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With Dada and Pop Art Influence
With Dada and Pop Art Influence The non-art movement • 1916-1923 • Reaction to the horror of World War I • Artists were mostly French and German. They took refuge in neutral Switzerland. • They were angry at the European society that had allowed the war to happen. • Dada was a form of protest. • It’s intention was to provoke and shock The name “Dada” was chosen because it was nonsensical. They wanted a name that made the least amount of sense. • They used any public forum to spit on: nationalism rationalism materialism and society in general Mona Lisa with a Mustache “The Fountain” “The Bride Stripped Bare by her Bachelors, Even” George Groz “Remember Uncle Augustus the Unhappy Inventor”(collage) Raoul Hausmann “ABCD” (collage) Merit Oppenheim “Luncheon in Fur” Using pre-existing objects or images with little or no transformation applied to them Artist use borrowed elements in their creation of a new work • Dada self-destructed when it was in danger of becoming “acceptable.” • The Dada movement and the Surrealists have influenced many important artists. Joseph Cornell (1903-1972) became one of the most famous artists to use assemblage. His work is both surreal and poetic. A 3-D form of using "found" objects arranged in such a way that they create a piece of art. The Pop American artist, Robert Rauschenberg, uses assemblage, painting, printmaking and collage in his work. He is directly influenced by the Dada-ists. “Canyon” “Monogram” “Bed” “Coca-cola Plan” “Retroactive” • These artist use borrowed elements in their creation to make a new work of art! • As long as those portions of copyrighted works are used to create a completely new and different work of art it was OK. -
The Authenticity of Ambiguity: Dada and Existentialism
THE AUTHENTICITY OF AMBIGUITY: DADA AND EXISTENTIALISM by ELIZABETH FRANCES BENJAMIN A thesis submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY Department of Modern Languages College of Arts and Law University of Birmingham August 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ii - ABSTRACT - Dada is often dismissed as an anti-art movement that engaged with a limited and merely destructive theoretical impetus. French Existentialism is often condemned for its perceived quietist implications. However, closer analysis reveals a preoccupation with philosophy in the former and with art in the latter. Neither was nonsensical or meaningless, but both reveal a rich individualist ethics aimed at the amelioration of the individual and society. It is through their combined analysis that we can view and productively utilise their alignment. Offering new critical aesthetic and philosophical approaches to Dada as a quintessential part of the European Avant-Garde, this thesis performs a reassessment of the movement as a form of (proto-)Existentialist philosophy. The thesis represents the first major comparative study of Dada and Existentialism, contributing a new perspective on Dada as a movement, a historical legacy, and a philosophical field of study. -
HARD FACTS and SOFT SPECULATION Thierry De Duve
THE STORY OF FOUNTAIN: HARD FACTS AND SOFT SPECULATION Thierry de Duve ABSTRACT Thierry de Duve’s essay is anchored to the one and perhaps only hard fact that we possess regarding the story of Fountain: its photo in The Blind Man No. 2, triply captioned “Fountain by R. Mutt,” “Photograph by Alfred Stieglitz,” and “THE EXHIBIT REFUSED BY THE INDEPENDENTS,” and the editorial on the facing page, titled “The Richard Mutt Case.” He examines what kind of agency is involved in that triple “by,” and revisits Duchamp’s intentions and motivations when he created the fictitious R. Mutt, manipulated Stieglitz, and set a trap to the Independents. De Duve concludes with an invitation to art historians to abandon the “by” questions (attribution, etc.) and to focus on the “from” questions that arise when Fountain is not seen as a work of art so much as the bearer of the news that the art world has radically changed. KEYWORDS, Readymade, Fountain, Independents, Stieglitz, Sanitary pottery Then the smell of wet glue! Mentally I was not spelling art with a capital A. — Beatrice Wood1 No doubt, Marcel Duchamp’s best known and most controversial readymade is a men’s urinal tipped on its side, signed R. Mutt, dated 1917, and titled Fountain. The 2017 centennial of Fountain brought us a harvest of new books and articles on the famous or infamous urinal. I read most of them in the hope of gleaning enough newly verified facts to curtail my natural tendency to speculate. But newly verified facts are few and far between. -
