Hannah Hoch: a Familiar Struggle, a Unique Point of View
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E 13 George Grosz (1893-1959) 'My New Pictures'
272 Rationalization and Transformation this date (1920) have sat in a somewhat strained relationship with the more overtly left-vi elements of the post-war German avant-garde. Originally published in Edschmid, op. cit. ~~g present translation is taken from Miesel, op. cit., pp. 180-1. e Work! Ecstasy! Smash your brains! Chew, stuff your self, gulp it down, mix it around! Th bliss of giving birth! The crack of the brush, best of all as it stabs the canvas. Tubes ~ 0 color squeezed dry. And the body? It doesn't matter. Health? Make yourself healthy! Sickness doesn't exist! Only work and I'll say that again - only blessed work! Paint' Dive into colors, roll around in tones! in the slush of chaos! Chew the broken-off mouthpiece of your pipe, press your naked feet into the earth. Crayon and pen pierce sharply into the brain, they stab into every corner, furiously they press into the whiteness. Black laughs like the devil on paper, grins in bizarre lines, comforts in velvety planes, excites and caresses. The storm roars - sand blows about - the sun shatters to pieces - and nevertheless, the gentle curve of the horizon quietly embraces everything. Beaten down, exhausted, just a worm, collapse into your bed. A deep sleep will make you forget your defeat. A new day! A new struggle! Ecstasy again! One day after the other, a sparkling, constantly changing chain of days. One experience after the other. That damned brain! What is it that churns and twitches and jumps in there? Hah! Tear your head off, or grab it with both hands, turn it around, twist it off. -
Genius Is Nothing but an Extravagant Manifestation of the Body. — Arthur Cravan, 1914
1 ........................................... The Baroness and Neurasthenic Art History Genius is nothing but an extravagant manifestation of the body. — Arthur Cravan, 1914 Some people think the women are the cause of [artistic] modernism, whatever that is. — New York Evening Sun, 1917 I hear “New York” has gone mad about “Dada,” and that the most exotic and worthless review is being concocted by Man Ray and Duchamp. What next! This is worse than The Baroness. By the way I like the way the discovery has suddenly been made that she has all along been, unconsciously, a Dadaist. I cannot figure out just what Dadaism is beyond an insane jumble of the four winds, the six senses, and plum pudding. But if the Baroness is to be a keystone for it,—then I think I can possibly know when it is coming and avoid it. — Hart Crane, c. 1920 Paris has had Dada for five years, and we have had Else von Freytag-Loringhoven for quite two years. But great minds think alike and great natural truths force themselves into cognition at vastly separated spots. In Else von Freytag-Loringhoven Paris is mystically united [with] New York. — John Rodker, 1920 My mind is one rebellion. Permit me, oh permit me to rebel! — Elsa von Freytag-Loringhoven, c. 19251 In a 1921 letter from Man Ray, New York artist, to Tristan Tzara, the Romanian poet who had spearheaded the spread of Dada to Paris, the “shit” of Dada being sent across the sea (“merdelamerdelamerdela . .”) is illustrated by the naked body of German expatriate the Baroness Elsa von Freytag-Loringhoven (see fig. -
Johannes Baader's Postwar Plasto-Dio-Dada-Drama And
Dada/Surrealism ISSN 0084-9537 No. 21 DOI: 10.17077/0084-9537.1336 Exhibiting Dada and Surrealism pps. 1-16 Johannes Baader’s Postwar Plasto-Dio-Dada-Drama and German War Exhibitions during World War I Katharina Hoins Hamburger Kunsthalle accessible This work has been identified with a http://rightsstatements.org/vocab/InC/1.0/">Rights Statement In Copyright. Copyright © 2017 Katharina Hoins This work has been identified with a http://rightsstatements.org/vocab/InC/1.0/">Rights Statement In Copyright. Recommended Citation Hoins, Katharina. "Johannes Baader’s Postwar Plasto-Dio-Dada-Drama and German War Exhibitions during World War I." Dada/Surrealism 21 (2017): 1-16. Available at: https://doi.org/10.17077/0084-9537.1336 Hosted by Iowa Research Online This Theme Essay