Marble Sculptures from the Imperial Palace in Sirmium
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Heraldry in the Republic of Macedonia (1991-2019)
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 1 September 2021 doi:10.20944/preprints202109.0027.v1 Article Heraldry in the Republic of Macedonia (1991-2019) Jovan Jonovski1, * 1 Macedonian Heraldic Society; [email protected] * Correspondence: [email protected]; Tel.: +38970252989 Abstract: Every country has some specific heraldry. In this paper, we will consider heraldry in the Republic of Macedonia, understood by the multitude of coats of arms, and armorial knowledge and art. The paper covers the period from independence until the name change (1991-2019). It co- vers the state coat of arms of the Republic of Macedonia especially the 2009 change. Special atten- tion is given to the development of the municipal heraldry, including the legal system covering the subject. Also personal heraldry developed in 21 century is considered. The paper covers the de- velopment of heraldry and the heraldic thought in the given period, including the role of the Macedonian Heraldic Society and its journal Macedonian Herald in development of theoretic and practical heraldry, as well as its Register of arms and the Macedonian Civic Heraldic System. Keywords: Heraldry in Macedonia; Macedonian civic heraldry; Republic of Macedonia. 1. Introduction The Republic of Macedonia became independent from the Socialist Federative Re- public of Yugoslavia with the Referendum of 8 September 1991. The Democratic Federal Macedonia was formed during the first session of the Anti-Fascist Assembly for the Na- tional Liberation of Macedonia (ASNOM) on 2 August 1944 (it later became the People’s Republic of Macedonia, a federal unit of the Federal People’s Republic of Yugoslavia). -
Learning Objective: to Find out What the Romans Believed and to Investigate the Gods and Goddesses of Ancient Rome
The Romans Learning Objective: To find out what the Romans believed and to investigate the gods and goddesses of ancient Rome. www.planbee.com NEXT Religion was a part of everyday life in ancient Rome. The Romans didn’t believe in just one god but had many different gods and goddesses. They believed that the gods controlled different aspects of their lives and that the gods were all around them. As the Roman empire expanded, new gods were adopted into Roman religion. Many of the Roman gods were also the same as the ancient Greek gods except with different names. BACK www.planbee.com NEXT The ancient Romans would go to the temple everyday to give offerings of meat and other gifts such as flowers to the gods. In the temples and in different places around the city there were also lots of statues of different gods and goddesses. Remains of a Roman temple Statute of Venus, a Roman goddess BACK www.planbee.com NEXT Jupiter Juno Minerva Juno was the wife of Jupiter is the supreme Minerva was the Jupiter. She was the Roman god. He was goddess of wisdom. protector of Rome the son of Saturn. She was also the and guarded over Jupiter is the god of goddess of poetry, the finances of the light and sky. His medicine and empire. Her Greek Greek name is Zeus. warriors. Her Greek name is Hera. name is Athena. BACK www.planbee.com NEXT Vesta Ceres Diana Vesta was the Ceres was the Diana was the goddess of the hearth. -
The Century of the Brave Stoljeće Hrabrih
the century of the brave s tolj eĆe hrabrih e hrabrih e Ć s tolj e roman conquest and indigenous resistance in illyricum during the time of augustus and his heirs proceedings of the international conference held in zagreb 22-26.9.2014. rimsko osvajanje i sveučilište u Zagrebu / university of zagreb otpor starosjedilaca filozofski fakultet / faculty of humanities and social sciences odsjek za arheologiju / department of archaeology u iliriku za vrijeme augusta i njegovih nasljednika radovi meĐunarodno g s k u pa o d r Žanog ISBN 978-953-175-609-9 brave the of century the u zagr e bu 22-26.9.2014. 2018 August - korice radova - dvostr-pozadina.indd 1 14.3.2018. 