Ghadar Movement and Rise of Revolutionary Terrorism
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Excerpt • Temple University Press Introduction An Indian in Washington India and America are located on opposite sides of the earth; therefore it is natural for America to think that we walk upside down, and for us to think that Americans walk upside down. —Pandita Ramabai, The Peoples of the United States (1889) The Sufferance of the Foreigner n late September 1905, the Indian nationalist Lajpat Rai had gathered with a group of tourists in the rotunda of the U.S. Capitol, when a guide directed Itheir attention to the works of art surrounding them. Plastered on the ceil- ing was The Apotheosis of Washington, a fresco featuring the first U.S. presi- dent on a celestial throne, flanked on each side by figures from classical Greco-Roman and nouveau American mythology (Figure I.1). Just below, The Frieze of American History encircled the rotunda with its selective time- line, and at eye level were enormous neoclassical canvases depicting scenes from the American Revolution and the conquest of the Americas. From ceil- ing to floor, the artwork of the Capitol presented a set of interwoven images that moved seamlessly from the mythological to the historical, containing within it, it would seem, a visual argument: The United States was the heir apparent of Western empire. At the dawn of the new century, as America extended its imperial reach across the globe, who would have thought to see otherwise? In Washington, DC, during a three-week tour of the East Coast, Lajpat Rai discussed his visit in an editorial for the Panjabee, an English-language weekly based out of Lahore. -
Bhagat Singh: the Manque’- Radicalist
August - 2012 Odisha Review Bhagat Singh: The Manque’- Radicalist Dr. Jugal Kishore Mishra In colonialist literature, Bhagat Singh has been (mis)identified as “Terrorist”. But for the nationalists of India, Bhagat Singh epitomizes “bravery and sacrifice”. He is neither an anarchist nor a terrorist. He is a symbol / icon of revolution. A proto-communist, a manque- radicalist and a committed secularist, he is promethean figure with courage and conviction to take on the mighty. An ideologue like M.K. Gandhi, he is a perfect foil to Gandhi himself. Belonging more to the super league of BG Tilak, Lala Lajpat Rai, Bhagat Singh is an apt archetypal image of martyrdom and emancipatory militarism. Introduction of his father, of his uncles Swaran Singh and Ajit Singh, and by the silent heroism of his mother, The third son of Sardar Kishan Singh and Bhagat, a student of class-IV, declared that his Vidyavati of the village Banga in driving ambition was to “drive the the district of Layalpura, Bhagat British out of India”. By the time th Singh was born on the 28 he completed his secondary September, 1907. With his education in Lahore, he had birth, his father and uncle were become a spark of revolution. released from the jails into which Deeply disturbed by the tragedy they had been thrown for their of Jallianwala Bagh and deeply agitational pro-people activities. moved by the heroic saga of So the newly born was Kartar Singh Sarabha, the christened Bhagat, the prodigious child-MAN became Fortunate. And he was fortunate a fountain of fire. -
Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths. -
The Ghadar Movement: Why Socialists Should Learn About It
Socialist Studies / Études socialistes 13 (2) Fall 2018 Copyright © 2018 The Author(s) Article THE GHADAR MOVEMENT: WHY SOCIALISTS SHOULD LEARN ABOUT IT RADHA D’SOUZA University of Westminster KASIM ALI TIRMIZEY York University Exile did not suit me, I took it for my homeland When the noose of my net tightened, I called it my nest. Mirza Asadullah Khan “Ghalib” [b. December 1797, Agra, India, d. February 1869, Delhi, India]1 I In May 2016 Canadian Prime Minister Justin Trudeau formally apologized on behalf of the Government of Canada for the 1914 Komagata Maru incident, a singular event in the anti-colonial struggle against the British Empire launched by the newly formed Ghadar Party in North America. The apology came even as the anti-migrant vitriol in the wider society amplified. In late 2013 and again in early 2014, a memorial for the Ghadar martyrs in Harbour Green Park in Vancouver was vandalised twice within months. Notwithstanding the antagonism against immigrants in the public domain, Trudeau’s apology had settled Canada’s accounts with history and able to “move on.” The Trudeau government appointed Harjit Sajjan, a retired Lieutenant Colonel and war veteran in the Canadian Army as the defence minister, the first South Asian to hold the position. In 2011, Harjit Singh was interestingly made the commanding officer of one of the Canadian Army regiments that was historically involved in preventing passengers aboard the Komagata Maru from disembarking. Harjit Sajjan was deployed in Afghanistan where he used his familiarity with language, culture and traditions of the region in favour of imperialist agendas in the region, the very Afghanistan where the Ghadarites from his home state were instrumental in establishing the first government-in-exile of free India a hundred years ago. -