is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in Dada/Surrealism by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. Johannes Baader’s Postwar Plasto-Dio-Dada-Drama and German War Exhibitions during World War I Katharina Hoins Figure 1:Johannes Baader, Plasto-Dio-Dada- Figure 2: Trophy arrangement, German Drama, 1920. War Exhibition Freiburg, 1916. “The World War is a newspaper war. In reality, it never existed,” Johannes Baader proclaimed in 1920 in the Dada Almanach, with regard to his assemblage the Plasto- Dio-Dada-Drama. “So one should never believe newspapers. It’s all eyewash. From the first reports of the mobilization, to Liège, the Battle of the Marne, the retreat from Russia and the armistice – the press has created the World War” (Baader, “Germany’s Greatness” 101). -
Before Zen: the Nothing of American Dada
Before Zen The Nothing of American Dada Jacquelynn Baas One of the challenges confronting our modern era has been how to re- solve the subject-object dichotomy proposed by Descartes and refined by Newton—the belief that reality consists of matter and motion, and that all questions can be answered by means of the scientific method of objective observation and measurement. This egocentric perspective has been cast into doubt by evidence from quantum mechanics that matter and motion are interdependent forms of energy and that the observer is always in an experiential relationship with the observed.1 To understand ourselves as in- terconnected beings who experience time and space rather than being sub- ject to them takes a radical shift of perspective, and artists have been at the leading edge of this exploration. From Marcel Duchamp and Dada to John Cage and Fluxus, to William T. Wiley and his West Coast colleagues, to the recent international explosion of participatory artwork, artists have been trying to get us to change how we see. Nor should it be surprising that in our global era Asian perspectives regarding the nature of reality have been a crucial factor in effecting this shift.2 The 2009 Guggenheim exhibition The Third Mind emphasized the im- portance of Asian philosophical and spiritual texts in the development of American modernism.3 Zen Buddhism especially was of great interest to artists and writers in the United States following World War II. The histo- ries of modernism traced by the exhibition reflected the well-documented influence of Zen, but did not include another, earlier link—that of Daoism and American Dada. -
The Text and the Coming of Age of the Avant-Garde in Germany
The Text and the Coming of Age of the Avant-Garde in Germany Timothy 0. Benson Visible Language XXI 3/4 365-411 The radical change in the appearance of the text which oc © 1988 Visible Language curred in German artists' publications during the teens c/o Rhode Island School of Design demonstrates a coming of age of the avant-garde, a transfor Providence, RI 02903 mation in the way the avant-garde viewed itself and its role Timothy 0. Benson within the broader culture. Traditionally, the instrumental Robert Gore Riskind Center for purpose of the text had been to interpret an "aesthetic" ac German Expressionist Studies tivity and convey the historical intentions and meaning as Los Angeles County Museum ofArt sociated with that activity. The prerogative of artists as 5905 Wilshire Boulevard well as critics, apologists and historians, the text attempted Los Angeles, CA 90036 to reach an observer believed to be "situated" in a shared web of events, thus enacting the historicist myth based on the rationalist notion of causality which underlies the avant garde. By the onset of the twentieth century, however, both the rationalist basis and the utopian telos generally as sumed in the historicist myth were being increasingly chal lenged in the metaphors of a declining civilization, a dis solving self, and a disintegrating cosmos so much a part of the cultural pessimism of the symbolist era of "deca dence."1 By the mid-teens, many of the Expressionists had gone beyond the theme of an apocalypse to posit a catastro phe so deep as to void the whole notion of progressive so cial change.2 The aesthetic realm, as an arena of pure form and structure rather than material and temporal causality, became more than a natural haven for those artists and writers who persisted in yearning for such ideals as Total itiit; that sense of wholeness for the individual and human- 365 VISIBLE LANGUAGE XXI NUMBER 3/4 1987 *65. -