14:22:02 THE CENTURY OF THE BRAVE ROMAN CONQUEST AND INDIGENOUS RESISTANCE IN ILLYRICUM DURING THE TIME OF AUGUSTUS AND HIS HEIRS StoLJEćE HRABRIH RIMSKO OSVAJANJE I OTPOR STAROSJEDILACA U ILIRIKU ZA VRIJEME AUGUSTA I NJEGOVIH NASLJEDNIKA PROCEEDINGS OF THE INTERNATIONAL CONFERENCE ZAGREB, 22-26. 9. 2014. Department of Archaeology, Faculty of Humanities and Social Sciences, University of Zagreb Zagreb 2018. NAKLADNIK / PUBLISHER Odsjek za arheologiju Filozofskog fakulteta Sveučilišta u Zagrebu Department of Archaeology, Faculty of Humanities and Social Sciences, University of Zagreb ZA NAKLADNIKA / REPRESENTING PUBLISHER Vesna Vlahović-Štetić UREDNICI / EDITORS Marina Milićević Bradač, Dino Demicheli RECENZENTI / REVIEWERS Marin Zaninović, Ivan Radman-Livaja PRIJELOM / LAYOUT Ivanka Cokol NASLOVNICA / FRONT COVER Ana Demicheli TISAK / PRESS Tiskara Zelina d.d NAKLADA / PRINT RUN 300 primjeraka / copies Izdavanje knjige financijski su poduprli Ministarstvo znanosti i obrazovanja Republike Hrvatske i Zaklada Hrvatske akademije znanosti i umjetnosti. -
The First Illyrian War: a Study in Roman Imperialism
The First Illyrian War: A Study in Roman Imperialism Catherine A. McPherson Department of History and Classical Studies McGill University, Montreal February, 2012 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts ©Catherine A. McPherson, 2012. Table of Contents Abstract ……………………………………………….……………............2 Abrégé……………………………………...………….……………………3 Acknowledgements………………………………….……………………...4 Introduction…………………………………………………………………5 Chapter One Sources and Approaches………………………………….………………...9 Chapter Two Illyria and the Illyrians ……………………………………………………25 Chapter Three North-Western Greece in the Later Third Century………………………..41 Chapter Four Rome and the Outbreak of War…………………………………..……….51 Chapter Five The Conclusion of the First Illyrian War……………….…………………77 Conclusion …………………………………………………...…….……102 Bibliography……………………………………………………………..104 2 Abstract This paper presents a detailed case study in early Roman imperialism in the Greek East: the First Illyrian War (229/8 B.C.), Rome’s first military engagement across the Adriatic. It places Roman decision-making and action within its proper context by emphasizing the role that Greek polities and Illyrian tribes played in both the outbreak and conclusion of the war. It argues that the primary motivation behind the Roman decision to declare war against the Ardiaei in 229 was to secure the very profitable trade routes linking Brundisium to the eastern shore of the Adriatic. It was in fact the failure of the major Greek powers to limit Ardiaean piracy that led directly to Roman intervention. In the earliest phase of trans-Adriatic engagement Rome was essentially uninterested in expansion or establishing a formal hegemony in the Greek East and maintained only very loose ties to the polities of the eastern Adriatic coast. -
A Journey in Pictures Through Roman Religion
A Journey in Pictures through Roman Religion By Ursula Kampmann, © MoneyMuseum What is god? As far as the Romans are concerned we think we know that all too well from our unloved Latin lessons: Jupiter, Juno, Minerva, the Roman Triad as well as the usual gods of the ancient world, the same as the Greek gods in name and effect. In fact, however, the roots of Roman religion lie much earlier, much deeper, in dark, prehistoric times ... 1 von 20 www.sunflower.ch How is god experienced? – In the way nature works A bust of the goddess Flora (= flowering), behind it blossom. A denarius of the Roman mint master C. Clodius Vestalis, 41 BC Roman religion emerged from the magical world of the simple farmer, who was speechless when faced with the miracles of nature. Who gave the seemingly withered trees new blossom after the winter? Which power made the grain of corn in the earth grow up to produce new grain every year? Which god prevented the black rust and ensured that the weather was fine just in time for the harvest? Who guaranteed safe storage? And which power was responsible for making it possible to divide up the corn so that it sufficed until the following year? Each individual procedure in a farmer's life was broken down into many small constituent parts whose success was influenced by a divine power. This divine power had to be invoked by a magic ritual in order to grant its help for the action. Thus as late as the imperial period, i.e. -
