Cardinal Trujillo, consists of two parts. First, I suggest that an epistemological issue is raised by the Church's insistence that marriage continues to constitute an objective social reality in the face of modem trends in favor of the subjectivity of marriage.
    [Show full text]
  • Haiti's Troubles: Perspectives from the Theology of Work and from Liberation Theology
    Loyola University Chicago Loyola eCommons Dissertations (2 year embargo) 5-25-2011 Haiti's Troubles: Perspectives From the Theology of Work and From Liberation Theology Lys Stéphane Florival Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss_2yr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Florival, Lys Stéphane, "Haiti's Troubles: Perspectives From the Theology of Work and From Liberation Theology" (2011). Dissertations (2 year embargo). 5. https://ecommons.luc.edu/luc_diss_2yr/5 This Dissertation is brought to you for free and open access by Loyola eCommons. It has been accepted for inclusion in Dissertations (2 year embargo) by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2011 Lys Stéphane Florival LOYOLA UNIVERSITY CHICAGO HAITI‘S TROUBLES: PERSPECTIVES FROM THE THEOLOGY OF WORK AND FROM LIBERATION THEOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN THEOLOGY BY LYS S. FLORIVAL CHICAGO, ILLINOIS MAY 2011 Copyright by Lys S. Florival, 2011 All rights reserved. ACKNOWLEDGEMENTS This opus has taken form and finally achieved completion through the contributions of so many people that mentioning all would require several pages. Most of them would nevertheless feel happy to be thanked in person. To all of those persons the author wishes to express his sincere gratitude. There are a few people, however, whose invaluable service ought to be acknowledged.
    [Show full text]
  • The Pacifist Witness of Dorothy Day Coleman Fannin Mentor
    ABSTRACT Solidarity, Compassion, Truth: The Pacifist Witness of Dorothy Day Coleman Fannin Mentor: Barry A. Harvey, Ph.D. The truth of the gospel requires witnesses, and the pacifist witness of Dorothy Day embodies the peaceable character of a church that, in the words of Stanley Hauerwas, “is not some ideal but an undeniable reality.” In this thesis I provide a thick description of Day’s pacifism and order this description theologically in terms of witness. I argue that her witness is rooted in three distinct yet interrelated principles: solidarity with the poor and the enemy through exploring the doctrine of the mystical body of Christ, compassion for the suffering through practicing voluntary poverty and the works of mercy, and a commitment to truth through challenging the logic of modern warfare and the Catholic Church’s failure to live up to its own doctrine. I also argue that Day’s witness is inexplicable apart from her orthodox Catholicism and her life among the poor at the Catholic Worker. Copyright © 2006 by Coleman Fannin All rights reserved TABLE OF CONTENTS ACKNOWLEDGMENTS iv CHAPTER ONE: INTRODUCTION 1 Character and Practice 4 CHAPTER TWO: SOLIDARITY 12 Identification with the Masses 12 Transforming the Social Order 21 Natural and Supernatural 27 CHAPTER THREE: COMPASSION 42 The Personalist Center 42 Obedience and the Little Way 53 Disarmament of the Heart 61 CHAPTER FOUR: TRUTH 76 Clarification of Thought 77 Challenging Her Church 83 Perseverance of a Saint 95 CHAPTER FIVE: WITNESS 111 The Church, the State, and the Sword 112 Incarnational Ethics 120 Beyond Liberal and Conservative 132 BIBLIOGRAPHY 152 iii ACKNOWLEDGMENTS I am grateful to the administration, faculty, and students of Baylor University’s George W.
