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La Danse Contemporaine Aujourd'hui En Inde
LA DANSE CONTEMPORAINE AUJOURD’HUI EN INDE ÉTAT DES LIEUX Annette Leday Avec le soutien du Centre National de la Danse (Aide à la recherche et au patrimoine en danse) Traduction anglaise soutenue par India Foundation for the Arts et Association Keli-Paris 2019 Anita Ratnam : "En Inde le mot contemporain s’applique à quiconque veut s’éloigner de son guru ou de la tradition qu’il a apprise pour expérimenter et explorer." Mandeep Raikhy : "Nous avons rejeté ce terme de contemporain et nous sommes toujours à la recherche d’une définition alternative." Vikram Iyengar : "Je pense que les diverses couches de ce qui constitue le contemporain dans la danse indienne n’ont pas encore été définies." TABLE DES MATIÈRES PRÉAMBULE 1 1. INTRODUCTION 4 2. QUELQUES REPÈRES HISTORIQUES 5 a) Mystifications 5 b) Les pionniers de la danse moderne 7 3. QUELQUES REPÈRES GÉOGRAPHIQUES 10 4. TYPOLOGIE DE LA DANSE CONTEMPORAINE EN INDE 13 a) Les "néo-classiques" 13 b) Vers une radicalité du geste 17 c) Un espace suspendu 19 d) Sans passer par les classiques 21 e) Entre théâtre et danse 22 f) Le phénomène Bollywood 23 g) Les contemporains commerciaux 25 5. THÈMES 26 a) Les techniques nourricières 27 b) La question de l’indianité 28 c) Thèmes d’hier et d’aujourd’hui 29 d) Danse et politique 30 6. LE PROCESSUS CRÉATIF 33 7. PRESSE, CRITIQUE ET FORUMS 35 8. ENSEIGNEMENT ET TRANSMISSION 37 9. LIEUX ET MOYENS 41 a) Lieux de spectacles 41 b) Festivals 43 c) Lieux de travail 45 d) Financements 47 e) Débouchés 48 10. -
The Ethnographic [Feministic-Legal] Comparative Study on Life Style of Female Prostitutes in the Historic and Contemporary India Having Reference to Their Status
INTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY ISSN: 2456-6683 Volume - 2, Issue - 2, Feb – 2018 UGC Approved Monthly, Peer-Reviewed, Refereed, Indexed Journal Impact Factor: 3.449 Publication Date: 28/02/2018 The Ethnographic [Feministic-Legal] Comparative Study on Life Style of Female Prostitutes In The Historic And Contemporary India Having Reference To Their Status B.Leelesh Sundaram 2nd year B.B.A, LL.B (hons), Saveetha School of Law, Saveetha University. Email - [email protected] Abstract: The nature has bestowed the beautiful capacity of bringing life into the world within women. Women are globally perceived as the purest form of beings in the world. India being a part of south Asian continent has given spiritual and ethnical importance to women at high extent, but this concept is hindered by the practice of prostitution. India is identified as one of the greatest centres of illegal prostitution practice in the contemporary society. The practice of prostitution in India is a part of the society from time in memorial and literature helps us understand the situation of prostitutes in Indian history. Though there has been a number of research and discussion done on prostitution in India, an ambiguity still prevail with respect to life style of female prostitutes in India by ethnographically comparing it with their lifestyle in historic owing special attention to their status. This research aims to study the extent of prostitution in India and compare the life style of prostitute in historic and contemporary India. The paper tries to analyze the status of prostitutes in historic and contemporary India and also find out the reaction towards prostitution in Contemporary and Historic India. -
A History of Legal and Moral Regulation of Temple Dance in India
Naveiñ Reet: Nordic Journal of Law and Social Research (NNJLSR) No.6 2015, pp. 131-148 Dancing Through Laws: A History of Legal and Moral Regulation of Temple Dance in India Stine Simonsen Puri Introduction In 1947, in the state of Tamil Nadu in South India, an Act was passed, “The Tamil Nadu Devadasis (Prevention of Dedication) Act,” which among other things banned the dancing of women in front of Hindu temples. The Act was to target prostitution among the so-called devadasis that were working as performers within and beyond Hindu temples, and who, according to custom also were ritually married or dedicated to temple gods. The Act was the culmination of decades of public and legal debates centred on devadasis, who