Graham Jones
Ni{ i Vizantija XIV 629 Graham Jones SEEDS OF SANCTITY: CONSTANTINE’S CITY AND CIVIC HONOURING OF HIS MOTHER HELENA Of cities and citizens in the Byzantine world, Constantinople and its people stand preeminent. A recent remark that the latter ‘strove in everything to be worthy of the Mother of God, to Whom the city was dedicated by St Constantine the Great in 330’ follows a deeply embedded pious narrative in which state and church intertwine in the city’s foundation as well as its subse- quent fortunes. Sadly, it perpetuates a flawed reading of the emperor’s place in the political and religious landscape. For a more nuanced and considered view we have only to turn to Vasiliki Limberis’ masterly account of politico-religious civic transformation from the reign of Constantine to that of Justinian. In the concluding passage of Divine Heiress: The Virgin Mary and the Creation of Christianity, Limberis reaffirms that ‘Constantinople had no strong sectarian Christian tradition. Christianity was new to the city, and it was introduced at the behest of the emperor.’ Not only did the civic ceremonies of the imperial cult remain ‘an integral part of life in the city, breaking up the monotony of everyday existence’. Hecate, Athena, Demeter and Persephone, and Isis had also enjoyed strong presences in the city, some of their duties and functions merging into those of two protector deities, Tyche Constantinopolis, tutelary guardian of the city and its fortune, and Rhea, Mother of the Gods. These two continued to be ‘deeply ingrained in the religious cultural fabric of Byzantium.. -
Jupiter and the Bee
Jupiter and the Bee At the beginning of time, the honeybee had no stinger. This left the bee with no way to protect her honey. The bee worked very hard to make her honey. But people were always taking it from her. This made the bee mad. The bee needed help. She needed a way to protect her honey. The bee decided to ask the gods for help. She took some of her best honey. Then she flew to Mount Olympus. That is where the gods lived. The bee went to see Jupiter. Jupiter was king of the gods. She brought him the honey as a gift. © 2018 Reading Is Fundamental • Content and art created by Simone Ribke Jupiter and the Bee Jupiter loved the honey. He had never tasted something so sweet. Jupiter said it was a great gift. In return, Jupiter promised to give the bee a gift. He asked her what she wanted. The bee asked Jupiter to give her a stinger. She would use it to keep people away from her honey. She would sting people who tried to take honey from her. Jupiter did not like this idea because he loved people. He did not want them to get stung. But he had made her a promise. Jupiter gave the bee a stinger, but using it came at a price. If she uses her stinger, she will die. The bee would have to choose. Will she protect her honey and die? Or will she let people take her honey and live? Jupiter gave stingers to all bees. -
Mozaicul Voivodinean – Fragmente Din Cultura Comunităților Naționale Din Voivodina – Ediția Întâi © Autori: Aleksandr
Mozaicul voivodinean – fragmente din cultura comunităților naționale din Voivodina – Ediția întâi © Autori: Aleksandra Popović Zoltan Arđelan © Editor: Secretariatul Provincial pentru Educație, Reglementări, Adminstrație și Minorități Naționale -Comunități Naționale © Сoeditor: Institutul de Editură „Forum”, Novi Sad Referent: prof. univ. dr. Žolt Lazar Redactorul ediției: Bojan Gregurić Redactarea grafică și pregătirea pentru tipar: Administrația pentru Afaceri Comune a Organelor Provinciale Coperta și designul: Administrația pentru Afaceri Comune a Organelor Provinciale Traducere în limba română: Mircea Măran Lectorul ediției în limba română: Florina Vinca Ilustrații: Pal Lephaft Fotografiile au fost