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1. Introduction
1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16 -
Crazy Wisdom: a Love Story
Crazy Wisdom: A Love Story BY SUZANNAH SHOWLER My parents’ bizarre, unlikely matchmaker, the cult leader. Illustrations by Chloe Cushman Memoir NOVEMBER 24, 2020 You do not have to find the beginning at all. It is a primordial situation, so there is no point in trying to logically find the beginning. It is already. It is beginningless. -Chogyam Trungpa Rinpoche This is my mother: a scant four-foot-eleven, narrow-shouldered, and a kind of very-thin-but-soft that comes from treating both food and exercise as tolls paid for being alive. She doesn’t drink because it makes her fall asleep, never wears makeup, hates to shop. Her wardrobe is mostly hand-me-downs from her children. She still wears a pair of navy corduroys from Jacob Junior (vintage 1998) with a ladder of wear lines at the ankles from each time the hem was let out to accommodate my brief and only middle school growth spurt. When she was a toddler, my mother pulled a pot of boiling soup off the stove and over the right side of her body. The scars are frames frozen from a home movie—a play-by-play of the accident that caused them. The taut, shiny nucleus on her elbow splashes outward, the skin buckling and creasing as it spreads, a second splatter over the outside of her right leg where her knee meets her thigh. Over the decades, these scars have ceded territory to the soft, freckled skin around them. If you met her now, you might not even notice. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Macho Buddhism: Gender and Sexualities in the Diamond Way
Religion and Gender, vol. 1, no. 1 (2011), 85-103 www.religionandgender.org URN: NBN:NL:UI:10-1-101579 ISSN: 1878-5417 Publisher: Igitur Publishing (Utrecht) Copyright: this work is licensed under a Creative Commons Attribution License (3.0) Macho Buddhism: Gender and Sexualities in the Diamond Way BURKHARD SCHERER Abstract Western Tibetan Buddhist movements have been described as bourgeois and puritanical in previous scholarship. In contrast, Ole Nydahl’s convert lay Karma Kagyu Buddhist movement, the Diamond Way, has drawn attention for its apparently hedonistic style. This article addresses the wider issues of continuity and change during the transition of Tibetan Buddhism from Asia to the West. It analyses views on and performances of gender, sexual ethics and sexualities both diachronically through textual-historical source and discourse analysis and synchronically through qualitative ethnography. In this way the article demonstrates how the approaches of contemporary gender and sexualities studies can serve as a way to question the Diamond Way Buddhism’s location in the ‘tradition vs modernity’ debate. Nydahl’s pre-modern gender stereotyping, the hetero-machismo of the Diamond Way and the mildly homophobic tone and content of Nydahl’s teaching are interpreted in light of Indian and Tibetan Buddhist sexual ethics and traditional Tibetan cultural attitudes on sexualities. By excavating the emic genealogy of Nydahl’s teachings, the article suggests that Nydahl’s and the Diamond Way’s view on and performance of gender and sexualities are consistent with his propagation of convert Buddhist neo- orthodoxy. Scherer: Macho Buddhism Keywords Tibetan Buddhism, Buddhism in the West, Ole Nydahl, Diamond Way, Buddhism and homosexuality, Buddhism and sexuality, Buddhism and gender Author affiliation Burkhard Scherer is Reader in Religious Studies at Canterbury Christ Church University, UK. -
Shambhala Mountain Center Buddhism | Meditation | Mindful Living | Yoga Fall | Winter
SHAMBHALA MOUNTAIN CENTER BUDDHISM | MEDITATION | MINDFUL LIVING | YOGA FALL | WINTER FALL Learn to Meditate Align Body and Mind Deepen Relationships Explore your Creativity Reconnect with Nature Transform Your Life 2016 – 2017 2016–2017 Program Highlights Meditation Intensives 18 Week-Long Fall Meditation Retreat: The Shape of Awake with Hope Martin 20 Enlightened Society Dathun with Acharya Daniel Hessey 26 Week-long Spring Meditation Retreat with Susan Piver and Lodro Rinzler Mindfulness 16 Mindfulness and Compassion Meditation Retreat with Shastri Janet Solyntjes & David Spound 23 Mindful Self-Compassion Intensive with Megan Leuchars & Michelle Becker 24 Mindful Heart Communication: A Path to Warmth, Dignity and Confidence Acharya Susan Chapman & Gregory Heffron 24 Introduction to Mindfulness-Based Stress Reduction with Janet Solyntjes Personal and Societal Transformation 7 2nd Annual Wisdom in Action with Sakyong Mipham Rinpoche, Venerable Pannavati, Bishop Marc Andrus, Acharya Fleet Maull & more 8 Yoga, Purpose, and Action Leadership Intensive with Seane Corn, Suzanne Sterling & Hala Khouri 19 Dismantling Racism with Meditation: A Workshop for White People with Kara Dansky Buddhism 10 2nd Annual Wisdom Rising: An 14 Making the Most of What We Have: Exploration of the Divine Feminine in Lojong Mind Training Buddhism with Rev. angel Kyodo williams, with Anyen Rinpoche Karma Lekshe Tsomo, Acharya Susan Skjei & Allison Choying Zangmo & Elizabeth Mattis-Namgyel 18 Medicine Buddha and the Fivefold 12 Finding Happiness Within: Path of Mahamudra -
Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O. -
The New Buddhism: the Western Transformation of an Ancient Tradition
The New Buddhism: The Western Transformation of an Ancient Tradition James William Coleman OXFORD UNIVERSITY PRESS the new buddhism This page intentionally left blank the new buddhism The Western Transformation of an Ancient Tradition James William Coleman 1 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto and an associated company in Berlin Copyright © 2001 by James William Coleman First published by Oxford University Press, Inc., 2001 198 Madison Avenue, New York, New York, 10016 First issued as an Oxford University Press paperback, 2002 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Coleman, James William 1947– The new Buddhism : the western transformation of an ancient tradition / James William Coleman. p. cm. Includes index. ISBN 0-19-513162-2 (Cloth) ISBN 0-19-515241-7 (Pbk.) 1. Buddhism—United States—History—20th century. 2. Religious life—Buddhism. 3. Monastic and religious life (Buddhism)—United States. I.Title. BQ734.C65 2000 294.3'0973—dc21 00-024981 1 3 5 7 9 8 6 4 2 Printed in the United States of America Contents one What -
Barbara Dilley
BARBARA DILLEY. Born 1938 Transcript of OH 1335V. This interview was recorded at Naropa University in Boulder, Colorado, on June 3, 2005, for the Maria Rogers Oral History Program. The interviewer is Shirley S. Steele, who also transcribed the interview. The interview also is available in video format, filmed by Shirley Steele. NOTE: The interviewer's questions and comments appear in parentheses. Added material appears in brackets. [A]. 00:00 (This interview with Barbara Dilley is under the auspices of the Maria Rogers Oral History Program, Carnegie Library for Local History. Barbara Dilley is sharing her memories of the early history of Naropa University where she was president for ten years, and has been, before and since, a teacher in the performing arts. It is June, 2005. We are in Naropa University, Boulder, Colorado. I am Shirley Steele.) (I will take it back to you. How did you get here and when?) I was invited here to teach the very first summer of Naropa. It was called Naropa Institute at that time. I was invited by a friend of mine, named Tom Hast who lives here in Boulder now, owns a real estate company, Hast & Company, but at that time he had been involved in the alternative dance community in New York and that was where we met. He was a traveler, on the way, a journeyer, and had become part of the administration for the very first summer of Naropa which was ten weeks—two five-week sessions, I believe—in the summer of 1974. Tom phoned me, I was in Rhode Island on the East coast, and he phoned me at the end of May, probably, and asked me if I would be willing to come and teach that summer. -
Questionnaire
Agreement to Participate * 1. --English: You received this survey invitation because XXXXXXXX. TO COMPLETE THIS SURVEY: click the green text below. TO STOP RECEIVING SHAMBHALA SURVEYS: click the red text below. --English: I agree to complete this survey. I understand that the survey is anonymous, that my name and email address will not be recorded, and that no one will be able to link me to my answers. --English: I do not want to receive any future communications from Shambhala. I understand that this means I will not receive any future updates from the Interim Board, Process Team, or the Shambhala News Service. Welcome to the "Sense of Shambhala" survey You are invited to complete this survey to help us understand who we are as a community. It asks about your experience in Shambhala personally, in your local center, and in the international community. It is open to anyone who has ever been a member of Shambhala or Vajradhatu, or who has completed Shambhala Training Level III, or who has attended advanced programs such as seminary or any of the various Assemblies (Warrior, Kalapa, Enlightened Society, Sacred World). If you know someone who fits that description but did not receive an invitation email, please encourage them to complete a request at https://forms.gle/eov7Wvhg4iW15z8j6 before January 16, 2020. Because the survey covers a great deal of material, plan to take 30-60 minutes to complete it. The survey will remain open for one month. Whenever you click "next page", it saves your answers up to that point. If you need to take a break before completing the survey, or if something occurs to you that you would like to add to your answers, you may return to your own answers as many times as you like until January 31 by clicking the link in your invitation email. -
1 Tuned in Dropouts Script Underwriting: Lost Highways, From