had come to symbolize what was considered a degenerated position of women within Hindu society. Concurrent with this debate, the dance of the devadasis which had developed through centuries was revived and reconfigured among the Indian upper class; and eventually declared one of Indian national dances, called bharatanatyam (which can translate as Indian dance). Today, while parts of the devadasi tradition have been banned, bharatanatyam is a popular activity for young girls and women among the urban middle and upper classes in all parts of India. The aim of this article is to examine moral boundaries tied to the female moving body in India. I do so by looking into the ways in which the regulation of a certain kind of dancers has framed the moral boundaries for contemporary young bharatanatyam dancers. A focus on legal and moral interventions in dance highlights the contested role of the female body in terms of gender roles, religious ideology, and moral economy. -
Courtesans in Colonial India Representations of British Power Through Understandings of Nautch-Girls, Devadasis, Tawa’Ifs, and Sex-Work, C
Courtesans in Colonial India Representations of British Power through Understandings of Nautch-Girls, Devadasis, Tawa’ifs, and Sex-Work, c. 1750-1883 by Grace E. S. Howard A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Master of Arts in History Guelph, Ontario, Canada © Grace E. S. Howard, May, 2019 ABSTRACT COURTESANS IN COLONIAL INDIA REPRESENTATIONS OF BRITISH POWER THROUGH UNDERSTANDINGS OF NAUTCH-GIRLS, DEVADASIS, TAWA’IF, AND SEX-WORK, C. 1750-1883 Grace E. S. Howard Advisors: University of Guelph Dr. Jesse Palsetia Dr. Norman Smith Dr. Kevin James British representations of courtesans, or nautch-girls, is an emerging area of study in relation to the impact of British imperialism on constructions of Indian womanhood. The nautch was a form of dance and entertainment, performed by courtesans, that originated in early Indian civilizations and was connected to various Hindu temples. Nautch performances and courtesans were a feature of early British experiences of India and, therefore, influenced British gendered representations of Indian women. My research explores the shifts in British perceptions of Indian women, and the impact this had on imperial discourses, from the mid-eighteenth through the late nineteenth centuries. Over the course of the colonial period examined in this research, the British increasingly imported their own social values and beliefs into India. British constructions of gender, ethnicity, and class in India altered ideas and ideals concerning appropriate behaviour, sexuality, sexual availability, and sex-specific gender roles in the subcontinent. This thesis explores the production of British lifestyles and imperial culture in India and the ways in which this influenced their representation of courtesans. -
Social Discourse in the Savoy Theatre's
SOCIAL DISCOURSE IN THE SAVOY THEATRE’S PRODUCTIONS OF THE NAUTCH GIRL (1891) AND UTOPIA LIMITED (1893): EXOTICISM AND VICTORIAN SELF-REFLECTION William L. Hicks, B.M. Thesis Prepared for the Degree of MASTER OF MUSIC UNIVERSITY OF NORTH TEXAS August 2003 APPROVED: John Michael Cooper, Major Professor Margaret Notley, Committee Member Mark McKnight, Committee Member James C. Scott, Dean of the College of Music C. Neal Tate, Dean of the Robert B. Toulouse School of Graduate Studies Hicks, William L, Social Discourse in the Savoy Theatre’s Productions of The Nautch Girl (1891) and Utopia Limited (1893): Exoticism and Victorian Self-Reflection. Master of Music (Musicology), August 2003, 107 pp., 4 illustrations, 12 musical examples, references, 91 titles. As a consequence to Gilbert and Sullivan’s famed Carpet Quarrel, two operettas with decidedly “exotic” themes, The Nautch Girl; or, The Rajah of Chutneypore, and Utopia Limited; or, The Flowers of Progress were presented to London audiences. Neither has been accepted as part of the larger Savoy canon. This thesis considers the conspicuous business atmosphere of their originally performed contexts to understand why this situation arose. Critical social theory makes it possible to read the two documents as overt reflections on British imperialism. Examined more closely, however, the operettas reveal a great deal more about the highly introverted nature of exotic representation and the ambiguous dialogue between race and class hierarchies in late nineteenth-century British society. Copyright, 2003 by William L. Hicks ii ACKNOWLEDGEMENTS Because of the obscurity of The Nautch Girl and Utopia Limited, I am greatly indebted to the booksellers Christopher Browne and Wilfred M. -