The De Stijl Movement in the Netherlands and Related Aspects of Dutch Architecture 1917-1930
25 March 2002 Art History W36456 The De Stijl Movement in the Netherlands and related aspects of Dutch architecture 1917-1930. Walter Gropius, Design for Director’s Office in Weimar Bauhaus, 1923 Walter Gropius, Bauhaus Building, Dessau 1925-26 [Cubism and Architecture: Raymond Duchamp-Villon, Maison Cubiste exhibited at the Salon d’Automne, Paris 1912 Czech Cubism centered around the work of Josef Gocar and Josef Chocol in Prague, notably Gocar’s House of the Black Virgin, Prague and Apt. Building at Prague both of 1913] H.P. (Hendrik Petrus) Berlage Beurs (Stock Exchange), Amsterdam 1897-1903 Diamond Workers Union Building, Amsterdam 1899-1900 J.M. van der Mey, Michel de Klerk and P.L. Kramer’s work on the Sheepvaarthuis, Amsterdam 1911-16. Amsterdam School and in particular the project of social housing at Amsterdam South as well as other isolated housing estates in the expansion of the city. Michel de Klerk (Eigenhaard Development 1914-18; and Piet Kramer (De Dageraad c. 1920) chief proponents of a brick architecture sometimes called Expressionist Robert van t’Hoff, Villa ‘Huis ten Bosch at Huis ter Heide, 1915-16 De Stijl group formed in 1917: Piet Mondrian, Theo van Doesburg, Gerritt Rietveld and others (Van der Leck, Huzar, Oud, Jan Wils, Van t’Hoff) De Stijl (magazine) published 1917-31 and edited by Theo van Doesburg Piet Mondrian’s development of “Neo-Plasticism” in Painting Van Doesburg’s Sixteen Points to a Plastic Architecture Projects for exhibition at the Léonce Rosenberg Gallery, Paris 1923 (Villa à Plan transformable in collaboration with Cor van Eestern Gerritt Rietveld Red/Blue Chair c. -
Extended Sensibilities Homosexual Presence in Contemporary Art
CHARLEY BROWN SCOTT BURTON CRAIG CARVER ARCH CONNELLY JANET COOLING BETSY DAMON NANCY FRIED EXTENDED SENSIBILITIES HOMOSEXUAL PRESENCE IN CONTEMPORARY ART JEDD GARET GILBERT & GEORGE LEE GORDON HARMONY HAMMOND JOHN HENNINGER JERRY JANOSCO LILI LAKICH LES PETITES BONBONS ROSS PAXTON JODY PINTO CARLA TARDI THE NEW MUSEUM FRAN WINANT EXTENDED SENSIBILITIES HOMOSEXUAL PRESENCE IN CONTEMPORARY ART CHARLEY BROWN HARMONY HAMMOND SCOTT BURTON JOHN HENNINGER CRAIG CARVER JERRY JANOSCO ARCH CONNELLY LILI LAKICH JANET COOLING LES PETITES BONBONS BETSY DAMON ROSS PAXTON NANCY FRIED JODY PINTO JEDD GARET CARLA TARDI GILBERT & GEORGE FRAN WINANT LE.E GORDON Daniel J. Cameron Guest Curator The New Museum EXTENDED SENSIBILITIES STAFF ACTIVITIES COUNCJT . Robin Dodds Isabel Berley HOMOSEXUAL PRESENCE IN CONTEMPORARY ART Nina Garfinkel Marilyn Butler N Lynn Gumpert Arlene Doft ::;·z17 John Jacobs Elliot Leonard October 16-December 30, 1982 Bonnie Johnson Lola Goldring .H6 Ed Jones Nanette Laitman C:35 Dieter Morris Kearse Dorothy Sahn Maria Reidelbach Laura Skoler Rosemary Ricchio Jock Truman Ned Rifkin Charles A. Schwefel INTERNS Maureen Stewart Konrad Kaletsch Marcia Thcker Thorn Middlebrook GALLERY ATTENDANTS VOLUNTEERS Joanne Brockley Connie Bangs Anne Glusker Bill Black Marcia Landsman Carl Blumberg Sam Robinson Jeanne Breitbart Jennifer Q. Smith Mary Campbell Melissa Wolf Marvin Coats Jody Cremin This exhibition is supported by a grant from the National Endowment for BOARD OF TRUSTEES Joanna Dawe the Arts in Washington, D.C., a Federal Agency, and is made possible in Jack Boulton Mensa Dente part by public funds from the New York State Council on the Arts. Elaine Dannheisser Gary Gale Library of Congress Catalog Number: 82-61279 John Fitting, Jr. -