1 Tuned in Dropouts Script Underwriting: Lost Highways, from History Colorado, is made possible by the Sturm Family Foundation, proud supporters of the humanities and the power of storytelling, for more than twenty years. Underwriting: And by a major grant from the National Endowment for the Humanities: Exploring the human endeavor. Noel: Hey it's Noel. Just a heads up that this episode contains descriptions of sexual assault and religious abuse that some listeners may find disturbing. Tyler: In August of 1972, a group of hippies gathered in the mountains of Red Feather Lakes, Colorado, a picturesque cluster of alpine lakes in the mountains northwest of Fort Collins. Mark Szpakowski: So the whole land was very, raw in a sense. It wasn't built up at all. It was the beginning of what was going to happen in the next few years. Noel: This is Mark Szpakowski <<Spa-KOH-ski>>. He was visiting Boulder from Berkeley, California. Mark Szpakowski: There's almost nothing here, it’s kind of bare in a way. But the energy’s, you know, felt kind of slightly wild, and also that there was something kind of ancient and ongoing that was meeting this very fresh energy here in North America, in general. 2 Tyler: The counterculture of the 1960s and 70s was in full swing. And many of its members had flocked to Boulder to see and learn from a man named Chogyam Trungpa Rinpoche. Mark Szpakowski: So this was a seminar. And at the end of the seminar, there was a blessing of the land. -
SHAMBHALA Mountain Center
SHAMBHALA MOUNTAIN CENTER Learn to Meditate Align Body and Mind Deepen Relationships Explore Your Creativity Reconnect with Nature Transform Your Life FALL | WINTER FALL 2014 Welcome Shambhala Mountain Center is located on over 600 acres of pristine mountain forests and meadows, just two hours northeast of Denver. A sanctuary and training ground for body, mind, and spirit, our wilderness setting provides an ideal environment for meditation, yoga, contemplative arts, and conferences. We warmly invite you to join us this fall and winter for one of our enriching retreats or to visit the Great Stupa of Dharmakaya. Dear Friends, Looking through this catalog, you will see a range of offerings that reflect our mission of exploring individual and societal wisdom. From meditation retreats, to various physical disciplines, as well as programs that explore our relationships with nature and society, Shambhala Mountain Center hosts programs year-round that can enrich, challenge, and deepen our lives. What is not apparent in a catalog is the lived story of Shambhala Mountain Center, the history and on-going experience of a community brought together in an exploration of combining mindful living, service through work, and what it means to build an enlightened society. We want to share this experience with you – both during your visit and in your daily life. I invite you to join in our journey through our monthly newsletters and online community, and of course, look forward to welcoming you back home at Shambhala Mountain Center. With love from the mountains, Michael Gayner, Executive Director Stay Connected Visit our website to sign up for our e-communications and stay up to date with our latest news, events and highlights. -
Being a Buddhist the Shambhalian Way
BSRV 31.2 (2014) 273–291 Buddhist Studies Review ISSN (print) 0256-2897 doi: 10.1558/bsrv.v31i2.273 Buddhist Studies Review ISSN (online) 1747-9681 Fluid Minds: Being a Buddhist the Shambhalian Way ALEXANDER MCKINLEY DUKE UNIVERSITY [email protected] ABSTRACT What are the criteria for counting something as Buddhist? This discipline-defining question has become increasingly perplexing as Buddhism is transmitted across the globe, taking new forms as it adapts to new contexts, especially as non-Buddhists increasingly come to participate in the meditation activities of Buddhist commu- nities in the West. Through an ethnographic analysis of a Shambhala center in the southern United States, this article suggests that the best way to talk about such groups is neither through categorizing membership demographics, nor by ranking the different degrees of Buddhism practiced in Shambhala as more or less authentic, but rather by focusing on how the group ultimately coheres despite inevitable differences in opinion. Thus instead of defining what is ‘authentically’ Buddhist among Shambhalians, this article tracks the manner in which certain Buddhist forms of signification (especially meditation) are shared regardless of personal religious identities, forging a community through common interest. Keywords identity fluidity, Buddhist ‘signs’, Buddhism in America, Shambhala International Introduction The academic study of Buddhism in North America, begun by Religious Studies scholars in the 1970s, underwent a theoretical evolution in the 2000s that has continued into the 2010s. Until that point, the emerging field relied on accounts that dealt in broad categorizations and sweeping generalizations. The novelty of the subject matter seemed to inspire some scholars to try and explain everything © Equinox Publishing Ltd.