Sketching the Formative Years of Sohan Singh Bhakna's Life in Punjab
111 Karanbir Singh: Sohan Singh Bhakna Sketching the Formative Years of Sohan Singh Bhakna’s Life in Punjab Karanbir Singh Lyallpur Khalsa College, Jalandhar, Punjab _______________________________________________________________ Formed in the United States of America, the Ghadar Party was the harbinger of novel perspectives in Indian politics. The British Government crushed this movement ruthlessly during the early days of the World War I. There exist only limited literature which focuses on the lives of those Ghadarites who made daring efforts to establish a revolutionary movement. This paper assesses the early life of Sohan Singh Bhakna who was to later become the founder of the Ghadar Party. His long life span of ninety eight years presents a picture of a man who remained consistent in his actions whatever may be the consequences. In this article, an attempt is made to bring out the early, formative years, of the life of this revolutionary before he decided to migrate to America. The paper suggests that, it was not only the American liberal but racialized atmosphere which influenced his actions, leading him to think deeply about the meaning of slavery and freedom, but also his life experiences in Punjab itself, especially his interactions with Baba Kesar, which had a transforming impact on his state of mind. _______________________________________________________________ Introduction Sohan Singh Bhakna - the founder and first President of the Ghadar Party was a low profile altruistic revolutionary. From a Punjabi peasant to an American labourer and from a spirited revolutionary to a radical thinker, Bhakna’s life depicts an apt portrayal of the Ghadar Movement and its heroic legacy. -
Rule Section
Rule Section CO 827/2015 Shyamal Middya vs Dhirendra Nath Middya CO 542/1988 Jayadratha Adak vs Kadan Bala Adak CO 1403/2015 Sankar Narayan das vs A.K.Banerjee CO 1945/2007 Pradip kr Roy vs Jali Devi & Ors CO 2775/2012 Haripada Patra vs Jayanta Kr Patra CO 3346/1989 + CO 3408/1992 R.B.Mondal vs Syed Ali Mondal CO 1312/2007 Niranjan Sen vs Sachidra lal Saha CO 3770/2011 lily Ghose vs Paritosh Karmakar & ors CO 4244/2006 Provat kumar singha vs Afgal sk CO 2023/2006 Piar Ali Molla vs Saralabala Nath CO 2666/2005 Purnalal seal vs M/S Monindra land Building corporation ltd CO 1971/2006 Baidyanath Garain& ors vs Hafizul Fikker Ali CO 3331/2004 Gouridevi Paswan vs Rajendra Paswan CR 3596 S/1990 Bakul Rani das &ors vs Suchitra Balal Pal CO 901/1995 Jeewanlal (1929) ltd& ors vs Bank of india CO 995/2002 Susan Mantosh vs Amanda Lazaro CO 3902/2012 SK Abdul latik vs Firojuddin Mollick & ors CR 165 S/1990 State of west Bengal vs Halema Bibi & ors CO 3282/2006 Md kashim vs Sunil kr Mondal CO 3062/2011 Ajit kumar samanta vs Ranjit kumar samanta LIST OF PENDING BENCH LAWAZIMA : (F.A. SECTION) Sl. No. Case No. Cause Title Advocate’s Name 1. FA 114/2016 Union Bank of India Mr. Ranojit Chowdhury Vs Empire Pratisthan & Trading 2. FA 380/2008 Bijon Biswas Smt. Mita Bag Vs Jayanti Biswas & Anr. 3. FA 116/2016 Sarat Tewari Ms. Nibadita Karmakar Vs Swapan Kr. Tewari 4. -
Sikh Self-Sacrifice and Religious Representation During World War I
religions Article Sikh Self-Sacrifice and Religious Representation during World War I John Soboslai Department of Religion, Montclair State University, 1 Normal Ave., Montclair, NJ 07043, USA; [email protected] Received: 5 January 2018; Accepted: 8 February 2018; Published: 10 February 2018 Abstract: This paper analyzes the ways Sikh constructions of sacrifice were created and employed to engender social change in the early twentieth century. Through an examination of letters written by Sikh soldiers serving in the British Indian Army during World War I and contemporary documents from within their global religious, legislative, and economic context, I argue that Sikhs mobilized conceptions of self-sacrifice in two distinct directions, both aiming at procuring greater political recognition and representation. Sikhs living outside the Indian subcontinent encouraged their fellows to rise up and throw off their colonial oppressors by recalling mythic moments of the past and highlighting the plight of colonial subjects of the British Raj. Receiving less discussion are Punjabi Sikhs who fought in British forces during the Great War and who spoke of their potential sacrifice as divinely sanctioned in service to a benevolent state. Both sides utilized religious symbolism in the hope that Sikhs would again enjoy a level of self-rule that had been lost with the arrival of the British Empire. Keywords: Sikhism; World War I; self-sacrifice; imperialism; British Raj When the British Raj gave way to the dual nation-states of India and Pakistan in 1947, the partitioning of the two was determined largely on the basis of religion. Pakistan became the home for the area’s large Muslim population, and India for its Hindus. -