Innovations in Contemporary Indian Dance: from Religious and Mythological Roots in Classical Bharatanatyam Ketu H
Religion Compass 7/2 (2013): 47–58, 10.1111/rec3.12030 Innovations in Contemporary Indian Dance: From Religious and Mythological Roots in Classical Bharatanatyam Ketu H. Katrak* University of California, Irvine Abstract Contemporary Indian Dance as a new multi-layered dance genre unfolds at the intersection of Indian classical dance and other movement vocabularies such as modern dance, yoga, martial arts, and theatre techniques. This three-part essay traces a brief history of the ‘‘revival’’ of bharatanat- yam in late 19th and early 20th century, then discusses the work of pioneers in Contemporary Indian Dance, Chandralekha, Anita Ratnam, and Hari Krishnan. Discussion includes a redefinition of the sacred, use of Indian goddesses and epic stories for contemporary relevance, as well as the subverting of stereotypes of gender, culture, and nation in Contemporary Indian Dance. Expressive arts such as music and dance in the Hindu tradition constitute integral parts of ritual worship and daily devotional practices for many worshippers in India. In particular, the history of temple dance performed by devadasis or temple dancers (discussed below) provides significant antecedents for Contemporary Indian Dance, a new multi-layered and hybrid genre used increasingly since the 1980s in India and the diaspora (with early 20th century pioneer Uday Shankar (Chakravorty & Khokar 1984)). This new style is rooted mainly in two of the eight classical Indian dance styles, bharatanatym and kathak.1 This essay presents an innovative intervention in Religious Studies via my analysis of selected Contemporary Indian dancers’ choreography and their reinterpretations of tradi- tional Indian religious and mythological stories. Further, my critical analysis of these artists’ contemporary choreography using abstract movement versus narrative, deploying the body as a sacred space brings illuminations to scholars of Religion. -
Dr. Muthulakshmi Reddy, the Devadasis, and the Events That Shaped Post-Colonial Bharatanatyam
International Journal of Scientific & Engineering Research Volume 9, Issue 4, April-2018 774 ISSN 2229-5518 Dr. Muthulakshmi Reddy, the Devadasis, and the Events that shaped Post-Colonial Bharatanatyam. Bindu S. Rao Abstract — Dr. Muthulakshmi Reddy plays a very important role in the way Bharatanatyam was perceived post-independence, especially by many noted historians, columnists, researchers, academicians, and the general media responsible for bringing out everything about the re-christening of Bharatanatyam. Pre-Independence, dancing in private parties had become a form of entertainment, that most reformist had raised their voice against. Though this was not rampant, and almost exists even today in many ways, yet, temple dance tradition was getting maligned from the involvement of some devadasis due to their vulnerable background, and the control their patrons had over them. Temple dancing tradition, Private Nautch, devadasis, Bharatanatyam, Court dance, was a hotchpotch of misunderstood terminologies seemingly resembling and connecting each other, that would eventually lead to a mystery that remains unsolved even in the post- independence era for Bharatanatyam, and would worsen in the millennium era with many writers and researchers taking past references to create their own stories and interpretations. Dr. Muthulakshmi Reddy’s noble work of devadasi rehabilitation through devadasi abolition bill was misinterpreted by many, and opposed for being against the devadasis and their dance tradition. Dr. Muthulakshmi Reddy went ahead with her noble work of rehabilitation of vulnerable devadasis, and devoted her entire life for it. It was she, who removed the weeds and enabled Bharatanatyam to flourish, by being instrumental in banning the dedication of devadasis to the temples. -