oferite de arhivele: - Institutului Provincial pentru Protejarea Monumentelor Culturale - Muzeului Voivodinei - Muzeului Municipiului Novi Sad - Muzeului municipiului Subotica - Ivan Kukutov - Nedeljko Marković REPUBLICA SERBIA – PROVINCIA AUTONOMĂ VOIVODINA Secretariatul Provincial pentru Educație, Reglementări, Adminstrație și Minorități Naționale -Comunități Naționale Proiectul AFIRMAREA MULTICULTURALISMULUI ȘI A TOLERANȚEI ÎN VOIVODINA SUBPROIECT „CÂT DE BINE NE CUNOAŞTEM” Tiraj: 150 exemplare Novi Sad 2019 1 PREFAȚĂ AUTORILOR A povesti povestea despre Voivodina nu este ușor. A menționa și a cuprinde tot ceea ce face ca acest spațiu să fie unic, recognoscibil și specific, aproape că este imposibil. În timp ce faceți cunoștință cu specificurile acesteia care i-au inspirat secole în șir pe locuitorii ei și cu operele oamenilor de seamă care provin de aci, vi se deschid și ramifică noi drumuri de investigație, gândire și înțelegere a câmpiei voivodinene. Tocmai din această cauză, nici autorii prezentei cărți n-au fost pretențioși în intenția de a prezenta tot ceea ce Voivodina a fost și este. Mai întâi, aceasta nu este o carte despre istoria Voivodinei, și deci, nu oferă o prezentare detaliată a istoriei furtunoase a acestei părți a Câmpiei Panonice. -
Bullard Eva 2013 MA.Pdf
Marcomannia in the making. by Eva Bullard BA, University of Victoria, 2008 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Greek and Roman Studies Eva Bullard 2013 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Marcomannia in the making by Eva Bullard BA, University of Victoria, 2008 Supervisory Committee Dr. John P. Oleson, Department of Greek and Roman Studies Supervisor Dr. Gregory D. Rowe, Department of Greek and Roman Studies Departmental Member iii Abstract Supervisory Committee John P. Oleson, Department of Greek and Roman Studies Supervisor Dr. Gregory D. Rowe, Department of Greek and Roman Studies Departmental Member During the last stages of the Marcommani Wars in the late second century A.D., Roman literary sources recorded that the Roman emperor Marcus Aurelius was planning to annex the Germanic territory of the Marcomannic and Quadic tribes. This work will propose that Marcus Aurelius was going to create a province called Marcomannia. The thesis will be supported by archaeological data originating from excavations in the Roman installation at Mušov, Moravia, Czech Republic. The investigation will examine the history of the non-Roman region beyond the northern Danubian frontier, the character of Roman occupation and creation of other Roman provinces on the Danube, and consult primary sources and modern research on the topic of Roman expansion and empire building during the principate. iv Table of Contents Supervisory Committee ..................................................................................................... -
Chapter Five: Cupid and Psyche
Chapter Five: Cupid and Psyche (from Mythology for Today Hamilton’s Mythology) 1. Venus becomes jealous because Psyche’s surpassing beauty has transfixed all the mortals, so that they forget Venus, and neglect her temples and altars. 2. Venus plans to have her son, Cupid, shoot Psyche with a love arrow, so that Psyche will fall in love with a hideous creature. Venus’ plan fails because Cupid himself falls in love with the beautiful Psyche. 3. Psyche’s father believes that he must leave her on the summit to be claimed by her serpent‐husband, for this is what he has been told by the Oracle of Apollo. However, the truth is that Cupid has arranged this himself, so that he can carry Psyche away as his own bride. 4. Her sisters become jealous of Psyche’s superior riches and treasures. 5. Psyche is torn between her love for and her faith in her husband, and the doubt and fear her sisters cause her to feel. She is unable to live with the uncertainty of not knowing the truth. 6. When Psyche sees that her husband is a beautiful youth, she feels too ashamed of her suspicion that she is about to plunge the knife intended for him into her own breast. However, her hand trembles and the knife falls. This faltering saves her own life, but also causes her to drip some lamp oil on Cupid, who sees that she has betrayed him and runs away. 7. Psyche is made to separate by kind a huge mixed mass of tiny grains; ants separate them for her. -