Nationalism and Internationalism (Ca
Comparative Studies in Society and History 2012;54(1):65–92. 0010-4175/12 $15.00 # Society for the Comparative Study of Society and History 2012 doi:10.1017/S0010417511000594 Imagining Asia in India: Nationalism and Internationalism (ca. 1905–1940) CAROLIEN STOLTE Leiden University HARALD FISCHER-TINÉ Swiss Federal Institute of Technology, Zurich What is this new cult of Asianism, at whose shrine more and more incense is being offered by vast numbers of thinking Asiatics, far and near? And what has this gospel of Asianism, rightly understood and properly interpreted, to do with the merely political cry of ‘Asia for the Asiatics’? For true it is, clear to all who have eyes to see and ears to hear, that Asia is fast developing a new consciousness of her specific mission, her orig- inal contribution to Euro-America. ———Nripendra Chandra Banerji1 INTRODUCTION Asianisms, that is, discourses and ideologies claiming that Asia can be defined and understood as a homogenous space with shared and clearly defined charac- teristics, have become the subject of increased scholarly attention over the last two decades. The focal points of interest, however, are generally East Asian varieties of regionalism.2 That “the cult of Asianism” has played an important Acknowledgments: Parts of this article draw on a short essay published as: Harald Fischer-Tiné, “‘The Cult of Asianism’: Asiendiskurse in Indien zwischen Nationalismus und Internationalismus (ca. 1885–1955),” Comparativ 18, 6 (2008): 16–33. 1 From Asianism and other Essays (Calcutta: Arya Publishing House, 1930), 1. Banerji was Pro- fessor of English at Bangabasi College, Calcutta, and a friend of Chittaranjan Das, who propagated pan-Asianism in the Indian National Congress in the 1920s. -
Indian Freedom Struggle (1911-17)
Indian Freedom Struggle (1911-17) Modern History Modern History: XI -Indian Freedom Struggle (1911-17) Delhi Darbar(1911) ● Set up to welcome King George V. ● Decisions taken during this were: ● Annulment of Partition of Bengal but Separation of Bihar & Orissa from Bengal ● Transfer of capital from Calcutta to Delhi in 1912 Modern History: XI -Indian Freedom Struggle (1911-17) Previous Year Question 2014.The partition of Bengal made by Lord Curzon in 1905 lasted until (a) The World War I when Indian troops were needed by the British and the partition war ended (b) King George V abrogated Curzon’s Act at the Royal Durbar in Delhi,1911 (c) Gandhiji launched a Civil Disobedience movement (d) The Partition of India, in 1947 when East Bengal became East Pakistan Modern History: XI -Indian Freedom Struggle (1911-17) The Ghadr ● The Ghadr Party was a revolutionary group organized around a weekly newspaper. ● The Ghadr had its headquarters at San Francisco. ● These revolutionaries included mainly ex-soldiers & peasants who had migrated from the Punjab in search of better employment opportunities. ● They were based in the US & Canadian cities along the western (Pacific) coast. Modern History: XI -Indian Freedom Struggle (1911-17) The Ghadr (Cont...) ● Pre-Ghadr revolutionary activity had been carried on by Ramdas Puri, G.D. Kumar, Taraknath Das, Sohan Singh Bhakna & Lala Hardayal who reached there in 1911. ● To carry out revolutionary activities, the earlier activists had set up a 'Swadesh Sevak Home' at Vancouver & 'United India House' in Seattle. ● Tarak Nath Das, an Indian student, & one of the 1st leaders of Indian community in North America to start a paper (called Free Hindustan) realized that while the British government was keen on Indians going to Fiji to work as laborers for British planters, it did not want them to go to North America where they might be infected by ideas of liberty. -
The Relationship Between Marxism and the Colonial World Can Best Be Described As a Missed Encounter, Since the Political Traject