Prostitution and the Politics of Sex Trafficking in British India, 1917-1939
A Colonial Haunting: Prostitution and the Politics of Sex Trafficking in British India, 1917-1939 by SANDY CHANG B.A., The University of British Columbia, 2007 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (History) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2012 © Sandy Chang, 2012 Abstract Following the murder of a Bombay prostitute in 1917, the Government of India launched a series of investigations and commissions of inquiry in order to determine the scope of prostitution and extent of sex trafficking across British India. Between 1917 and 1939, these colonial projects produced a vast archive of ethnographic and statistical information about those women whose lives were intricately tied to brothels in the Indian subcontinent. In this paper, I examine the politics behind these projects of knowledge production and the colonial desire to make these women “known.” By situating this colonial history within the international climate of the interwar period – a time when the legitimacy of the British Empire was increasingly challenged by Indian nationalists and subject to scrutiny by the League of Nations – this study argues that colonial administrators appropriated the highly publicized death of an Indian prostitute to elicit emotions of shock and pity and in turn, preserve the ideological legitimacy of “enlightened” British rule by fashioning themselves as “modernizers of indigenous patriarchy” in India. The death of the prostitute, much like the controversy around sati and child marriage in the nineteenth century, became a metonym for the social ills of India which justified colonial intervention as a form of benevolent paternalism. -
Maximum INDIA India Review Special Edition
spin:Layout 1 5/27/2011 4:41 PM Page 1 INDIA REVIEW SPECIAL EDITION CELEBRATING CELEBRATING CELEBRATING a Civilization a Civilization MESSAGEfinal:Layout 1 5/28/2011 7:02 PM Page 1 march 1–20, 2011 G the kennedy center, washington, dc MESSAGEfinal:Layout 1 5/28/2011 7:02 PM Page 2 MESSAGE AMBASSADOR OF INDIA 2107 MASSACHUSETTS AVE. N.W WASHINGTON. D.C. 20008 April 4, 2011. Meera Shankar Ambassador of India The ‘maximum lNDlA’ festival hosted by the John F. Kennedy Centre for the Performing Arts in cooperation with the Indian Council of Cultural Relations and the Embassy from March 1-20, 2011 was a resounding success. As a co-sponsor of the festival, the Embassy was proud to be associated with ‘maximum lNDIA’. A festival of this magnitude to present India’s arts and culture in the U.S. was held after a gap of twenty five years. Our American friends were able to see and experience the rich diversity of art and culture from different parts of India under one roof — Indian dance, music, theatre, crafts, cuisine, literature and cinema. The milling crowds and sold out performances were a testimony to the tremendous interest and goodwill that Indian culture enjoys in the United States. ‘maximum INDlA’ also served as a unique opportunity for the people of India and the United States to rejoice in the steadily strengthening partnership between our two great democracies. I would like to congratulate Chairman David Rubenstein, President Michael Kaiser, Vice-President Alicia Adams and their entire team at the Kennedy Centre for their flawless execution of this large-scale project. -
Hindi DVD Database 2014-2015 Full-Ready
Malayalam Entertainment Portal Presents Hindi DVD Database 2014-2015 2014 Full (Fourth Edition) • Details of more than 290 Hindi Movie DVD Titles Compiled by Rajiv Nedungadi Disclaimer All contents provided in this file, available through any media or source, or online through any website or groups or forums, are only the details or information collected or compiled to provide information about music and movies to general public. These reports or information are compiled or collected from the inlay cards accompanied with the copyrighted CDs or from information on websites and we do not guarantee any accuracy of any information and is not responsible for missing information or for results obtained from the use of this information and especially states that it has no financial liability whatsoever