The Installation of the Patron Saints of Zadar As a Result of Carolingian Adriatic Politics
chapter 12 The Installation of the Patron Saints of Zadar as a Result of Carolingian Adriatic Politics Nikola Jakšić The collection of patron-saints in the city of Zadar (Iader) is relatively well known to researchers of medieval history in the Adriatic area. The two most important saints venerated in this Mediterranean port city1 are a man and woman who, according to the legend, during their earthly lives, at the begin- ning of the 4th century, knew each other well. They were both martyred, but in different places. The male saint died first in Aquileia, and the female was mar- tyred later in Sirmium. Those saints, venerated in medieval Jader, and contem- porary Zadar, are St Anastasia and St Chrysogonus. Neither St Chrysogonus nor St Anastasia are local martyrs, and their cult in Zadar is attested only from the 9th century, leaving open the question of when and how their cults were es- tablished in Zadar. There is a relative consensus amongst the scholarship con- cerning these questions that the cult of St Chrysogonus came to Zadar from Aquileia, while the cult of St Anastasia arrived from Constantinople, as local tradition records.2 This paper will re-examine the validity of these widely-held views. St Chrysogonus and St Anastasia are the central figures in the Zadar Chris- tian pantheon, but they are not the only members of the pantheon. The priest Zoilus of Aquileia and three sisters who were martyred in Thessalonica – Agape, Chionia and Irene – are also present among the saints venerated in Zadar. This is not an accident, since both the priest Zoilus and the three Salonika martyrs are also central figures in the passio of St Chrysogonus, as is St Anastasia herself. -
The Romance Population in the Medieval Kingdom of Hungary
ANALELE BANATULUI, S.N., ARHEOLOGIE ISTORIE, XXII, 2014 http://muzeulbanatului.ro/mbt/istorie/publicatii/ab.htm THE ROMANCE POPULATION IN THE MEDIEVAL KINGDOM OF HUNGARY Peter Bučko* Keywords: Romance population; medieval Hungary; Srem; Spiš; Transylvania, Tokaj; pilgrims; Hospitallers; Templars Cuvinte cheie: populaţie romanică; Ungaria medievală; Srem; Spiš; Transilvania; Tokaj; pelerini; Ospitalieri; Templieri (Abstract) Medieval kingdom of Hungary was since its very begining founded on the basis of multiethnicity and openness to foreigners. Foreigners in Hungary, especially in the 11th and 12th century came from Western Europe. Great immigration waves of the romance population are documented mostly during the reign of king Géza II (1141 – 1162), when they managed to settle in peripheral regions of the country and increase the population and signicance of weakly populated regions. Foreigners in the 12th recieved privileged status as the „guests“. In the 11th and 12th century these guests have settled in Srem, Spiš, Transylvania and Tokaj. Some information about Srem region are provided by crusades chronicles. In Srem there was a village called Francavilla, which belonged to the oldest and most important romanesque settlement in Hungary. e Guests in Transylvania had their own church organization and there were several bishops of Transylvania and Bihar/Oradea of western european origin. Other regions with Romanesque population – Spiš and Tokaj laid on international routes. e collegiate chapter of Spiš even owned vineyards in Tokaj – in Sárospátak, one of the oldest Hungarian cities with privileges. A large number of documented pilgrimage passing through Hungary could also stand behind the increase of new romance population in the country. Additional aspect of the Crusades was the creation of religious orders, the Knights Templar and the Hospitallers, who just few decades after their formation appeared in Hungary and were engaged in the life of Hungarian kingdom.