Hannah Höch 15 January – 23 March 2014 Galleries 1, 8 & Victor Petitgas Gallery (Gallery 9)
Hannah Höch 15 January – 23 March 2014 Galleries 1, 8 & Victor Petitgas Gallery (Gallery 9) The Whitechapel Gallery presents the first major UK exhibition of the influential German artist Hannah Höch (1889-1978). Hannah Höch was an important member of the Berlin Dada movement and a pioneer in collage. Splicing together images taken from popular magazines, illustrated journals and fashion publications, she created a humorous and moving commentary on society during a time of tremendous social change. Acerbic, astute and funny, Höch established collage as a key medium for satire whilst being a master of its poetic beauty. Höch created some of the most radical works of the time and was admired by contemporaries such as George Grosz, Theo van Doesburg and Kurt Schwitters, yet she was often overlooked by traditional art history. At a time when her work has never seemed more relevant, the exhibition puts this inspiring figure in the spotlight. Bringing together over 100 works from major international collections, the exhibition includes collages, photomontages, watercolours and woodcuts, spanning six decades from the 1910s to the 1970s. Highlights include major works such as Staatshäupter (Heads of State) (1918-20) and Flucht (Flight) (1931) as well as her innovative post-war collages. This exhibition charts Höch’s career beginning with early works influenced by her time working in the fashion industry to key photomontages from her Dada period, such as Hochfinanz (High Finance) (1923), which sees notable figures collaged together with emblems of industry in a critique of the relationship between financiers and the military at the height of an economic crisis in Europe. -
Machine Head: Raoul Hausmann and the Optophone Author(S): Jacques Donguy Source: Leonardo, Vol
Machine Head: Raoul Hausmann and the Optophone Author(s): Jacques Donguy Source: Leonardo, Vol. 34, No. 3 (2001), pp. 217-220 Published by: The MIT Press Stable URL: https://www.jstor.org/stable/1576938 Accessed: 02-08-2018 18:51 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The MIT Press is collaborating with JSTOR to digitize, preserve and extend access to Leonardo This content downloaded from 158.223.165.42 on Thu, 02 Aug 2018 18:51:28 UTC All use subject to https://about.jstor.org/terms HISTORICAL PERSPECTIVE Machine Head: Raoul Hausmann and the Optophone Jacques Donguy In his initial text on his invention the Opto- I gave a technical explanation of A B S T R A C T phone, published in 1922, Dadaist Raoul Hausmann de- the Optophone. I still have a copy scribed "space-time" as the sixth and "most important of our of this issue in my possession. Dadaist Raoul mann, Hausi In 1927 I1 was visited by the engi- famous for his photomont senses." (We should recall that Einstein formulated his spe- tages, is neer Daniel Broido [3], who was perhaps less well known as a pio- a cial theory of relativity, which conceives of time as the fourth working on a photoelectric calcu- neer of synaesthetic hines de-macl dimension of space [1], in 1905, and that the general theory lating machine for a big electricity signed to transform d into sound of relativity describes matter as a bend in "space-time"). -
1 Fuga Saeculi
© Debbie Lewer, 2007 Fuga Saeculi - Hugo Ball. Cabaret Voltaire, Zurich, 14 September 2007 – 29 February 2008. Fig. 1: Zurich in the 1920s, postcard. During the First World War, Spiegelgasse 1 in Zurich’s Niederdorf quarter was the location of the Meyerei, an earthy Dutch restaurant and hostelry with a self-proclaimed reputation for ‘great cosiness’ and ‘first-class wines.’1 [fig. 1] Of course, the address is known today for a different reason: for five months from 5 February 1916, the back room, with its rudimentary stage and primitive facilities, also functioned as the venue for the nightly Cabaret Voltaire, known in modernism’s vernacular as the ‘birthplace of Dada.’ As such, Spiegelgasse 1 has become over the years something of a leftfield pilgrimage site, itself one large stony relic – and reliquary – of a distant avant-garde. Back then, the long-suffering landlord, Jan Ephraim, presumably used the cellar beneath the building’s thick medieval walls for storing the ‘first- class wines’ and other liberal quantities of alcohol that were consumed by his customers (a lively mix of locals, student groups and exiles from Europe’s warring countries). Since September 2004, the ‘Cabaret Voltaire’ in the Spiegelgasse has been enjoying a second life as a small but dynamic arts venue with performance space (in the original cabaret room), exhibition facilities, shop, informal Dada ‘library’ and café-bar. Its programme of performances, art events, meetings, discussions, symposia and exhibitions is dedicated to Dada and to wider aspects of its putative contemporary offspring. Today, that same wine- cellar below the cabaret space has undergone a temporary transformation. -
Dada Africa. Dialogue with the Other 05.08.–07.11.2016
Dada Africa. Dialogue with the Other 05.08.–07.11.2016 PRESS KIT Hannah Höch, Untitled (From an Ethnographic Museum), 1929 © VG BILD-KUNST Bonn, 2016 CONTENTS Press release Education programme and project space “Dada is here!” Press images Exhibition architecture Catalogue National and international loans Companion booklet including the exhibition texts New design for Museum Shop WWW.BERLINISCHEGALERIE.DE BERLINISCHE GALERIE LANDESMUSEUM FÜR MODERNE ALTE JAKOBSTRASSE 124-128 FON +49 (0) 30 –789 02–600 KUNST, FOTOGRAFIE UND ARCHITEKTUR 10969 BERLIN FAX +49 (0) 30 –789 02–700 STIFTUNG ÖFFENTLICHEN RECHTS POSTFACH 610355 – 10926 BERLIN [email protected] PRESS RELEASE Ulrike Andres Head of Marketing and Communications Tel. +49 (0)30 789 02-829 [email protected] Contact: ARTEFAKT Kulturkonzepte Stefan Hirtz Tel. +49 (0)30 440 10 686 [email protected] Berlin, 3 August 2016 Dada Africa. Dialogue with the Other 05.08.–07.11.2016 Press conference: 03.08.2016, 11 am, opening: 04.08.2016, 7 pm Dada is 100 years old. The Dadaists and their artistic articulations were a significant influence on 20th-century art. Marking this centenary, the exhibition “Dada Africa. Dialogue with the Other” is the first to explore Dadaist responses to non- European cultures and their art. It shows how frequently the Dadaists referenced non-Western forms of expression in order to strike out in new directions. The springboard for this centenary project was Dada’s very first exhibition at Han Coray’s gallery in Zurich. It was called “Dada. Cubistes. Art Nègre”, and back in Hannah Höch, Untitled (From an 1917 it displayed works of avant-garde and African art side by Ethnographic Museum), 1929 side. -
Portrait of Marcel Duchamp (Before 1920)
dadaist & surrealist photomontage Raoul Haussmann, Tatlin at Home (1920) Raoul Haussmann, Elasticum (1920) Raoul Haussmann, Self- portrait of the Dadasoph (1920) Hannah Höch, untitled, 1920 Dancer Claudia Pawlowa at the beach, from the June 1921 issue of Die Dame (Lady Magazine) Hannah Höch Hannah Höch, Tamer (1930) Hannah Höch, The Strong Guys (1931) Hannah Höch, Dada Ernst (1925) Hannah Höch, Roma (1925) John Heartfield aka Helmut Herzfelde TRANSLATION: “Art is dead Long live TATLIN’S new machine art” George Grosz with Heartfield at the Berlin Dada Fair, 1920 John Heartfield, Satirical photomontage for the cover of AIZ TRANSLATION: “The meaning of the Hitler salute.” TRANSLATION: “Millions stand behind me.” TRANSLATION: “The Goebbels recipe against John Heartfield, Satirical food shortages in Germany.” photomontage for the cover of AIZ, October 24, 1935 Goebbels was Hitler’s Minister of Propaganda and thus one of the people most responsible for spreading anti-Semitism in Germany TRANSLATION: “What? No butter or lard for you? You can always chow down on your Jews!” John Heartfield, A Pan-German (1933) Photo from Stuttgart police files that had been reproduced as an example of “photo as document” in Franz Roh’s Photo-Eye (1929) with the caption “peace-time murder victim.” Aleksandr Zhitomirsky, A Wolfish Appetite (1947) Detail from a shoe ad in a French magazine from the 1930s Aleksandr Zhitomirsky, New Location of the Statue of Liberty (1948) Convicted killer Ruth Snyder in the electric chair, 1928 Max Ernst, “Un semaine de bonte” (1934) Joseph Cornell, “Untitled (Medici Princess)” (1948) assemblage readymades Marcel Duchamp, Fountain (1917) Marcel Duchamp, Fountain (1917) Baroness Elsa von Freytag-Loringhoven in Elsa von Freytag-Loringhoven, Portrait of Marcel Duchamp (before 1920) Elsa von Freytag-Loringhoven, God (1917) -- Duchamp on von Freytag-Loringhoven “she is not a Futurist. -