    [Show full text]
  • Catholic Working Group After Its Meeting in Kyiv (Ukraine) in November 2009—On Interpreting Vatican I1
    Appendix Communique of Saint Irenaeus Joint Orthodox- Catholic Working Group after Its Meeting in Kyiv (Ukraine) in November 2009—on Interpreting Vatican I1 The Saint Irenaeus Joint Orthodox-Catholic Working Group met from 4th to 8th November 2009 for its sixth session in Kiev at the invitation of the Ukrainian Orthodox Church (Moscow Patriarchate). During a meeting with His Beatitude Metropolitan Volodymyr of Kiev and all Ukraine the members of the group expressed their deep gratitude for the hospitality and the possibility to meet in the Monastery of the Caves. The Saint Irenaeus Joint Orthodox-Catholic Working Group consists of 26 theologians, 13 Orthodox and 13 Catholic from different European countries and the USA. It was founded in Paderborn (Germany) in 2004 and has held meetings in Athens (Greece), Chevetogne (Belgium), Belgrade (Serbia) and Vienna (Austria). The theme of the Working Group’s sixth session was “The First Vatican Council—its historical context and the meaning of its definitions”. It continued the series of discussions examining the doctrine of primacy in the context of the concrete exercise of primacy. The results of the common studies were formulated in the following theses: 1. The definitions of the first Vatican Council can only be understood rightly if one takes into account their historical context, which had a strong influence on the formulation of the dogmas of the universal jurisdiction and the infallibility of the pope. The Catholic Church in Western Europe in the second half of the 19th century found itself confronted by three challenges: an ecclesiological challenge expressed primarily in Gallicanism, a political challenge from the 166 APPENDIX increasing state control of the Church, and an intellectual challenge from developments in modern science.
    [Show full text]
  • Closest to the Heart – the Life of Emerson Hynes: a Biographical
    Closest to the Heart – The Life of Emerson Hynes: A Biographical Study of Human Goodness with a Focus on the College Years A dissertation presented by Jeanne Lorraine Cofell to The faculty of the School of Education of the University of Saint Thomas in partial fulfillment of the requirements for the degree of Doctor of Education March, 2014 ii UNIVERSITY OF SAINT THOMAS St. Paul, Minnesota Closest to the Heart – The Life of Emerson Hynes: A Biographical Study of Human Goodness with a Focus on the College Years by Jeanne Lorraine Cofell has been approved with honors by a dissertation committee composed of the following members: ____________________________________________ Kathleen M. Boyle, Committee Chair ____________________________________________ Thomas L. Fish, Committee Member ____________________________________________ Sarah J. Noonan, Committee Member ____________________________________________ Date iii Closest to the Heart – The Life of Emerson Hynes: A Biographical Study of Human Goodness with a Focus on the College Years Jeanne Lorraine Cofell Copyright © 2014 All rights reserved iv Table of Contents Abstract ……………………………………………………………………………… viii Acknowledgements …………………………………………………………………… x Chapter 1 – Introduction to the Study ……………………………………………. 1 Reflective Statement …………………………………………………………. 1 Statement and Significance of the Problem ………………………………….. 10 Leadership Consideration and Emerson Hynes ………………………………. 18 Teaching ………………………………………………………………. 18 Conversation ………………………………………………………….. 20 Writing ………………………………………………………………..
    [Show full text]
  • Discovery and Affirmation of the Concept of 'Human Person' by Christian Philosophy
    Discovery and Affirmation of the Concept of ‘Human Person’ by Christian Philosophy - J.C. Paul Rohan Abstract: The concept of ‘Human Person’ has a long history and has become the subject matter for many branches of study. Human beings are characterized as ‘Persons’ apart from all other kinds of entities. ‘Person’ is a comprehensive name which expresses the entire nature of the human being. The term person in English is derived from the Latin persona which is also traceable to the Greek prosopon (πρόσωπον). The direct meaning of prosopon is face which was originally used in the Greek theatre to denote the made-up faces or the masks worn by an actor. For Romans, persona had a juridical sense which expressed a kind of dignity, recognized by the law. For them only a Roman citizen was persona. With the advent of Christianity a new world vision was opened. This vision influenced the outlook on human being as well. Human beings were considered unique because of their special place in nature and their superiority over other creatures. According to the Christian metaphysical tradition, human being is unique because of the endowment of the immortal rational soul and being created in the image of God. Severinus Boethius, a Christian philosopher of early 6th century, defined the concept of ‘Person’ for the first time. This was considered a classical definition which provided a firm theoretical base to a new humanism, that is, to view all the human beings as persons who have equal rights and dignity. Thus, Christian Philosophy pioneered to discover and affirm the concept of ‘Human Person’ in an innovative way, discarding the previous oppressive and narrow perspectives.
    [Show full text]