E 13 George Grosz (1893-1959) 'My New Pictures'
272 Rationalization and Transformation this date (1920) have sat in a somewhat strained relationship with the more overtly left-vi elements of the post-war German avant-garde. Originally published in Edschmid, op. cit. ~~g present translation is taken from Miesel, op. cit., pp. 180-1. e Work! Ecstasy! Smash your brains! Chew, stuff your self, gulp it down, mix it around! Th bliss of giving birth! The crack of the brush, best of all as it stabs the canvas. Tubes ~ 0 color squeezed dry. And the body? It doesn't matter. Health? Make yourself healthy! Sickness doesn't exist! Only work and I'll say that again - only blessed work! Paint' Dive into colors, roll around in tones! in the slush of chaos! Chew the broken-off mouthpiece of your pipe, press your naked feet into the earth. Crayon and pen pierce sharply into the brain, they stab into every corner, furiously they press into the whiteness. Black laughs like the devil on paper, grins in bizarre lines, comforts in velvety planes, excites and caresses. The storm roars - sand blows about - the sun shatters to pieces - and nevertheless, the gentle curve of the horizon quietly embraces everything. Beaten down, exhausted, just a worm, collapse into your bed. A deep sleep will make you forget your defeat. A new day! A new struggle! Ecstasy again! One day after the other, a sparkling, constantly changing chain of days. One experience after the other. That damned brain! What is it that churns and twitches and jumps in there? Hah! Tear your head off, or grab it with both hands, turn it around, twist it off. -
Genius Is Nothing but an Extravagant Manifestation of the Body. — Arthur Cravan, 1914
1 ........................................... The Baroness and Neurasthenic Art History Genius is nothing but an extravagant manifestation of the body. — Arthur Cravan, 1914 Some people think the women are the cause of [artistic] modernism, whatever that is. — New York Evening Sun, 1917 I hear “New York” has gone mad about “Dada,” and that the most exotic and worthless review is being concocted by Man Ray and Duchamp. What next! This is worse than The Baroness. By the way I like the way the discovery has suddenly been made that she has all along been, unconsciously, a Dadaist. I cannot figure out just what Dadaism is beyond an insane jumble of the four winds, the six senses, and plum pudding. But if the Baroness is to be a keystone for it,—then I think I can possibly know when it is coming and avoid it. — Hart Crane, c. 1920 Paris has had Dada for five years, and we have had Else von Freytag-Loringhoven for quite two years. But great minds think alike and great natural truths force themselves into cognition at vastly separated spots. In Else von Freytag-Loringhoven Paris is mystically united [with] New York. — John Rodker, 1920 My mind is one rebellion. Permit me, oh permit me to rebel! — Elsa von Freytag-Loringhoven, c. 19251 In a 1921 letter from Man Ray, New York artist, to Tristan Tzara, the Romanian poet who had spearheaded the spread of Dada to Paris, the “shit” of Dada being sent across the sea (“merdelamerdelamerdela . .”) is illustrated by the naked body of German expatriate the Baroness Elsa von Freytag-Loringhoven (see fig. -
What Is Dadaism? Some Explanations and Definitions Dada Was, Officially, Not a Movement, Its Artists Not Artists and Its Art Not Art