to the users of this report. The prices of items and copyright holders mentioned may vary from time to time. The database is only for reference and does not include songs or videos. Titles can be purchased from the respective copyright owners or leading music stores. This database has been compiled by Rajiv Nedungadi, who owns a copy of the original Audio or Video CD or DVD or Blu Ray of the titles mentioned in the database. The synopsis of movies mentioned in the database are from the inlay card of the disc or from the free encyclopedia www.wikipedia.org . Media Arranged By: https://www.facebook.com/pages/Lifeline/762365430471414 © 2010-2013 Kiran Data Services | 2013-2015 Malayalam Entertainment Portal MALAYALAM ENTERTAINMENT PORTAL For Exclusive -
F ND-NDE YK CM CM F ND-NDE YK YK Follow Us: F Riday, August 25, 2017 Delhi City Edition Thehindu.Com 3 6 Pages Ț ₹10.00 Facebook.Com/Thehindu Twitter.Com/The Hindu
CM F ND-NDE YK CM CM F ND-NDE YK YK follow us: friday, august 25, 2017 Delhi City Edition thehindu.com 3 6 pages ț ₹10.00 facebook.com/thehindu twitter.com/the_hindu Printed at . Chennai . Coimbatore . Bengaluru . Hyderabad . Madurai . Noida . Visakhapatnam . Thiruvananthapuram . Kochi . Vijayawada . Mangaluru . Tiruchirapalli . Kolkata . Hubballi . Mohali . Malappuram . Mumbai . Tirupati . lucknow NEARBY Nilekani back at Infosys as Chairman Jay Shankar Bengaluru IT major Infosys on GJM writes to Mamata, Thursday announced that lists fresh demands its board had unanimously approved the appointment KOLKATA Privacy is a fundamental right, declares SC of Nandan Nilekani as non- Without withdrawing its core executive chairman of the demand of a Gorkha board, “effective immedi- homeland, in a letter to West While saying it is intrinsic to life and liberty, the court also said that it is not an absolute right ately.” Bengal Chief Minister K rishnadas Rajagopal R. Seshasayee, chairman Mamata Banerjee — rst time NEW DELHI Government, of the board, along with since the strike began 70 In a unanimous verdict, a former CEO and managing days ago — the Gorkha nine-judge Constitution Congress spar director Vishal Sikka, Jef- Janmukti Morcha has put Bench of the Supreme Court frey Lehman and John Et- forward half a dozen fresh on Thursday declared that over verdict chemendy, decided to step demands, indicating the privacy is intrinsic to life and down from the board, In- GJM’s willingness to start a liberty and an inherent part S andeep Phukan fosys said in a release. dialogue. of the fundamental rights en- NEW DELHI Mr. -
Contemporary Dance in India Today a Survey
CONTEMPORARY DANCE IN INDIA TODAY A SURVEY Annette Leday With the support of the Centre National de la Danse, Paris (Aide à la recherche et au patrimoine en danse) Translation from the French commissioned by India Foundation for the Arts and Association Keli-Paris 2019 Anita Ratnam (Chennai): "In India the word 'contemporary' applies to anyone who wants to move away from their guru or from the tradition they have learned, to experiment and explore." Mandeep Raikhy (Delhi): "We have rejected the term 'contemporary' and we are still looking for an alternative term." Vikram Iyengar (Kolkata): "I think the various layers of what constitutes "contemporary" in Indian dance have not yet been defined." CONTENTS PREFACE 1 1. INTRODUCTION 4 2. SOME HISTORICAL MARKERS 5 a) Mystifications 5 b) The pioneers of modern dance 7 3. SOME GEOGRAPHIC MARKERS 10 4. A TYPOLOGY OF CONTEMPORARY DANCE IN INDIA 13 a) The 'Neo-Classics' 13 b) Towards radicality 17 c) A suspended space 19 d) Shunning the classics 21 e) Between dance and theatre 22 f) The Bollywood phenomenon 23 g) Commercial contemporaries 25 5. THEMES 26 a) The nurturing techniques 27 b) The issue of Indian identity 28 c) Themes of yesterday and of today 29 d) Dance and politics 30 6. THE CREATIVE PROCESS 33 7. PRESS, CRITIQUE AND FORUMS 35 8. TEACHING AND TRANSMISSION 37 9. VENUES AND FUNDING 41 a) Places of performance 41 b) Festivals 43 c) Working places 45 d) Funding 47 e) Opportunities 48 10. INTERNATIONAL CONTACTS 49 11. PERSPECTIVES 54 12. CONCLUSION 56 PREFACE After a decade immersed in the Kathakali of Kerala, I engaged in a dynamic of contemporary choreography inspired by this great performing tradition.