'Kurt Schwitters in England', Baltic, No 4, Gateshea
1 KURT SCHWITTERS IN ENGLAND, Sarah Wilson, Courtauld Institute of Art, ‘Kurt Schwitters in England', Baltic, no 4, Gateshead, np, 1999 (unfootnoted version); ‘Kurt Schwitters en Inglaterra el "Anglismo" o la dialéctica del exilio’, Kurt Schwitters, IVAM Centre Julio González, Valencia, pp. 318-335, 1995 ‘Kurt Schwitters en Angleterre’, Kurt Schwitters, retrospective, Centre Georges Pompidou, Paris, pp. 296-309 `ANGLISM': THE DIALECTICS OF EXILE' Three orthodoxies have dictated previous accounts of the life of Kurt Schwitters in England: that England was simply `exile', a cultural desert, that he was lonely, unappreciated, that his late figurative work is too embarrassing to be displayed in any authoritative retrospective. Scholars ask `What if?' What if Schwitters had got a passport to United States and had joined other artists in exile? He would have continued making Merz with American material. He would have had no `need' to paint figuratively.1 Would he have fitted his past into an even more `modernist' mould like his friend Naum Gabo, to please the New Yorkers?2 Surely not. `Emigration is the best school of dialectics' declared Bertold Brecht.3 Schwitters' last period must be investigated not in terms of `exile' but the dialectics of exile: as a future which cuts off a past which lives on through it all the more intensely in memory, repetition, recreation. `Exile' moreover is a purely negative term, foreclosing all the inspirational possibilities of a new `genius loci', a spirit of place: England. The Germany Schwitters knew was disfigured, disintegrating, self-destructing. His longing was for place which was no more. His Merzbau was destroyed by Allied bombing in 1943; Helma died in 1944: `Hanover a heap of ruins, Berlin destroyed, and you're not allowed to say how you feel.'4 The English period was a both a death and a birth, a question of identity through time, of new and old languages. -
Dada and Surrealist Journals in the Mary Reynolds Collection
Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection... Page 1 of 26 Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection IRENE E. HOFMANN Ryerson and Burnham Libraries, The Art Institute of Chicago Dada 6 (Bulletin The Mary Reynolds Collection, which entered The Art Institute of Dada), Chicago in 1951, contains, in addition to a rich array of books, art, and ed. Tristan Tzara ESSAYS (Paris, February her own extraordinary bindings, a remarkable group of periodicals and 1920), cover. journals. As a member of so many of the artistic and literary circles View Works of Art Book Bindings by publishing periodicals, Reynolds was in a position to receive many Mary Reynolds journals during her life in Paris. The collection in the Art Institute Finding Aid/ includes over four hundred issues, with many complete runs of journals Search Collection represented. From architectural journals to radical literary reviews, this Related Websites selection of periodicals constitutes a revealing document of European Art Institute of artistic and literary life in the years spanning the two world wars. Chicago Home In the early part of the twentieth century, literary and artistic reviews were the primary means by which the creative community exchanged ideas and remained in communication. The journal was a vehicle for promoting emerging styles, establishing new theories, and creating a context for understanding new visual forms. These reviews played a pivotal role in forming the spirit and identity of movements such as Dada and Surrealism and served to spread their messages throughout Europe and the United States.