What is Dadaism? Some explanations and definitions Dada was, officially, not a movement, its artists not artists and its art not art. That sounds easy enough, doesn't it? Of course, there is a bit more to the story of Dadaism than this simplistic explanation. Dada was a literary and artistic movement born in Europe at a time when the horror of World War It was being played out in what amounted to citizens' front yards. Due to the war, a number of artists, writers and intellectuals - notably of French and German nationality - found themselves congregating in the refuge that Zurich (in neutral Switzerland) offered. Far from merely feeling relief at their respective escapes, this bunch was pretty ticked off that modern European society would allow the war to have happened. They were so angry, in fact, that they undertook the time-honored artistic tradition of protesting. Banding together in a loosely-knit group, these writers and artists used any public forum they could find to (metaphorically) spit on nationalism, rationalism, materialism and any other -ism which they felt had contributed to a senseless war. In other words, the Dadaists were fed up. If society is going in this direction, they said, we'll have no part of it or its traditions. Including...no, wait!...especially artistic traditions. We, who are non-artists, will create non-art - since art (and everything else in the world) has no meaning, anyway. About the only thing these non-artists all had in common were their ideals. They even had a hard time agreeing on a name for their project. -
Gce History of Art Major Modern Art Movements
FACTFILE: GCE HISTORY OF ART MAJOR MODERN ART MOVEMENTS Major Modern Art Movements Key words Overview New types of art; collage, assemblage, kinetic, The range of Major Modern Art Movements is photography, land art, earthworks, performance art. extensive. There are over 100 known art movements and information on a selected range of the better Use of new materials; found objects, ephemeral known art movements in modern times is provided materials, junk, readymades and everyday items. below. The influence of one art movement upon Expressive use of colour particularly in; another can be seen in the definitions as twentieth Impressionism, Post Impressionism, Fauvism, century art which became known as a time of ‘isms’. Cubism, Expressionism, and colour field painting. New Techniques; Pointilism, automatic drawing, frottage, action painting, Pop Art, Neo-Impressionism, Synthesism, Kinetic Art, Neo-Dada and Op Art. 1 FACTFILE: GCE HISTORY OF ART / MAJOR MODERN ART MOVEMENTS The Making of Modern Art The Nine most influential Art Movements to impact Cubism (fl. 1908–14) on Modern Art; Primarily practised in painting and originating (1) Impressionism; in Paris c.1907, Cubism saw artists employing (2) Fauvism; an analytic vision based on fragmentation and multiple viewpoints. It was like a deconstructing of (3) Cubism; the subject and came as a rejection of Renaissance- (4) Futurism; inspired linear perspective and rounded volumes. The two main artists practising Cubism were Pablo (5) Expressionism; Picasso and Georges Braque, in two variants (6) Dada; ‘Analytical Cubism’ and ‘Synthetic Cubism’. This movement was to influence abstract art for the (7) Surrealism; next 50 years with the emergence of the flat (8) Abstract Expressionism; picture plane and an alternative to conventional perspective. -
Before Zen: the Nothing of American Dada
Before Zen The Nothing of American Dada Jacquelynn Baas One of the challenges confronting our modern era has been how to re- solve the subject-object dichotomy proposed by Descartes and refined by Newton—the belief that reality consists of matter and motion, and that all questions can be answered by means of the scientific method of objective observation and measurement. This egocentric perspective has been cast into doubt by evidence from quantum mechanics that matter and motion are interdependent forms of energy and that the observer is always in an experiential relationship with the observed.1 To understand ourselves as in- terconnected beings who experience time and space rather than being sub- ject to them takes a radical shift of perspective, and artists have been at the leading edge of this exploration. From Marcel Duchamp and Dada to John Cage and Fluxus, to William T. Wiley and his West Coast colleagues, to the recent international explosion of participatory artwork, artists have been trying to get us to change how we see. Nor should it be surprising that in our global era Asian perspectives regarding the nature of reality have been a crucial factor in effecting this shift.2 The 2009 Guggenheim exhibition The Third Mind emphasized the im- portance of Asian philosophical and spiritual texts in the development of American modernism.3 Zen Buddhism especially was of great interest to artists and writers in the United States following World War II. The histo- ries of modernism traced by the exhibition reflected the well-documented influence of Zen, but did not include another, earlier link—that of Daoism and American Dada. -
