Study Guides

Study Guides for The Pornographic Culture These guides integrate Bible study, prayer, and worship to help us engage our pornographic culture with Christ-transformed minds. The guides can be used in a series or individually. You Christian Reflection may reproduce them for personal or group use. A Series in Faith and Ethics Naked and Not Ashamed 2 This naked couple, Adam and Eve, living, even cavorting, in Eden is not the stuff of children’s Bibles. Yet it forms the necessary beginning for grasping the unblushing approach to human sexuality in Scripture. Sex and the City of God 4 The biblical limitations regarding appropriate sexual behavior result from an awareness of the raw power of sex. Individuals now, like then, are involved in consensual sexual relationships that fall short of God’s intention. Yet there is hope for our fallen sexual desires if we allow them to be rightly ordered by God. Simpletons, Fools, and Mockers 6 In three characters delineated in Proverbs we can see an ancient account of the descent into the folly of pornography in our times. Yet biblical wisdom offers hope for redemption, and wisdom incarnate in Jesus Christ extends that hope even further. Habit’s Harsh Bondage 8 How can we understand the powerful lure of sexual imagery that captivates us? If the obsession with the pornographic image is a sickness, it is a sickness of will for which we are, to some significant degree, responsible. Erotic, But Not Pornographic 10 Can we produce distinctively Christian art that is really true to the biblical vision of sexual love? Our generation Christian Reflection desperately needs that vision. Christian art, for those who will receive it, can be redemptive, rescuing their imagina- Center for Christian Ethics tion from the limitations of creatureliness and sin. Baylor University PO Box 97361 Avoiding Pornography’s Mess 12 Waco, TX 76798-7361 With demanding consumers, willing producers, and savvy Phone 1-866-298-2325 business executives, the pornography industry has become www.ChristianEthics.ws diverse and pervasive in North America. How can adults and parents discern the commendable while screening out The Center thanks the the objectionable in our popular culture? Cooperative Baptist Fellowship for its financial support Appendix: Optional Lesson Plans for Teachers 14 of these study guides. For teachers who use these study guides in class, here are optional lesson plans with detailed teaching suggestions. © 2002 The Center for Christian Ethics 1 Naked and Not Ashamed This naked couple, Adam and Eve, living, even cavorting, in Eden is not the stuff of children’s Bibles. Yet it forms the necessary beginning for grasping the unblushing approach to human sexuality in Scripture. Christian Reflection Prayer A Series in Faith and Ethics Scripture Readings: Genesis 2:18-25, 3:1-13, 16-21 Responsive Reading† This is the list of the descendants of Adam. When God created humankind, he made him in the likeness of God. Male and female he created them, and he blessed them and Focus Article: named them “Humankind” when they were created. Sex and the City (of Reflection God) (The Pornographic Culture, Human sexuality, in its created order, expresses the image of pp. 9-16) God. “So God created humankind in his own image,” Genesis 1:27 says, “in the image of God he created him; male and female he created them” (emphasis added). The pronouns shift between the singular and the plural to show that God creates only one humanity, yet in two distinct sexual persons, the male and female. Their unity in humanness does not undo their distinctness as persons, and their distinctness does not compromise their essential unity. Mutuality and relationship, rather than indepen- dence, have been essential to human beings from the very beginning. From a Christian perspective, Lake suggests, we see that “the eternal love relationship among the persons of the Godhead is given its fullest earthly expression in the self-giving love between a man and a woman for a lifetime.” As Christians we share “an embodied faith” that allows us to see in sexual union a rich metaphor to describe the human relationship to God: The erotic imagery of the Song of Songs has been applied to What do you think? the relationship between Christ and the Church. Furthermore, Was this study guide useful Paul takes up the imagery of Israel as wife and God as hus- for your personal or group band, which is frequent in the Old Testament, and adapts it to study? Please send your Christ and the Church in Ephesians 5. “The passion, the love, suggestions to: and the oneness exhibited by marriage point in the direction [email protected] of the ultimate consummation of