Socialist Studies / Études socialistes 13 (2) Fall 2018 Copyright © 2018 The Author(s) Article IN THE SHADOW OF GHADAR: MARXISM AND ANTI-COLONIALISM IN COLONIAL PUNJAB AMMAR ALI JAN University of Cambridge Abstract The Ghadr Party, an eclectic group of diasporic Punjabis, was perhaps one of the most significant political movements led by emigre Indians in the early twentieth century. Designated as one of the biggest threats to colonial rule in the 1910s, the Ghadr Party spread its operations over five continents, and repeatedly committed acts of sabotage aimed at colonial officials from India. By the 1920s, however, the birth of popular movements in India marginalized various groups that believed in the spectacular actions of a vanguard as a strategy for overcoming the stifling impact of colonial rule. Members of the party, eager to find a foothold in the changed political scenario, opened discussions for building a popular front in Punjab, with many returning to the country to participate in such an endeavour. In this article, I study the encounter between the Ghadarite tradition and the communist movement in colonial Punjab through the writings of Sohan Singh Josh, who attempted to bring these two traditions together to produce a viable political project. I argue that Ghadar's encounter with Marxism not only influenced the former, but also radically transformed Marxism itself, particularly on questions of History, violence and volition. Keywords Anti-colonialism, Punjab, Marxism, Communism, Intellectual History The relationship between Marxism and the colonial world can best be described as a missed encounter, since the political trajectories of late 19th century “social democracy” in Europe and the burgeoning critiques of colonial rule by anti-colonial intellectuals and organizations did not cross paths until the 1920s. -
Oregon Historical Quarterly | Winter 2019 "White Supremacy
Oregon Historical Quarterly Winter 2019 SPECIAL ISSUE White Supremacy & Resistance in this issue Violence on Tribal Peoples of the Oregon Coast; Settler Sovereignty Formation in Oregon; White Egalitarianism and the Oregon Donation Land Claim Act; George Williams’s Anti-Slavery Letter; Abolitionists in Oregon; Labor and White Right; Liberty Ships and Jim Crow Shipyards; Struggle to Admit African Americans into ILWU, Local 8; Nativism to White Power; The Murder of Mulugeta Seraw THIS PROGRAM, from the St. Rose Church Men’s Club’s ninth annual minstrel show, is an example of how OHS Research Library, Coll. 835 Library, OHS Research racism and White supremacy can take many forms that are accepted in mainstream society. As detailed in the program, participants dressed in blackface and performed skits for audiences in Portland, Oregon. Programs in the OHS Research Library collection indicate the church performed minstrel shows from the 1940s until at least 1950. During that time, the church moved the show from a single performance at Grant High School to two performances at Civic Auditorium. ON THE COVER: On May 26, 2017, White supremacist Jeremy Christian verbally attacked two young women, one wearing a hijab, on a light-rail train in Portland, Oregon. Three men intervened, and Christian killed Ricky Best and Taliesin Namkai-Meche, while severely injuring Micah Fletcher. In the days following the attack, a powerful, tangible response from the community developed at the Hollywood MAX station — a memorial to the victims that included chalk messages, photographs, candles, and flowers. Jackie Labrecque, then a reporter for KATU News, took this photograph at dawn after someone wrote, in pink chalk, Taliesin Namkai-Meche’s final words: “Please tell everyone on this train I love them.” The memorial, a response to tragedy, also provided hope through a resounding denouncement of hate. -
Hindu-German Conspiracy Trial And
German Interests in INDIA 1900 • Germany second largest trade partner for India. India exported cotton, rice, jute and wool. Imported sugar, iron, steel, paper, match sticks and synthetic color Later, India imported parts of railway carriages, machines and motor cars • Economic sector “German Asiatic Bank” was opened in Calcutta in 1896. • 1900, India(Calcutta) received half million Mark as an aid to the recovery from a devastating famine • 1911 German Crown Prince was conferred upon the Honour of Doctorate (at Calcutta universty. Jatin Mukerjee met Crown prince and asked arms for revolution German Interests in INDIA 1900,s • 1909; Germans and Indian revolutionaries in England. Per Savarkar “His warning to leave leave England 1n 1909 after mureder of Sir Curzon wyllie had actually come from a German Agent” ( Emile C Brown page 149). Gustav Steinhart was chief German Intelligence • 1911; Bernhardi a German General in his Book “ Germany Next war” indicates that Hindu Population of Bengal having nationalist and revolutionary tendency along with Pan- islamists might create very grave danger to capable of shaking the foundation of England ,s high position in the world. 1913 • Nov 15, 1913 – First Gadar writes “The Germans have a great sympathy with our movement and liberty because they and ourselves have a common enemy. In future Germany can draw assistance from us and they can render a great assistance also” *. • On Dec 31, 1913 – in a meeting in Sacramento German Consulate FrenZ Boop sitting on Stage Lala Hardyal l declares “If I am turned