LA CLASE Tema Del Mes
LA CLASE Tema del mes Escenas dadás Dada 1916-2016 Mercadillo de revistas Dada (II) Esta última serie va dedicada a los editores de publicaciones periódicas dadaístas que iremos distribuyendo en varios grupos, (la anterior correspondía a Alemania, Suiza y Holanda, en esta hay restos de Alemania, Usa, Serbia…) y que esperemos sea el final de todas las series de fotomontajes. Encuentro de editores de publicaciones DADA (II), en primer lugar de pie Walter Serner, que viene de visita y ha dejado una pila de libros encima de la mesa, el de arriba “Letzte Lockerung: Manifest Dada” (Ultima relajación: Manifiesto Dada), traducido aquí como Pálido punto de luz Claroscuros en la educación http://palido.deluz.mx Número 65. (Febrero, 2016) Dadaísmo y educación:Absurdos centenarios y actuales Manual para embaucadores (o aquellos que quieran llegar a serlo). Y ahora sí de izquierda a derecha, la publicación entre paréntesis: Wilhelm Uhde (Die Freude), Malcon Cowley (Aesthete 1925), Paul Rosenfeld (MSS), Henri-Pierre Roché y Beatrice Wood (Blindman), Hans Goltz (Der Ararat), detrás en la puerta; Ljubomir Micic (Zenit) y Serge Charchoune (Perevoz Dada). Mercadillo de revistas Dada (I) Esta última serie va dedicada a los editores de publicaciones periódicas dadaístas, que iremos distribuyendo en varios grupos, y que esperemos sea el final de todas las series de fotomontajes. Encuentro de editores de publicaciones DADA (I), de izquierda a derecha, la publicación entre paréntesis: F.W. Wagner (Der Zweemann), Walter Hasenclever (Menschen), Friedrich Hollaender (Neue Jugend), Theo van Doensburg —de pie— (De Stijl y Mecano), Hans Richter ( G), detrás de él al lado de la puerta; John Heartfield, Wieland Herzfelde y George Grosz (Die Pleite y Jedermann sein eigener Fussball), al lado de Richter, Kurt Schwitters (Merz), Raoul Hausmann (Der Dada y Freie Strasse), Pálido punto de luz Claroscuros en la educación http://palido.deluz.mx Número 65. -
Jews in Dada: Marcel Janco, Tristan Tzara, and Hans Richter
1 Jews in Dada: Marcel Janco, Tristan Tzara, and Hans Richter This lecture deals with three Jews who got together in Zurich in 1916. Two of them, Janco and Tzara, were high school friends in Romania; the third, Hans Richter, was German, and, probably unbeknown to them, also a Jew. I start with Janco and I wish to open on a personal note. The 'case' of Marcel Janco would best be epitomized by the somewhat fragmented and limited perspective from which, for a while, I was obliged to view his art. This experience has been shared, fully or in part, by my generation as well as by those closer to Janco's generation, Romanians, Europeans and Americans alike. Growing up in Israel in the 1950s and 60s, I knew Janco for what he was then – an Israeli artist. The founder of the artists' colony of Ein Hod, the teacher of an entire generation of young Israeli painters, he was so deeply rooted in the Israeli experience, so much part of our landscape, that it was inconceivable to see him as anything else but that. When I first started to read the literature of Dada and Surrealism, I was surprised to find a Marcel Janco portrayed as one of the originators of Dada. Was it the same Marcel Janco? Somehow I couldn't associate an art scene so removed from the mainstream of modern art – as I then unflatteringly perceived 2 the Israeli art scene – with the formidable Dada credentials ascribed to Janco. Later, in New York – this was in the early 1970s – I discovered that many of those well-versed in the history of Dada were aware of Marcel Janco the Dadaist but were rather ignorant about his later career.