the marriage supper of the Lamb,” Lake writes. Christian mystics in the medieval era wrote in graphic sexual imagery, borrowed from faithful married life, to make clear Christian Reflection the soul’s intimacy with God. Such borrowing has precedent in the Bible: the same Hebrew word, yada, which means car- Center for Christian Ethics nal knowledge, or sexual intercourse (as in Genesis 4:1), is Baylor University used for God knowing the deepest secrets of our hearts (Psalm PO Box 97361 44:21) and in the gracious invitation for us to know God (Psalm Waco, TX 76798-7361 46:10). “To fully know any person—including God—is never Phone 1-866-298-2325 merely a cognitive experience,” Lake says. “To know a person www.ChristianEthics.ws is to be passionately involved with them.” This close connec- tion between sexual intimacy and intimacy with God may be © 2002 The Center for Christian Ethics behind Paul’s instruction to married couples not to refrain 2 from sexual relations “except to devote yourselves to prayer” (1 Corinthians 7:5). The story of Adam and Eve not only expresses the underlying goodness of human sexuality, but also reminds us that our sexuality has gone awry due to the fall into sin. Though our sexuality is no more corrupted than other human desires, “by its very cen- Christian Reflection trality to the nature of being human,” Lake observes, “corrupted A Series in Faith and Ethics sexuality has consequences that can be much more far-reaching than those of other aspects of our fallenness.” For instance, in the garden in Eden the woman is not subservient to the man, but is created to be a “helper as his partner” (2:20). (Elsewhere in the Old Testament, ‘ezer, the Hebrew word for “helper,” can describe God’s caring relationship toward human beings. It is not a demeaning word.) Sin, however, brings male domination of women, which is not part of God’s original intention. The curse pronounced on Eve for her disobedience to God (3:16) is that “even the domination of women by men unleashed by sin will not be sufficient to cool the desire of women for men.” We must remember that in everything following Genesis 3, human sexuality is a mixture of God’s good design and our sinful effacement of that design. Yet the good news is that our Creator is at work to redeem the fallen creation; God desires to rightly order our sexuality so that we might live as God designed us to live. Study Questions 1. “Shame can be defined simply as the feeling we have when we evaluate our actions, feelings, or behavior, and conclude that we have done wrong,” writes psychiatrist Michael Lewis. “It encompasses the whole of ourselves; it generates a wish to hide, to disappear, or even to die” (Shame: the Exposed Self, p. 2). How do you respond to Lewis’ definition? 2. Is human sexuality shameful in the Eden story? How does shame enter the picture? How does God respond to the man and woman’s shame? 3. The woman is created to be the man’s “helper as his partner” in the garden in Eden (Genesis 2:20). Lake reminds us that in the Old Testament, ‘ezer, the Hebrew word for “helper,” usu- ally describes God’s caring for human beings. Look at the representative uses of ‘ezer in Psalms 115 and 121. With these as background, how would you interpret the woman’s relationship to the man before the fall into sin? 4. Is erotic imagery an appropriate metaphor for our relationship Robert B. Kruschwitz, the author of to God? What are the dangers in using such imagery today? this study guide, directs The What would be the advantages? Center for Christian Ethics 5. How does the hymn “Be Thou My Vision” (p. 49) capture at Baylor University. He some of the complexities of Genesis 3:8-9? serves as General Editor of Departing Hymn: “Be Thou My Vision” (verses 1, 2a, 4b, and 5) Christian Reflection. † Genesis 5:1-2 (NRSV). © 2002 The Center for Christian Ethics 3 Sex and the City of God The biblical limitations regarding appropriate sexual behavior result from an awareness of the raw power of sex. Individuals now, like then, are involved in consensual sexual relationships that fall short of God’s intention. Yet there is hope for our fallen Christian Reflection sexual desires if we allow them to be rightly ordered by God. A Series in Faith and Ethics Prayer Loving God, may we, as a family of faith and the household of God, learn to strengthen marriages, celebrate fidelity in singleness, and strive together to present our bodies as living sacrifices, holy and acceptable to you. For we ask it in the name of your Son our Lord, who both celebrated the wedding at Cana Focus Article: and lived in singleness during his time on earth.

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